Amicable Nativty Story: A Child Bearing a Child


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Maura and baby Hope. (Photo by Bob Plain)

18-year-old Maura stood in the doorway, leaning against the jamb and trying to keep out of the cold wind’s icy grasp. Layered as she was, in long dress, sweater, coat, and blanket with newspaper wrapped around her boots for extra warmth, one might have missed the very large bulge in her middle.

Maura was, in fact, not only pregnant, but in the middle of labor. By anyone’s standards Maura had not been thought of as exceptional or heroic. But even in the face of this cold winter’s night and the desolation of this place, her certainty of decision did not waiver.

Trying to keep her mind off the sharp pains, the piercing cold, and the desolation of her surroundings, Maura thought about her parents’ large, warm house in East Windsor, Connecticut. Life had been good to her and she had always been appreciative of God’s gracious gifts. She was especially grateful for her family, who had nurtured her and given her the foundation in faith that defined who she was.

Looking back on her life now, Maura could understand her parents’ concern about her beliefs. She had always been different than other children. As a young child, she was not interested in jump rope or hide-and-seek, sidewalk chalk drawing or castles in the sandbox. She had just not been attracted to playing with other children. Instead Maura was drawn to the quiet of her room. She was a voracious reader, and read cover to cover the Bible she had gotten from the vacation Bible school she had attended when she was ten.

When she wasn’t reading, Maura would draw or play with her dolls. She loved to re-enact Bible stories or make up stories of miraculous healing. She would have her dolls argue, letting Solomon come and resolve the dispute. Or a doll would be lost under the bed, crying, and Maura would send kind Ruth over to comfort her. If she had been teased too much by her siblings or other children, because she seemed so peculiar, Maura would imagine Samson, or Deborah, bringing a strong and just revenge. But afterward she always felt a tinge of guilt for wishing the others harm. Her favorite person in the Bible was Hannah. Maura admired her faith; a faith so strong that after many years of having no children, God had blessed her with a child, Samuel.

Ahh! Ahh! Ahheeeee!” Maura had not meant to scream, but she had been caught off guard. The stabbing pain came quicker than expected, frightening her. Jose rushed to her side, holding her and feeling terribly helpless. As the pain began to subside, she slid down the door jamb and sat for a moment on the sill. The labor pains had taken Maura’s breath away. She had not known the pain would be this intense. But she could not comfortably sit long and, standing up, she moved slowly toward the fire to warm herself.

Maura hadn’t spent her whole life in her room. She enjoyed going to church. At first her parents were pleased by her willingness to go to Mass and C.C.D. They began to be a little uneasy, when she set up a prayer corner in her room. In the corner she had placed a small table with a candle, a crucifix, her rosary, and other small items that had importance to her. When she was given the Bible, it was lovingly placed on the table.

Maura appeared to change a little the summer her parents sent her to the Baptist Church’s two week vacation Bible school. Neighbors had invited Maura and her siblings to go. It seemed convenient to have the children occupied and supervised for ten mornings in the summer, so her parents agreed to let them go. Maura was attracted by the hymns and children’s songs. She even liked the “boring” children’s messages the minister gave during the opening ceremony. Most important, Maura had discovered a faith tradition different from her own and she was intrigued and fascinated by it.

By the time she was 12, Maura had not only worshipped at the Baptist Church, but she had also attended a Congregational Church, a Friends Meeting, a Pentecostal Church, and a synagogue. Maura’s parents were in awe of their daughter’s unusual interest in God and her strong, quiet faith, yet there was something troubling for them about the growing intensity and seriousness of her faith search. So, while her parents did not forbid her from exploring these different traditions, they in no way encouraged her.

____________________

Editor’s note: Check back here tomorrow for the fourth installment in Rev. Bill Sterritt’s modern adaptation of the nativity story. RI Future is serializing Sterritt’s 26-page short story throughout the holiday season.  Here’s my post on the Amicable Congregational Church’s nativity story and scene.

 

Amicable Nativity Story: Jose’s Union Sympathies


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Jose meets Maura. (Photo by Bob Plain)

A quick gust of wind pushed the fire’s warmth back into the barrel, sending a spray of smoke and sparks heavenward. The wind’s icy cold pricked Jose’s cheeks and brought more tears to his eyes. He never had gotten use to the north’s snow and cold.

The night’s cold turned his thoughts to images of warm sunshine and gentle breezes. Even though the labor was backing breaking, working in California in the early fall, harvesting grapes for the vineyard owners, did have its advantages, weather-wise.

