An open letter for those who claim to love Black womanhood


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Andrea, Dania, Helen & Monay
Andrea, Dania, Helen & Monay

Scratch that we can be a bit more specific here—This letter is for those who claim to love Black womanhood — our collective passion, histories, political work, bodies, and victories — but do not love Black women. This is for everyone and anyone whose rhetoric is stronger than their action.

We would love to open this with an epigraph — a portion of poetry from Lorde or Shakur—but I fear that would soften the coming words. This is not a message that will be sugar-coated. You should not feel good about yourself for showing up to this vigil or for reading this letter. This event is not your chance to practice abstract revolutionary theory. Black women in Providence are hurting, and we have been hurt and forgotten most remarkably by those who claim to be supporters and allies.

In the process of creating and planning this event to honor Black women’s lives who have been lost we ran into an all too common problem. Sitting and planning, we quickly found ourselves asking, “But where are the others?” There is no question that there will be an audience at the event itself, particularly in a community such as Providence where a political event is unlikely to have only a few in attendance. But, when people attend for the product but do not really assist in its creation, it is easy for this phenomenon to feel like another way various individuals and groups siphon off of the work and energies of Black women. What we create is good enough to be consumed, but what about us?

We could pin this scenario on the age old trope of the strong Black woman. Many people do not assume that Black women need help. They believe we’ve got this shit locked down. Or, they do not recognize our pain and our need for help and care. It is unlikely that these thoughts are in the forefront of any of our so-called allies’ minds. It is more likely that these thoughts are subconscious feelings that guide their (in)action. Conscious or subconscious, this belief that Black women are beyond help — perhaps the public assumes Black women are able to handle our suffering by ourselves or has decided that we just aren’t a priority in the grand scheme of liberation politics — is so incredibly violent and has the ability to cause irrevocable damage. To be surrounded by people who have the same general beliefs as us, who cry the same rallying cries of “Liberation” and “Revolution,” and yet are nowhere to be found when we need them, leaves us in an exhausting predicament. We are exhausted.

This is to everyone and anyone who has ever underestimated, overestimated, or simply did not care about the Black women who surround them, while highlighting, quoting, and screaming the words of the Black women revolutionaries they’ve chosen to mythologize. This habit of calling for liberation all the while leaving your Black sisters all around you absent of your care is not sustainable. This is not how we build a sustainable community. And please do not listen to these words and snap and cheer and think to yourself “Preach! And oh, I know they’re not talking about me, they couldn’t possibly be”. Because, we are. These words are for everyone. Take a step back and think. Really, think through your past and future actions think about your interpersonal engagements with Black people— particularly Black women! Really reflect on how you have treated us. Look for the inconsistencies. Look for where your words and your actions do not match up. Do better. Build with us. Truly build with us, not on our backs but alongside us.

Andrea. Dania. Helen. Monay. Organizers of Juneteenth: A Community Assembly to Honor Black Cis and Trans Women

Juneteenth vigil for Black women lost to police violence


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(c) 2015 Rachel Simon
(c) 2015 Rachel Simon

More than 100 people gathered in India Point Park in Providence Friday evening for a Juneteenth vigil “to pay respects, mourn, honor, and acknowledge our fallen Black Cis and Trans Sisters who have lost their lives and freedom at the hands of the Police State.” Participants cast flowers into the Bay to remember the lives lost, and to honor their memories.

The event was described by organizers as a “vigil for the lives that are too often forgotten or pushed aside. The names who do not get chants, the faces who do not get to be transformed into posters, the people who are not chosen for Million Marches.”

Organizer Monay McNeil opened the space by reading a poem by Lucille Clifton.

Organizer Andrea Sterling delivered a powerful opening statement, saying, “We will acknowledge the ways in which society has deputized those even without badges to police Black bodies, Black women, and we’ll speak against that kind of police violence and terror as well.”

Organizer Helen McDonald shared thoughts about the recent shooting in Charleston, that took nine lives, including six Black women. “…attacking the black church is more than an attack on a physical space. It is an attack on a people, on a culture, on a history and on a legacy. Importantly, an attack on the Black church is an attack on Black women…”

Organizer Dania Sanchez then asked participants to speak the names of women who lost their lives to police violence. There were too many names spoken, and the list was of course not complete. Many those named were commemorated on the beautiful signs and posters brought by members of the Providence Youth Student Movement (PrYSM).

