YouthPride offers Mount Saint Charles help including transgender students


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2016-03-05 Mt St Charles trans exclusion policy protest 009YouthPride, a gay rights advocacy group for young Rhode Islanders, “strongly opposes Mount Saint Charles Academy’s policy banning transgender students from the school,” according to a statement sent Saturday night.

YouthPride reached out to the exclusive Catholic school in Woonoskcet “to offer information and professional development on best practices for supporting transgender students,” according to the release sent by Executive Director Kerri Kanelos, after GoLocalProv reported on Friday the school has a policy against accepting transgender students.

The news enraged former students and gay rights advocates all over Rhode Island.

The private school, which receives some public funding, responded to the criticism with a statement that said, in part: “Mount Saint Charles Academy deeply regrets the unintended hurt feelings at and seeming insensitivity of our policy regarding the acceptance of transgendered young people.  The policy that currently appears in the Mount Saint Charles Student Handbook is not intended to be discriminatory toward transgendered students nor is Mount Saint Charles Academy’s intent or desire to exclude transgender students.  The policy was put in place for the simple reason that Mount Saint Charles feels that its facilities do not presently provide the school with the ability to accommodate transgender students.”

YouthPride, in its statement, said this “is not an acceptable solution to being unprepared to provide a safe and supportive learning environment.”

Said Kanelos, ““I am encouraged by the passionate allies, including hundreds of MSC alumni, who are asking the school to reconsider the policy and work together towards a solution that supports students while respecting the school’s mission. “It is clear that people care deeply about the Mount Saint Charles community and want to ensure that their school is inclusive and supportive.”

Mount Saint Charles said no transgender students have been denied admission to the school based on gender identity.

Early morning protest against Mount Saint Charles trans-exclusion policy


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2016-03-05 Mt St Charles trans exclusion policy protest 005Perhaps the most poignant sign at the protest outside Mount Saint Charles Academy (MSCA) early Saturday morning read, “41 percent of trans individuals attempt suicide in their lifetimes. Accommodation cannot wait.”

The response from former Academy students and LGBTQ activists to MSCA’s policy of excluding transgender students, because the school does not have the facilities to accommodate them, has been swift and extremely negative. Two former students at the protest told me that when they attended MSCA they always found the staff and management to be open, accepting and willing to dialogue on difficult subjects. The sudden addition of a policy that excludes trans students blindsided them.

No one at the protest felt that the statement MSCA issued yesterday in response to the outcry over the policy was adequate. Trans students don’t need special toilets or facilities said one protester, they need the same facilities as everyone else.

The timing of the protest, on a cold and windy Saturday morning at 7:30am likely kept many interested in attending the protest away, but organizers AJ Metthe and Anthony Maselli scheduled the event to coincide with MSCA’s entrance exam for prospective students. Parents and children considering the school would be made very aware of the exclusionary policy.

Those driving past the protesters mostly kept their thoughts to themselves, but many were positive, with horn honks or thumbs up. One man felt the need to stop his car in the middle of the road and incoherently yell at the protesters about how trans people don’t exist, the ultimate refutation of their humanity, but he was a one off.

Protesters were polite and peaceful throughout the event, and more protests are being considered for the future.

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Mount Saint Charles Academy responds


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Mount Saint Charles Academy LogoMount Saint Charles Academy released the following statement in regards to its decision to not accommodate transgender students:

“Mount Saint Charles Academy deeply regrets the unintended hurt feelings at and seeming insensitivity of our policy regarding the acceptance of transgendered young people.  The policy that currently appears in the Mount Saint Charles Student Handbook is not intended to be discriminatory toward transgendered students nor is Mount Saint Charles Academy’s intent or desire to exclude transgender students.  The policy was put in place for the simple reason that Mount Saint Charles feels that its facilities do not presently provide the school with the ability to accommodate transgender students.

“As a Catholic school, Mount Saint Charles recognizes its call to serve all children who desire a Catholic education, but it also recognizes that it is not a comprehensive high school with the ability to serve all students.  Some students may not be academically qualified.  Others may have learning plans which the school cannot accommodate.  And in some cases, our facilities may not be adequate to service some students.

“Although the school has not been approached with any requests to admit transgender students, Mount Saint Charles Academy’s administration has been exploring ways in which it might provide reasonable accommodations for transgender students and fulfill its mission.

“While Mount Saint Charles can respect that some may find our current policy somewhat inconsistent and intolerant,  please try to understand the reason for its existence. This is certainly not our intent.  Please know that we would very much like to address the issue, and your prayers and kind assistance would go a long way in allowing us achieve that goal.”

Let Mt St Charles know how you feel about their trans exclusion policy


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Love UnconditionallyIf you’re reading about the policy at Mount Saint Charles Academy that’s banning trans students from attending their school and feeling angry or sad because there’s nothing you can do to combat this bigotry, well, feel better, because I’ve got some ideas.

First, plan to get up real early tomorrow morning and head out to Mount Saint Charles Academy, 800 Logee St, Woonsocket, Rhode Island 02895 by 7:30am for a peaceful protest of the school’s policy. Mount Saint Charles Academy is holding their entrance exam for incoming students at 8:15am, so parents will be dropping off their students for the exam.

Organizers AJ Metthe and Anthony Maselli ask that people bring, “peaceful & positive signs and messaging only… Let’s show them this new policy is one that goes against their own values statement that ‘every student is known, valued, treasured.’ Let’s show them that the Gospel preaches love for ALL, not hate and exclusion.”

The event is expected to run from 7:30 – 8:30am.

Mount Saint Charles Academy LogoThe other thing you can do is sign the petition.

David Coletta has started a petition on Change.org asking Mount Saint Charles Academy President Herve Richer to, “leave the hateful rhetoric in the past” and accept Trans students. “Sign this petition to let [Mount Saint Charles Academy] know that all students with a desire to learn and excel should be allowed that opportunity, gender aside.”

As of this writing the petition has nearly 600 signatures, and this story hasn’t gone national yet. It’s poised to.

“As a transgender graduate I am both shocked and deeply disappointed,” said one signer. “I am signing this because as of today, I am ashamed to be a Mount Saint Charles Graduate,” said another.

Finally, you might consider reaching out directly to those who run the school. Here’s a link to their contact page.

