Reclaiming Our Future: Panel 2 – Neoliberalism, Spatial Domination and Gentrification


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As previously reported, a historic conference at Temple University intended to guide and radicalize activists in #BlackLivesMatter was held from January 8-10, 2016 in Philadelphia. We are going to post videos from the panels that have just become available online. Tune in next week for further coverage of this historic conference.

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Titled Neoliberalism, Spatial Domination and Gentrification: the Struggle to Resist the New Urban Strategy, this panel features Rickie Sanders, Professor of Geography/Urban Studies and former Director of Women’s Studies at Temple University, James Dupree, artist and educator based in Philadelphia, Megan Malachi, educator, scholar, feminist, and activist based in Philadelphia, and Nellie Bailey of Black Agenda Report and Director of the Harlem Tenants Council, and was moderated by Patrice K. Armstead, a native of West Philadelphia, mother, community organizer and MSW candidate in the School of Social Work at Temple University.

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Reclaiming Our Future: Panel 1- War, Peace, and Global Justice


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 As previously reported, a historic conference at Temple University intended to guide and radicalize activists in #BlackLivesMatter was held from January 8-10, 2016 in Philadelphia. We are going to post videos from the panels that have just become available online. Tune in next week for further coverage of this historic conference.

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Titled War, Peace and Global Justice: Resistance to the U.S. Empire, this panel features Glen Ford of Black Agenda Report, Prof. Vijay Prashad of Trinity College, Prof. Johanna Fernandez of CUNY Baruch College and Prof. Steven Salaita of American University in Beirut.

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#BlackLivesMatter to get radical guidance from Temple University conference


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12185581_412189982307427_5350744200294324393_oSeveral months ago, a colleague and I were talking about the #BlackLivesMatter movement and he said candidly “Listen, I know this is probably racist if not insensitive but where is the issue of class in this whole thing?” That is not racist and it is not insensitive, it is common sense. White supremacy has always been a class-based project around, among other things, the exploitation of labor, that’s why it was first incarnated in North America as slavery, which gave the white supremacist free laborers, and genocide, which cleared the land for the white supremacist to labor on. To deny this aspect of the white supremacist project in and of America is akin to denial of the Nazi holocaust.

This has not gone unnoticed by others in the landscape. The #BlackLivesMatter movement has come to a critical crossroads that many forebears have also faced. To the Left is the embrace of a radical tradition of African thought and action embodied by thinkers like Angela Davis, W.E.B. Du Bois, and Malcolm X. To the Right is the Democratic Party and neoliberal identity politics, a post-modern miasma that will suffocate the radical spark and turn these activists into a youth caucus to be politely ignored in the name of the American imperial project. It has happened many times before, including the LGBTQQI and feminist movements, and is known as the place where all good radicals go to languish, die, and put on a suit and tie for ‘respectability’.

Hoping to avoid a repetition of this disaster once again, key figures in the radical African tradition have come together to hold a free conference at Temple University in Philadelphia, RECLAIMING OUR FUTURE: THE BLACK RADICAL TRADITION IN OUR TIME, from January 8-10. Featuring keynote lectures by Angela Davis, Cornel West, Vijay Prashad, Tony Monteiro, and others, it is hoped to radicalize and invigorate the movement in ways that will prevent it from being co-opted. Those interested in attendance can get more information via the event website here or the FaceBook page here.

But wait! If you are interested in the conference but cannot get down to the City of Brotherly Love, have no fear, Rhode Island’s Future has contacted the organizers and verified that they will be putting the proceedings on YouTube shortly. We will post the videos as they become available online and work to further publicize any materials related to the conference as they become available.

As a preview of what to expect, consider listening to the first segment on the weekly radio show Black Agenda Report wherein Glen Ford interviews Dr. Monteiro about the conference and its trajectory.

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Jewish Voice for Peace rekindles commitment to justice during Chanukah


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The last day of Chanukah was celebrated in Providence last night by Jewish Voice for Peace Rhode Island, a group determined to rekindle their commitment to justice. Nine people held signs, made in the form of a menorah, declaring their opposition to Islamophobia and racism, and in support of refugees and #BlackLivesMatter. As the sun set the menorah was lit and people read their signs out loud.

The nine signs read:

  1. We will not be silent about anti-Muslim and racist hate speech and hate crimes;
  2. We condemn state surveillance of the Muslim, Arab, and South Asian communities;
  3. We challenge, through our words and actions, institutionalized racism and state-sanctioned anti-Black violence;
  4. We protest the use of Islamophobia and anti-Arab racism to justify Israel’s repressive policies against Palestinians;
  5. We fight anti-Muslim profiling and racial profiling in all its forms;
  6. We call for an end to racist policing #SayHerName #BlackLivesMatter;
  7. We stand against U.S. policies driven by the “war on terror” that demonize Islam and devalue, target, and kill Muslims; and
  8. We welcome Syrian refugees and stand strong for immigrants’ rights and refugee rights.

