Interfaith Vigil at State House proposes ambitious poverty agenda


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Bishop Herson Gonzalez

For the eighth year the Rhode Island Interfaith Coalition to Reduce Poverty held a vigil at the State House near the beginning of the legislative season to, in the words of House Speaker Nicholas Mattiello, “remind all of us in the General Assembly of how important it is to keep the issues related to poverty at the forefront of our agenda.”

The vigil was attended by representatives from a multitude of faiths. Governor Gina Raimondo, Speaker Mattiello and Senate President M Teresa Paiva-Weed all spoke briefly to the crowd. The keynote was delivered by Bishop Herson Gonzalez of the Calvary Worship Center in Woonsocket.

Maxine Richman, co-chair of the RI Interfaith Coalition to Reduce Poverty (Coalition) spoke first, outlining the 2016 Advocacy Platform for the group. She began with a sobering statistic. 14.3 percent of Rhode Islanders live in poverty. That rate climbs to 19.8 percent when we talk about children specifically.

2016-01-06 Interfaith Poverty Vigil 05“A 14.3 percent poverty rate is the story for this year,” said Richman, “but it need not be the story for next year.”

The coalition believes that all Rhode Islanders are entitled to affordable housing, nutritious food, accessible healthcare, equitable education and work with decent wages.

Though the General Assembly raised the Earned Income Tax Credit (EITC) last session, something both Paiva-Weed and Mattiello touted as a great success in their opening remarks Tuesday, RI’s present 12.5 percent rate is a far cry from Connecticut’s EITC of 27.5 percent or Massachusetts’ 23 percent. The Coalition is asking the General Assembly raise the RI EITC to 20 percent.

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Governor Raimondo

Channeling yesterday’s loud rally, and on the day that Governor Raimondo has officially broken her campaign promise to issue an executive order allowing undocumented workers to obtain driver’s licenses, the Coalition asked state leaders to take this important step.

Right now low and no income Rhode Island families with children are eligible to receive cash assistance for a maximum of up to 24 months within a five year window. A mother with two children is eligible to receive $554 a month for up to 24 months.  When the 24 months are done, the family is cut off, leaving children to live in crushing poverty. The coalition would like to end the 24 month limit.

2016-01-06 Interfaith Poverty Vigil 27Also, as they have asked nearly every year and to no avail, the Coalition would like the General Assembly to take action to reform PayDay loans. This is unlikely as long as Speaker Mattiello continues to pretend that “arguments against PayDay lending tend to be ideological in nature.”

The coalition would also like to see an expansion of Child Care Assistance and Early Childhood Education. as of Fall, 2014, for instance, only 34 percent of eligible children were enrolled in Head Start, “with many centers maintaining long waiting lists.”

The Coalition further wants to reduce out-of-school detentions which predominantly target students of color and feed the school-to-prison pipeline. They would also like to expand opportunities for workforce foundational skills and occupational training.

The RI Coalition for the Homeless (RICH) needs adequate funding to implement Opening Doors RI, and would like state leaders to seek a $100 million affordable housing bond.

The Coalition also backs efforts to prevent domestic abusers from accessing guns, a bill that died in committee last year to the consternation of supporters and the embarrassment of the General Assembly.

The Coalition would like to see adequate funding for Senior Centers and lastly, the Coalition wants the General Assembly to maintain the current RIPTA Senior/Disbabled Fare Program, recognizing that balancing the budget of public transit of the backs of the most vulnerable is simply cruel. Paiva-Weed was the only state leader to state that she would work to make this happen. Raimondo vowed to make RIPTA “affordable” which is apparently a number other than free.

“These all sound good, but where do we find the money?” asked Raimondo.

“I am very concerned about imposing a fee on elderly and disabled RIPTA passengers,” said Paiva-Weed, “and I am committed to looking at alternative funding.”

Attempting to explain his statement at last years Interfaith Poverty Vigil where he said that he wants to eliminate the social safety net, Speaker Mattiello spun a vision of a Utopian future world. “When we get the economy to a point where everybody’s thriving,” said the Speaker, “every single family has a wage earner that is successfully feeding the family, and everybody is doing well and is well fed… families are happy… that will be the day we don’t need a safety net. And at that time our safety net will justifiably be smaller.”

Here’s Bishop Herson Gonzalez’s keynote address.

Note: I was fortunate today to get permission from Rachel Simon to run her pictures of the event. So all these pictures are under her 2016 copyright.

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And here’s the full vigil.

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PrYSM demands racial and immigrant justice at RI Pride


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Saturday’s Pride parade and festival marked almost two years since the legalization of same sex marriage in Rhode Island. There was an air of celebration, with live music, dancing, and plenty of displays from large corporate sponsors. However, activists from PrYSM (the Providence Youth and Student Movement), supported by DARE (Direct Action for Rights and Equality), marched in the parade to demand racial and immigration justice.

