PrYSM statement on community safety


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PrYSM at PrideGood afternoon Rhode Island Pride members, Rhode Island government officials, members of LGBTQIA communities, families, friends, and supporters.

Before we begin, we would like to acknowledge that we are standing, marching, parading, and celebrating on stolen Narragansett and Wampanoag lands. We honor the indigenous communities whose lands we are occupying. We also honor the Black and Brown communities who have experienced and continue to experience violence on this land.

We are members, coordinators, and family of the Providence Youth Student Movement, also known as PrYSM. PrYSM organizes at the intersections of race, class, gender, and sexual orientation by centering youth, women, queer, and people of color leadership in our campaigns, our organization, and our communities. PrYSM mobilizes queer Southeast Asian youth, families, and allies to build grassroots power and organize collectively for social justice. Our program, Queer and Trans Thursdays creates safe spaces for queer and trans* people of color to advocate for ourselves, support our communities, organize for political empowerment, and build community.

DSC_5540This year, Rhode Island Pride has named PrYSM “Honorary Marshals” for the 40th RI Pride Parade. In addition, RI Pride representatives, in conjunction with Mayor Elorza, supports the over-policing and increased surveillance of RI Pride. According to Options Magazine, RI Pride representatives met on Monday, June 13th, with Providence Police, Rhode Island State Police, the Providence Emergency Management Association, and local business owners, “to review [their] safety plan and coordinate [their] efforts and communication,” after the Orlando mass anti-LGBTQ shooting. As a result of RI Pride and Mayor Elorza’s blatant disregard of the trauma, histories, and experiences of LGBTQ people of color with state violence, PrYSM rejects the position of Honorary Marshal. PrYSM rejects RI Pride’s tokenizing of communities of color. PrYSM rejects RI Pride.

In response to a tragedy where predominantly Latinx and other people of color were murdered, Rhode Island Pride defaulted to encouraging the police and other institutions that perpetuate violence against LGBTQ people of color to violate our communities. It is telling that RI Pride chose to work with local businesses and representatives of State Violence before communicating with the local and grassroots organizations that work to defend marginalized communities every day, and that RI Pride uses for its diversity shots in Pride propaganda.

The roots of Pride are embedded into a history of police violence. The Stonewall Uprising of 1969, and the courage of queer and trans* people of color fighting against police forces that continuously brutalized their communities catalyzed the first American Pride parades of 1970. Pride is a symbol of LGBTQIA communities’ survival against forces of oppression, hatred, and destruction. We must recognize that the police and the oppression they sustain are simply extensions of the violence that took the lives of our queer siblings in Orlando, of our queer siblings overseas slaughtered by U.S. warfare, and our queer communities attacked by the same cops who claim solidarity with us during Pride then beat us once the rainbow flags are lowered.

PrYSM has prioritized community safety since our inception, arising in response to gang violence that put the lives of Southeast Asian Youth at risk. PrYSM will be continuing our legacy of keeping marginalized communities safe and prioritizing the real NEEDS of communities of color. We will be boycotting Pride until RI Pride prioritizes queer and trans people of color.

We are calling for:

– Decreased police presence and surveillance of communities of color during RI Pride
– Financial and programmatic support of local grassroots organizations that seek to find alternatives to the police for community safety
– Rhode Island Pride must make public efforts to support LGBTQIA people facing or experiencing homelessness, to demonstrate support for our most endangered community members
– Rhode Island Pride must encourage other organizations to support the Community Safety Act, a city-wide ordinance that would protect the people of Providence against police misconduct.

PrYSM will be hosting an alternative Pride celebration later tonight at India Point Park from 6pm to 9pm. This celebration is for LGBTQIA-identified or allied people who would like a safe, welcoming, and free space to celebrate our survival and to heal from the violence against our community. If you would like to build community with us, you may speak to one of our coordinators or members to join.

For more information, contact Charles at cchhor@prysm.us or Helen at helen@prysm.us.

From a press release read today by the Providence Youth Student Movement (PrYSM) at Pride. PrYSM was chosen to serve as honorary marshals of this year’s parade.

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PrYSM demands racial and immigrant justice at RI Pride


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Saturday’s Pride parade and festival marked almost two years since the legalization of same sex marriage in Rhode Island. There was an air of celebration, with live music, dancing, and plenty of displays from large corporate sponsors. However, activists from PrYSM (the Providence Youth and Student Movement), supported by DARE (Direct Action for Rights and Equality), marched in the parade to demand racial and immigration justice.

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The history of Stonewall was alluded to throughout the event. But fifty feet in front of Bank of America’s procession, Ron Lewis and José Lamoso reclaimed Stonewall, centering the narrative around Sylvia Riviera and Marsha P. Johnson, two trans women of color who were the first to resist arrest on the fateful night.

