IndiVISIBLE: RI Pride is radicalized


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DSC_3225The theme for RI Pride‘s 2015 celebration, suggested by Anthony Maselli, Mr. Gay Rhode Island 2014,  was “IndiVISIBLE.” I’ll let Maselli explain it in his own words:

“Each year we are inching closer to full legislative equality. But legislative equality does not equal acceptance and it does not equal security. With the constant attacks around women’s rights, Transgender rights, racial disparity, HIV criminalization, immigrant’s rights, income inequality, poverty and homelessness, we need to wake up to the fact that marriage equality, while important, is in some respects just the shiny object that the government is dangling in front of us while leading us off the edge of a cliff.

“This is not our end game. It never has been.

“The term IndiVISIBLE was meant in part as a shout-out to the SCOTUS case, because when one hears the word ‘IndiVISIBLE’ one typically thinks of the phrase that follows it, ‘with liberty and justice for all.’

“But the teem IndiVISIBLE was also suggested to remind that without equal attention paid to all these other issues that affect us, without a shift of focus beyond marriage rights and onto a broader queer convergence movement, we really have nothing.”

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Josh Kilby

Maselli’s words were just the beginning. He then introduced Josh Kilby, who began his talk with “Happy pride, comrades!” Kilby talked about the gains made in recent years by the LGBTQ community in terms of military service (unless you are Trans) but pointed out that the community “fought this battle without questioning the utter devastation the U.S. Empire causes around the world.”

The new frontier of the Queer rights movement, said Kilby, is that, “We stand in unconditional solidarity with ‘Black Lives Matter,’ for unrestricted, free abortion on demand and without apology, for free access to Pre-Exposure Prophylaxis to anyone who feels they need it and without judgement, and most importantly, we do not tolerate racism, sexism, transphobia in our community at all.”

R. (Ronald) Lewis, poet and performer, then delivered a blistering broadside, that has to be heard to be experienced. Lewis goes after capitalism, which, “commodifies the unconquerable” and he goes after the sanitized history of the Stonewall Riot, pointing out that Stonewall is now a place that celebrates “Gay” liberation without mention of, as Rachel Simon says in her piece, “Sylvia Riviera and Marsha P. Johnson, two trans women of color who were the first to resist arrest on the fateful night.”

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Anthony Maselli

When I first arrived at Pride, Anthony Maselli told me that I should be at the stage at 4:30, because he was part of a plan to “radicalize Pride.” It’s this next bit that stirred to crowd to wild cheers, and outraged protest. When Maselli said, “It’s time for us to dispel the bitter myth that we, (the queer community) are all men, all wealthy, and all white, because that is not the majority of who we are,” a man in the crowd shouted, without apparent irony, “That’s a lie! You don’t know what you’re talking about!”

“We are under attack,” said Maselli, “by the religious, cultural, economic and political right that targets LGBTQ people, women’s economic, reproductive and sexual freedoms, and is organized around a racalized notion of national culture. A religious freedom framework is being deployed to undermine all civil rights laws.”

Maselli asks, “Rhode Island has marriage, now where do we go from here?” and answers, “We are queering living wages, access to health care and transgender justice. Queering total immigration reform and ending incarceration. We are queering feminism, queering the way we talk about race, queering HIV activism, queering heteronormative ideas of marriage and couplehood, queerly engaging in radical protest, getting old queerly. We need to create a movement that says not only, ‘We’re here, we’re queer, get used to it’ but one that says “Join us, dream with us, dare with us, go for broke, and change the world.’

“What if IndiVISIBLE was more than just a word printed on a tee shirt, what if this was our queer vision for what we do next?”

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R Lewis

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Why the House wants to legalize hemp but not pot


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hemp pantsAs far as plant species go, hemp and marijuana are pretty similar. They are cousins, if you will, in the cannabis family. But as far as products go, they are vastly different. Marijuana is consumable, and gives people a buzz not unlike alcohol. Hemp is indigestible, and used to make rope and fabric. There is a massive underground market for marijuana in Rhode Island, as everywhere in America. Hemp products are already legal but there is little market demand for them.

There are separate bills before the General Assembly that would legalize production of marijuana and hemp, which brings us to the only difference that matters on Smith Hill. Bill Murphy, a former House speaker and close personal friend of current Speaker Nick Mattiello, is a paid lobbyist for hemp, and not marijuana.