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The history of Stonewall was alluded to throughout the event. But fifty feet in front of Bank of America’s procession, Ron Lewis and José Lamoso reclaimed Stonewall, centering the narrative around Sylvia Riviera and Marsha P. Johnson, two trans women of color who were the first to resist arrest on the fateful night.

Johnson and Riviera were the first to stand up against the police, and the first to be excluded from the Gay Rights movement when they were deemed unacceptable.

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After Lewis and Lamoso finished speaking, PrYSM’s float showed how gender and race become criminalized, subjecting queer and trans immigrants and people of color to police violence and harassment.

#FreeNicoll is a movement aimed at securing the release of Nicoll Hernandez-Polanco, a trans woman from Guatemala who traveled to the United States seeking asylum. Ms. Hernandez-Polanco was detained in an all-male wing for six months between her arrival in October 2014 and her bonded release on April 22nd, 2015. As a result of this placement, she experienced abuse from her male guards, including offensive comments and gestures. Hernandez-Polanco has stated that she experienced multiple incidents of being groped by the prison staff. Her $3000 bond was gathered by a successful crowdfunding effort. Her asylum request was granted after she was released. However, Justice Department statistics show that less than six percent of the asylum applications received in Fiscal Year 2015 were granted.

The detention of Ms. Hernandez-Polanco illustrates major shortcomings with the State Department’s LGBT policies. Her asylum request was granted after six months of pressure from immigration and trans activists. However, the State Department has not issued any guidance specific to transgender asylum seekers. Five months prior to Ms. Hernandez-Polanco’s detention, the State Department issued a press release detailing its position on LGBT rights issues. However, the listed policy objectives were primarily limited to lobbying foreign governments to decriminalize same-sex conduct between consenting adults. This stated policy does not address the myriad of legal issues and governmental abuses that are specific to transgender people, including detention policies, access to medical care, and policies to change name and legal gender assignment. While the State Department had implemented a LGBT training program for personnel managing refugees and asylum seekers as of May 2014; this training program was only mandatory for new hires. It is not clear how many of the personnel in the Arizona office, where Hernandez-Polanco arrived, had received this training.

5mb-7687However, the US government’s lack of trans-specific guidelines and accountability affects many other government agencies. TSA screening policies require all passengers to submit to some form of security screening. Passengers can choose between the TSA’s Advanced Imaging Technology (AIT) machines, which image the body electronically, or undergoing a pat-down examination. However, both of these present specific challenges to the transgender community. The TSA has upgraded the current inventory of AIT machines with automated threat detection software after years of lobbying by privacy advocates. Previous technology presented a TSA officer with explicit imagery of the passenger’s body, including breasts and genitalia. According to the TSA, the automated systems are capable of detecting specific threats (for example, an object shaped like a gun or a knife) and then overlaying this threat on a generic human outline. However, the system requires the operator to enter the sex of the passenger.

For some transgender people, this may result in genital and breast areas registering as “anomalies,” requiring invasive examination by a TSA officer. This can also be caused by body-shaping garments such as binders, which are commonly used in the trans community to reduce the size and appearance of breasts.

The National Center for Transgender Equality (NCTE) has collected data on the experiences of transgender passengers as part of the National Transgender Discrimination Survey (NTDS). The survey showed almost 20% of transgender people have experienced harassment or disrespect associated with security or other check-in processes. The TSA has created a training program addressing trans issues. However, this program is intended for use only by individuals tasked with passenger support, not by the screening officers themselves.

5mb-7718Next, the float addressed the realities of police violence and profiling, as experienced by queer and trans people of color.

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5mb-7686Throughout 2015, far too many youth of color have had their names become hashtags as they are the latest victims of police violence. Jessie Hernandez was a 16 year old queer Latina who was killed by a police officer. Over the last year, the LGBT community has publicly mourned the tragic suicides of those who were lost. Leelah Alcorn’s death was observed, though often the response was dominated by the non-trans majority in the LGBT world. However, it is necessary to acknowledge the tragedy of LGBT youth killed by police violence.

Police profiling is a major concern for trans women of color, who are profiled and subject to detainment as perceived sex workers. In Phoenix, Arizona, a campaign has been built around Monica Jones, a Black trans women who was arrested under Phoenix’s “manifesting prostitution” ordinance. Jones’ conviction was vacated in January 2015 when it was determined that she did not receive a fair trial. The ACLU and local activists have decried the ordinance, which criminalizes intent to sell sex. The ordinance defines “engaging passer-by in conversation” and “asking if someone is a police officer” as intent, even though there are many other contexts in which these actions could occur. In this case, the arrest is made at the discretion of the officer, and the officer’s prejudices.

Jones’ trial brought media attention to the profiling experienced by trans women of color. In this case, Jones was brought to trial. However, this suspicion of being a sex worker provides probable cause to question and temporarily detain trans women of color, and is hardly limited to Arizona.

PrYSM members distribute flags to build support for Providence's proposed Community Safety Act.
PrYSM members distribute flags to build support for Providence’s proposed Community Safety Act.