RI Future will continue to cover this important story. Meanwhile:

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From the Great Eight Award to “unable to make accommodations” : A response to Mount St. Charles’ policy on transgender students


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Dante Tavolaro
Dante Tavolaro

Update: This week alumni of Mount St. Charles became aware of a policy regarding Transgender Students. Over the last 24 hours, more than 600 Mount St. Charles alumni have vocalized their frustration, disappointment, and anger regarding this policy. The passion for justice that is being expressed through social media is grounded in the lessons that were instilled in us while students at the Mount. We love Mount St. Charles and what it meant, and means, to us. We are dedicated to ensuring that future generations – that all people – are able to experiencing this amazing place in the same way that we did. We look forward to conversation with the administration in the days ahead and the opportunity to work with them to make Mount St. Charles the best place that it can be.

The psalmist writes, “I am utterly numb and crushed; I wail, because of the groaning of my heart” (Psalm 38:8).

At 3:30pm today, March 3, 2016, my world was shaken in a deep and profound way. I was sitting in the refrectory at Yale Divinity School scrolling through Facebook passing the time until my afternoon class. A message popped up on my screen. It was from a dear and beloved friend, a classmate from my time at Mount St. Charles Academy. The message contained a link to a Facebook post shared by another Mountie. I knew something bad was afoot. I clicked, read the post, and instantly felt as if I had been punched in the stomach.

The post was a screen shot of the most recent version of the “Mount St. Charles Academy Parent-Student Handbook 2015-2016.” A bold red title appeared prominently reading: “Transgender Students”. Beneath the title were two lines containing 32 words, “Mount Saint Charles Academy is unable to make accommodations for transgender students. Therefore, MSC does not accept transgender students nor is MSC able to continue to enroll students who identify as transgender” (Note: This screen shot was taken from page 40 of the handbook).   As I read these words it took every ounce of restraint and control in body not to breakdown in the middle of the dining hall. As I read, reread, and read those words yet again the words of the psalmist instantly came to mind. “I am utterly numb and crushed; I wail because of the groaning of my heart.”

Let me step back and clarify why these 32 words have dealt such a painful blow.

Up until 3:30pm today I was an incredibly proud and unabashed graduate of Mount St. Charles Academy. I have regularly boasted of the amazing education I received in junior high and high school. I have credited that institution, along with my time at Rhode Island College, for being the reason I am thriving as a graduate student at Yale University. I have already started lobbying my wife that we should send our future children to Mount St. Charles when the time comes. I have fervently defended my alma mater and encouraged others to consider sending their children there as well. You see the core of who I am rests largely on the foundation built during my six years as a student at Mount St. Charles.

It was at Mount St. Charles that I first learned that I could succeed as a student. It was at Mount St. Charles that I experienced the love and unending support from faculty and staff who sacrificed much of themselves for the wellbeing of their students. It was at Mount St. Charles that I learned to be a better person. It was Mount St. Charles that taught me how to be a better Christian. Not only did Mount St. Charles teach me to be a better Christian, it taught me how to live more fully into the promises of the Baptismal Covenant found in The Episcopal Church’s Book of Common Prayer. My six years at Mount St. Charles taught me more about living into this covenanted relationship with God than any Sunday School, Confirmation class, or Baptism workshop I have ever attended. Most importantly, it was at Mount St. Charles that my vocation to the priesthood emerged and was allowed to blossom despite the fact that I was not Roman Catholic. It is because of all this and more that two years ago on the occasion of the Solemnity of the Most Sacred Heart of Jesus, I wrote a blog post describing just how proud I was to be a Mountie. Sadly, I can no longer stand by the words, “I am proud to be a Mountie.”

The psalmist writes, “I am utterly numb and crushed; I wail, because of the groaning of my heart.”

Today, when I learned that Mount St. Charles no longer accepts Transgender students the foundation of who I am, the foundation built at Mount St. Charles, shattered.

It shattered because I am a Mountie, and I am Transgender.

Those two lines, those 32 words on page 40 of the Parent-Student Handbook mean that if I were to apply to Mount St. Charles today they would not accept me because of who I am – they would reject me because of my God given identity. If those shattering and painful sentences were the policy when I was a student, if they were included in the 2005-2006 or 2006-2007 Parent-Student Handbook, Mount St. Charles could have refused to continue my enrollment. I refuse to begin to contemplate what I would have done had I been kicked out of Mount St. Charles because my gender identity does not fit into a neat little box – but I can guarantee you it would not have been good.

The psalmist writes, “I am utterly numb and crushed; I wail, because of the groaning of my heart.”

Today I learned that Mount St. Charles has failed me. Today I learned that I am a second class Mountie. Today I also learned the value of a Mount education.

From the moment I saw the original Facebook post, my Facebook newsfeed has been overwhelmed with outraged alumni, I have received Facebook messages and texts letting me know how much I am loved and supported by my former classmates. What is emerging on Social Media are the fruits of the community we built at Mount St. Charles; it is a harnessing of the passion and commitment to justice that was engrained in us at Mount St. Charles. The letter writing, mobilizing, and organizing that began within moments of this news being discovered are the fruits of the education we received at Mount St. Charles. We are embodying the Mount St. Charles mission statement:

Mount Saint Charles Academy, a private, Catholic junior- senior high school in the tradition of the Brothers of the Sacred Heart, serves a co-educational community in a college preparatory environment.

We challenge our students through rigorous academic programs and through religious and co-curricular experiences to become people of faith who use their talents and intellects to serve others.

Each and every student is known, valued, treasured, and taught in partnership with the family.

The psalmist writes, “I am utterly numb and crushed; I wail, because of the groaning of my heart.”

When I was in the eighth grade, I received the biggest award for a junior high student. I received the Great Eight Award, an award given to two students in the eighth grade who exemplify what it means to be a Mountie. Since 2003, as a result of this award, my name has been inscribed on your wall of fame. My name stands as a symbol of what it truly means to embody the spirit of the Mount. It is hard, it seemingly impossible, to reconcile the fact that I could go from exemplifying what it means to be a Mountie – something I have endeavored to do since the day I received that award – to being a person my beloved alma mater refuses “to accommodate.”