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Dancing Cops’ white Christmas dreams dashed in East Providence


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DSC_34362015-11-29 Dancing Cop 004He’s not a cop and he’s not dancing, so we don’t have to call Tony Lepore the Dancing Cop any more. Let’s just call him Lepore, a guy with a knack for making news for doing nothing.

Lepore was not asked to dance in Providence this year, and he canceled an appearance in East Providence last night after protesters in sympathy with the Black Lives Matter  planned to protest him at the event.

Back in October, Lepore embroiled himself in a non-controversy regarding a 17-year old Dunkin’ Donuts employee who wrote #BlackLivesMatter on a police officer’s coffee cup on Federal Hill in Providence. Had Lepore stayed out of it, the entire story would have gone nowhere, but Lepore, a retired Providence police officer who is locally famous as the Dancing Cop, held a protest outside the donut shop, insisting that the young woman of color be fired for her temerity.

She was not fired, of course. And Lepore’s protest ended with him settling for an apology from the donut shop management. Lepore claims that through his protest he stood up for police officers and against the Black Lives Matter movement. When I spoke to him briefly the morning of the protest, he told me that the entire controversy was because of him. He was proud to have used his minor status as a pseudo-celebrity to go after the job of a high school student. I realized then that I was talking not so much to a former cop, but to a fading d-list local celebrity clamoring for relevance.

It was sad, really.

Predictably, Providence’s Mayor Jorge Elorza and Public Safety Commissioner Steven Paré decided to not have Lepore back to badly direct traffic downtown, something that had become a tradition in Providence during the holiday season. There was a small outcry over this, with some people claiming that Lepore was being discriminated against because of his politics, but let’s face it:

Freedom of speech does not mean that our words have no consequences.

Enter East Providence’s Mayor Tommy Rose and City Councillor Tracy Capobianco.

Writing on Facebook, Capobianco explained that when she noticed that Lepore was available for the holidays, she thought, “Hey, we should get him for a few days here during the holidays, families would like that.”

Capobianco called Mayor Rose. According to Capobianco, Rose “made it happen.”

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What exactly Rose made happen is in dispute. According to Lepore, Rose got him a gig doing his traffic dancing schtick outside East Providence City Hall from noon to 1:30 from December 10-24. In addition, said Lepore, he would be at the 9th Annual Tree Lighting at the Crescent Park Carousel. Lepore told the ProJo that we was getting paid $2000 for his appearances.

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Capobianco, however, maintains that Lepore has not yet been hired by the city. She says Rose, “made it happen” by putting the hiring of Lepore on the City Council docket for Tuesday evening’s meeting, and calling Lepore to see if hiring him for the season was an option. “I don’t know why [Lepore] has announced to [the] media [that] it’s a done deal when it’s on the docket for a vote,” she wrote.

As for the Carousel appearance, Capobianco said that as Rose spoke with Lepore, he either “asked him about [the] Carousel or put him in touch with someone at Carousel.”

Ironically, one of the sponsors of the Carousel Tree Lighting is Dunkin’ Donuts. I wonder how they feel about being constantly associated with Lepore in the press?

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The hiring of Lepore surprised some people, and throughout Saturday residents reacted to the news positively and negatively. Many people who live in East Providence, including URI student Rodrigo Pimentel and lifelong resident Maryann Fonseca, went on Facebook and planned protests against Lepore, to take place at the Carousel Tree Lighting.

Pimentel wrote, on her Facebook event page, that the “city’s choice to employ the Dancing Cop has shown that it has disregarded the issue of institutional racism, and the city is allowing enablers of institutional racism to represent the city.” Fonseca, when we spoke briefly outside the carousel, wondered why her tax dollars were being spent to bring in a controversial and divisive entertainer that Providence let go.

Just before I set out to cover the protest (and probable counter protest) I heard that Lepore had decided to not to appear at the Tree Lighting. Lepore wrote on Facebook that Mayor Rose called him about the protests being planned by “various organizations affiliated with Black Lives Matter.” Apparently, Rose was concerned that a protest would ruin an event that was “supposed to be a festive holiday experience for children and their families.”

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Rose, wrote Lepore, left the decision as to whether or not to perform at the Carousel Tree Lighting to him.

Lepore wrote, “because of my concern for the children’s safety, I have decided to cancel. It is unfortunate that leftist agendas must spoil this happy event. It is evident that these groups are biased.”

He also wrote:

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Lepore may still have Mayor Rose’s backing, but Capobianco’s support appears to be waning. She wrote, “Seriously I thought this was such a fun idea but turns out maybe it wasn’t, not the first time I’ve been wrong and likely won’t be the last time either.”

The protesters in sympathy with the Black Lives Matter  movement who showed up at the Carousel, the ones that Lepore was so worried about, didn’t start any trouble of course. For the most part the people simply smiled and talked to each other and to the press. The tree lighting went off inside the carousel building without a hitch. Everyone seemed to be having great time.