“I support the hemp legislation because it has potential to create a new industry, develop jobs and boost our economy,” Mattiello told RI Future. “This is not marijuana. The product is not used for illicit drug purposes.”

Indeed, last week the House passed the hemp bill but took no action on the marijuana bill. It was introduced by Rep. Cale Keable, a close ally of Mattiello’s, who told the Providence Journal he introduced the legislation, at the behest of Murphy, without first formulating an opinion on it. “Bill and I talked about the merits of hemp and the things it could be used for … He asked me if I would be willing to introduce this, and I said I would,” Keable told the Providence Journal. “I don’t really have an opinion on it. I don’t know if it’s a great bill, a good bill or a bad bill.”

With the Senate poised to consider the hemp bill this week, Jared Moffat, director of Regulate Rhode Island, a group that has lobbied hard for Rhode Island to become the first East Coast state to legalize marijuana, thinks the General Assembly is moving the wrong bill.

“They are on the right path, but they are using the wrong vehicle,” he told RI Future. “Meanwhile, the right one is sitting idle.”

The tax and regulate bill also allows for hemp farming, Moffat said. It “presents a more comprehensive and effective alternative to prohibition for Rhode Island. It is primed and ready to move forward,” he added. “The key to getting it running? Speaker Mattiello, who simply needs to call it for a vote.”

Moffat said legislators are doing wrong by Rhode Island’s economy ignoring the tax and regulate bill this session.

“Our leaders in Providence continue to stress the importance of focusing this session on economic development and job creation,” he said. “Regulating and taxing marijuana like alcohol would foster the growth of new businesses that would create countless new jobs and utilize the products and services of other local businesses. Passing the law this year would also allow Rhode Island to better position itself as a regional leader in this emerging market and more quickly begin raising tax revenue on the marijuana sales that take place every day in every city across our state.”

PrYSM demands racial and immigrant justice at RI Pride


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Saturday’s Pride parade and festival marked almost two years since the legalization of same sex marriage in Rhode Island. There was an air of celebration, with live music, dancing, and plenty of displays from large corporate sponsors. However, activists from PrYSM (the Providence Youth and Student Movement), supported by DARE (Direct Action for Rights and Equality), marched in the parade to demand racial and immigration justice.

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The history of Stonewall was alluded to throughout the event. But fifty feet in front of Bank of America’s procession, Ron Lewis and José Lamoso reclaimed Stonewall, centering the narrative around Sylvia Riviera and Marsha P. Johnson, two trans women of color who were the first to resist arrest on the fateful night.

Johnson and Riviera were the first to stand up against the police, and the first to be excluded from the Gay Rights movement when they were deemed unacceptable.

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After Lewis and Lamoso finished speaking, PrYSM’s float showed how gender and race become criminalized, subjecting queer and trans immigrants and people of color to police violence and harassment.

#FreeNicoll is a movement aimed at securing the release of Nicoll Hernandez-Polanco, a trans woman from Guatemala who traveled to the United States seeking asylum. Ms. Hernandez-Polanco was detained in an all-male wing for six months between her arrival in October 2014 and her bonded release on April 22nd, 2015. As a result of this placement, she experienced abuse from her male guards, including offensive comments and gestures. Hernandez-Polanco has stated that she experienced multiple incidents of being groped by the prison staff. Her $3000 bond was gathered by a successful crowdfunding effort. Her asylum request was granted after she was released. However, Justice Department statistics show that less than six percent of the asylum applications received in Fiscal Year 2015 were granted.

The detention of Ms. Hernandez-Polanco illustrates major shortcomings with the State Department’s LGBT policies. Her asylum request was granted after six months of pressure from immigration and trans activists. However, the State Department has not issued any guidance specific to transgender asylum seekers. Five months prior to Ms. Hernandez-Polanco’s detention, the State Department issued a press release detailing its position on LGBT rights issues. However, the listed policy objectives were primarily limited to lobbying foreign governments to decriminalize same-sex conduct between consenting adults. This stated policy does not address the myriad of legal issues and governmental abuses that are specific to transgender people, including detention policies, access to medical care, and policies to change name and legal gender assignment. While the State Department had implemented a LGBT training program for personnel managing refugees and asylum seekers as of May 2014; this training program was only mandatory for new hires. It is not clear how many of the personnel in the Arizona office, where Hernandez-Polanco arrived, had received this training.