Johnson and Riviera were the first to stand up against the police, and the first to be excluded from the Gay Rights movement when they were deemed unacceptable.

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After Lewis and Lamoso finished speaking, PrYSM’s float showed how gender and race become criminalized, subjecting queer and trans immigrants and people of color to police violence and harassment.

#FreeNicoll is a movement aimed at securing the release of Nicoll Hernandez-Polanco, a trans woman from Guatemala who traveled to the United States seeking asylum. Ms. Hernandez-Polanco was detained in an all-male wing for six months between her arrival in October 2014 and her bonded release on April 22nd, 2015. As a result of this placement, she experienced abuse from her male guards, including offensive comments and gestures. Hernandez-Polanco has stated that she experienced multiple incidents of being groped by the prison staff. Her $3000 bond was gathered by a successful crowdfunding effort. Her asylum request was granted after she was released. However, Justice Department statistics show that less than six percent of the asylum applications received in Fiscal Year 2015 were granted.

The detention of Ms. Hernandez-Polanco illustrates major shortcomings with the State Department’s LGBT policies. Her asylum request was granted after six months of pressure from immigration and trans activists. However, the State Department has not issued any guidance specific to transgender asylum seekers. Five months prior to Ms. Hernandez-Polanco’s detention, the State Department issued a press release detailing its position on LGBT rights issues. However, the listed policy objectives were primarily limited to lobbying foreign governments to decriminalize same-sex conduct between consenting adults. This stated policy does not address the myriad of legal issues and governmental abuses that are specific to transgender people, including detention policies, access to medical care, and policies to change name and legal gender assignment. While the State Department had implemented a LGBT training program for personnel managing refugees and asylum seekers as of May 2014; this training program was only mandatory for new hires. It is not clear how many of the personnel in the Arizona office, where Hernandez-Polanco arrived, had received this training.

5mb-7687However, the US government’s lack of trans-specific guidelines and accountability affects many other government agencies. TSA screening policies require all passengers to submit to some form of security screening. Passengers can choose between the TSA’s Advanced Imaging Technology (AIT) machines, which image the body electronically, or undergoing a pat-down examination. However, both of these present specific challenges to the transgender community. The TSA has upgraded the current inventory of AIT machines with automated threat detection software after years of lobbying by privacy advocates. Previous technology presented a TSA officer with explicit imagery of the passenger’s body, including breasts and genitalia. According to the TSA, the automated systems are capable of detecting specific threats (for example, an object shaped like a gun or a knife) and then overlaying this threat on a generic human outline. However, the system requires the operator to enter the sex of the passenger.

For some transgender people, this may result in genital and breast areas registering as “anomalies,” requiring invasive examination by a TSA officer. This can also be caused by body-shaping garments such as binders, which are commonly used in the trans community to reduce the size and appearance of breasts.

The National Center for Transgender Equality (NCTE) has collected data on the experiences of transgender passengers as part of the National Transgender Discrimination Survey (NTDS). The survey showed almost 20% of transgender people have experienced harassment or disrespect associated with security or other check-in processes. The TSA has created a training program addressing trans issues. However, this program is intended for use only by individuals tasked with passenger support, not by the screening officers themselves.

5mb-7718Next, the float addressed the realities of police violence and profiling, as experienced by queer and trans people of color.

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5mb-7686Throughout 2015, far too many youth of color have had their names become hashtags as they are the latest victims of police violence. Jessie Hernandez was a 16 year old queer Latina who was killed by a police officer. Over the last year, the LGBT community has publicly mourned the tragic suicides of those who were lost. Leelah Alcorn’s death was observed, though often the response was dominated by the non-trans majority in the LGBT world. However, it is necessary to acknowledge the tragedy of LGBT youth killed by police violence.

Police profiling is a major concern for trans women of color, who are profiled and subject to detainment as perceived sex workers. In Phoenix, Arizona, a campaign has been built around Monica Jones, a Black trans women who was arrested under Phoenix’s “manifesting prostitution” ordinance. Jones’ conviction was vacated in January 2015 when it was determined that she did not receive a fair trial. The ACLU and local activists have decried the ordinance, which criminalizes intent to sell sex. The ordinance defines “engaging passer-by in conversation” and “asking if someone is a police officer” as intent, even though there are many other contexts in which these actions could occur. In this case, the arrest is made at the discretion of the officer, and the officer’s prejudices.

Jones’ trial brought media attention to the profiling experienced by trans women of color. In this case, Jones was brought to trial. However, this suspicion of being a sex worker provides probable cause to question and temporarily detain trans women of color, and is hardly limited to Arizona.