But on Lepore’s Facebook page, the comments were ugly and racist. Aside from the ignorant and expected responses of “All Lives Matter” there were comments made about black fathers being deadbeats, black mothers being on welfare, and black on black crime.

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One commenter called Black Lives Matter a terrorist group and the “scum of the Earth.”

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Darker still were the comments that bordered on violent, as commenters spoke of bringing weapons to confront protesters, saying things like, “Carry arms then. I got my little 22 waiting. Little pistol… lots of damage” and “lol between me and you I got a .44 mag lmao.”

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Lepore was right in his belief that his appearance might make children and families unsafe. But it’s not those in sympathy with the Black Lives Matter movement he needed to worry about, it was his own fans and supporters.

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Maryann Fonseca

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Do #AllLivesMatter?


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Huckabee tweetAt the Democratic National Debate on Tuesday a question was asked, “Do black lives matter, or do all lives matter?”

There was an astounding response on Twitter from many Republican politicians exclaiming furiously that, “All lives matter!”

At issue is the meaning of #AllLivesMatter. The question must be asked, “Do all lives really matter?”

I work in the Massachusetts public defender’s office as an attorney representing indigent people accused of criminal offenses. I have stood in court and advocated for homeless people, the mentally ill and substance abusers. My Christian upbringing taught me what you do for the least among us — the hungry, the poor, the incarcerated, the sick — you have done for God. In other words, #AllLivesMatter.

What about the undocumented immigrants that many people want rounded up and deported immediately from this country? They too can be law-abiding citizens, who may have overstayed a Visa. They have parents, children, and spouses in this country. They should be acknowledged as people if #AllLivesMatter.

What about the Syrian refugees? Their country is being torn apart and many are fleeing to come to a safe place. They have nightmare stories of leaving their families, watching children die in the streets and fearing for their next breath. We should welcome them in open arms if #AllLivesMatter.

2015-10-12 BlackLivesMatter 001What about the people I represent? At every turn I make in life, people remind me that I represent the “dregs of society,” and I am wasting my time. But I have always seen my clients as people, maybe a little broken, but still people because I believe that #AllLivesMatter.

The #AllLivesMatter movement could be a great one. The idea is that every life is precious and should be treated with dignity, respect and compassion. However, it doesn’t seem like the people who say #AllLivesMatter have much care for people living in poverty, as undocumented immigrants or if they happen to be Syrian refugees.

If one were to truly believe that #AllLivesMatter, then the homeless matter; the incarcerated matter; the single mothers matter; the refugees matter; if it has a pulse then it matters. This means police lives matter.

The United States of America has a long history of treating black people like their lives do not matter. America enslaved black lives, segregated black lives, and still has laws that disproportionately affect black lives.

Therefore, to answer the question of whether black lives matter or all lives matter, there is only one true answer:

#AllLivesMatter cannot be true until #BlackLivesMatter.

#BlackLivesMatter

Late night racist literature drop blights East Side of Providence


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2015-10-15 East Side Racist Lit 002Fifteen plastic sandwich bags containing racist and anti-semitic literature and weighed down with white rice were left on the doorsteps and sidewalks of East Side homes in Providence over night and discovered early Thursday morning by residents. Fire and police responded by cutting off access to Methyl St and part of Lorimer Ave. They were treating the material as a Level 1 hazard pending test results.

Providence Public Safety Commissioner Stephen Paré, in a brief statement, said that the police were investigating the event as a hate crime and asked that East Siders report any further baggies that the police may have missed as they swept nearby streets. They are also looking for any information about a person or car traveling through the area last night when the incident occurred.

Mayor Jorge Elorza said that the incident was devisive and not to be tolerated in Providence.

The East Side is home to many Jewish families and families of color, though it is too early to know if specific homes were targeted.

A similar incident occurred in East Greenwich recently last Winter. A #BlackLivesMatter march was held last month, partially in reaction.

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Activists rally outside Dunkin Donuts in support of #BlackLivesMatter


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2015-10-12 BlackLivesMatter 012Activists and supporters gathered outside the Dunkin Donuts on Atwells Avenue where an employee wrote #BlackLivesMatter on a police officer’s coffee cup. They marched in support of the employee, a 17 year old woman of color, and against the over reaction of the Providence police union. Police officers looked on as the peaceful rally progressed.

After the march, there was a short program of speakers. Some speakers spoke of the importance of acknowledging the date, October 12, as Indigenous People’s Day, so as to ensure that one cause not overshadow another. Other speakers spoke of the history of America’s brutality against people of color and called for the abolition of police and prisons.

2015-10-12 BlackLivesMatter 010The rally was organized by the STEP-UP Coalition of Rhode Islanders for the Providence Community Safety Act Ordinance, which released the following statement in response to the incident:

Across the country, communities are grappling with the reality of violent and discriminatory policing practices. From Ferguson, MO to the jail in Walter County, Texas where Sandra Bland was found dead, to Providence, where youth of color are routinely profiled and harassed, it is clear that something needs to change. The Rhode Island American Civil Liberties Union released reports this year revealing that Rhode Island has even greater racial disparities in police arrests than in Ferguson. Those most directly affected by police brutality and profiling are society’s most vulnerable: people of color in poor neighborhoods with little access to stable employment and housing.