And so, to the faculty, staff, and administration of Mount St. Charles who approved this policy, to you whom I put complete faith and trust it, to you whom I relied on, to you who cared for me – you have failed me. You have failed not just me, but each and every student who does, who has ever, and who will ever walk through your doors. You have outraged me, you have disappointed me, you have hurt me, but most importantly who have cut down everything you taught me to stand for. I hope you remember that each and every time you walk outside the faculty room, every time you glimpse my name on the Great Eight Award plaque, because those 32 words inscribed in your handbook discredit everything you say you stand for. I am your student: what happened to “each and every student is known, valued, treasured, and taught”?

The psalmist writes, “I am utterly numb and crushed; I wail, because of the groaning of my heart.”

In the days ahead, more will be said, letters will be written, and campaigns will begin. But, today I can only manage these words. I can only muster up the strength to share my deep and profound pain.

Today I write, “I am utterly numb and crushed; I wail, because of the groaning of my heart.”

I sign this message in anticipation of day than I can once again say, “I am proud to be a Mountie.”

[This post originally appeared here – editor]

Former students speak out against Mount St. Charles Academy’s trans-exclusive policy


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Mount St Charles AcademyFollowing a report on GoLocalProv that Mount St. Charles Academy in Woonsocket “is unable to make accommodations for transgender students” and therefore “does not accept transgender students” or “able to continue to enroll students who identify as transgender,” a group of former students, Concerned Alumni Against Mount St. Charles’s Trans-Exclusive Policy has issued the following statement:

We are deeply disappointed by the decision by the Mount Saint Charles Academy administration to include a provision in their 2015-16 Student Handbook that refuses admittance for transgender students based on a lack of undefined accommodations that has come to our attention this week. Mount Saint Charles has always been an incredible pillar of support for so many students, current and alumni alike. Actions like this seem wholly uncharacteristic of the institution.

“Furthermore, we are also confused as to what ‘accommodations’ means, as it is undefined. There are solutions to explore beyond outright expulsion and refusal of admittance. Over 600 alumni have already come together to speak out against this action.

“We love Mount Saint Charles and what it meant to us. The community that is fostered there is meant to be one of love, respect, and support. That is what we were taught.  We do not take provisions like this lightly. We want to protect and preserve the community that made every student feel safe and supported. This is an opportunity to learn, grow, and come together to push past our differences. We look forward to speaking further with administration to find a resolution to this painful decision.”

The group is comprised of former Mount St. Charles Academy students Nick Martin, Dante Tavolaro, Alicia Bissonnette, Ryan Glode, Samantha Ward and Julie McBrien.

Pete Hoekstra: Profane hatred blossoms on campus


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[Editor: Pete Hoekstra, who found himself un-welcomed at the Rhode Island Island State House last Monday, had an op-ed in today’s Washington Times. We reprint it here with permission.]

[Comments and responses are welcome.]

Accepting Syrian refugees into the United States is an emotional issue. People are suffering and dying in Syria and throughout the broader Middle East. The grotesque nature of the situation is very real. Innocent Christians, Jews, women, homosexuals and children are being killed, sold as sex slaves and brutalized. Nobody in America wants that. Nor, however,… Continue reading “Pete Hoekstra: Profane hatred blossoms on campus”

Anti-immigrant hate spawns counter-protest at State House


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Rep Mike Chippendale is already distancing himself from the State house event planned for 2pm today in which Congressman Pete Hoekstra (R-Mich), a former chairman of the House Intelligence Committee and Dr. Charles Jacobs, President of Americans for Peace and Tolerance, will call on Governor Gina Raimondo to reconsider her unconditional welcome to Syrian refugees. Listed in the original press release for the event, Chippendale disavowed any connection on Twitter, telling @jefflevy “I am not speaking at the press conference.”

Mike Chippendale

Charles Jacobs, who runs the Orwellian named Americans for Peace and Tolerance (APT). Founded in 2008 as a “pro-Israel” group, APT has actively worked against the interests of the Muslim community in Boston, fighting to prevent the opening of the Roxbury Islamic Center and mosque. Though Jacobs claims to represent the Jewish community in his antics, in 2011 a “group of seventy Rabbinical community leaders together published a letter in The Jewish Advocate… calling upon Jacobs, ‘to discontinue his destructive campaign against Boston’s Muslim community, which is based on innuendo, half-truths and unproven conspiracy theories.’ The Jewish religious leaders also called ‘upon members of our community to reject the dangerous politics of division that Mr. Jacobs fosters.'”

More on APT here and here.

As for Representative Hoekstra, he’s little more than a paranoid fear monger in the best tradition of Fox News. For just a taste of his batshittery, see here. Rest assured, there’s much more.

Fortunately, Rhode Island, founded by religious refugees, is meeting the lies and hatred straight on. A counter protest is planned to coincide with the APT event at 2pm, and a multi-faith response to their demand that Governor Raimondo rescind her invitation is scheduled for directly after their event, at around 3-3:30pm.

The APT event is in the Bell room, the responses are planned for the main rotunda. Consider attending and showing support for the refugee families fleeing terrible violence, like this one:

2016-02-11 First Syrian Refugee Family in RI 003

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CT Governor Malloy’s baffling rejection of secular constituents


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NDOR2015_memes3Connecticut Governor Dannel Malloy is a bit of an enigma. A progressive on issues like taxation, LGBTQ rights, gun control, marijuana reform and labor, he nevertheless has disappointed his secular constituents over his refusal to issue a Day of Reason or Darwin Day proclamation despite repeated requests.

The National Day of Reason is held every year on the same day as the the National Day of Prayer. The goal is to celebrate reason, an inclusive concept everyone can get behind, as opposed to prayer, which caters to the religious only. The Day of Reason also calls attention to the dangers of mixing church and state, dangers the National Day of Prayer epitomizes.

Darwin Day, celebrated on or around February 12 each year, marks the legacy and insight of Charles Darwin, whose theory of evolution was so important to our understanding of science and our place in the universe.

Last year the Connecticut Coalition of Reason petitioned Governor Malloy to declare May 7, 2015 a Day of Reason, but the petition was denied without explanation. Malloy is expected to reject this year’s petition to declare May 5, 2016 a Day of Reason because the policy of the Governor’s office is to “reject all proclamation requests out of hand if the same request was rejected in the prior year” says Patrick McCann, who prepared both petitions.

McCann is the President of the Hartford Area Humanists and the co-chair of the Connecticut Coalition of Reason. He wants the Governor to issue a proclamation “to recognize that Connecticut has a very large and thriving secular community.