Participants were then invited to cast flowers into the water, to symbolize and commemorate the lives of Black women who have lost their lives to police violence.

The event closed out with a powerful open letter from all the organizers, Andrea, Dania, Helen and Monay, to “those who claim to love Black womanhood — our collective passion, histories, political work, bodies, and victories — but do not love Black women.”

Their words hit close to home.

Yazmin Vash Payne

Ty Underwood

Taja Gabrielle De Jesus

Penny Proud

Mya Hall

Mia Henderson

Lamia Beard

Kristina Reinwald

Islan Nettles

Bri Goleg

(c) 2015 Rachel Simon
(c) 2015 Rachel Simon
(c) 2015 Rachel Simon
(c) 2015 Rachel Simon
(c) 2015 Rachel Simon
(c) 2015 Rachel Simon
(c) 2015 Rachel Simon
(c) 2015 Rachel Simon
(c) 2015 Rachel Simon
(c) 2015 Rachel Simon

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Andrea, Dania, Helen & Monay
Andrea, Dania, Helen & Monay

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Monay
Monay
Helen
Helen

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Monay
Monay

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Andrea
Andrea

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How the community can take control of the police


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Glen Ford
Glen Ford

“Any movement that seeks to establish community control of the police must begin by challenging the legitimacy of the police,” said Glen Ford, journalist and executive editor of the Black Agenda Report and former member of the Black Panthers, “With Ferguson we saw a burgeoning movement that challenged the legitimacy of the system itself.”

Ford was speaking at New Urban Arts in Providence as part of a panel sponsored by End Police Brutality PVD entitled The Struggle for Community Control Past and Present: From the Black Panther Party to Providence Today.  Also on the panel were Monay McNeil, a student at Rhode Island College, Steve Roberts and Servio G., protesters awaiting trial for allegedly blocking the highway during a Black Lives Matter protest last November, Suzette Cook, whose son was allegedly assaulted by members of the Providence Police Department in 2013, Justice, founder of the “Original Men” and Ashanti Alston, black anarchist and former Black Panther.

Monay McNeil
Monay McNeil

Over 100 community members were in attendance. My only quibble with the excellent discussion was that the number of panelists meant that some speakers were not afforded the time needed to fully expand upon their ideas. Still, this was a fascinating discussion in which the new movement is seeking to learn from civil rights movements of the past.

Moderator Andrea Sterling loosely set the parameters of the discussion as being about “Black Autonomy” and “Community Liberation.” The panel was concerned with the classic problem all nascent social movements must confront: “Where do we go from here?” The description of the event asserts that “activists must choose whether to challenge the foundations of the system that made Black lives immaterial in the first place, or be sucked into the morass of patchwork reforms that enfeeble the movement while failing to alter relationships of power.”

Suzette Cook
Suzette Cook

In other words, does the movement seek to reform or overthrow the system? Most of the panelists seemed to think that there was a need for system change, and that such change will not come easily.

“The system is a very racist system,” said Justice, who spent 10 years in prison, “We have to acknowledge that. The relationship between African Americans and establishment power in this country has always been based on violence.”

Suzette Cook, after outlining some of the circumstances in the beating of her son, agreed, “We are literally in a state of war in our own country.”

Ashanti Alston
Ashanti Alston

“I was a soldier in the Black Liberation Army,” said former Black Panther Ashanti Alston. Things in America are no different “than in Palestine. We’ve got to fight.” Then Alston grew philosophical, “The acceptance of death allows us to live for our highest ideals.”

Servio has been involved in radical movements for a few years, starting with Occupy, but quickly became disillusioned. “I found out that the Occupy movement didn’t care about anyone who wasn’t white.” Still, he is unwavering in his commitment to system change, observing that, “This is a system of power that uses the police to keep us in our place.”

Minor reforms won’t do, in Servio’s opinion, “The change has to be way more fundamental than that.”

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