Justin Katz, Joe McNamara, and all this Gaspee chatter


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mcnamaraWhat do Democratic Party Chair Joe McNamara, Justin Katz, the burning of the HMS Gaspee, and a concentration camp have in common? Quite a good deal!

There is a bit of a schoolyard tiff being had out in public today between Joe and Justin where they are trying to see who can be the most bloviating about colonial history in Rhode Island. Joe is having a fit because some outfit called the Gaspee Project is doing typical right wing think tank nonsense and Justin is posturing and preening about how this is all within the heritage of the Gaspee.

Joe is very involved with the annual Gaspee Days celebrations of these events, including marching in the parade every year. He is very dedicated to this image of civic engagement and the role the Gaspee plays in that image, ergo the use of that historical incident to go after him and/or his colleagues is a huge taboo.

As someone who spent five years researching every aspect of the Gaspee incident, I find this spectacle patently offensive and white supremacist, not to mention banal as all hell after communing with the soul of Hannah Arendt.

An advertisement for a runaway slave in the predecessor of the ProJo.
An advertisement for a runaway slave in the predecessor of the ProJo.

In 2010, with the help of Drs. Richard and Carolyn Fluehr-Lobban and Ray Rickman, I decided to make a film about the Gaspee and what really happened.

The Gaspee was a revolt by American colonists against English efforts to abolish slavery, plain and simple. The English Parliament had begun to levy a series of taxes on slave trade-related commodities, including rum, molasses, and sugar cane, and slave traders like Moses and John Brown did not like that. As such, they decided to launch a nighttime citizens militia attack against a government tax enforcement agency, the HMS Gaspee. Whereas Joe and thinkers like him look at the Gaspee and think red, white, and blue, I see the same iconography and think of Auschwitz.

The fact that Justin Katz, whose political movement to criminalize abortion uses American abolitionists as a rhetorical device sometimes, does not know this basic element of the history of the abolitionist movement in Rhode Island indicates just how preposterous such analogues truly are. The fact McNamara consistently calls the Gaspee raiders, who were engaging in a vanguard attack on behalf of the Triangle Trade genocide against Africans, patriots and heroes is indicative of what Frantz Fanon described as cognitive dissonance.

130808b Frantz Fanon

On behalf of this cognitive dissonance, in November 2014 Joe premiered a documentary created with the Gaspee Days Committee about the Gaspee, produced after he had seen my film about this topic, AARON BRIGGS AND THE HMS GASPEE, that totally leaves out the fact this whole incident was all about the enslavement of human beings and treating African people as if they were lower than pig droppings.

So, in closing, I hope we all learned something.

I hope Katz has learned to stop giving praise to slave traders and actually do some basic historical research that goes beyond the tawdry material offered by the Gaspee Days website. But then again, looking at the Gaspee Project’s website and ideology, perhaps he is actually correct, their mission is pretty much in line with the ideology of John Brown.

I hope the general readership has learned that, when the Tea Party does it over taxes that can unfairly target working class people while giving freebies to the rich, Joe and his fellow Democrats call it extremism, but when rich white men who trade in human slaves do it, they are “patriots”.

And I hope we all have understood that part of getting rid of white supremacy is beyond going after random personalities who say boo about people of color and gets into toppling structures such as our Disney-fied colonial history to show the ugly, racist, despicable nature of it all.

This country was founded on two genocides that are inter-connected. The first was the extermination of the Native Americans, begun here in Rhode Island when Roger Williams sold captives taken from the Pequot War out of Boston to Bermuda, which proves that his glory as some kind of freedom fighter is white supremacist garbage.

The second was the genocide against Africa, which was enacted because the refugees from the Pequot War escaped inland and told their fellows to migrate West to escape the wrath and wickedness of the white man. That migration reduced the number of Natives the colonists could enslave, therefore they looked across the Atlantic to the Gold Coast for a fresh supply of human beings.

The Gaspee incident was our Warsaw ghetto uprising. Aaron Briggs, who I profile in my documentary, was the Afro-Indian youth who tried to rebel against the slavery system by trying to testify against the Gaspee raiders in the trial the British set up to figure out what happened.

And the Gaspee raiders were the Nazis who suppressed the uprising and continued the murder.

Some would perhaps say that using an analogue between the Shoah and American slavery is problematic for any number of reasons. Ah, but here’s the rub, Adolf Hitler said in Mein Kampf that his plans for the Final Solution were modeled on the American treatment of people of color.

Those who are curious about further elements of this story can find a good deal of scholarship in Dr. Gerald Horne’s excellent monograph The Counter-Revolution of 1776: Slave Resistance and the Origins of the United States of America or my film AARON BRIGGS AND THE HMS GASPEE.

If you like my reporting,please consider contributing to my Patreon!
If you like my reporting,please consider contributing to my Patreon!

Justin Katz critiques Tiverton High School production of HAIR


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Photo: Richard W. Dionne Jr.
Photo: Richard W. Dionne Jr.

Tiverton High School recently made high school theater history by being the first group to perform HAIR: The American Tribal Lock Rock Musical. We had over 700 people attend with rave reviews.

This sent the former NBC10  “wingman” Justin Katz into a Twitter tizzy. Without seeing the show, he began to condemn it, me and the students and parents involved. He then went further and wrote an article – again, without seeing the show – on the Ocean State Current, referring to the production as “promoting child pornography”, “promoting the use of drugs” and encouraging children to use drugs.

For the record, Tams-Witmark allowed us permission to do the show with the creative challenges necessary to invite an audience in and not offend.  I was supported by the administration, the district and the many parents involved throughout the process.

To top off his always extreme behavior, he  allegedly sneaked into the Saturday evening performance – without paying, mind you! It is reported he then whipped out his laptop to secretly record the students. Did curiosity really get to Katz?? He took to Twitter again to brag he had finally seen the show…and still found it “inappropriate.” I have no idea what Mr. Katz intends to do with the images and video he allegedly recorded, but as a parent this concerns me greatly. [UPDATE: Katz says he did not sneak into the performance. He said watched the show at home via the internet.]

This is not the first time Katz has gone after me and the work I do in the community of Tiverton and throughout the state. Previously, he warned parents to keep their children away from me and my creative mind set! Mike Stenhouse, who runs the Ocean State Current has been formally warned in the past to keep Mr. Katz from slanderous attacks, which obviously is not working.