“In fact,” says McCann, “a very recent Gallup poll shows that Connecticut is one of the least religious states in the country with 39 percent of respondents indicating that they were non-religious.”

When McCann later found out that Governor Malloy had signed a Day of Prayer proclamation at the behest of some religious constituents, he was furious. “By issuing a Day of Prayer proclamation and rejecting our Day of Reason proclamation request, the Governor is sending a very strong signal that he favors one segment of the population over another. I for one find that unacceptable.”

Last year Malloy’s office also rejected a petition to declare February 12 “Darwin Day” because it was submitted late. This year the petition was submitted on time, but Malloy rejected this one too without any consideration of the content.

Calls and emails to the Governor’s office seeking an explanation for the rejections have gone unanswered, forcing McCann to file a Freedom of Information Act (FOIA) request last year. Although the reasons for the rejection of the proclamations were not available, the information obtained through the FOIA was telling.

According to McCann, “The Connecticut Governor’s office received 675 proclamation requests between January 1, 2015 and April 10, 2015. Of these, 601 were granted. Of the 11 percent that were rejected it is likely that some percentage were rejected for technical reasons e.g., falling outside the required time frame. The remainder must have gotten rejected for content. Since our request had complied with all the guidelines, it must have been rejected solely on content.”

“Non-theistic constituents like Mr. McCann have contemporary grounds on which they can base their concern,” added Dr. Jason Heap, executive director of the United Coalition of Reason, headquartered in Washington, DC. “If it is true that the reason for rejecting the Darwin Day proclamation was due to its being rejected last year, then it is understandable that non-theistic voters might feel as if their concerns and inspirations are second-class. Recognizing Darwin Day doesn’t glorify a court decision that determined that “intelligent design” as another form of creationism was unconstitutional and therefore had no place in our nation’s public-funded schools. Darwin Day does not mock religious thought such as concept of special creation or the removal of a deity’s responsibility for natural suffering. Rather, it is a recognition of a key figure in modern scientific inquiry–an inquiry that all humans benefit from, regardless of their sincerely-held beliefs.”

Heap also added his concerns for the potential rejection out of hand of McCann’s National Day of Reason proclamation. “It doesn’t take a theological scholar to understand that the National Day of Prayer’s task force has only one sincerely-held belief community in mind. Their website does not hide their mission to “…represent[s] a Judeo-Christian expression of the national observance, based on our understanding that this country was birthed in prayer and in reverence for the God of the Bible,” and that their supporting materials on the website is used as a tool for Christian evangelism. For Gov. Malloy to deny a National Day of Reason proclamation but find it necessary to create a Day of Prayer proclamation excludes non-theists in Connecticut as well as every other sincerely-held belief group that does not hold similar theological views to the National Day of Prayer Task Force. We are seeing how divisive sectarian prayer has become in our government buildings with rabbis being escorted from the premises after she exercised her free speech to claim the prayer as offensive, or using political processes to block the Satanic Temple from delivering their own Constitutionally-protected expression. It is in such current situations that I invoke the memory of Roger Williams, the founder of Rhode Island colony, who wrote in The Bloudy Tenet of Persecution: “All civil states with their officers of justice in their respective constitutions and administrations are proved essentially civil, and therefore not judges, governors, or defenders of the spiritual or Christian state and worship”.

Absent an explanation, Governor Malloy’s repeated rejection of his secular constituent’s concerns smacks of bigotry and preference. Fortunately, other elected officials in Connecticut have been far more supportive. Connecticut Senators Richard Blumenthal and Chris Murphy sponsored and co-sponsored the Darwin Day resolution in the Senate and Representatives Jim Himes and Elizabeth Esty have sponsored and co-sponsored the Darwin Day resolution in the House. Rep Himes has sponsored the Darwin Day bill three times and has met with members of the Secular Coalition of Connecticut. Senator Blumenthal and his wife attended this year’s Darwin Day Bash held at the Norwalk Inn and Conference Center.

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PC President Shanley signs list of demands, ending occupation


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A 13 hour occupation of Providence College President Brian Shanley‘s office ended Tuesday evening as Shanley capitulated and signed the student’s list of demands. According to a Facebook post by Marco McWilliams, “Students will now turn their attention to follow through efforts.”

A statement from the students, who identify themselves as the “Board of Directors” arrived at 1am. It reads:

“We would not leave until the document said he would provide a substantive plan in regards to “each” of the Demands for Redress because there is not one single one that we were willing to go unaddressed. Altogether we were in there thirteen hours, eight of which he ignored us and then gradually agreed to negotiate. This came when he realized we really wouldn’t leave his office until we had his signature and that four students were steadfast in their hunger strikes. We are proud of what we accomplished. We will see how honest he is in his commitment in 20 days and whether or not we believe his plans are substantive enough.”

Video below is from @LadiiePhii96 on Twitter.

The photo below was tweeted out by Marco McWilliams.

shanley signs

A copy of the statement Shanley signed has shown up on Twitter courtesy of @motermouth2 and can be seen below.

list of Demands

You can read the press release put out by the students here:

PC students occupy President Shanley’s office to protest campus racism

 

 

PC students occupy President Shanley’s office to protest campus racism


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A group of Providence College students has occupied the office of PC President Brian Shanley. The following is from their press release:

Harkins_Hall,_Providence_College,_Providence_RIBeginning at 8:30 am this morning Providence College students who have been organizing against anti-blackness and racism on their campus began to occupy the Office of the President. Student organizers issued a list of comprehensive Demands for Redress in December 2015, based on evidence-based practices and systemic solutions for an inclusive campus that the President will not agree to. This follows three semesters of unproductive dialogue filled with political rhetoric and complacency from the President and his administration. Additionally, Shanley has not responded to any e-mails requesting to meet one-on-one with student activists.

Three of the students are participating in a hunger strike.

Student protesters say they will occupy the Office of the President and remain there until Shanley signs An Agreement of Commitment to the Demands for Redress.

On-campus protests have led to increasing racial tensions, as can be seen in this video:

The video was filmed on Friday, February 13, 2016 at Providence College. Peaceful protesters demonstrated on the continued complacency of President Shanley and his administration on issues surrounding overt anti-blackness and racism on the college’s campus. During the protest, campus visitors, who were attending Family Weekend, physically and verbally assaulted students.