The trouble had begun for Jose in California many years past, during the grape picking season. Organizing of migrant workers was in the air, but everyone knew to speak publicly about it meant losing your job, or worse. And there were spies everywhere.

One had to be careful about whom one talked to. More than one person had lost their job, due to an indiscriminate conversation, while another earned an extra pay check. Jose understood how being organized would benefit himself and all the other workers. But he was not able to walk the fine line of diplomacy.

He had experienced too much injustice to wait patiently for justice. There was too much pent-up anger to keep calm in the face of deceit.

He was a valued worker, but had gotten a reputation for being confrontational, and too physical. Jose’s quick temper and union sympathies got him blacklisted in some places. But as an illegal alien, he could not to seek legal intervention for unfair labor practices. Even as the laws began to change and migrant workers’ lives were improving some, work became increasingly difficult to find. More and more produce was coming from foreign markets. Many farmers, especially in the Midwest, were switching to machine harvestable crops, such as soy beans and corn. In fact, the annual fall pumpkin harvest in this part of Illinois no longer existed. The migrant camps had closed last spring, along with the cannery.

And that is how he had ended up here in Springfield, Illinois, homeless and unemployed.

To add to his difficulties, he had, it seems, acquired a dependent. They had met while Jose was picking cherries just outside of Traverse City, Michigan. When they met she was pregnant and seemed to be in need of support. An inner voice had told Jose to reach out to her, but every other part of his body was saying, “Run! Don’t get involved!” Wisely, or foolishly, he listened to the voice. And here they were, at the end of December, with Maura about to deliver.

____________________

Editor’s note: Check back here tomorrow for the third installment in Rev. Bill Sterritt’s modern adaptation of the nativity story. In tomorrow’s excerpt, we meet Maura and learn how this upper middle class teenager from Connecticut ended up pregnant and homeless in Illinois.

RI Future is serializing Sterritt’s 26-page short story throughout the holiday season.  You can read his first excerpt here, and here’s my post on the Amicable Congregational Church’s Nativity story and scene.

Holiday Decore Cost More Than Ending Homelessness


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One strand of blinking white lights: $5. Six-foot Douglas fir: $50. Ending homelessness in the United States: priceless.

Yet, given which seems the better value for our buck, Americans will actually spend more on holiday decorations in the next five years than it would cost to cure the United States of its homeless epidemic.

See for yourself:

Careful readers surely noticed the fine print, which says that the more than $20 billion Americans will spend on Christmas decorations will actually occur over five years – meaning we would each have to endure a full half decade without new holiday nick-knacks in order have enough to provide housing for every single American.

A clever commenter on the site asked, “I wonder which one Jesus would really like for his birthday?”

It’s interesting that those who consider themselves to be the defenders of Christmas spend so much energy fighting over the ornaments and so little energy on the actual reason for the season when in just a few year’s time we could save enough to be that much closer to peace on earth and goodwill towards all.

Amicable Nativity Story: Jose Crosses the Border


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Jose, carved with a chainsaw by Michael Higgins. (Photo by Bob Plain)

Jose stood in front of a large oil drum dropping pieces of wood onto the glowing embers and hoping his supply of wood would last the night. As the flames began to shoot up the light revealed his forehead, wrinkled with concern and his sad, tired eyes.

The large, callused hands and drawn face told of years of hard labor. The ragged clothes, layered against the cold, and stubble beard betrayed his present hard times.

Blowing into his hands and rubbing them together hard to warm them, he thought to himself, “How did it come to this? And where am I going?”

His thoughts drifted back to the warm, carefree days of his childhood. He smiled as he remembered his parents and the small village in Mexico in which he grew up. How beautiful the world appeared to him in those times. From his parents and grandparents he had learned the secrets of when to plant corn and beans, tomatoes and peppers; how to care for the farm animals; how to tend the grapevines.

As he reflected on those days, he understood how much a part of the earth he was. In a way it was as if he and the earth were one, and this awareness made him feel even closer to God, the Creator.

Then his mind touched that fateful winter day and suddenly his face darkened, his eyebrows knit even tighter together, and anger flashed in his eyes. The pain that shot through him had not lessened after all these years. He was only nine at the time, but he knew even then right from wrong, and what happened on that day was certainly wrong.