I am a single parent. I work with families who look towards the arts as a way to offer their children an outlet for arts enrichment and extended education. Katz has gone too far this time. His Koch brother funded “writings” will not save him. For someone who gives the Eucharist on Sundays, what the heck was he doing in a dark theater, recording students in the very show he was condemning and demanding be stopped!!??

Mr. Katz owes a formal apology to my students, to my administration, to my town.  Most importantly, he owes an apology  to the hundreds of parents I work with and trust me and my integrity. For that matter, Mike Stenhouse and Ocean State Current owe an apology as well. Can’t Stenhouse keep Katz in line??  It is one thing to have an opinion, it is quite another to think your opinion actually counts as the final word. It should be noted, I have been contacted by Mike Stenhouse after he got wind of my concerns and stated my concerns about Justin amounted to slander and he was “prepared to contact our attorneys.”  Perhaps Stenhouse would like to see the Twitter feeds Katz had with several students- all minors. In the article Mr. Katz wrote for The Current, he admitted he spent a summer memorizing  the album. Obviously things have changed, or perhaps he secretly wanted to be in the show? 

The lesson for my students extended far beyond the understanding of an era in history. My students were given an ideal situation to see how fear and loathing tried to get in the way of art unfolding.

Editor’s note: This post has been updated to allow Justin Katz to respond to the allegation that he sneaked into the play.

The flaw(s) in opposition to a basic income


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https://www.youtube.com/watch?v=BY1OKSObkH0

Our friends at Ocean State Current-Anchor recently published a piece against the concept of a guaranteed minimum or guaranteed basic income. Justin Katz argues that a GMI would interfere with price discovery, which is an important mechanism in free markets. He is wrong.

Whoo hoo!

Okay, first, let’s celebrate. The fact that Katz is addressing this is a sign that substantial success has been made in promoting the concept of a guaranteed minimum income among liberals and conservatives. He even acknowledges that ‘[e]ven on the political right, some folks are willing to entertain the idea as a reimagining of the welfare state. . .”.

First they ignore us, then they laugh at us, then they fight us. . . We’re somewhere around step 2 1/2, because we’re not getting laughed at, but the argument being made against us is not emanating from an immediate bill to make this happen.

The Right and the Basic Income

Who does Katz mean when he says that some on the right are willing to entertain a guaranteed minimum income?

He might be referring back to a recent (fairly epic) conversation I had with Ken Block, Katz, C. Andrew Morse, and several other people about RI H7515. I won’t rehearse the ins and outs of that, but the gestalt of it was me pointing out that many land use, tax, and transportation disincentives to business are more significant than the labor movement in chasing away small business in Rhode Island.

C. Andrew Morse, though in concert with the others (and against me) on just about everything else, did say that he thought it was plausible to imagine a future where benefits like SNAP or Section 8 could be swapped out for a general income to all people in the country.

On a grander level, though, the right has always been the biggest proponent of a guaranteed minimum income (with substantial left support). The kingpin of economic conservatism, Milton Friedman, was a huge supporter:

Don’t worry. Though Friedman is not usually the sort of person many of us would claim common ground with, guaranteed minimum income programs are an important part of most social democracies, and even (in a weaker form) exists in the U.S. through the Earned Income Tax Credit (EITC). In fact, the GMI is arguably more important than the minimum wage in creating lowered inequality in a market economy, because in places like Denmark it allows what’s called “labor flexibility” while also providing an effective bargaining shove in the favor of working class organizing.

Building from Lincoln Logs

The argument that Katz is making about price discovery is not false. Katz says:

What ought to happen [in economic hardship] is that prices adjust to reflect the new economic reality. If your entire industry is displaced, many people won’t be able to afford the latest gadgets, so the industry that makes those gadgets will have to find a way to lower their prices.  Every industry will have to lower its prices to reflect the reduction in demand at current prices.  That sounds terrifying, but remember that the premise is that technology is displacing people and making everything less expensive to produce.

This is true.

To take an example: in the housing crisis, it was bad for a person who owned a house for their housing price to dip, and a lot of effort has been made to re-inflate the housing bubble so that prices would return to an upward trend. But obviously having housing prices dip would be good for someone who might want to buy a house but previously couldn’t. It’s more complex than that, of course, but mainly that’s because we have a string of regulatory and tax externalities that get in the way of very poor people taking advantage of that price change. For instance, we zone away affordable housing types, we make it illegal for certain people or certain numbers of people to share housing, we have a tax system that rewards interest payments that primarily are accessed through loans by wealthy people, and so on. But the point, overall, is still true. If you live in Providence as a poor person you are much more likely to be able to find affordable housing than if you live in a housing market like San Francisco where the prices have gone sky-high.

Where Katz goes wrong is in building an economy out of Lincoln Logs. He imagines a very small scale village, perhaps, where giving the village’s poor is a huge input into the economy, and has an outsized effect on prices. It’s true that poor people getting a basic income will have a slight stabilizing effect on prices, but the effect on the poor people’s poverty is going to be a lot bigger to them than to the community. It’s like rolling a bowling ball down a ramp and having it bounce off a super-ball. The laws of physics say that each is affected equally in opposite directions, but the mass and elasticity of the super-ball mean that it is the actor that is affected most dramatically.

The problem here is that Katz ignores orders of magnitude. We have a huge economy, and currently in that economy the top 0.1% of the U.S. owns more than the bottom 150 million people the bottom 90% (287 million= 318.9 million x 0.9, see reference from Politifact). Making sure that an even smaller slice of that 150 million 287 million has a basic amount of money to not go homeless or hungry is insignificant compared to the size of the economy.

Other Flaws– Forgetting Costs

This’ll be a basic rehearsal for many people on the left, but the right should remember that just removing one cost does not always mean solving a problem. In fact, this shouldn’t be a controversial thing to impress upon a conservative who is thoughtful, because conservatives are the group that most seeks the concept of a business-like “cost-benefit analysis”. A liberal might be inclined to say that certain things just are good no matter what, but conservatives are supposed to be the people who say, “Wait, what are the other factors?”

Here are some other factors I can think of:

Violence: When people are in absolute desperation, they are more likely to turn to violence. We can assume that we’re going to take a tough stance on these folks, but that means building prisons and paying for more police. Since we already have the largest prison population in the world– bigger than China’s, both per capita, and absolutely– we’re not really in a place to dillydally on this issue. Welfare reform sucked for lots of reasons, but the oddest one of all was perhaps that it ultimately has cost us more money than welfare did to get rid of welfare and put people in prisons.

