Trade higher wages for paid parking


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What do we want? Free parking!

What?

Greater City Providence deserves journalistic credit for picking up on a story about graduate student organizing at URI and connecting the dots about how those demands impact environmental planning goals. I wanted to make a specific repost here, as well as add a few thoughts of my own, because I don’t find that the labor world and the environmental world always talk to each other very effectively in Rhode Island (or anywhere, maybe). People who read RI Future, like myself, care about labor organizing and what it portends for a more equal future for all of us at the workplace, but may also be concerned about exactly the points that GCPVD brought to light.

The story: The URI grad students reportedly have asked for a continuation of free parking at URI’s downtown Kingston campus. In an earlier version of this article, I had given information about downtown and Kingston, but in this sentence I accidentally glossed over and left only the word “downtown” during last minute corrections. The union has been clear that its demands relate only to the Kingston campus. I am keeping downtown information here as well for context because I think it’s relevant to URI’s overall parking policy discussion. Apologies for the error! The free parking is of course not really free at all, but costs taxpayers money to subsidize the garages where people park, and policies that subsidize parking warp commute choices towards driving. In addition, URI stands out for having very incomplete and inconvenient transit pass policies. The result is a very easy and cheap drive commute competing with a more cumbersome and expensive transit one, right across the street from Kennedy Plaza. Students at URI Main Campus in Kingston have access to the 66 and 64 buses and an excellent bike path through South County, and could in short order have MBTA service as well. Grad students naturally see the attempts from university officials to charge them for parking as an attack on their already meagre livelihoods, but it’s an ominous sign for the future of Rhode Island if free parking policies continue in such obvious transit-oriented locales.

Where I would add to what Jef Nickerson of GCPVD has said is that I actually think this is a relatively easy issue to resolve, and doesn’t at all have to pit us either against the environment or against unions. The solution here is to charge full price for parking just as the university has proposed, but also credit grad students with that cost as pay which can be used for whatever they like. That would mean that workers who bike or ride the bus effectively get a raise, while everyone else breaks even. Graduate students are right, in my view, to be pointing out the absurdity of their pay hovering around $15,000 a year. It’s just that the solution to that is better pay, not subsidized driving.

Many states, like California, require a parking cash out for workers in certain types of jobs. In California, it’s structured so that only employers who rent parking are required to give the cash out, because it’s assumed that rented parking spots are a liquid asset that can be dropped or maintained by the employer based on parking demand, and that the savings should be passed as part of people’s wages. In URI’s case, the parking that is rented is paid for by the state to the Dunk Center, and so is definitely that kind of liquid asset. In Kingston, as in downtown Providence, the parking situation is absurd. URI has been gradually tearing up more and more of the agricultural land around it to satisfy the needs of its students and faculty to drive instead of finding ways to resolve that through on-campus housing expansion, transit, or biking. Parking cash outs have a positive effect on commute modeshares–increasing carpooling, biking, walking, and transit-use.

It’s not probably well known, but there was a window of my life when I did a lot of labor organizing, and was even a card-carrying union member. The work that the grad students are doing to improve their working conditions is something I support. But an injury to one is an injury to all not just in labor situations, but also for our world as a whole, and it’s the duty of union members to imagine a new world in the shell of the old, not just to make shallow demands about their own needs. This is a time when the grad student union could show real leadership and modify its demands in order to get what it needs for its workers while also respecting the future of our planet.

I dreamt I saw Joe Hill last night,

Driving an S-U-V.

I said to Joe, “our planet’s dying”,

He said, “it’s up to me.”