The first segment shows a man who pushed the student in front of him while simultaneously screaming in his ear “If you don’t like it here, transfer!” The same male also threatened another student, saying that if the group continued to chant he would punch him in the face. The younger male, in the yellow hat is seen mocking student protesters by mimicking dance moves while telling them to “shut the f*** up” and calling their efforts “a joke”. The video also shows a woman in a fur jacket screaming “ALL students matter” in retort to “Black Students Matter” being chanted by students.

To say “all lives matter” is not to say that all human life is equal but is to deny the racial disparity that exists in American society. This is an ideology that permeates much of campus.

This display of aggressive hate and hostility is just an example of what some students of color at Providence endure from their peers and professors both in and out of the classroom. This type of behavior is typically met with silence on the part of the Office of Safety and Security and key decision makers such as the President of the college. For example, during the fall 2015 semester when a group of Providence College students peacefully marched in solidarity with the University of Missouri, a spectating student used Snapchat to post the demonstration with the message “shut up you n******”. Instead of investigating, Safety and Security protected the perpetrators and the College has taken no visible action to address such behaviors.

In addition to overt anti-blackness and racism such behaviors permeate other areas of the college, including the curriculum, both implicitly and explicitly. The February 13, 2016 demonstration is, in part, a response to the silence and the increasing sense of insecurity faced by students of color. Students are committed to engaging in various forms of activism in attempts to break the silence in response to racism and anti-Blackness. They are committed until Father Shanley “stands up or steps out”.

Update: The students were told when they entered the office that President Shanley was not on campus. At 9:30 a.m. the President was seen by a student in the hallway outside his office in Harkins Hall 218 but he refused to make eye contact.

RI Future previously covered racial tensions at Providence College here:

Students, faculty accuse PC of racial profiling and anti-unionism

Update: RI Future has just received video from inside the occupation:

Talking about end-of-life options in Rhode Island


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Tim Appleton
Tim Appleton

Tim Appleton, campaign manager at Compassion and Choices, was talking to a full room about “medical aid-in-dying.” This would take the form of legislation that would allow a terminally ill, mentally capable person with a medical prognosis of six months or less to obtain and, if their suffering becomes unbearable, self-administer medication that brings about a peaceful death.

This is presently the law in five states: Oregon, Washington, Montana, Vermont and California. One in seven Americans currently have this option available. In Rhode Island, if a person wanted this option, their best bet would be to establish legal residency in Vermont. Obviously, this is not something that everyone can do.

Compassion and ChoicesLast year, the Lila Manfield Sapinsley Compassionate Care Act, introduced in the State Senate by Gayle Goldin and in the House by Edith Ajello, died in committees. Whether or not the legislation will be reintroduced this year is an open question. What the legislation needs is a group of passionate supporters ready for a multiyear effort at the State House to make this happen.

Last year the Catholic Church and some members of the disabled community spoke out against the bill. The opposition from the Catholic Church is to be expected. Across the country the Church has spent millions of dollars defeating similar legislation in other states, mostly by telling stories about people being coerced into taking their lives. For the disabled community these stories of misuse and coercion are serious concerns, but Appleton is clear that in the United States, where this idea has been law for nearly two decades, there has “not been a single case of abuse, misuse or coercion.”

Opponents present a false choice between hospice care and aid in dying, but in reality the two ideas are complimentary. Hospice works to manage pain through the process of dying, while this legislation allows the option of ending one’s life in the event the suffering becomes unbearable. This brings a sense of comfort and control to a terrible situation.

The simple fact is that any one of us may one day be in the position of wanting to end our life in the event of a terminal, painful illness, or we may be the caretaker of a loved one suffering through the process. Each of us confronts the end of our lives differently, and this option is not for everyone.

As Governor Jerry Brown said, when he signed California’s act into law, “I do not know what I would do if I were dying in prolonged and excruciating pain. I am certain, however, that it would be a comfort to be able to consider the options afforded by this bill. And I wouldn’t deny that right to others.”

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Has slavery really ended?


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“Churches can be a place where
judgment, shame and contempt
[for families with felons]
are felt most acutely.”
Michelle Alexander

Time for a pop quiz question. Ready? In what year did the U.S. end slavery?

Most agree it’s 1865. Some historians disagree. Their answer: 1942.

True, the Triangle Trade’s enrichment of slave shippers ended with the Civil War. Tragically, however, legally coerced work continued. Some southern states were sly. Police falsely imprisoned blacks, and judges ordered lengthy sentences at hard labor.

“Convict leasing” was legalized. Douglas Blackmon describes this practice as “a system in which armies of free men, guilty of no crimes and entitled by law to freedom, were compelled to labor without compensation, were repeatedly bought and sold, and were forced to do the bidding of white masters through the regular application of extraordinary physical coercion.”

The penal system became the new slavery.

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Still, the answer to our black-history-month query may not be 1942. Ready for a shocker? Enslavement of blacks exists today.

The War on Drugs intensified in the 1980s. In just two decades, those jailed for drug offenses increased ninefold. The Director for National Drug Control Policy, retired General Barry McCaffrey, referred to this imprisonment system as a “drug gulag.”

Mass incarceration is aggressively focused on communities of color. Despite blacks and whites having similar drug usage rates, a 1999 Human Rights Watch report states, “Black men are admitted to state prison on drug charges at a rate that is 13.4 times greater than that of white men.” Indeed, black men imprisoned, on parole and probation now exceed all men enslaved in 1850.

Bondage for drug offenses is inflicted almost exclusively on black and brown men. Whites are usually ‘off the hook.’ Even when arrested, whites are more often given alternatives to jail. When jailed, whites’ average sentences are 16.3 percent shorter than blacks.

Enormous numbers of black bodies are placed in bondage, their prison labor extracted, for non-violent drug offenses. Isn’t this a new system of slavery? Isn’t this massive discrimination also subjecting prisoners’ families—parents, spouses and children—to excruciating emotional and financial bondage?

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As a permanent undercaste, the black community also suffers wage slavery. Whites’ average household income is 68.5 percent higher than blacks—and the black unemployment rate is twice that of whites. This severely depressed income continually increases economic inequality: Average white families now have thirteen times the assets of average black families.