2015-10-12 BlackLivesMatter 003“In the face of this crisis, communities have been coming together to address a national and local state of emergency. Police brutality and state violence have lasting effects that ripple through communities and generations, effects borne in large part by Black communities and other communities of color. #BlackLivesMatter is a direct and courageous movement in response to incredibly high rates of Black people being killed by police. For some, it is easier to ignore these wide disparities; for others, it is an inescapable, daily reality.

“When a Dunkin Donuts employee wrote #BlackLivesMatter on a police officer’s coffee cup, she was expressing solidarity with a national, grassroots movement working for the validity of Black life. This affirmation is necessary because of the social, political, and economic disenfranchisement that continues to deprive Black lives of basic human rights and dignity. This affirmation is necessary because a Black person in killed by a police officer of vigilante every 28 hours.

“The Fraternal Order of the Police (FOP) has mischaracterized the #BlackLivesMatter movement as a threat to officers’ safety.  In fact, the rate of violence against police officers has actually decreased since the #BlackLivesMatter movement gained national visibility. Rates of police homicide have decreased from 2014 to 2015. Meanwhile, people of color continue to be profiled, brutalized, and killed by police. The current imbalance of power between the Police Union and the people directly affected by police brutality is immense.

“Writing #BlackLivesMatter on a coffee cup is fundamentally an act of free expression. This was an act of peaceful protest. However, the FOP’s stated: “We bring this incident to the attention of other law enforcement officers across this city, state, and country, to remind them to stay vigilant in your efforts to protect and serve.” In other words, the FOP is using this act to justify increased vigilance, which plays out as profiling of people of color.

“Therefore, organizations and individuals that support the Community Safety Act, a Providence city Ordinance, express disagreement with the statement released by the FOP. We feel that the Providence Police took a simple message of racial justice and equality as a personal attack and justification for even harsher policing, rather than an opportunity for reflection on the current realities of state violence. We need police to stop addressing acts of peaceful protest and dialogue as “unacceptable and discouraging” and start giving that label to acts of racial profiling and police brutality.”

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An open letter for those who claim to love Black womanhood


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Andrea, Dania, Helen & Monay
Andrea, Dania, Helen & Monay

Scratch that we can be a bit more specific here—This letter is for those who claim to love Black womanhood — our collective passion, histories, political work, bodies, and victories — but do not love Black women. This is for everyone and anyone whose rhetoric is stronger than their action.

We would love to open this with an epigraph — a portion of poetry from Lorde or Shakur—but I fear that would soften the coming words. This is not a message that will be sugar-coated. You should not feel good about yourself for showing up to this vigil or for reading this letter. This event is not your chance to practice abstract revolutionary theory. Black women in Providence are hurting, and we have been hurt and forgotten most remarkably by those who claim to be supporters and allies.

In the process of creating and planning this event to honor Black women’s lives who have been lost we ran into an all too common problem. Sitting and planning, we quickly found ourselves asking, “But where are the others?” There is no question that there will be an audience at the event itself, particularly in a community such as Providence where a political event is unlikely to have only a few in attendance. But, when people attend for the product but do not really assist in its creation, it is easy for this phenomenon to feel like another way various individuals and groups siphon off of the work and energies of Black women. What we create is good enough to be consumed, but what about us?

We could pin this scenario on the age old trope of the strong Black woman. Many people do not assume that Black women need help. They believe we’ve got this shit locked down. Or, they do not recognize our pain and our need for help and care. It is unlikely that these thoughts are in the forefront of any of our so-called allies’ minds. It is more likely that these thoughts are subconscious feelings that guide their (in)action. Conscious or subconscious, this belief that Black women are beyond help — perhaps the public assumes Black women are able to handle our suffering by ourselves or has decided that we just aren’t a priority in the grand scheme of liberation politics — is so incredibly violent and has the ability to cause irrevocable damage. To be surrounded by people who have the same general beliefs as us, who cry the same rallying cries of “Liberation” and “Revolution,” and yet are nowhere to be found when we need them, leaves us in an exhausting predicament. We are exhausted.

This is to everyone and anyone who has ever underestimated, overestimated, or simply did not care about the Black women who surround them, while highlighting, quoting, and screaming the words of the Black women revolutionaries they’ve chosen to mythologize. This habit of calling for liberation all the while leaving your Black sisters all around you absent of your care is not sustainable. This is not how we build a sustainable community. And please do not listen to these words and snap and cheer and think to yourself “Preach! And oh, I know they’re not talking about me, they couldn’t possibly be”. Because, we are. These words are for everyone. Take a step back and think. Really, think through your past and future actions think about your interpersonal engagements with Black people— particularly Black women! Really reflect on how you have treated us. Look for the inconsistencies. Look for where your words and your actions do not match up. Do better. Build with us. Truly build with us, not on our backs but alongside us.