Educational gaps: In the long-run, the market corrects many things, but as Keynes said, “In the long run we’re all dead.” If a child has a short-term shortage of nutrition, even if a very effective private charity eventually fixes that problem, the gap in the meantime is likely to cause longterm harm to their educational achievement.

Health: Whether we have a fully private health system, or a fully public one, or a weird mishmash of public and private like what we have here in the U.S., the costs to mental and physical health are great when people are in tough times.

Bureaucracy: As Friedman points out, we’re not starting from scratch. We have numerous bureaucracies that handle many overlapping and competing forms of aid. Martin Luther King made a similar point, if from a very different perspective, during his Poor People’s Economic Human Rights Campaign. The biggest single advantage of the guaranteed minimum income over other programs is that it deals with aid more efficiently. Conservatives should stop acting as though some magical world without aid of any kind is going to come about, and instead start thinking of how existing aid programs can be made to benefit the most people for the least amount of money.

Markets are Good, Extremes are Bad

The Schumpeterian “creative destruction” of the market which is part of the very laissez faire Austrian school of economics says that bad things happening in an economy can produce great progress in the long run. While we’re not terribly open to this idea on the left, we should be. For one, it’s merely a reflection of the Marxist belief in the same thing, and was in fact developed in response to the idea of Marxism.

More to the point, creative destruction is all around us. When a business fails, someone is able to buy up the resources from that business at pennies on the dollar and repurpose them. It’s like the succession of a forest: a fire happens, thousands of trees are lost, but the conditions that allow small plants to grow up and mature are created, and soon a new forest is born. But this metaphor fails when it’s taken to the micro-level. We don’t think of people as like trees. We think of people as people. We value them (because, after all, we’re biased) as individuals. In the long run, the creative destruction happens. The welfare system exists to make sure the change happens without harming individual people.

A guaranteed minimum income is a good way to balance the forces of creative destruction without sacrificing what’s most important to us: people. Conservatives should adjust to that.

~~~~

Update: Justin Katz wrote a response to mine this morning, drawing heavily on the physics metaphor. I think he still misses the point, and in some ways he digs himself into a less reasonable position than he initially took.

Elasticity

Much of his post really draws on the elasticity aspect of the physics metaphor. Quoting from the most recent piece:

First, though, I’ll point out a technicality.  My post was explicitly not about using a UBI as a welfare mechanism for a small population of very poor people, but rather about using it as a way to reconfigure our economy when technology makes large numbers of human jobs superfluous.  In that case, Kennedy’s argument about size and elasticity does not apply.

Well, yes, Katz’s article was about how the GMI could be used to protect the Big Other of the tech industry, but that is exactly the reason the elasticity argument does apply. Let’s review what Katz said in his first piece:

As David Rotman writes in the MIT Technology Review, some folks are seeing a UBI as a way to address the social change when technology ensures that fewer and fewer people actually have to do anything resembling work:

[Quote block within Katz’s piece] “… among many tech elites and their boosters, the idea of a basic income seems to have morphed from an antipoverty strategy into a radical new way of seeing work and leisure. In this view, the economy is becoming increasingly dominated by machines and software. That leaves many without jobs and, notably, society with no need for their labor. So why not simply pay these people for sitting around? Somehow, in the thinking of many in Silicon Valley, this has become a good thing.”

It’s not surprising that tech oligarchs and other comfortable groups of people would favor the idea, because the healthier, more-natural economic path forward would put some risk on them, rather than just on the poor folks losing their jobs.  If you’re out of work and the government gives you money (from somewhere), then you can go on buying devices and software, keeping Silicon Valley humming. (My emphasis)

Whatever Rothman or Katz might say, my point is the GMI has never been offered as a way to prop up specific industries. Its biggest advantage is the fact that it gives tremendous choice to individuals who use it, not that it acts as some kind of constraint on choice through corporate welfare or state-owned-industries. The disappearance of particular jobs due to industrial change may in fact be the reason a given population has no work, or has lousy work, at any given time, but the mechanism of addressing that problem– giving them money– does not in any way protect an industry. Recipients can “go on buying devices” but they can also buy other things if they wish. There’s no implicit guarantee for the industries.

So Katz says elasticity is good.

But Katz moves the goal posts from the beginning of his rebuttal to the end, because he states that:

Right now, we’ve got a pretty stiff approach to welfare, delivered mainly in specific products and services, and it’s processed through a slow bureaucracy.  In addition to the simple wastefulness of doing anything through government, this creates complications and has an effect on the economy (decreasing the incentive to work, for example), but we have to consider pluses and minuses in our specific context.  Cash, on the other hand, is a very elastic medium, and using it for welfare would rocket the economic and individual problems much higher.

Money is fungible, of course, so if we all pay for somebody’s food, that person can spend his or her other money on things of which we do not approve, but at least he or she gets the food.  If we simply hand out cash, then the person can skip the food and go right to paying for… say… hard drugs.  Being compassionate, what does our society do then?  Finally cut the people off, and declare their destitution beyond our responsibility? (My emphasis)

So Katz says elasticity is bad.

Today,  Katz’s blog trumpets a vote to make using SNAP benefits for drugs or gambling illegal. So while Katz’s reply to me does acknowledge an outside chance of fraudulent SNAP use (“Of course, giving people things they don’t want above other things, but that have value, we probably increase the tendency toward fraud (to convert the food into cash”), he argues that the benefit of the SNAP program is that it mostly guards against that result (“If we fund just food, the person still has to come up with money for things he or she wants.  That could mean incentive to work.”). Yet if SNAP’s advantage is that it prevents the elastic use of its benefits for things like drugs, why does Katz’s blog highlight an effort to make that use illegal at the state level? It is already illegal to use SNAP for this purpose at the federal level. The answer is that the 66-1 vote to make welfare fraud doubly illegal is more about casting doubt on the morality of poor people than about addressing a real problem.

So Katz may be a hobgoblin, but consistency is not part of his mind.

Nonetheless, drug abuse is a real thing, and it is not at all hard to imagine that some people do manage to use their food stamps for purposes other than food. Milton Friedman had answers to the idea of drug use directly. He felt that government did its best work in providing basic and mostly undifferentiated services to the general public, while very complex social issues were best handled at the ground level by private individuals. I think this is a solution that is commensurate with social democratic thought, but at its very roots it is a conservative idea. So in Friedman’s world, all people would have some basic money to do with what they might, and private charities could educate them to the risks of drug use, provide needle exchanges to prevent disease amongst those who still choose drug use, and provide varied approaches to treatment for those getting out of drug abuse. The housing needs of individuals suffering from this problem would be privately met– untrammeled by exclusionary zoning. This is a vision where the vast majority of the complex work of fixing a complex issue is done by the private sector. This is the vision offered by the left. The right, on the other hand, has worked to make basic benefits hard to get, but has also tied the hands of private individuals who might want to help with drug abuse. Needle-exchanges, drug decriminalization, and other programs that might let the private sector shine have generally been anathema to the right (I couldn’t find anything immediately demonstrable of this on Katz’s blog, and it’s not fair to paint all conservative thought with one brush, but to illustrate my point, here’s an example from Kentucky. Some Republicans in New Hampshire had a better approach this year, though their party was split).

Mass

I feel the Earth move under my feet. . .

Katz does not address relative masses, but I think mass is actually the more important factor. And, in fact, I actually think my first metaphor was too modest. The difference between an individual getting modest help and the size of the economy is less like a basketball-to-golf-ball comparison than it is to an Earth-to-basketball comparison. The economy of the country is huge, and the amount of help needed to provide sustenance is tiny. It’s impacts are felt heavily on the individual and weakly on the economy not just because the individual is more elastic (can make more individuated choices) but also because the mass difference is so great.

Think about it: you move the Earth. Everyday. When you jump off the ground, you push on the Earth and the Earth pushes back. Equally. It’s an astounding thought when you first think of it, but it’s a law of physics (Newton’s Second). But though the law states as an ironclad rule that the effects are equal in terms of their physical force, the three feet you may be able to jump are much greater than the tiny, many-zeroed, decimals-of-a-micrometer that your motion affects the trajectory of the Earth– though it technically does affect its trajectory.

Astounding. The world around us is amazing. Let’s make sure everyone can enjoy that wonder.