It gets worse: Black prisoners’ sentences continue after release.

Imagine leaving prison. Determined to lead a good life, you plan to go to college—but you’re barred from getting a federal loan. Or you need a job but, if a black man, only five percent of employers will even grant you an interview. You may be desperate for public housing assistance. You can’t get it. By law, you probably can’t receive any public benefits—including food stamps if your kids are hungry. With all these cruel barriers, what choices remain? Can we see why ex-cons often return to prison?

Again, this discrimination primarily decimates blacks.

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So who should correct these many forms of racialized financial rape? Why not the white community which perpetrates and often benefits from black bondage?

The first step is education: More fact-packed articles detailing the destructive impacts of racism can be found at www.quoflections.org\race.

Second, share these injustices with friends and family.

Third, let’s seek legislation ending the War on Drugs (really, the War on Black Men). Let’s eradicate laws discriminating against ex-felons. Let’s legalize a living wage. Also, our nation has the wealthiest white community in history, primarily due to centuries of labor stolen or cheated from African Americans. In the name of justice, we who are white can advocate for long-overdue reparations to be invested in neglected black communities.

Oh, and our pop quiz answer: Even in 2016, slavery continues on a massive scale.

Rhode Island rated among least religious states


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In a recent Gallup poll, only 32 percent of Rhode Islanders identified as “very religious,” as opposed to the extremes of New Hampshire, at 20 percent, and Mississippi, at 63 percent.

30 percent of Rhode Islanders identity as “moderately religious” and a whopping 38 percent identify as “nonreligious.”

According to Gallup, “As has been the case since 2008, the least religious states generally are those in the two northern corners of the country. Rhode Island and New York join New Hampshire, Vermont, Massachusetts and Maine in the Northeast, while Oregon, Washington, Wyoming and Alaska are among the least religious states in the Northwest. The one additional state among the least religious is Hawaii.”

Still, Rhode Island remains an outlier in New England as the most religious state in the region.

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House Prayer Breakfast well intentioned, but dangerous


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2016-02-04 Prayer Breakfast003
Bishop Knisely

When Representative Robert Lancia (R District 16, Cranston) announced that he was hosting the first House National Prayer Breakfast on the floor of the House and thanked Speaker Nicholas Mattiello for his support in making it happen, I knew I had to attend.

Prayer and religion are very important to many Americans and their elected representatives, but our country and Rhode Island in particular was founded on a secular vision of governance that allows each person to bring their convictions to the discussion, but not impose those convictions on anyone else. An official House of Representatives sponsored event blurs the lines between church and state, even when the event being held strives mightily to be “interfaith,” inclusive and welcoming to all.

Lancia said that he sees the prayer breakfast as an opportunity to network, a chance to bring together the political and religious community. He hopes this will be the first of many such events.

2016-02-04 Prayer Breakfast001Guest speaker Bishop Nicholas Knisely of the Episcopal Diocese of Rhode Island concurred with Lancia. He also hopes that this event might be the first of a series of such breakfasts, a chance to bring legislators together not as government officials, “but as people who have a commitment to a spiritual life.” Such connections, said Knisely, “maybe cannot be made in any other way.”

Yet I was there when business leaders directly petitioned government leaders in January at the  2016 Rhode Island Small Business Economic Summit held at Bryant University, and I was at the Convention Center the day before the prayer breakfast, with Rep Lancia and dozens of other legislators at the Greater Providence Chamber of Commerce luncheon.  This year’s legislative agenda was shaped by these events where the business community told the legislature what it expects to happen this year.

I was at the State House when the Rhode Island Interfaith Coalition to Reduce Poverty presented their legislative ideas to Governor Gina Raimondo, Speaker Mattiello and Senate President Teresa Paiva-Weed. The fact that the business community will get most of what they ask for and that the religious community will not tells us a lot about the way religion is used by our government, and why we should be wary of mixing church and state.

This year I have watched every session of the House and Senate and every session begins with a prayer. So far this year the legislature has prayed for nearly 15 minutes, loudly and publicly, even as they largely ignore the ideas of the Interfaith Poverty Coalition when drafting and passing their legislation.

At one point during his prayer breakfast talk Bishop Knisely pointed out that the Pilgrims left England to get away from the religious tradition he represents. (And I’ll note here that Roger Williams founded Rhode Island to get away from the Pilgrims, who were no better in respecting religious differences.) Knisely talked about the ways in which “religious and language differences were used by the mill owners [of New England] to make sure mill workers did not organize.” This is the danger of religion and state becoming too close: spirituality becomes a weapon against the underclass.

When religion is used to provide a sheen of morality to the exploits of government officials and business leaders, people do not prosper, they are instead righteously exploited. The prayers that begin each legislative session may mean something to the legislators bowing their heads, but the deeper purpose is propagandist. They are invoking the name of God to justify their power, not the will of the people, and doing so in defiance of democracy.

To those who value their religion, the prayer breakfast may seem like an innocuous idea, but to those who do not pray, or to those who find little of value in the ideas of faith, spirituality and God, these events are exclusionary and even a little frightening.

I don’t want my government engaged in prayer, and really, no religious person should want that either. Every religious tradition has multiple stories of being persecuted by governments under the sway of a rival religion. Today we might be praying to the Gods and enacting the religious codes you believe in, but tomorrow may bring strange Gods that don’t have your best interests in mind.

Best to keep church and state separate.

2016-02-04 Prayer Breakfast002
Rep Michael Chippendale
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Lt. Governor Dan McKee

2016-02-04 Prayer Breakfast005

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Prison Op/Ed Project: Religion, violence and America


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The ACIReligious violence is endangering our society. Furthermore, violence is an oxymoron to most religions. Religious people are expected to have good morals, faith, and an understanding that they, as individuals, are a small part of the Lord’s big plan. Religions teach you that the Lord gives you free will, and that’s exactly what terrorists are imposing on innocent people. Thus, they are distancing themselves even more from their religion by using that free will to hurt others.

However, America has been imposing its will on weak, underdeveloped countries for a long time. Every country has the right to sovereignty, unless America decides we need some of their natural resources. Terrorists feel that they need to go to extreme measures to get the attention of the United States, which is in turn causing havoc in our communities, because they are unable to function well under extreme pressure and fear. Not to mention that our rights to privacy have been all but stripped from us.