Andrea. Dania. Helen. Monay. Organizers of Juneteenth: A Community Assembly to Honor Black Cis and Trans Women

How the community can take control of the police


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Glen Ford
Glen Ford

“Any movement that seeks to establish community control of the police must begin by challenging the legitimacy of the police,” said Glen Ford, journalist and executive editor of the Black Agenda Report and former member of the Black Panthers, “With Ferguson we saw a burgeoning movement that challenged the legitimacy of the system itself.”

Ford was speaking at New Urban Arts in Providence as part of a panel sponsored by End Police Brutality PVD entitled The Struggle for Community Control Past and Present: From the Black Panther Party to Providence Today.  Also on the panel were Monay McNeil, a student at Rhode Island College, Steve Roberts and Servio G., protesters awaiting trial for allegedly blocking the highway during a Black Lives Matter protest last November, Suzette Cook, whose son was allegedly assaulted by members of the Providence Police Department in 2013, Justice, founder of the “Original Men” and Ashanti Alston, black anarchist and former Black Panther.

Monay McNeil
Monay McNeil

Over 100 community members were in attendance. My only quibble with the excellent discussion was that the number of panelists meant that some speakers were not afforded the time needed to fully expand upon their ideas. Still, this was a fascinating discussion in which the new movement is seeking to learn from civil rights movements of the past.

Moderator Andrea Sterling loosely set the parameters of the discussion as being about “Black Autonomy” and “Community Liberation.” The panel was concerned with the classic problem all nascent social movements must confront: “Where do we go from here?” The description of the event asserts that “activists must choose whether to challenge the foundations of the system that made Black lives immaterial in the first place, or be sucked into the morass of patchwork reforms that enfeeble the movement while failing to alter relationships of power.”

Suzette Cook
Suzette Cook

In other words, does the movement seek to reform or overthrow the system? Most of the panelists seemed to think that there was a need for system change, and that such change will not come easily.

“The system is a very racist system,” said Justice, who spent 10 years in prison, “We have to acknowledge that. The relationship between African Americans and establishment power in this country has always been based on violence.”

Suzette Cook, after outlining some of the circumstances in the beating of her son, agreed, “We are literally in a state of war in our own country.”

Ashanti Alston
Ashanti Alston

“I was a soldier in the Black Liberation Army,” said former Black Panther Ashanti Alston. Things in America are no different “than in Palestine. We’ve got to fight.” Then Alston grew philosophical, “The acceptance of death allows us to live for our highest ideals.”

Servio has been involved in radical movements for a few years, starting with Occupy, but quickly became disillusioned. “I found out that the Occupy movement didn’t care about anyone who wasn’t white.” Still, he is unwavering in his commitment to system change, observing that, “This is a system of power that uses the police to keep us in our place.”

Minor reforms won’t do, in Servio’s opinion, “The change has to be way more fundamental than that.”

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The trial of Tess Brown-Lavoie: Activist found guilty of blocking highway


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Tess Brown-Lavoie was found guilty of disorderly conduct for blocking the highway during the #blacklivesmatter protests on November 25 and sentenced to six months probation, 100 hours of community service and a $500 fine by Judge Christine Jabour.

Defense attorney Shannah Kurland announced her intention to appeal the verdict to Superior Court.

The trial lasted about four hours, with the state calling only three witnesses. The key witness was Rhode Island state police officer Franklin Navarro, a ten year veteran who before joining the force was a practicing attorney. Navarro testified that he did not see Brown-Lavoie on the night the highway was blocked until she was already under arrest and placed in the back of a police transport van with the four other individuals. Navarro was able to identify Brown-Lavoie in the videos provided by WPRI-12 and WLVI-6, shot the night of the protest.

Defense attorney Kurland questioned the relevance of Navarro’s testimony. The officer, claimed Kurland, was not testifying exclusively to events he personally witnessed the night of the protest, but also on what he could see in the video that was shot by others while his attention was drawn elsewhere. Judge Jabour initially supported Kurland’s arguments, but then reversed herself as she allowed the prosecutors, assistant attorney general Stephen Regine and attorney Eric Batista, to slowly move through the 20 minutes of video asking Trooper Navarro to narrate what he was seeing, sometimes frame-by-frame.

Navarro scrutinized the video, pointing out figures in the crowd he claimed to be Brown-Lavoie based on her long hair, hoodie, jeans and “teal blue” shirt. The identifications Trooper Navarro made were not apparent to me or to many in the courtroom. Attorney Kurland spent some time pointing out inconsistencies in Navarro’s account, but Judge Jabour ultimately found the trooper’s testimony compelling, and cited Navarro’s testimony in her judgement as the main reason for the guilty verdict.

Navarro’s account

Perhaps the most interesting part of Navarro’s testimony was his description of the events that transpired on the night of the protest. Navarro arrived at the state police barracks on Route 146 in Lincoln just before the call came in about a disturbance on Route 95 near the Washington St. bridge. Four troopers in four cars responded from the barracks, and hit heavy traffic, caused by the protesters blocking the highway, where 146 meets 95.