PrYSM members distribute flags to build support for Providence's proposed Community Safety Act.
PrYSM members distribute flags to build support for Providence’s proposed Community Safety Act.

DARE and PrYSM collaborated to draw attention to the Community Safety Act, a multi-faceted proposed law addressing community concerns about policing. The law contains provisions to ensure all police-citizen interactions are recorded, and that these recordings are available to the public. Having all stops documented would show whether or not Providence police were profiling trans women of color as sex workers. Furthermore, the law contains language to establish protocols during traffic stops, and define protocols for tracking individuals as part of a list of suspected gang members.

Finally, the march demanded accountability for the deaths and suffering of queer and transgender people of color.

"Rest in Power" demands action
“Rest in Power” demands action

Rest in Power is a call to mourning and a call to action. Before a death is mourned, many times the deceased must be reclaimed from a media bent on misgendering trans people, or engaging in character assassination against people of color killed by police.

The theme for the 2015 Pride march was “indiVISIBLE”. In the President’s welcome message, RI Pride President Kurt Bagley compared drew parallels between the efforts to advance LGBT equality with the uprisings in Ferguson, MO and Baltimore, MD. The appeal to justice is romantic, but these simplistic comparisons ignore the efforts of queer and trans activists of color. Pride, as an organization, is quick to appeal to Stonewall’s revolutionary nature, centered around resisting police brutality and profiling. Unfortunately, the LGBT community is quick to disavow the police violence experienced today by queer and trans people of color.

Boston’s 2015 Pride March was disrupted by a group called Boston Pride Resistance. A sit it was held, blocking the parade route for eleven minutes. The eleven minute duration was chosen to recognize the lives of the eleven trans women of color murdered, to date, in 2015. Using the hashtag #WickedPissed (a counterpart to #WickedProud), the group demanded greater inclusion of queer and trans people of color. Over a decade after Massachusetts legalized same sex marriage, the group drew attention to inequalities still experienced by LGBT people.

Ten years after Stonewall, activists such as Marsha P. Johnson recalled how the gay rights movement had become less radical. Even before Stonewall, early American gay rights groups such as the Mattachine Society were quick to adopt policies of assimilation. Across the country, middle-class, white gay people are awaiting a verdict in Obergefell v. Hodges, which is hoped to make marriage equality the law of the land. But for the queer and trans activists fighting against the criminalization of race, gender, and poverty, marriage equality is a victory for a different world. If Rhode Island’s LGBT community is to be truly “indiVISIBLE”, it must first acknowledge these struggles. If President Bagley is seeking the revolutionary spirit of Stonewall, 1969, he will find it in Providence, 2015, with direct action movements challenging over-policing and police violence almost fifty years later.

Pride: We decided to refuse the shame


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RI-PRIDEGay Pride’s origins lie in protest, not celebration. And to this day, defiance is core to what Gay Pride is all about.

The first Gay Pride march took place in the West Village in New York City on the first anniversary of the Stonewall Uprising. It was a taking-back-the-streets action against a world in which the gay communities had been abused, bullied, isolated, marginalized and oppressed. Stonewall was a declaration of war against oppression. It will be nice when Gay Pride is a victory march, but we are far from there yet.

It wasn’t pride back then. Gay people needed to know their place and keep their heads down if they wanted any measure of safety. Being gay was understood to be a matter of shame. The very fact of our existence was an offense against the public order ─ and remains so today in much of the world. So our part of the existing social contract was to avoid giving offense by remaining invisible. By definition, gay life existed in a demi-monde.

Because gay life centered on families of choice, and the families’ living rooms were the gay bars, these places reflected the marginalization of their inhabitants: seedy, tawdry. Stonewall Tavern was mob-run, not surprisingly. Even the mob disliked being associated with the gay world, but not so much as to refuse our money. Politicians made headlines by periodically attacking these homes, with inspectors and vice squads and the police, destroying lives and careers but making political hay among the nice people.

It’s Pride because with the uprising we decided to refuse the shame. The world turned upside-down. We’re here and we’re queer. Instead of hiding, we would parade. Instead of the seedy and tawdry, we would dress up in rainbows and sparkles. Straight parades have cheerleaders and majorettes in skimpy outfits twirling rifles. Our parade has skimpy outfits, but they’re Speedos. Our cheerleaders are drag queens. People get offended. But they always were.

We won’t take it anymore. We want our homes, our families, our safety, our lives and our loves. Just like everybody else. No more shame. Pride.

“We won’t die secret deaths anymore. . . . We will be citizens. The time has come”

– Prior Walter, Angels in America

Bell Street understands pride, and Pride. Join us at the June 21st Rhode Island PrideFest in Providence, at dusk.

– Brian Kovacs