~~~~

If you like what you see, you can donate to my PayPal at james.p.kennedy@gmail.com.

Tobin, Stenhouse backpeddle on ‘thorny cultural issues’


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Is Bishop Tobin now doing the same thing he accused Gina Raimondo of?

TobinBishopThomasBishop Tobin, despite a lengthy career of advocating against abortion and marriage equality, has said that in the event of a constitutional convention being held in Rhode Island, he didn’t “think it would or should deal with cultural/moral/religious issues. These particular, discrete issues are better dealt with in the normal legislative process.”

The Bishop’s statement stands in stark contrast to his earlier statements regarding marriage equality, which he said should be placed on the ballot for a popular vote, “We will continue to oppose efforts to redefine the institution of marriage in Rhode Island… The citizens of Rhode Island have a right to vote on this crucial issue.’’

One wonders if Bishop Tobin’s backing off on the issue of abortion, as pertains to a ConCon, represents “an inexcusable lack of moral courage” and an abandonment of “teaching of the Church on the dignity of human life for the sake of self-serving political gain” as he recently said of Gina Raimondo when she announced her position on abortion.

Why would Tobin, so dedicated to changing the laws regarding abortion (and marriage equality) give up a potentially powerful tool that might help him accomplish his task? Does Tobin intend to go so far as to oppose any potential resolutions passed by a ConCon that sought to deal with “cultural/moral/religious” issues in a way the church favors? Can you imagine the Bishop taking a stand against an amendment limiting reproductive of LGBTQ rights if one were to make it through the ConCon?

I can’t.

017frontMeanwhile, Mike Stenhouse, of the Rhode Island Center for Freedom and Prosperity, a group devoted to crank economics, has pledged to not “support any amendment in a convention that would infringe on individual rights,” despite a line in the Center’s own report that said a ConCon could, “Resolve some thorny cultural issues – one way or another – through the mechanism that most clearly represents the will of the people.” (page six)

Stenhouse’s attack on Jim Vincent of the NAACP and Steve Brown of the ACLU for pointing out the actual words found in the Center’s report rings false. Stenhouse maintains that, “Any honest reading of this section clearly shows that the Center was not taking a position on those topics. Nor is the Center aware that any pro convention organization has publicly suggested that social or cultural issues should be a convention topic.”

So what does “resolve thorny cultural issues” mean to Stenhouse? It’s hard to know, but Stenhouse defender Justin Katz, in a piece entitled, If not on the Ballot, Where? attacks Vincent and defends the Center’s statement by saying, “Look, cultural issues have to be resolved.” In other words, thorny cultural issues are up for discussion in a ConCon, no matter what Stenhouse says.

Maybe the Center should get its messaging straight.

Whereas Tobin serves the Catholic God, Stenhouse serves the God of the Free Market, whose invisible hand makes the rich richer by picking the pockets of the poor. Stenhouse pledges not to support any amendments that might infringe on individual rights, but the term “individual rights” does not equate to civil rights or human rights. The term “individual rights” is much narrower than that.

Individual rights are not group rights. Individual rights are not environmental rights. Under this narrow conception of rights, corporations are individuals, unions are not. The concept of individual rights is often advanced as a way of avoiding the obligations our rights impose on us. Under this view, everybody is responsible for their own rights, not the rights of others.

Human rights, on the other hand, are understood to be “interrelated, interdependent and indivisible” and to apply to “individuals or groups.”  Stenhouse and the center are cautious to avoid terms like human rights and civil rights because these terms carry a moral, ethical and historical weight that is bigger and more expansive than the narrow limits the narcissistic, Objectivist term “individual rights” allow for.

Human rights are both rights and obligations. When we talk in terms of human rights, we call on the power of states to enforce and enhance those rights. Stenhouse and the Center prefer a world of limited government that is unconcerned with human rights and is concerned only with the narrow limits of individual rights. Civil rights legislation that forces bigoted shopkeepers to serve hated minorities are not allowed under this formulation.

Finally, it’s easy for Bishop Tobin, Mike Stenhouse and the members of Renew RI to pinky swear that they will not go after what they call “thorny cultural issues” because they don’t control all the forces in and out of Rhode Island that may involve themselves in the process. Further, their promise to not involve themselves in such issues are limited and conditional.