5mb-7687However, the US government’s lack of trans-specific guidelines and accountability affects many other government agencies. TSA screening policies require all passengers to submit to some form of security screening. Passengers can choose between the TSA’s Advanced Imaging Technology (AIT) machines, which image the body electronically, or undergoing a pat-down examination. However, both of these present specific challenges to the transgender community. The TSA has upgraded the current inventory of AIT machines with automated threat detection software after years of lobbying by privacy advocates. Previous technology presented a TSA officer with explicit imagery of the passenger’s body, including breasts and genitalia. According to the TSA, the automated systems are capable of detecting specific threats (for example, an object shaped like a gun or a knife) and then overlaying this threat on a generic human outline. However, the system requires the operator to enter the sex of the passenger.

For some transgender people, this may result in genital and breast areas registering as “anomalies,” requiring invasive examination by a TSA officer. This can also be caused by body-shaping garments such as binders, which are commonly used in the trans community to reduce the size and appearance of breasts.

The National Center for Transgender Equality (NCTE) has collected data on the experiences of transgender passengers as part of the National Transgender Discrimination Survey (NTDS). The survey showed almost 20% of transgender people have experienced harassment or disrespect associated with security or other check-in processes. The TSA has created a training program addressing trans issues. However, this program is intended for use only by individuals tasked with passenger support, not by the screening officers themselves.

5mb-7718Next, the float addressed the realities of police violence and profiling, as experienced by queer and trans people of color.

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5mb-7686Throughout 2015, far too many youth of color have had their names become hashtags as they are the latest victims of police violence. Jessie Hernandez was a 16 year old queer Latina who was killed by a police officer. Over the last year, the LGBT community has publicly mourned the tragic suicides of those who were lost. Leelah Alcorn’s death was observed, though often the response was dominated by the non-trans majority in the LGBT world. However, it is necessary to acknowledge the tragedy of LGBT youth killed by police violence.

Police profiling is a major concern for trans women of color, who are profiled and subject to detainment as perceived sex workers. In Phoenix, Arizona, a campaign has been built around Monica Jones, a Black trans women who was arrested under Phoenix’s “manifesting prostitution” ordinance. Jones’ conviction was vacated in January 2015 when it was determined that she did not receive a fair trial. The ACLU and local activists have decried the ordinance, which criminalizes intent to sell sex. The ordinance defines “engaging passer-by in conversation” and “asking if someone is a police officer” as intent, even though there are many other contexts in which these actions could occur. In this case, the arrest is made at the discretion of the officer, and the officer’s prejudices.

Jones’ trial brought media attention to the profiling experienced by trans women of color. In this case, Jones was brought to trial. However, this suspicion of being a sex worker provides probable cause to question and temporarily detain trans women of color, and is hardly limited to Arizona.

PrYSM members distribute flags to build support for Providence's proposed Community Safety Act.
PrYSM members distribute flags to build support for Providence’s proposed Community Safety Act.

DARE and PrYSM collaborated to draw attention to the Community Safety Act, a multi-faceted proposed law addressing community concerns about policing. The law contains provisions to ensure all police-citizen interactions are recorded, and that these recordings are available to the public. Having all stops documented would show whether or not Providence police were profiling trans women of color as sex workers. Furthermore, the law contains language to establish protocols during traffic stops, and define protocols for tracking individuals as part of a list of suspected gang members.

Finally, the march demanded accountability for the deaths and suffering of queer and transgender people of color.

"Rest in Power" demands action
“Rest in Power” demands action

Rest in Power is a call to mourning and a call to action. Before a death is mourned, many times the deceased must be reclaimed from a media bent on misgendering trans people, or engaging in character assassination against people of color killed by police.

The theme for the 2015 Pride march was “indiVISIBLE”. In the President’s welcome message, RI Pride President Kurt Bagley compared drew parallels between the efforts to advance LGBT equality with the uprisings in Ferguson, MO and Baltimore, MD. The appeal to justice is romantic, but these simplistic comparisons ignore the efforts of queer and trans activists of color. Pride, as an organization, is quick to appeal to Stonewall’s revolutionary nature, centered around resisting police brutality and profiling. Unfortunately, the LGBT community is quick to disavow the police violence experienced today by queer and trans people of color.