Navarro testified that he used his lights and sirens to cleave a path through the cars until the road became hopelessly blocked and he was forced to leave his vehicle and walk the remaining 100 feet to the site of the disturbance. Upon arriving at the scene, Navarro noticed orange traffic cones blocking the travel lanes. Navarro met with his commanding officer and then attempted to persuade the protesters to leave the highway verbally. After a “few minutes” the police organized a line and successfully corralled the crowd off the travel lanes and onto the breakdown lane and the embankment.

It was while ordering the crowd up the embankment and over the fence back onto the service road that runs parallel to the highway and alongside the Providence Public Safety Complex that Navarro noted an altercation and noted that his fellow officers were in the process of arresting two black men. Navarro focused on his portion of the crowd, commanding the protesters up the embankment and back over the fence.

After the crowd was cleared and the arrests made, Navarro was then ordered to escort the van back to the state police barracks in Lincoln. It was at this point that he first saw Lavoie-Brown, who was in the van with the others arrested by the state police that night. Navarro escorted Lavoie-Brown and Molly Kitiyakara into the state police barracks for photos and fingerprinting.

Constitutional challenge

Judge Jabour  dealt with a constitutional challenge to the disorderly conduct statute under which Brown-Lavoie was charged. (A copy of the memorandum, filed for another defendant, can be viewed here.) Attorney Kurland maintained in the memorandum that the law as written is vague, in that it states that protests on the highway are illegal, unless part of a legal protest. This leads to ambiguity, as differentiating between legal and illegal protests is not part of the law as written. Jabour rejected this reasoning, saying that the law “was not vague and could not be more specific” in listing the kinds of behavior the law is meant to curtail.

Kurland’s second objection was based on “time, place and manner” restrictions. The #blacklivesmatter in Providence protests were scheduled to occur the day after the grand jury verdict in Ferguson that ultimately brought no charges against Darren Wilson, the officer who shot and killed Michael Brown. Applications to the Rhode Island State Traffic Commission must be turned in 7 days in advance of an event, making timely protests all but impossible, in contravention of first amendment case law. Further, there is no history of a permit to protest on a highway ever being granted in Rhode Island, and there is the question as to whether our constitutional rights should be turned over to an administrative body such as the State Traffic Commission.

Judge Jabour also rejected this reasoning, saying that “laws are presumed constitutional unless the defendant proves [otherwise] beyond a reasonable doubt,” which in Jabour’s opinion, Kurland had failed to do.

Effects on proposed legislation in the General Assembly

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Representative Dennis Canario

Pending appeal, Lavoie-Brown’s conviction seems to demonstrate that new laws making blocking the highway a felony or a misdemeanor separate from disorderly conduct are unnecessary. The state has successfully prosecuted two cases under existing laws, and the penalties, though not as onerous as those suggested by Senator Leo  Raptakis, are within the range being discussed in Representative Dennis Canario’s bill. Passing new laws after defendants have been successfully prosecuted and sentenced to sufficient punishment under existing law would seem to most people to be a waste of time and effort.

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Sen. Jabour signs bill targeting activists, Judge Jabour presides over their trial


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Paul_Jabour
Paul Jabour

The bill to criminalize interfering with traffic on the highway while protesting was introduced by Senator Leo Raptakis and co-sponsored by, among others, Senator Paul Jabour. Coincidentally, Senator Jabour is the brother of Christine Jabour, the judge assigned to oversee the cases of five of the seven people arrested during the November 25 #blacklivesmatter protest here in Providence.

I contacted Senator Jabour to ask him about his reasons for signing onto the bill and the coincidence of his sister being the judge in many of the cases that provided the impetus for the legislation. Jabour, a practicing attorney, wanted to be upfront and quite clear when he said, “I never have and never will discuss cases with my sister.” He added that when he and his sister speak, they talk about family, and not about any issues to do with their jobs.

black lives matterJabour said that when the author of a bill is looking for co-sponsors, they make the rounds to their colleagues and ask for signatures. Like many, Jabour was “disturbed by the conduct” of protesters blocking the highway and was eager to support a bill that would clarify the limits of protests he sees as dangerous not only to motorists, but to the protesters themselves.

Jabour told me that the penalty outlined in the “final bill may not be a felony” but a misdemeanor. He expects the bill to change in significant ways after public testimony, which will likely include input from the Rhode Island State Police and the Department of Transportation.

A spokesperson for Christine Jabour informed me that the judge has no comment and was unaware of the Senate bill.

Judge Jabour set a trial date of February 5  today for Tess Lavoie-Brown, arrested Nov 25 with six others after hundreds of protesters blocked 95 southbound traffic for about 25 minutes. Due to the snowstorm the court appearances of three defendants, Steven Roberts, Larry Miller and CBattle, will be rescheduled. The case of Servio Gomez, who is facing more serious and complicated charges, is still ongoing.