So it all comes down to this: Do you trust them?

The economics of refugee children


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10485375_720845927976565_2796094709728063953_nIf the most important thing in the world is the Economy and all else is secondary in consideration, then human life is only valuable in as much as it contributes to the efficient maintenance of the Economy. In such a world the makers of things and the investors of Capital are of primary importance, while the takers of things and those incapable of meaningful contribution are at best to be considered luxuries and at worst impediments to our great society.

It is easy to understand why Terry Gorman, founder of nativist hate group RIILE, motivated by racism and misanthropy, would be so outraged by the influx of refugee children that he would hold weekly rallies to announce his special kind of awfulness to the world, but it is harder to understand the rationale of those who maintain that they are not motivated by unreasoning hatred, but by simple considerations of market forces and uncontrollable economic reality.

Justin Katz, appearing on Channel 10’s Wingmen recently, maintained that, “illegal immigrants” will put a burden on schools and other social services, even though the group Katz fronts for, the Rhode Island Center for Freedom and Prosperity, actively seeks to cut funds for schools and social services. In his defense, Katz is merely following his economic ideas to their inevitable conclusion: Since the kinds of  policies the Center advocates for have already made it more difficult to adequately care for at-risk children presently living in Rhode Island, how can our state possibly afford to care for even more at-risk children?

What any potential influx of refugee children will reveal about the Rhode Island economy is what economist Robert Reich calls a vicious circle, a complex working of policies that reinforces itself through a feedback loop with ever more negative economic consequences, at least for most of us. (A very few will attain unimaginable wealth.) The rules in Rhode Island have been constructed to deprive the necessities of life to those deemed incapable of meaningful contributions to the all-important Economy. The arrival of hungry children simply makes this fact gallingly apparent.

This is why religious values always fail when stacked up against conservative economic values. Bishop Tobin, of the Providence Catholic Diocese, can quite clearly say, on religious grounds, “If the refugee children come to Rhode Island I hope and pray that all the members of our community will work together, in a thoughtful and compassionate way, to welcome them and care for them to the very best of our ability. The Catholic Church will do its part. Certainly the children should not be the object of our political scorn” but these words are completely ignored by members of groups like RI Taxpayers, who publicly “supports Terry Gorman and his RIILE group.”

Larry Girouard, President of RI Taxpayers, allows his website to carry such pleasantries as, “While the feds may be paying the expenses of these children, we all know it will be a matter of time before that expense will be passed to the state taxpayers. This state is under enough financial pressure with a bloated state budget. This is just another expense the taxpayers didn’t need or expect.”

How small.

What are we to make of an economic system bounded by policies that cannot value the lives of children? Are we to simply shrug our shoulders and resign ourselves to an arbitrary rule system, championed by people like Girouard and Katz, that reduces and dehumanizes refugee children to “objects of our political scorn”? If the rules are such that multitudes of people must suffer so that a very few might live in unimaginable and undeserved opulence, why are we playing by such rules? Why must we reject what is best in ourselves, our empathy, to serve the venal economic wishes of a group of small minded Objectivists more concerned with fostering human greed than human compassion?

Happily, those that would deny food and shelter to refugee children are far outnumbered by the rest of us who see caring for those in need as being essential to our very humanity. Questioning the need to offer assistance to children stuns us. It’s impossible to not see such attitudes as some kind of perverse joke and an abandonment of essential human values. “I’m not going to ruin a perfectly good pair of $200 shoes wading into a puddle to save a drowning two-year old,” is something said by villains, not decent people.

When groups like RI Taxpayers or the RI Center for Freedom and Prosperity tell us what the rules of the economy should be, we hear them talk about fairness and equity, and we assume that they are honest moral players with whom we disagree. When the pain of their policies fall on us, we bear it, because we have been bewildered by their talk of fairness. We believe that our placement in the great Economic game has been determined honestly, and that we are somehow getting what we deserve.

However, at the moment children show up at our door, hungry and without shelter and those that set the rules tell us we are powerless to help, we see the Economy for what it is: a game to keep us poor and powerless.

That’s when we wake up, and tell them we aren’t playing their game anymore.

Back to basics


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backtobasics_small

I’ve tried hard not to get into the squabbles of our time, and failed – I’m too juvenile to accept the principles the current conversation is predicated on, yet too foolish to stay out. Another self-deprecating way of saying it would be that I’m too ignorant or lazy to know where to begin, and most importantly, when and how not to. Even when I think I know where to start, it still feels pretty futile.

Well, I think I know where to begin this time. I’d like to show you two quick things:

As Feds trounced into our now-busted Speaker’s office, Justin Katz asked the following on Twitter:

“@NBC10_Parker Silly question, but I can’t help but wonder: Do they knock when they do that, or just stroll right in?”

What Justin was really asking was: “Are the bastards being civil?”

Another one from a year ago: As a bleeding Dzhokhar Tsarnaev was being arrested in a backyard somewhere in Boston, and for dubious reasons wasn’t immediately read his rights, Saul Kaplan had this to say, again on Twitter:

“Read this kid his Miranda rights. We are a nation of laws.”

I’m a decidedly different human being from Justin, Saul, Gordon or Dzhokhar. I walk, like everyone else for that matter, to the hopeful beat of a different drum. My cadence is one that I have a hard time appreciating, but I remain ever thankful I am not a Dzhokhar or for that matter, a Gordon. What is important to note is that we are all citizens – residents with rights and responsibilities to this strange republic. With Tzarnaev the exception, all of the above are also Rhode Islanders who give a damn. Despite the ambient psychosis that comes with being a member of this complicated community, we believe in its core values. We really do. Even when we don’t agree on what exactly they are, why they are, or who embodies those values best, we still share them. We struggle to honor our principles even while we question them – so sometimes, when we’re all in crisis, the scales fall off of our eyes and we can see them clearly in one another.

I’ve been focusing on those values for a while now, to the exclusion of almost anything else that might pay the rent. For me it is all about coping with what this country is, and what it is not. It all came to a head for me, as you might guess, after coming home from Afghanistan. It has taken a few years for me to let go of the crumpled wrapping paper that once conveniently concealed the lunatic shame of it all. It’s been a pissed-off rager of a battle for me ever since, one that has broken me as it has broken many folks who can’t bear to call it even or call it quits. The result is that I am no longer afraid, but instead rather empowered, when I meet anyone who’s touched the dark matter of politics and lived to remark about it. We really need you people!