He said, “it’s up to me.”

~~~~

Blockaders of Spectra Energy construction site sentenced


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Peter Nightingale and Curt Nordgaard

Associate Judge William C. Clifton of Rhode Island’s District Court handed down his verdict against Curt Nordgaard, and Peter Nightingale, who were arrested after locking themselves to the front gate at the site of Spectra Energy‘s compressor station in Burrillville, Rhode Island in a direct action organized by Fighting Against Natural Gas (FANG).

Charges of disorderly conduct were dismissed; charges of willful trespass resulted in a one-year “filing,” which means that these cases will be dismissed if the defendants come into no further conflict with the law.

DSC_7653Nordgaard,  a resident pediatrician at Boston Medical Center, stated after his arrest that “if we had legal means to stop this project, we would use them. Instead we are forced to protect families and communities through nonviolent civil disobedience, in proportion to the severity of this threat.” Nightingale,  a professor of physics at University of Rhode Island and a member of Fossil Free Rhode Island and who was arrested last December during a sit-in in U.S. Senator Sheldon Whitehouse‘s office in Providence, has kept the promise he made at the time: “This pipeline is immoral and unjust, and we will keep taking action until this dangerous project is stopped.”

Peter NightingaleNightingale stated: “Under the Public Trust Doctrine, government has a duty to preserve Earth’s gifts for present and future generations. The fact that we cannot use this argument to justify our actions in Burrillville [in Rhode Island’s courts] is but one symptom of the environmental injustice that pervades our system of government.”

“Natural” gas has been touted as a bridge fuel by both the industry and the Obama Administration, but evidence has been mounting since 2011 that, independent of the use to which it is put, it is more dangerous for the climate than coal or oil.  This development, along with a growing awareness of local impacts such as air and water pollution, threats to public health, earthquakes, etc. are continuing to draw unexpected activists into increasingly defiant acts of civil disobedience against fracking and gas-related infrastructure.

[This report compiled from a FANG press release]

Providence Riverfront I-195 Land Forum Audio


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With over 200 people in attendance, Providence’s Point Street Dueling Pianos ended up being a hot ticket on Tuesday evening. The event, a forum about the proposed construction of a baseball stadium for the PawSox hosted by Harvard Business School Association of Southeastern New England and Leadership Rhode Island. In favor of the stadium were Syd McKenna, Listening Tour regular and Community Outreach Director for the team, as well as Patti Doyle, the team’s spokesperson. In opposition was Ethan Kent, Senior Vice President of Project for Public Spaces in New York, and Sharon Steele, Quality of Life Chair and Past President of the Jewelry District Association. The overwhelming majority of the room was in opposition and remained unconvinced by the end of the evening.

One of the more unique moments toward the end when, referring to issues related to the intersection between patrons of the night clubs downtown and residents of the Jewelry District, Syd McKenna tried to make it into a class-ethnicity issue. She tried to rebuke Steele and say that the PawSox would be welcoming for all Rhode Islanders, whereas the opposition was elitist and didn’t welcome certain segments of the population. As we have seen earlier, the reality is that stadium construction causes massive public debts and, as is the case with Rhode Island, these shortcomings would probably be taken out on the poor.

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Photo by Ethan Gyles.
Photo by Ethan Gyles.

Lovecraft’s racism a tough issue at NecronomiCon Providence


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Robert Price
Robert Price

At the opening ceremonies of this year’s NecronomiCon Providence, held at the First Baptist Church, Biblical scholar and Lovecraft expert Robert Price ended his talk with a reference to the H.P. Lovecraft story “The Horror at Red Hook,” exposing the difficulty if not impossibility of celebrating Lovecraft, the writer of weird fiction, while distancing oneself from Lovecraft, racist.

In his short talk Price noted Lovecraft’s role as metaphorical prophet, claiming that Lovecraft accurately foresaw the modern rise of atheism and the rejection of religion in the West. Price praised this rise of rationalism but warned, “as rationalism ascends here, it declines there. And Lovecraft foresaw that too and very clearly.”

Price continued:

If we can manage to look past [Lovecraft’s] racism, we will manage to see something deeper and quite valid. Lovecraft envisioned not only the threat that science posed to our anthropomorphic smugness, but also the ineluctable advance of the hordes on non-western anti-rationalism to consume a decadent, euro-centric west.

“Superstition, barbarism and fanaticism would sooner or later devour us. It appears now that we’re in the midst of this very assault. The blood lust of jihadists threatens Western Civilization and the effete senescent West seems all too eager to go gently into that endless night. Our centers of learning have converted to power politics and an affirmative action epistemology cynically redefining truth as ideology. Logic is undermined by the new axiom of the ad hominem. If white males formulated logic, then logic must be regarded as an instrument of oppression.

“Lovecraft was wrong about many things, but not, I think, this one. It’s the real life horror of Red Hook.”

Putting aside the problematic idea that white males are under threat from a new age of political correctness that rejects logic and his irrelevant attack on affirmative action, Price alarmingly used one of Lovecraft’s most potent and vituperative pieces of racist writing, “The Horror at Red Hook” to make his points about jihadist Islam.

