Can we Christians examine our political sins?


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“Darkness cannot drive out
darkness; only light can do
that. Hate cannot drive out
hate; only love can do that.”
Dr. Martin Luther King

After 400 years of terror, isn’t it time for all Christians to speak out against ‘Radical Christian Extremism?’

Slavery was terrorism: Plantations were concentration camps. The Native American genocide was terrorism: The Trail of Tears was a death march. Hangings by slave patrols and the Ku Klux Klan were terrorism: These murders—often perpetrated or approved by white ‘Christians’—were intended to grieve, horrify and intimidate blacks.

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Virtually all who committed these acts of terrorism claimed they were Christians.

This radical Christian extremism persists. Militant Christians still verbally and physically attack gays and blacks, Muslims and immigrants. They justify their hate by appealing to Jesus and the Bible.

Actually, the word ‘Christian’ may not apply to any who perpetrate these horrors. Should terrorists be called radical ‘Christian’ extremists? Their claims of following the tenets of Christianity are wholly false. More than a billion Christians should not be smeared by those committing acts of terrorism. Their crimes are perversions of Christianity.

The same is true of radical ‘Muslim’ extremists. Their claims of following the tenets of Islam are wholly false. More than a billion Muslims should not be smeared by those committing such acts. Their crimes are perversions of Islam.

th-56Many Republican leaders, especially Donald Trump, disagree—along with many voters in the base of the Republican party. Why? Must all Muslims bear responsibility for those claiming acts of terrorism are a legitimate expression of Islam?

This political blame is based on fear and hatred. These are not Christian motives. As stated in I John 4:18, “There is no fear in love. Perfect love drives out all fear.” Also, Jesus insisted Christians must love, not hate, their enemies. He modeled this love throughout his life and even during his crucifixion.

We must contend with our fears: our fears of blacks; our fears of gays; our fears of Muslims; our fears of immigrants. Unchallenged fears result in misplaced rage and scapegoating of ‘the other.’ This leads to verbal attacks and violence against hated groups.

Racism and homophobia are repulsive. Islamophobia and xenophobia are abhorrent.

Insisting all Americans oppose Muslim immigration or be castigated as purveyors of politically correctness is obscene. Yes, we must seek to be correct—politically and morally—but we can only do so, as the Apostle Paul states, by “speaking the truth in love” (Eph. 4:15).

What is the truth? Muslims are our neighbors. Muslims are soldiers serving our country. Muslims are patriotic citizens. And Muslims are no more deserving of prejudice than Christians.

What does love require? We must treat the vast majority of Muslims as neighbors, not enemies. We must respond with compassion to the extraordinary hardships of refugees, including Muslims. We must see Muslims as human beings—people who have far more in common with us than differences.

Love also requires those of us judging others must first judge ourselves. Jesus was explicit: Before taking the speck out of our neighbor’s eye, we must remove the log from our own eye.

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Those using a broad brush to paint all Muslims with the taint of terrorism imagine falsehoods. Let’s reject our biases and diligently seek truth.

Moreover, let’s ask to what degree our Christian community is responsible for historic acts of terrorism which executed and enslaved millions. Orlando, San Bernardino, Paris and even 9-11 are horrific singular acts of terror. Contrast these with the multitudes of ‘Christian’ atrocities spanning centuries.

Does evil and apathy prevail among American Christians? Could it be that we Christians really do need to account for the log in our eye?

We can choose to scapegoat those having nothing to do with perpetrating terror attacks. Or we can conscientiously oppose such evil massacres, come together, foster unity, and overcome our fears and hatred by speaking the truth in love.

Appreciating the values of a galactic education


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“But speaking the truth in love,
we must grow up in every way
into him who is the head, into Christ.”
St. Paul

This 2003 Quoflection is still pertinent for reflecting on our politics and values:

Can we set aside our national, cultural and intraspecies biases? Let us imagine we are Glipsloks from the planet Urduz (though a bit hairy, we consider ourselves beautiful). Using instantaneous googolplex processing, we quickly decipher all communications on Earth.

Our mission today is to educate our galactic neighbors. Please share your thoughts regarding the following proposed communication.

A Wise Alien
A wise alien encourages reflection

Residents of Earth,

To gain understanding, we Glipsloks are observing your planet. Your ways are puzzling to us. We notice you have 800 million people on your planet who suffer from malnutrition. You allow 100,000 children to die every week from starvation. You say you value justice. But we perceive much selfishness and apathy.

Our survey indicates more than 30 nations are currently waging war. This infliction of misery is confusing. You say you value human life. Yet you are oblivious to the suffering you impose upon multitudes of your fellow humans.

Your linguistic logic is bewildering. Many of your governments declare they are seeking peace—even while conducting a war. We Glipsloks do not understand. Until we heard such reasoning, we had no concept of duplicity.

You have video and audio capabilities that could inform you of misfortune throughout your world. Yet you focus your vision and care upon those like you. We Glipsloks value compassion for all. We see no benefit in choosing ignorance or prejudice.

We observe the leaders of one wealthy nation using advanced weapons to invade and occupy an ancient civilization. They say their purpose is to eliminate the other government’s advanced weapons. Yet they are unable to locate such weapons—while they maintain vastly superior stockpiles of such weapons of mass destruction. This double standard is perplexing.

Whose weapons are righteous?
Whose weapons are righteous?

Some leaders proclaim their love of liberty while advocating laws which severely restrict the freedoms of their citizens. They use these laws to arrest and detain many innocent people. The irony is these injustices are initiated by those managing the Department of Justice.

These leaders also appeal to patriotism, asserting that those who disagree with them do not love their country. Yet their country was founded on the principle that people are free to disagree. We Glipsloks do not understand such treachery.

We are also mystified by religious prejudice. Some leaders reject theocracy—if established by another country—but approve of a “Christian nation.” These leaders say they are motivated by faith while the basis for their actions is fear. How can this be?

They also speak of the evil of the other nation’s president. We see that he has indeed committed numerous atrocities. But don’t those who initiate war realize they cannot conquer evil with more evil? This produces a cycle of evil. We Glipsloks understand that only goodness overcomes evil.

Many leaders trust weapons whose power is puny. True, these weapons can take control of another nation. However, perpetrating violence for short-term advantage creates more problems than it solves. Your saying is true: “The pen is mightier than the sword.” We Glipsloks understand that genuine power is the result of speaking the truth in love.

We must ask you earthlings: Do you not value Peace? Love? Faith? Do you not regard Wisdom? Compassion? Goodness? Do you not cherish Humanity? Justice? Truth? You claim to honor these values. Yet your actions do not reflect them.

The journey awaits us
The journey awaits us

Nevertheless, we Glipsloks have hope for your planet. We see a leader among you who taught and embodied these values. He was willing to die, not kill, so you might find life. His risen spirit will guide you—if you follow him.

*     *     *     *     *

My fellow Glipsloks: How would you encourage our neighbors to reflect upon the disparity between their values and their actions?