A man dressed in a fancy suit and accompanied by two large, armed men had driven up to Jose’s grandfather’s house in a government car and handed him a piece of paper. As his grandfather read the letter his eyes grew larger and rounder. Sensing that something was amiss, the family gathered round, fear gripping all. By the time his grandfather had finished reading his face had become dark red from rage. He turned to the man in the suit and told him to get off his property immediately. In a threatening tone, the man told Jose’s grandfather that he would be back and there was nothing that could be done about it.

When the men had gone, Jose learned that their land was being taken to make room for the expansion of the neighboring coffee plantation. The family “would be fairly compensated for their loss” the notice had said. “How does one fairly compensate’ for another’s livelihood?” Jose thought to himself. They, of course, were given practically nothing. And it seemed as if Jose had been rootless and on the move ever since.

Jose’s parents went first to Matamoros looking for work at one of the factories on the northern border, across from Brownsville, Texas. His father found a job in one of the tanneries. It was dirty work and the fumes made even Jose nauseous, when he waited near the factory for his father after work. The wages were so bad his mother went to work cleaning houses.

There was never enough money for food, even with both parents working. Poverty makes even the most preposterous rumors seem true. Everyone had heard how wealthy people could become, if they just went across the border to the United States. So when Jose turned twelve he left home to find work north of the border.

The sound of the police car’s siren broke into Jose’s reflections. He looked quickly around, frantically searching for an avenue of escape. The vacant lot had buildings on either side and a chain link fence at the back. Debris lay strewn about: old tires, empty bottles, a battered stove. The ground was so hard and desolate that even the weeds had struggled to find a place to grow. Jose’s pulse quieted as the siren’s wail faded into the distance.

Twenty-five years ago, crossing the border was not as difficult nor as dangerous; finding work, though, was. Jose eventually landed in Florida in the midst of orange groves. Here began his twenty-five year odyssey, following the growing season north to south, east to west and back again. He was on a tour of the United States that definitely was not listed in any tourist brochure. It was hard, back-breaking work; work that paid enough to stay, but not enough to leave. Over the years Jose began to see the inequities. He felt demeaned and used, but did not know, at first, how to fight back.

(Editor’s note: This post is part of a serialization of Rev. Bill Sterritt’s 26-page short story recasting the birth of Jesus in modern day America. For more about this project click here. Check back tomorrow for the next installment in the Amicable Nativity Story.)  

Daily Show Declares ‘War on Christmas’ a Joke


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Sometimes only the court jester can successfully call out the king for wearing no clothes. While Fox News, John DePetro, Bishop Tobin and Rep. Doreen Costa are hardly still royalty in post-tea party America, John Stewart can still shed some sanity on their completely fabricated and self-indulgent “war on Christmas.”

After all, I’m certain the vast majority of us agree this annual holiday assault from the right has more comedic value than cultural. Watch the very funny and insightful Daily Show segment here:

Doreen Costa, the last elected member of the tea party standing in the Rhode Island, was even featured in the Daily Show segment. Stewart pulls a clip of a Fox News personality asking Costa if they are “nuts” for thinking there is a war on Christmas.
Stewart’s response: “As a general rule, if you are trying to tell if you and one other person are nuts, ask a third person. Preferably someone from outside the asylum.”
Stewart’s talent is offering up social truisms in the form of jokes. Such as:
Yes you are fucking nuts. Because for whatever annoying, local ticky-tack Christmas-abolishing story you and your merry band of persecution-seeking researches can scour the wires to turn up the rest of can’t swing a dead elf without knocking over a inflatable snow globe or a giant blinking candy cane.
For God’s sakes, Fox News itself is located in midtown Manhattan, the epicenter of all that is godless, secular, gay, jewy and hell-bound and, yet, even here, all around your studio, it looks like Santa’s balls exploded.
He goes on to enumerate just a few of the ways in which Christmas completely dominates the month of December in our society.
Even at the Rhode Island State House there are no fewer than 12 manger scenes on display, I was told yesterday by someone who works there (I’ll try to get some pictures of them all later today). But one tree doesn’t contain the word Christmas and the religious right declares war.
That is a joke.

Chafee: RI Should Honor Religious Tolerance


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After unceremoniously flipping the switch, Governor Chafee said he is surprised Rhode Islanders aren’t more supportive the state’s long history of religious freedom and tolerance but said he’s surprised more of the local media isn’t focusing on how those values contrast with controversy over the holiday tree.