Boston’s 2015 Pride March was disrupted by a group called Boston Pride Resistance. A sit it was held, blocking the parade route for eleven minutes. The eleven minute duration was chosen to recognize the lives of the eleven trans women of color murdered, to date, in 2015. Using the hashtag #WickedPissed (a counterpart to #WickedProud), the group demanded greater inclusion of queer and trans people of color. Over a decade after Massachusetts legalized same sex marriage, the group drew attention to inequalities still experienced by LGBT people.

Ten years after Stonewall, activists such as Marsha P. Johnson recalled how the gay rights movement had become less radical. Even before Stonewall, early American gay rights groups such as the Mattachine Society were quick to adopt policies of assimilation. Across the country, middle-class, white gay people are awaiting a verdict in Obergefell v. Hodges, which is hoped to make marriage equality the law of the land. But for the queer and trans activists fighting against the criminalization of race, gender, and poverty, marriage equality is a victory for a different world. If Rhode Island’s LGBT community is to be truly “indiVISIBLE”, it must first acknowledge these struggles. If President Bagley is seeking the revolutionary spirit of Stonewall, 1969, he will find it in Providence, 2015, with direct action movements challenging over-policing and police violence almost fifty years later.

Photos from RI Pride 2015


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Wonder Woman

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Scouts for Equality

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Catwoman

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[Note: About half of the photos above were taken and selected by Katherine Ahlquist]

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An open letter for those who claim to love Black womanhood


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Andrea, Dania, Helen & Monay
Andrea, Dania, Helen & Monay

Scratch that we can be a bit more specific here—This letter is for those who claim to love Black womanhood — our collective passion, histories, political work, bodies, and victories — but do not love Black women. This is for everyone and anyone whose rhetoric is stronger than their action.

We would love to open this with an epigraph — a portion of poetry from Lorde or Shakur—but I fear that would soften the coming words. This is not a message that will be sugar-coated. You should not feel good about yourself for showing up to this vigil or for reading this letter. This event is not your chance to practice abstract revolutionary theory. Black women in Providence are hurting, and we have been hurt and forgotten most remarkably by those who claim to be supporters and allies.

In the process of creating and planning this event to honor Black women’s lives who have been lost we ran into an all too common problem. Sitting and planning, we quickly found ourselves asking, “But where are the others?” There is no question that there will be an audience at the event itself, particularly in a community such as Providence where a political event is unlikely to have only a few in attendance. But, when people attend for the product but do not really assist in its creation, it is easy for this phenomenon to feel like another way various individuals and groups siphon off of the work and energies of Black women. What we create is good enough to be consumed, but what about us?

We could pin this scenario on the age old trope of the strong Black woman. Many people do not assume that Black women need help. They believe we’ve got this shit locked down. Or, they do not recognize our pain and our need for help and care. It is unlikely that these thoughts are in the forefront of any of our so-called allies’ minds. It is more likely that these thoughts are subconscious feelings that guide their (in)action. Conscious or subconscious, this belief that Black women are beyond help — perhaps the public assumes Black women are able to handle our suffering by ourselves or has decided that we just aren’t a priority in the grand scheme of liberation politics — is so incredibly violent and has the ability to cause irrevocable damage. To be surrounded by people who have the same general beliefs as us, who cry the same rallying cries of “Liberation” and “Revolution,” and yet are nowhere to be found when we need them, leaves us in an exhausting predicament. We are exhausted.

This is to everyone and anyone who has ever underestimated, overestimated, or simply did not care about the Black women who surround them, while highlighting, quoting, and screaming the words of the Black women revolutionaries they’ve chosen to mythologize. This habit of calling for liberation all the while leaving your Black sisters all around you absent of your care is not sustainable. This is not how we build a sustainable community. And please do not listen to these words and snap and cheer and think to yourself “Preach! And oh, I know they’re not talking about me, they couldn’t possibly be”. Because, we are. These words are for everyone. Take a step back and think. Really, think through your past and future actions think about your interpersonal engagements with Black people— particularly Black women! Really reflect on how you have treated us. Look for the inconsistencies. Look for where your words and your actions do not match up. Do better. Build with us. Truly build with us, not on our backs but alongside us.

Andrea. Dania. Helen. Monay. Organizers of Juneteenth: A Community Assembly to Honor Black Cis and Trans Women