“The Horror at Red Hook” was written by Lovecraft during one of the lowest periods of his life, during his brief marriage to Sonia Greene and his three year stay in New York. Lovecraft hated New York, because it was filled with non-white people. “Whenever we found ourselves in the racially mixed crowds which characterize New York, Howard would become livid with rage,” his wife wrote, “He seemed almost to lose his mind.”

In his story, Lovecraft describes one character as, and I apologize in advance, “an Arab with a hatefully negroid mouth.” This is simply the most obvious example of the racism in the story, since the entire piece is obsessed with the idea of miscegenation and steeped in white supremacy.

I wrote to Robert Price to ask him about his comments. Price seemed to think the problem was a politically correct reaction to his criticism of Jihadism.

“I still don’t know what was so controversial about what I said,” wrote Price, “and no one who found it controversial told me why they did. What is controversial about lamenting the outrages of Jihadism? Is someone accusing me of ‘Islamophobia’? I didn’t even use the word ‘Islam.’ Islam and Jihadism are not the same thing. To criticize Jihad is not to criticize Islam, and it is the one who clucks about ‘Islamophobia’ who is conflating the two, not me. I do not blame all Muslims for Jihadism, but some refuse to condemn Jihad because they think that would implicate all Muslims. Not me.”

Niels Hobbs, the organizer of NecronomiCon Providence, spoke eloquently about difficulties of holding an event celebrating Lovecraft the writer of weird fiction as separate from Lovecraft, the writer of racist rants. At the panel discussion, “Racism and Lovecraft,” Hobbs stated the problem in stark terms, saying, “If there’s ever going to be another NecronomiCon, if there’s going to be a good, positive future for weird fiction… we need to embrace these things and talk about them and move forward, see how we can use these things to grow and make a positive, diverse and active community that still acknowledges Lovecraft as one of the people that started it.”

Regarding Price’s Red Hook reference, Hobbs said, “I’ve kind of been bombarded all day from the blow back from the things that happened at the First Baptist Church on Thursday night, which, for those of you who were there I actually really want to personally apologize to you for some of the things that were said that I am deeply hurt by, actually, myself. And they are not things that we believe as organizers, by any means. And it’s not the kind of community that we want to have as people that want to be an entrance point for everybody that’s interested in weird fiction and people that enjoy Lovecraft of all backgrounds…   If I can thank Bob Price for one thing, I will thank him for this, for laying it out there that this still an issue in this country. I don’t think any of us, if we even remotely watch the news, can avoid the fact that racism is a problem in this country right now.”

I wrote to Hobbs about Price’s comments. Hobbs replied, “I tried really hard to look past what Price said and give it the very best light I could, but given his unnecessary (at best) comments on affirmative action, etc… to have it end with his Red Hook comment – a VERY clear reference to anyone who’s familiar with Lovecraft – more than washed away any hopes I’d had for this merely being an oddly and unfortunately placed commentary on violent Islamic extremism.” (ellipse included)

Writers and fans of weird fiction and science fiction have been grappling in recent years with an influx of diversity, including women, LGBTQ and people of color venturing into genres traditionally dominated by white males. Two recent controversies are of note.

First are the recent discussions surrounding the “Howies,” the World Fantasy Award statuette given every year for achievements in weird fiction. Because of Lovecraft’s racism, many feel the award, modeled after Lovecraft’s likeness, should be changed, especially since it puts writers and creators of color in the unfortunate position of receiving an award in the likeness of a man who lived his entire life believing he was genetically and culturally their superior. An online petition sought to have Lovecraft’s likeness replaced with Octavia Butler’s, a pioneering black woman science fiction writer. (For more on this read HP Lovecraft’s Madness by Phenderson Djèlí Clark)

The second recent controversy concerns the Hugo Awards, given by fans for excellence in science fiction writing. This year a group of mostly white, mostly male fans called the Sad Puppies tried to counter the recent trends that seems to favor giving the coveted science fiction awards to “women, gays and lesbians, and people of color” by stacking the nomination slate. The efforts of the Sad Puppies failed spectacularly, as all their nominees lost to, “No Award.”

Lovecraft once famously asserted, “I am Providence” and after his death a group of fans raised the money to put these words on his tombstone, but Lovecraft is not the Providence I know and love.

The Providence I love is filled with all kinds of people, representing a spectrum of beauty that was unknown to Lovecraft, whose imagination, praised as being so expansive and creative, was curiously and tragically constrained when it came to his views on race and sex.

Weird fiction and Providence will forever be associated with Lovecraft, but the future of the genre and the city need not be constrained by this man or his racism, antisemitism and misogyny. The world is changing, for the better. This is not a white male world anymore, its a human world, and white males are just a small part of it.

I look forward to the next iteration of NecronomiCon Providence, (if that’s what the organizers decide to call it), as it becomes ever more diverse and sets the tone and the standard for all such literary events in the future.

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