America’s military is advanced enough to protect its citizens. So why are we policing the world, creating more and more enemies? We’re going backwards and endangering our society. Constant fear and numerous rights violations cannot be the “American Dream”. America has enough going on at home and that’s where our focus needs to be. If we looked inwards as much as we look outwards, we wouldn’t be at the top of everybody’s hit list.

Furthermore, with all the terrorists that are waging war on America, it’s imperative that we elect the right candidate. America is in a vulnerable state. We cannot keep raising the debt ceiling and turning a blind eye to terror, nor can we ignore the bleeding that the military budget is responsible for. Americans need to know that the primary votes are a priority, and through them, we control who controls the country.

Raimondo in Davos: The promise of capitalist salvation


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Apotheosis of the Medici by Luca Giordano (1672)
Apotheosis of the Medici by Luca Giordano (1672)

When Governor Gina Raimondo attends the World Economic Forum (WEF) in Davos, Switzerland for four days this week, she’ll be one of many political leaders having private, off-the-record meetings “with high-ranking representatives of the world’s leading corporations.” Putting aside that many of the corporations that fund WEF and set the forum’s agendas “have criminal records, are under investigation for potential criminal activity (e.g., bribery), are mired in significant legal/ethical issues, or have blatant conflicts of interest,” there is the question of what, if anything, actually gets done there.

WEF attendees talk a lot about the problems of the world, such as Climate Change and Economic Inequality, (This year they plan to talk about “Mastering the Fourth Industrial Revolution” for instance) but the tools participants have at their disposal to deal with these problems, economic and political power, are not the tools that will effect real solutions.

“The governor’s top priority is creating jobs and turning around our economy so everyone has the opportunity to make it in Rhode Island,” said Raimondo spokesperson Marie Aberger, “An important part of her job is selling Rhode Island to attract new businesses and opportunities to our state.”

Sure, some billionaire may move a few jobs towards Rhode Island if Raimondo can catch the right ear, but this does nothing to address the systemic issues mentioned above.

Failed tax policies and wasteful investments in fossil fuel infrastructure can be dealt with through smart policy adjustments without having to travel to Davos. In a recent Brookings Institute report on inequality where Providence fared especially poorly, the authors suggested that, “Housing is an area where local officials—mayors, city councilors, county executives and commissioners—have somewhat greater scope to address needs, at least by influencing the supply side of the market.” This is something Raimondo could help begin to address from her State House office, no trip to Switzerland required.

But there is another reasons to make the pilgrimage to Davos.

WEF has been criticized for being populated with corporate “transnationalists” who “have little need for national loyalty, view national boundaries as obstacles that thankfully are vanishing, and see national governments as residues from the past whose only useful function is to facilitate the elite’s global operations.”

A journey to Davos, then, could be wasted on a gamble to court the favor of the criminal corporate elite and to beg financial indulgences from the masters of the universe, or the journey could be one of neoliberal salvation, a chance to transcend petty human concerns and perhaps join the ranks of the those who live far above the law and make decisions not based on compassion or human rights but on the basis of profit and power.

This is the apotheosis…

…transcendence though capitalism.

This is the true promise of Davos.

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East Side Black Lives Matter panel challenges comfort zones


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Pilar McCloud NAACP
Pilar McCloud, NAACP

A discussion of Black Lives Matter and the importance of this movement in terms of criminal justice reform, prison abolition and the next phase of Civil Rights in our state was held at the First Unitarian Church of Providence. The mostly white, middle and upper middle class church members were interested in what they could do as a congregation to ally with and support this important movement. Much of what was presented was in line with the liberal values of those in attendance, but when speaker Marco McWilliams, director of Black Studies at Direct Action for Rights and Equality (DARE) spoke about prison abolition and the dismantling of capitalism (admittedly long term goals) some in the audience showed visible reservations.

It was a radical message different from the one that Jim Vincent, President of the NAACP Providence Branch gave. Vincent wanted to convey the immediacy of the problem. Police are killing black people “under the most questionable circumstance imaginable,” said Vincent, and he then proceeded to relate a long list of stories of police killing unarmed black people, ending only because of time constraints and asserting that he could have easily continued for hours in this way. These stories, coupled with startling statistics about the disproportionate rates of black arrests and black incarceration act as a call to action.

Marco McWilliams, DARE
Marco McWilliams, DARE

Pilar McCloud, assistant secretary of the NAACP Providence Branch, put the larger structure of systemic racism into a personal context. Despite her college education, as a black woman she is often treated as someone who is uneducated, regarded with suspicion or, as in one story she told, served as almost an after thought at the Starbucks located in the Providence Place Mall. A paying customer, her coffee was delivered long after she ordered, the man behind the counter actually prioritized the coffee of a white woman who ordered after her before preparing Pilar’s drink. McCloud asked for her money back and retrieved her tip from the tip jar.

McCloud also talked about the differences in the conditions of the schools in Providence. Nathaniel Greene located in a neighborhood populated mostly by people of color, is falling apart. Nathan Bishop, on the East Side of Providence, is in immaculate condition. It seems that some students, says McCloud, “…don’t deserve well lit auditoriums or brand new books, and brand new computers, and well shined floors.”

The first speaker of the evening was Susan Leslie, Congregational Advocacy and Witness Director for the Unitarian Universalist Association (UUA) in Boston. She set the tenor of the meeting, stressing the importance of events like these and the involvement of UUA churches in the struggles for civil rights. The UUA, said Leslie, “was slow to respond” to the Black Lives Matter movement, but congregations across the country are beginning to take action. Sixty UUA churches have hung “Black Lives Matter” banners outside their churches. These churches are active as allies (or what McWilliams called “accomplices”) in marches, on corrective legislation such as the Providence Community Safety Act and in calling on their leaders to take action on the abuses of the criminal justice system towards people of color.

The members of the First Unitarian Church of Providence are beginning the process of deciding on whether or not to display a “Black Lives Matter” banner in front of their church. About a third of the banners displayed across the country have been vandalized or stolen, said Leslie, but these churches have held “really powerful rededication ceremonies” and “recommitted in the face of that.” This provides imporatnat opportunities for community engagement and bridge building.

Below are the full videos of all the speakers and the robust Q&A that concluded the evening.