“I’ve been surprised there hasn’t been more respect for our history here,” he told me in an exclusive interview after lighting the tree. “There hasn’t been that intellectual discussion about that in Rhode Island about these concepts that are now several centuries old.”

He wouldn’t speak directly about the coverage on WPRO in general or John DePetro’s in particular, but he did say it’s up to advertisers, not politicians, to determine who get a soap box on the radio dial.

“I’ve always thought advertisers make decisions on where they advertise,” when asked about the shock jock’s vitriolic and often untrue diatribes against the state’s tradition of calling the decoration a holiday tree.

Watch a short video of my conversation with Gov. Chafee here below:

Read RI Future’s full coverage of this topic here.

Holiday Tree Debate About Freedom, Not Christmas


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Let me be clear about something: just like every other reasonable Rhode Islander, it matters very little to me what the state calls its seasonal decorations. That is not at all why RI Future has dedicated so much space to this issue.

We’re revisiting this topic so often because WPRO, one of the most influential forces in Rhode Island, has effectively declared a biased and manipulative media war on Gov. Chafee’s decision to ever-so-slightly separate the state from the church.

This is not about a war on Christmas, as Fox News and WPRO suggest, this is about a war on religious freedom.

It’s alright for WPRO to take a strong stand on this or any other issue. It’s not alright for the long-standing and well-respected radio station to allow its employees to lie over the public airwaves about it. In fact, it’s a violation of Cumulus Media’s published code of ethics.

It’s not alright for the self-anointed “station of record” to blatantly and deliberately ignore and stifle views that differ from their own. Indeed, its bad for ad revenue, too.

And it’s not alright when any actor in the local marketplace of ideas goes unchecked. In fact, it’s one of the worst things that can happen to public debate.

Calling a dead fir tree draped with knickknacks a holiday tree is in the best tradition of Rhode Island, a state proud to be founded on the idea that the government should be independent of organized religion. It’s also a more inclusive way to honor everyone during the holiday season.

Furthermore, Rep. Art Handy, a progressive Democrat from Cranston, made the point yesterday that the original notion of a holiday tree is something Christians initially borrowed from pagan solstice celebrations.

The Christian Science Monitor has no problem making such reasonable points in a great piece on the controversy. Rev. Barry Lynn, of the Americans United for the Separation of Church and State tells The Monitor:

As a religious person, this idea that somehow anything that government does or what it calls a conifer – Christmas tree, holiday bush – that any of this has any effect on the integrity of the religious impact of Christmas for believers is just shocking, and really meaningless drivel in comparison to all kinds of other matters that do impinge on the sense of the season and the good spirit that may flow from it.

I pulled out that quote because it probably mirrors what the average Rhode Islander thinks about this story. But listen all you want, you’ll never hear these ideas taken seriously on WPRO. Not even during news reports. The closest News Director Bill Haberman could muster up this morning was to say, “we do strive to be different here in our little state.”

He said this just before declaring John DePetro, the meanest, loudest and most disingenuous actor in WPRO’s annual holiday hate spree, as being “Rhode Island through and through.”

The other talk show hosts don’t seem very interested in presenting another point of view either. I called in to discuss this yesterday with Dan Yorke and he kept me waiting through two segments during which he solicited additional callers and replayed audio of the governor. He took my call at 1:43. Some 10 minutes earlier I told his producer that I had a 1:45 appointment. Maybe it was a miscommunication, but maybe Yorke didn’t want to admit he didn’t want to take my call after I have been critical of his colleagues.

That’s why it’s a little useless to continue to put all the blame on John DePetro, though he is the easiest and most obvious target. At this point, blaming DePetro for inciting hate through lies and manipulation is a little bit like blaming a bull for making a mess of a China shop. There’s no reason to expect anything less.

However, as a former employee, a loyal listener and a Rhode Islander who wants to preserve the station’s position in our heritage, I do expect more from WPRO. More news consumers and advertisers should too. I can virtually promise that savvy Station Manager Barbara Haynes and her bosses at Cumulus will listen to us if we make a compelling argument.

Haynes knows well that Salty Brine rolls over in his grave every time DePetro opens his mouth.

Imagine what Salty would think of a WPRO personality using his influence to lead a flash mob at the State House interrupting signing children? You can watch video of DePetro doing this here. At that same State House rally last year, a co-worker said DePetro made an unwanted sexual advance that eventually led to her filing suit against him and WPRO. You can read about that here.