DARE and PrYSM collaborated to draw attention to the Community Safety Act, a multi-faceted proposed law addressing community concerns about policing. The law contains provisions to ensure all police-citizen interactions are recorded, and that these recordings are available to the public. Having all stops documented would show whether or not Providence police were profiling trans women of color as sex workers. Furthermore, the law contains language to establish protocols during traffic stops, and define protocols for tracking individuals as part of a list of suspected gang members.

Finally, the march demanded accountability for the deaths and suffering of queer and transgender people of color.

"Rest in Power" demands action
“Rest in Power” demands action

Rest in Power is a call to mourning and a call to action. Before a death is mourned, many times the deceased must be reclaimed from a media bent on misgendering trans people, or engaging in character assassination against people of color killed by police.

The theme for the 2015 Pride march was “indiVISIBLE”. In the President’s welcome message, RI Pride President Kurt Bagley compared drew parallels between the efforts to advance LGBT equality with the uprisings in Ferguson, MO and Baltimore, MD. The appeal to justice is romantic, but these simplistic comparisons ignore the efforts of queer and trans activists of color. Pride, as an organization, is quick to appeal to Stonewall’s revolutionary nature, centered around resisting police brutality and profiling. Unfortunately, the LGBT community is quick to disavow the police violence experienced today by queer and trans people of color.

Boston’s 2015 Pride March was disrupted by a group called Boston Pride Resistance. A sit it was held, blocking the parade route for eleven minutes. The eleven minute duration was chosen to recognize the lives of the eleven trans women of color murdered, to date, in 2015. Using the hashtag #WickedPissed (a counterpart to #WickedProud), the group demanded greater inclusion of queer and trans people of color. Over a decade after Massachusetts legalized same sex marriage, the group drew attention to inequalities still experienced by LGBT people.

Ten years after Stonewall, activists such as Marsha P. Johnson recalled how the gay rights movement had become less radical. Even before Stonewall, early American gay rights groups such as the Mattachine Society were quick to adopt policies of assimilation. Across the country, middle-class, white gay people are awaiting a verdict in Obergefell v. Hodges, which is hoped to make marriage equality the law of the land. But for the queer and trans activists fighting against the criminalization of race, gender, and poverty, marriage equality is a victory for a different world. If Rhode Island’s LGBT community is to be truly “indiVISIBLE”, it must first acknowledge these struggles. If President Bagley is seeking the revolutionary spirit of Stonewall, 1969, he will find it in Providence, 2015, with direct action movements challenging over-policing and police violence almost fifty years later.

Juneteenth vigil for Black women lost to police violence


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(c) 2015 Rachel Simon
(c) 2015 Rachel Simon

More than 100 people gathered in India Point Park in Providence Friday evening for a Juneteenth vigil “to pay respects, mourn, honor, and acknowledge our fallen Black Cis and Trans Sisters who have lost their lives and freedom at the hands of the Police State.” Participants cast flowers into the Bay to remember the lives lost, and to honor their memories.

The event was described by organizers as a “vigil for the lives that are too often forgotten or pushed aside. The names who do not get chants, the faces who do not get to be transformed into posters, the people who are not chosen for Million Marches.”

Organizer Monay McNeil opened the space by reading a poem by Lucille Clifton.

Organizer Andrea Sterling delivered a powerful opening statement, saying, “We will acknowledge the ways in which society has deputized those even without badges to police Black bodies, Black women, and we’ll speak against that kind of police violence and terror as well.”

Organizer Helen McDonald shared thoughts about the recent shooting in Charleston, that took nine lives, including six Black women. “…attacking the black church is more than an attack on a physical space. It is an attack on a people, on a culture, on a history and on a legacy. Importantly, an attack on the Black church is an attack on Black women…”

Organizer Dania Sanchez then asked participants to speak the names of women who lost their lives to police violence. There were too many names spoken, and the list was of course not complete. Many those named were commemorated on the beautiful signs and posters brought by members of the Providence Youth Student Movement (PrYSM).

Participants were then invited to cast flowers into the water, to symbolize and commemorate the lives of Black women who have lost their lives to police violence.

The event closed out with a powerful open letter from all the organizers, Andrea, Dania, Helen and Monay, to “those who claim to love Black womanhood — our collective passion, histories, political work, bodies, and victories — but do not love Black women.”

Their words hit close to home.

Yazmin Vash Payne

Ty Underwood

Taja Gabrielle De Jesus

Penny Proud

Mya Hall

Mia Henderson

Lamia Beard

Kristina Reinwald

Islan Nettles

Bri Goleg

(c) 2015 Rachel Simon
(c) 2015 Rachel Simon
(c) 2015 Rachel Simon
(c) 2015 Rachel Simon
(c) 2015 Rachel Simon
(c) 2015 Rachel Simon
(c) 2015 Rachel Simon
(c) 2015 Rachel Simon
(c) 2015 Rachel Simon
(c) 2015 Rachel Simon

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Andrea, Dania, Helen & Monay
Andrea, Dania, Helen & Monay

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Monay

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Andrea
Andrea

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