Those tweets have that special basic substance that makes this struggle worth it. Their depressing context might have us believing that we’re aboard an ill-fated cruise, but their content shows us that we needn’t look for icebergs if we know we already hit one. What we must do instead: make eye contact and start with the basics. We need to agree to take a long look at what we generally take for granted. In a year like this one, we can’t afford not to. We can leave it to history to see who was right or wrong (since no one will ever agree on that anyways!) but we can not leave it to history to honor each other. It is time to dig deep and hit the books together. We have to do it anyways.

We will end up forgotten. Our devotion to the precious basics that we do share, will last.

Wingmen on Obamacare: Katz says we need gov’t, but don’t tell the people


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wingmenEvery time Justin Katz and I tape a Wingmen segment, we find new ways to disagree. But we also find these not-inconsequential areas of agreement too.

This week we debated whether Obamacare is working (guess who suggested this topic!) and Katz articulates well where we agree on health care policy:

“What government is there to do is to say if you need help this is what these programs are set up to do,” he said. “If you need help this is a place you can go to find help.”

But he thinks the government-funded advertisements are going too far. I don’t. Especially given that conservatives like Katz are actively trying to subterfuge the program with their own ads and commercials. But leaving that aside, austerity by way of information asymmetry is a truly perverse political assertion.

Me: “I honestly think it’s unconscionable to try to keep that information from people. That’s not a cool way to save money.

Justin: “Taking people’s money to give it away to people who didn’t know they needed it is not conscionable.”

Watch the video to hear how loud Katz bangs on the table as he talks!

News, Weather and Classifieds for Southern New England

Conservatives shouldn’t scapegoat their losing streak


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General Assembly Races (02-12)

Justin Katz is really out in right field with this post. He starts off by making a decent point:

Even if every Rhode Islander disagreed with a person’s policy suggestions, that doesn’t mean that those suggestions are wrong or are not the wisest thing that the state could do, in a particular instance.

That’s right, though too often this can fall into a Jeremiah-wannabe trap, where someone expresses their unpopular opinion, is criticized, and essentially says “just you wait and see.” They can feel vindicated by the criticism, rather than addressing it. Here, Katz is responding to a point (as he perceives it) that the failure of Republican and conservative candidates in the state proves that conservatives are wrong.

I don’t actually think that’s the full argument. I believe the argument is that people generally vote for what they feel is best for them, and that if Republicans were putting forward policy proposals that appealed to the people of Rhode Island, they’d see victory. Anyhow, Katz comforts himself with:

a poll that Bryant University’s Hassenfeld Institute released, this week, finding that 82% of Rhode Islanders would grade their legislators negatively for effectiveness.

That’s not really true;  the pollster (Fleming & Associates) finds that 43% of polled Rhode Islanders graded their state elected leaders negatively for effectiveness. 39% said “just fair.” The poll groups those answers together to create the “negative rating” that was widely reported. Except “just fair” might be read as the neutral opinion; weighting the poll in the affirmative (the addition of maybe an “abysmal” option could’ve balanced the poll, as well as given more information on those who chose “poor”). I understand it’s standard to lump the negative and neutral ratings together, but I can’t find a decent explanation as to why it’s done. We also need to consider what constitutes an “elected leader;” is it all elected officials or just legislative leadership and the governor? Finally, the poll sample has double the representation of the elderly as actually live in Rhode Island, which is going to make the results more conservative.

I’m in agreement with Marc Comtois on this, the results of the Hassenfeld Institute poll “really don’t tell us anything new.

Katz then comes up with this gem:

the poll results only reinforce what could be inferred from the low turnout for elections.

So, this is the sort of opinionated thing that isn’t backed by data. If you look at page 385 (page 383 in the PDF) of the Official RI 2012 Countbook, you can find the eligible voter turnout going back to 1988. Averaged together, that gives us 61.77% for the 13 elections. That’s not high, but it’s far above the average for the United States from the same time period, which is 48.86%. The low point is the 49% turnout in 2010, a year when Democrats were demoralized, both nationally and locally. If you’re into that sort of thing, here’s a chart plotting turnout by year, and against the OECD average (which decayed 11 points from 1980 to the elections held before April 2011).

Voter Turnout (1988-2012)
(via Samuel G. Howard)

Katz might feel that turnout is low (and will no doubt point to the recent Woonsocket special election), but that’s not true. It’s consistently higher than the national average, and not appreciably tied to the national mood (it may be tied to the Democratic Party mood). Rhode Island could certainly boost turnout by rolling back voter ID, increasing poll operation hours, redesigning the ballot, instituting robust early voting, and/or instituting compulsory voting; but somehow I don’t see Katz leaping to advocate for any of that. In fact, decreased turnout helps the Republican Party, because Republicans win when Democrats don’t vote (see 2010).

Katz is right that policies aren’t proved correct by election results. But elections are where policies get debated and given mandates. In a given RI general election, anywhere from around a fifth to two-fifths of General Assembly seats aren’t contested; and those that are contested aren’t necessarily contested by a Republican. Suppose we accept two positions: 1) Rhode Islanders are fed up with their state government, and 2) Republicans will be the primary beneficiaries of that discontent (by no means assured). The problem is that Republicans can’t field enough candidates to capitalize on that. Here’s a graph illustrating that problem:

General Assembly Races (02-12)
(via Samuel G. Howard)

Democrats field roughly the same number candidates each year, leaving around four seats uncontested. The number of Republican candidates leapfrogs wildly, but we can make this rule of thumb: if the Republicans run more candidates they have a greater likelihood of winning more seats. Former Chairman Mark Zaccaria’s strategy of “quality over quantity” was disastrous, especially in a presidential election year. When Republicans don’t run, they can’t win, and cede the General Assembly to Democratic Party by default. Every year they leave votes on the table, votes that could tell them where their support is, what policies they advocate are popular, and what paths might advance their goals. Instead of realizing this, Katz puts the final cherry on top:

The emerging question — which is beginning to cross the threshold from private conversations to public speculation — is whether we’re living under a legitimate representative democracy.  It sure does seem as if the public is tuned out and hopeless, sensing that nothing can be changed through civic processes.