Jim Vincent NAACP
Jim Vincent NAACP
jim Estey First U
jim Estey First U
Susan Leslie UUA
Susan Leslie UUA

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Tim DeChristopher: Prison taught me to believe in evil


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Tim DeChristopher entering Scott Matheson Courthouse July 26, 2011 Salt Lake City Utah USA
Tim DeChristopher entering Scott Matheson Courthouse July 26, 2011 Salt Lake City Utah USA

Tim DeChristopher spent 21 months in prison after disrupting a Bureau of Land Management oil and gas auction in 2008 by outbidding oil companies eager to snatch up pristine lands around national parks in Utah. Now he’s a divinity student at Harvard. When asked “How did prison change you?” DeChristopher offers a surprising answer:

“It taught me to believe in evil.”

DeChristopher delivered a sermon about his imprisonment and subsequent revelation at the First Unitarian Church of Providence Sunday morning. He began by telling a story about an incident that occurred about six months into his incarceration.

A man named Alejandro was serving time for drug smuggling. Like many inmates, Alejandro turned to crime because of lack of opportunity and a need to provide for his family. During visiting hours, Alejandro was met by his wife, infant child and four year old son. When it came time for visiting hours to end, Alejandro’s son did not understand why his father could not come home with him. He clung to his father and cried until a guard intervened and help Alejandro’s wife physically remove the boy.

“We were all fighting back tears,” said DeChristopher, “All were crying, except for the guard, his eyes were dry.”

The guard was merely inconvenienced.

The guard’s job is to literally tear families apart says DeChristopher, “To do this, you must see inmates as less than human.”

“Evil,” says DeChristopher, “is the denial of the inherent worth and dignity of other people. This is that nature of the prison system today.”

The evil is structural, not personal, and prisons are always evil, even if they are only the lesser of two evils.

The private prison company lobbyists who write the laws that help imprison people for nonviolent crimes don’t have to separate children from their mothers and fathers. Judges, lawyers and juries don’t have to pull children away either.

“Those most impacted [by the system] can do the least about it,” says DeChristopher.

A guard must suppress his conscience, “or find another job” if possible. Most of the guards that DeChristopher dealt with were former military: uneducated and sometimes dealing with mental illness, “practiced in the ways of dehumanization.”

The “suppression of humanity in others goes hand in hand with the suppression of one’s own humanity,” says DeChristopher. The constant belittling of prisoners seemed rote, like programming, and DeChristopher began to see the guards as machines. He told a fellow inmate, “Think about the guards as robots, so you don’t expect anything from them.”

Well after prison, DeChristopher realized, that like the guards, he had denied the basic humanity of those around him. For a Unitarian Universalist, respecting the inherent worth and dignity of all human beings is the first of seven principles. But rather than see his lapse as a failing, DeChristopher sees the principles as aspirational.

Structural Evil

“Structural evil requires a structural response,” says DeChristopher. He thinks people can push back against unjust laws and unjust systems by refusing to convict when we sit on juries if the law or the application of the law will result in injustice. Many courts will tell juries that they must not use their conscience, but only decide cases on the law. DeChristopher maintains that to do this only concentrates power in the hands of judges and prosecutors.

“We need more conscience, more compassion… laws that put non-violent offenders in prison for decades are largely out of line with our values,” says DeChristopher, “Society is alienated along class and race.”

To combat dehumanization, we must find our vulnerability, sacrifice our privilege, and see the inherent worth and dignity in others. There is, says DeChristopher, “a divine spark in each of us” that is “a powerful creative force for combating structural evil.”

But this isn’t easy to do. “Three years after my release, I still don’t think that I could have been strong enough to be vulnerable,” says DeChristopher.

You listen to DeChristopher’s sermon here.

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General Assembly highs and lows


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SONY DSCThe first week of the 2016 legislative session of the RI General Assembly was filled with high aspirations and low comedy. Here are some of the “Highs and Lows.” From passing the Good Samaritan Act to the fawning flattery of courtiers, we ran the gamut this week. Plus, a frying pan to the head for a prominent Trump supporter.

The high point came from the Senate, where on the second day in session, they passed the Good Samaritan Act, nearly unanimously. Only Senator Frank A. Ciccone, III (D District 7, Providence, North Providence) voted against. Attending the session was former East Side Senator Rhoda Perry, whose son, Alexander, recently passed away after a long battle with addiction. Perry was instrumental in passing the Good Samaritan Act when she was a Senator, and it is fitting that she should be in attendance. Senator Gayle L. Goldin (D District 3, Providence) fittingly submitted a resolution honoring Alexander Perry.

The low point was in the House of Representatives, where Rep. Joseph M. McNamara (D District 19 Warwick, Cranston) competed with House Majority Leader John J. DeSimone (D District 5 Providence) in obsequiously slathering House Speaker Nicholas A. Mattiello with oleaginous praise over his being awarded “Man of the Year” by GoLocalProv. The House rose to give Speaker Mattiello a standing ovation as we all grabbed our air sickness bags.

The opening minutes of the House of Reps this year were marked by Speaker Mattiello studiously ignoring the protesters demanding Licenses for All outside the House chamber. As Mattiello calls for order, the voice of community organizer  Juan Garcia can be heard shouting the Speaker’s name over and over again. Mattiello said recently that he is unmoved by protests, and he seems intent on proving that.

The ever classy ProJo‘s reaction to this event was to publish a letter from the kind-hearted James P Hosey in which he says, “Were I governor, I would have called out the National Guard to deal with these hooligans.”

The best moment in unintentional meta-comedy came from Rep. Joseph A. Trillo (R District 24 Warwick). Trillo, who has just been named honorary chairman of the RI Trump for President campaign, introduced his wife, Marilyn Cocozza Trillo, and said that she’s his “key political adviser.” Trillo made a joke that his wife sometimes uses a “frying pan to hit me in the head to get the advice through,” leaving us all to wonder whether it’s her bad advice or concussive brain damage that’s brought Trillo to publicly espouse his support for the racist, fascist and deceptive Donald Trump.

And lastly, I’d be remiss if I didn’t point out that the General Assembly engaged in two minutes, 48 seconds of public, legislative prayer. The prayers were all Christian in nature and mostly Catholic. The prayers are in no way reflective of our state’s diversity and are in no way respectful of our state’s history of separation of church and state or freedom of conscience.

Roger Williams would not approve.

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