Molly Kitiyakara pled to the charge of disorderly conduct on January 8, receiving a filing and 50 hours of community service. Charges against Tololupe Lawal were dismissed on December 17.

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Voices and video from RISD panel on Ferguson


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The panel discussion had an audience of about one hundred people.
The panel discussion had an audience of about one hundred people.

Earlier this month more than 100 RISD students and community members gathered at the Canal St. Auditorium for a panel discussion on institutional racism and police violence.

The panelists represented a variety of local organizations. The Providence  NAACP was represented by chapter president James Vincent. Panelists (and RISD alumnus) Jess X Chen and Jonathan Key co-founded the Artists Against Police Violence collective. Steven Roberts (a RIC alumnus) helped to create End Police Brutality PVD (which organized the Nov. 25th #IndictAmerica and the Dec. 5th #ThisEndsToday marches). Finally, Yelitsa Jean-Charles (a student) and Normand Gamache (director of public safety) represented RISD.

Organizations represented at the panel include the NAACP Providence Branch, Artists Against Police Violence, and End Police Brutality PVD
Organizations represented at the panel include the NAACP Providence Branch, Artists Against Police Violence, and End Police Brutality PVD

Opening Remarks were presented by RISD Director of Residential Life Kevin Forti and RISD President Rosanne Somerson. Forti’s introduction provided a brief history of Black and White race relations in America, connecting the killings (and subsequent non-indictments) of Michael Brown and Eric Garner with the advances and setbacks faced by the Black community following the end of the Civil Rights movement. Forti contrasted the election of President Barack Obama with Florida’s controversial “Stand Your Ground” laws, the repeal of sections of the Voting Rights Act, and the pronounced economic inequality resulting in high rates of poverty and unemployment in the Black community.

President Somerson recognized the historical importance of artists in defining revolutions and movements. She recognized that visual art has the capability to express concepts that may be difficult to articulate otherwise. Somerson’s remarks reminded the audience that RISD values social justice, and implored the audience to be proactive agents of change.

James Vincent, of the Providence NAACP branch, answers a question posed to the panel.
James Vincent, of the Providence NAACP branch, answers a question posed to the panel.

The panel discussion began by relating key issues specific to the Ferguson case with larger social trends. Providence NAACP chapter president James Vincent was the first to answer, describing the racial disparity between the Black community and a mostly White police force. Michael Brown’s representation as a “thug” was used to justify the use of lethal force against an unarmed man. The use of “thug” to describe Brown is particularly dangerous, as it is based upon racial profiling of Black men as dangerous, and is used to justify officer-involved shootings of unarmed suspects. Normand Gamache drew upon his experience in law enforcement to state that the Ferguson police department was not acting properly as it failed to properly engage the community.

Yelitsa Jean-Charles
Yelitsa Jean-Charles

Yelitsa Jean-Charles described the lack of accountability for police departments. Part of the lack of accountability includes recognition of implicit biases, which are split-second, subconscious judgments made without conscious input. Implicit racial bias, historically measured by a race-specific version of the Implicit Association Test (IAT), could explain the increased rate of officer-involved shootings of unarmed Black victims. Administration of the IAT to officers could gather more information on implicit biases present in the active duty police force.

Steven Roberts, of End Police Brutality PVD and the Providence 7.
Steven Roberts, of End Police Brutality PVD and the Providence 7.

Finally, Steven Roberts described the historical role of police forces in anti-Black violence. Roberts mentioned the Fugitive Slave Act of 1850, which required law enforcement officers across the country to re-capture anyone suspected of being a slave. Captured individuals would be returned to the alleged owner without a jury trial, with a sworn statement of ownership being sufficient proof in some cases. Officers were legally obligated to return any suspected fugitive slaves, setting the ground for a system of racial profiling by law enforcement officers.

Artists Against Police Violence co-facilitator Jonathan Key speaks.
Artists Against Police Violence co-facilitator Jonathan Key speaks.

The next set of questions related the topics of institutional racism to the art world, and RISD students’ future role as image-makers. Key and Chen both described the problems they encountered as artists of color. Chen described the difficulties showing works in a White-dominated environment – the majority of her peers could not relate to the experiences that the piece described, and she did not feel comfortable sharing in this environment. Key described how artwork from the perspective of people of color, or artwork that addressed White supremacy was not taken seriously. White art directors would ask him if he could do art that “wasn’t about race”, which devalued his voice as a Black artist.

 

 

Do tactics matter more than Black lives? An MLK defense of highway blockers


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highwayshutdownIf you want to speak your mind, you have the right in America to protest from the sidewalk. But if you want to make Americans pay attention, block the highway.

This tactic has been a signature action of the Black Lives Matter movement. More than 200 times since the Ferguson grand jury decision in late November have activists from across the country taken to interstates and major thoroughfares with the express purpose of stopping traffic.

It began with protesters taking to the streets as a part of larger protests, as happened here in Providence on November 26 when activists temporarily shut down Interstate 95. Last week it evolved into something different: a relatively small and organized group of mostly non-Black people chained themselves to cement barrels on Interstate 93 outside Boston during rush hour.