Not only is this bullshit, this is dangerous bullshit. This is the kind of rhetoric that seeks to illegitimate elections before they happen. It’s along the lines of the belief in voter fraud that people hold; a federal investigation found three instances of mail ballot procedure violations but no fraud. Because the right can’t win in this state because of a myriad of factors (its own incompetence, the power of incumbency, the unpopularity of its positions, etc.) then surely it must be because the public isn’t listening and/or because the government is illegitimate or somehow rigging the system.

That’s not what’s happening in Rhode Island. The Democratic Party is winning a majority of voters who show up, and the Republicans are losing. Quite possibly this is because the majority of Rhode Islanders are Democrats or Democratic partisans. But the lesson for conservatives like Katz is this: just because you consistently lose elections doesn’t make the rightfully elected government illegitimate.

Cheap electricity isn’t the solution, it’s the problem


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HiEnergyCostsAs more and more Americans accept the obvious reality that economic benefits don’t trickle down, that they’re not part of economic growth and that global warming is both real and expensive, conservatives need to reach further afield to support their losing arguments. Nothing shows this more clearly than the Rhode Island Center for Freedom and Prosperity’s latest research report.

This time, their trying to gin up anger to the states Renewable Energy Standard and the electricity surcharge that funds it. Like all their reports, it’s a laugh-riot full of skewed findings and childish assumptions.

Nobody has the time to parse every piece of tomfoolery in the report. I just want to touch on their major findings and a couple of other tidbits.

(Not very) major findings

Like all their reports, this is a solution in search of a problem. News flash: renewable energy efforts cost money. Duh. Alternative energy is more expensive than fossil fuels. Duh. Perhaps saving money is not the totality of the point here. Cheap electricity isn’t the solution; it’s the problem.

These boys also need to realize to whom they are in opposition—and it ain’t just pinkos like me. Insurance companies tolerate none of these shenanigans because they are on the hook for global warming-driven weather catastrophes. Securing America’s Future Energy is mostly old-school, big-business and right-wing. Even the US Army recognizes how vulnerable we have made ourselves by insisting on fossil fuels.

RI F&P represent a far-right fringe community that is drifting further and further from even the GOP. One of the tidbits will point this out in all its glaring ugliness.

The first major finding reports that RI’s RES will cost ratepayers $150mm in additional energy costs over the next seven years. They then tie this seemingly giant amount of money to a struggling economy. But that’s just silly when compared with another energy-related cost increase: gasoline.

Because oil prices have exploded over the last decade, Rhode Islanders pay an additional $400mm each year just to get around. (That’s a conservative, back-of-the-envelope estimate; it could be as much as $600mm, depending on household size, driving distance, etc.) Over the same seven year period, this would come to $2.8b—almost 20 times more than the electricity rates. Imagine what that sum of money could do for our beleaguered public transit system.

The only other major finding they offer seems to be a typographical error. They claim that electricity rates will increase an additional 1.85% by 2020. TWO PERCENT! Seriously, either they misplaced the decimal point in that one or they need to look up the definition of the word “major.”

Hysterical tidbits

First off, the charts in this piece are distinctly poor. Because they lack clear labels, they don’t deliver much impact. Maybe this is intentional because the underlying data are weak. Or maybe they just glossed over the details. Either way, it’s really unprofessional.

Take a look at Table 6 on page 11. It mixes dollar costs and megawatt hours. Only they don’t bother to tell you which column uses which metric. Something in the chart represents thousands of somethings (000). My guess is it’s thousands of megawatt hours. But that would make the dollar amounts pretty small. Oh, they’re probably per household per year. Again, how can you tell.

More significantly, they make quite a bit out of the idea that states with RES mandates have higher electricity rates. They draw this from a study by the Centennial Institute’s Kelly Sloan. Where to start…

The report seems to imply a causality—that renewable mandates drive electricity rates—but the underlying report only states an apparent correlation. What’s more, even a cursory analysis shows that many other factors likely drive electricity rates.

For example, Sloan’s report has top and bottom 10 lists. The top 10, of which RI is a member, includes seven geographically contiguous, northeastern states stretching from New Jersey to New Hampshire. More importantly, Alaska stands as a glaring honker at number five. Alaska has no renewable mandate and is a major producer of fossil fuels. Clearly, factors other than renewable standards drive electricity rates. So this whole strain of thought is a childish red herring thrown in as if nobody would bother to look at the underlying data.

(For additional laughs, check out the Centennial Institute, a think tank at Colorado Christian University. These are the wacko birds the arch-liberal John McCain talks about. How wacko? Dick Morris and Mike Huckabee are on a poster from their 2013 conference under the heading “Cool Kids.” I mean…right?)

Equally childish, we find the assertion that the shale oil boom in North Dakota will yield lower energy costs. That is, in a word, insanity. The shale boom would never have happened but for the high oil prices that make this kind of extraction profitable. At no time in the future will oil prices decline in a significant way. That is a right wing pipe dream that they really need to get over.

Finally, we see the continued insistence that natural gas represents the ecologically sound and cost effective source of future energy. Disregard the fact that while they were writing this report, natural gas prices doubled. This concept requires the two-dimensional worldview that greenhouse gas emissions associated with natural gas represent the totality of its environmental impact. Nothing could be further from the truth.

Non-traditional gas extraction (aka, fracking) remains the biggest looming threat to the US environment. Most realistic thinkers assume that the absurd rules the gas industry somehow finagled out of the EPA are a legal smokescreen to hide an ugly, ugly reality.

This is almost certainly a case in which what we don’t know will kill us. Because the specifics of this practice remain cloaked in secrecy, environmental activists can only hunt-and-peck to find environmental impacts. But already, anecdotal evidence is showing that major fracking operations have major impacts. If, for example, fracking causes minor earthquakes, how is it plausible that any unrecovered chemicals won’t leech into ground water? Also, what chemicals does this extraction technique use? That might be a nice thing to know.

At some point in the near future, something horrible is going to happen to a community that has taken the money the gas industry offered. At very least, that’s a better bet than lower oil prices.

Please follow your own advice

For all of our sakes, the Rhode Island Center for Freedom and Prosperity should follow their own recommendations in a very real, money-where-your-mouth-is kind of way.

First, sell oil futures short. It’s only a matter of time before the shale glut collapses prices, right? Second, buy coastline real estate…and live there. Global warming is a liberal myth, so there’s no chance that you’ll get swept out to sea in a mega-storm.

That’s the sort of thing that only happens in New York City. And you know what kind of commies they are down there!