Even his coworkers are now publicly chastising him for his actions last year. Read this from a Ron St. Pierre blog post:

Note to the usual media opportunists who will once again seize the moment to get their pusses on the tube….this time how about you don’t drown out the innocent kids asked to provide the carols at the tree lighting ceremony. You can make your point…and get your mugs on TV….WITHOUT ruining their day.

Rhode Island would be well-served if more people stood up to DePetro’s war on religious freedom. WPRO would do a lot to boost its reputation, as well as its market share, if it led that charge.

Will DePetro, Tobin Incite Holiday Hate This Season


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I’m a little disappointed that Gov. Chafee is attempting to sidestep a skirmish with John DePetro and Bishop Tobin. Call it a holiday tree and let these two continue to alienate themselves from mainstream Rhode Island by acting like dogmatic religious bullies out of touch with the concept of equality.

Last year, Tobin likened Chafee to the innkeeper who turned away Jesus’ parents. A more apt historical comparison would be to say that Tobin and DePetro acted like the Romans who sentenced and tortured Jesus to death.

As a practical and reasonable matter – which of course has nothing to do with what DePetro and Tobin do and say – of course the public sector should call such decorations holiday trees rather than Christmas trees. There’s no church/state separation issue, but one term honors that American value and the other doesn’t. Perhaps more importantly, one term is more inherently more inclusive than the other.

What in God’s name is wrong with the Catholic Church when its highest local official chastises the governor for being inclusive! Catholicism in Rhode Island is fast becoming famous for its aversion to inclusion. No one is flocking to the church because it doesn’t respect gay people or other people’s beliefs. God bless the Church for all the good it does, but this crap is sinking it like a stone.

Catholicism, if it wants to survive, should recruit a spokesman more like Daniel Berrigan – who, by the way, used to summer on Block Island – and less like John DePetro, who’s the meanest person in our marketplace of ideas.

Check out his latest column; the only time he takes a break from being bigot is to pick on the governor’s teenage son. This, folks, is not to be confused with political commentary!! On the day before Thanksgiving, he used his radio show to chide poor people for using food stamps to buy a holiday meal. This is stuff that would make Scrooge blush.

We reported in August that the first time he allegedly “propositioned a co-worker who filed a sexual harassment suit against him was in a bus on the way to a rally to defend Christmas at the State House.” Yep, this is Christmas’ unofficial spokesperson in Rhode Island. Good luck with that one, Christmas…

But God bless DePetro too, for he is also the loudest voice for the local conservative movement too, making him the best tool progressives have in their political tool belt these days.

Every time he tries to incite a culture war, he further alienates the local conservative movement from mainstream Rhode Island. Even Don Carcieri, another fiscally-conservative Catholic from East Greenwich, was wise enough to call it a holiday tree and move on.

Far from being frustrated with him, partisan progressives should love DePetro, for he is a recipe for Republican disaster! My advice to anyone who want to foil the trickle-downers is to buy an ad on his show to help ensure that he stays the voice of the right in Rhode Island! To that end, in a sort of politically perverse way, I’m kinda hoping DePetro and Bishop Tobin incite another Holiday Hatefest.

 

America Says No Christmas Before Thanksgiving


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Nope, it’s not just you. It turns out most Americans don’t want to deal with Christmas until after Thanksgiving, according to a new poll by Harris Interactive.

According to the survey, a whopping 75 percent of people surveyed don’t want to see holiday decorations in stores until after Thanksgiving. Similarly, 78 percent said they didn’t want to hear holiday music in stores until after Thanksgiving.

“The results of our Holiday Readiness Survey show that Americans think stores shouldn’t ‘Deck the Halls’ until after Thanksgiving,” said Tom Lounibos, the CEO of SOASTA, the online testing company that commissioned the poll.

I’d think that would mean we generally don’t want to start shopping before Thanksgiving either, let alone on Thanksgiving – as the retail industry would have you believe.

Oh, and by the way, I stand corrected … there may be some labor protests at local Walmarts after all. According to this Facebook page, there will be actions at the Walmarts in Fall River at 11am, Seekonk at 1pm and at the Providence Walmart at 2pm.

According to a press release, here’s the methodology for the poll: “This survey was conducted online within the United States by Harris Interactive on behalf of SOASTA from September 17, 2012 – September 19, 2012 among 2,346 adults age 18+. This online survey is not based on a probability sample and therefore no estimate of theoretical sampling error can be calculated.


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