It was not an emotional reaction at a highly charged event, it was a coordinated sabotage of traffic.

mlk-in-birmingham-jailIt is not quite the same as the nonviolent direct action Martin Luther King defended in his must read Letter from a Birmingham Jail.

Indeed it’s perhaps closer to the “bitterness and hatred” among the movement that “comes perilously close to advocating violence” he warned against in his famous letter.

By this measurement, the Black Lives Matter movement isn’t strictly a peaceful protest. And quite frankly, it never was a particularly peaceful protest.

“It’s no longer about peace,” local activist Jared Paul, who helped block the highway here in Providence, said to me when we sat down to talk about it on Friday. “It’s about justice.”

No one should relish in this. But everyone needs to understand that institutional injustice for anyone is far less peaceful than morning gridlock for everyone. Or as King put it in his letter: “Injustice anywhere is a threat to justice everywhere.”

Predictably though, many people of privilege are annoyed. This isn’t some sort of unfortunate side effect, this was the stated goal. The idea was to force a conversation. The idea was to make people feel the frustration of a system doesn’t work. Many of us have just never had to face that reality.

For what it’s worth, King, in the same letter, had choice words for those who “more devoted to ‘order’ than to justice.” He wrote:

“I have almost reached the regrettable conclusion that the Negro’s great stumbling block in his stride toward freedom is not the White Citizen’s Counciler or the Ku Klux Klanner, but the white moderate, who is more devoted to “order” than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice; who constantly says: “I agree with you in the goal you seek, but I cannot agree with your methods of direct action”; who paternalistically believes he can set the timetable for another man’s freedom; who lives by a mythical concept of time and who constantly advises the Negro to wait for a “more convenient season.” Shallow understanding from people of good will is more frustrating than absolute misunderstanding from people of ill will. Lukewarm acceptance is much more bewildering than outright rejection.”

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But for my money, King has an even more prescient line in his famous letter which I think is the standard by which everyone should approach all struggles from justice:

“If I have said anything in this letter that overstates the truth and indicates an unreasonable impatience, I beg you to forgive me. If I have said anything that understates the truth and indicates my having a patience that allows me to settle for anything less than brotherhood, I beg God to forgive me.”

50 hours of community service for highway protester


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Molly Kitiyakara, bottom right

Saying that she didn’t agree with the state prosecutor’s request for a sentence of six months probation for a first time offense, on Tuesday Judge Christine Jabour issued Molly Kitiyakara, arrested for disorderly conduct during a #blacklivesmatter protests that blocked the highway on November 25th of last year, a filing and sentenced her to 50 hours of community service. Judge Jabour approved the filing and Kitiyakara’s nolo plea over the state’s objection after a lengthy and sometimes tense discussion between the prosecutor and defense lawyer Shannah Kurland at the bench.

The remaining four defendants, Tess Brown-Lavoie, Steven Roberts, Larry Miller and CBattle are due back in court on January 20 as prosecutors and defense counsel continue to negotiate.

You can read about their previous court date here.

Also appearing today, in another courtroom, was Servio Gomez, who is being tried separately from the other defendants, as he is being charged by the Providence Police, not the State Police. Gomez told me that his lawyer is still negotiating with prosecutors, and that he is due back in court on January 22.

Kitiyakara is the second of the PVD7, those arrested the night of the November 25 protest, to settle with the state. Charges against Tololupe Lawal were dismissed on December 17.

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Report calls RI third worst in US for Black people


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It’s hardly a surprise that White people are doing better than Black people in the Ocean State and elsewhere. But a new analysis by 24/7WallSt ranks Rhode Island as the third worst state for Black Americans. Only Minnesota and Wisconsin ranked lower.

Here’s the section on RI:

3. Rhode Island
> Pct. residents black: 6.4%
> Black homeownership rate: 29.4% (10th lowest)
> Black incarceration rate: 1,884 per 100,000 people (11th lowest)
> Black unemployment rate: 16.0% (6th highest)
> Unemployment rate, all people: 9.2% (2nd highest)

While typical black households earned 62.3% of the white median household income across the nation, black Rhode Island households made just 52.5% of white households in the state. Such disadvantage can lead to a variety of negative outcomes, including higher poverty and death rates. Last year, there were 234 more deaths per 100,000 people among the black population in Rhode Island than among the white population, nearly the largest gap nationwide. More than 23% of black Rhode Islanders lived in poverty last year, while less than 11% of white residents lived in poverty, a difference of than 12 percentage points, among the larger gaps nationwide. Another particularly detrimental area of inequality is the housing market. While 67.2% of white households in the state were homeowners, only 29.4% of black households were. The 38 percentage points was wider than the gap nationwide of nearly 30 percentage points.

The percentage of Black Rhode Islanders who own their homes is less than half that of White Rhode Islanders while the rate of poverty among Black Rhode Islanders is twice as high as among White Rhode Islanders, according to the study.
home ownership poverty comp2