Distributism and the riddle of libertarian Catholicism


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Dorothy Day
Dorothy Day

Dorothy Day is a woman on her way to sainthood in the Roman Catholic Church, a title she never desired. “Don’t call me a saint. I don’t want to be dismissed so easily,” she said, and many believe that “she would rather have any money spent on her canonization given to the poor.”

Whatever Dorothy Day was, she was not a tool of the rich and powerful. She advocated for the economic idea of distributism, an economic theory in opposition to both capitalism and socialism based on principles of Catholic social teachings. Pope Francis touched on distributism in his recent statements on what he called the “economy of exclusion and inequality” in his Evangelii Gaudium, taking to task those who avoid paying their fair share in taxes.

Given the historical, rhetorical and theological power of Catholics in opposition, why do some Catholics so strongly identify with libertarian ideas such as unfettered free markets and small government?

Catholic author John Zmirak provides interesting insight into this question. It has to do with the Catholic Church’s inability to overcome the protections of the First Amendment and the separation of church and state:

In an American context, given our constitutional heritage and the large body of legal decisions solidifying its interpretation, on nearly any issue, Christians of any denomination should reject the assistance of the State. [italics in original] Our efforts to capture it, the courts have made it clear, will always fail. Any attempt to infuse the activity of the government with the moral content of a revealed religion will be rejected, in the end.

If libertarian leaning Catholics cannot control the government, then Zmirak wants to minimize state power to negligible levels.

It seems clear that the public sphere in America is irretrievably secular. So the only logical response of Christians must be to try to shrink it. Instead of attempting to baptize a Leviathan which turned on us long ago, we’d do much better to cage and starve the beast. We should favor low taxes—period, regardless of the “good” use to which politicians promise to put it. We should oppose nearly every government program intended to achieve any aim whatsoever.

Perhaps this provides an insight into why Justin Katz can say “on the issue of legalizing marijuana I personally don’t have an issue with it” yet then argue against legalization. Money made through taxing marijuana will help to fund the government, not starve it. Remember that Christians, according to Zmirak, “…should oppose nearly every government program intended to achieve any aim whatsoever.”

What should be worrisome is the anti-American, anti-Constitutional at the core of this argument. Zmirak ends his piece with, “In many cultural contexts, the State can fruitfully employ its power to promote the faith and morals held in common by a community. But that can’t happen here. Not in America. Several of our Founders, and generations of our lawyers, have seen to that.”

A secular state that protects the right of conscience, freedom of (and from) religion and  separation of church and state does not serve those who seek to impose their theocratic ideas on others. Those in opposition to such freed seek to diminish the government, and in turn weaken the protections such a government provides.

Wingmen: Should Rhode Island legalize pot?


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wingmen

Justin Katz and I square off over legalizing marijuana on the most recent installment of the 10 News Conference Wingmen Segment. I think it should be legal because it would raise new revenue and create new jobs. I still don’t quite get why Justin Katz doesn’t support this. But you can watch the reasons he cites here:

News, Weather and Classifieds for Southern New England

Wingmen: The struggle’s in the cities not the suburbs


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wingmen1122Is Rhode Island’s entire economy struggling? Or is the hurt pretty well contained in our urban areas? Are the people living in the affluent suburbs suffering under the strain of high taxes or is it the working class city folk who can’t afford to fund their communities?

On NBC 10 Wingmen last week, Bill Rappleye, Justin Katz and I debate the issue.

News, Weather and Classifieds for Southern New England

Justin Katz and the religion of cognitive dissonance


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jeus-flag-antigay-gunCognitive dissonance, that uncomfortable feeling one gets when the realization strikes that two or more deeply held beliefs or values are in conflict, will often lead to wild fits of rationalization and self-deception. Hence the emergence of essays defending oxymoronic phrases such as “compassionate conservatism” and “just war.” On their face, these terms are virtually meaningless, it is only with long and torturous rationalizations, double speak and outright falsehoods that the terms are explained and the terminology “justified.” The cognitive dissonance is banished in a puff of syntactical gobbledy-gook.

How else to explain the June 5th editorial by Justin Katz “Catholics grapple with political change” that appeared in the Providence Journal? Katz seems intent on tying the diminishing political power and moral influence of the present day Catholic Church to what he sees as the growing ease New Englanders have with “tolerance for the authority of others over them.”

Apparently, by turning away from the Catholic Church, a non-democratic hierarchical institution that claims absolute moral authority over all aspects of life and afterlife, and embracing government, a democratic hierarchical institution that merely exercises secular authority, we have given up something of value. The implication is that we have abandoned the one true religion in favor of a new religion, government.

This is of course a very foolish thing to say. Katz implies that religion is impossible to escape, since any rejection of the rules of the Catholic Church automatically makes one a member of the High Church of Government. Katz makes his view quite clear:

In the case of marriage, with narrow exceptions, the state government has essentially issued a command: “Thou shalt treat same-sex relationships as equivalent to opposite-sex relationships.”

Note that Katz conflates the laws of Rhode Island with Biblical edicts. In contrasting secular law with religious commandments Katz is forcing a choice: either the church sets the parameters of the state, or the state has de facto become the church. Under Katz’s formulation their can be no separation of church and state, no renderings to Caesar that which is his or unto the government its due. There is only one supreme authority, and a choice must be made.

But wait, there’s a curious wrinkle to Katz’s essay:

In Catholicism, the individual’s conscience is sacrosanct, and to be shaped by the church’s teachings. In government, the individual’s conscience receives only that space that government officials have deigned to carve out for it.

The history of the Catholic church is not one of an institution that respects the individual’s conscience. In fact, one need only look at the treatment of heretics, the witch trials, the Crusades, the Inquisition, and the Protestant Reformation to see that. I’m sure the individual conscience of Galileo was assuaged by Pope John Paul II’s apology, 367 years too late. One struggles to understand, in the face of so much war and violence against individual conscience by the Catholic Church, what Katz takes the word “sacrosanct” to mean.

Certainly one can make similar claims about the role of the United States government in many terrible violations of persons and consciences: the genocide of Native Americans, our terrible history of slavery and racism, the dropping of atomic bombs on Japan, the environmental destruction our policies continue to have on the world ecology, and our casual acceptance of economic inequality, never mind our second class treatment of women, a shame our country shares with the Catholic Church.

But the United States can change. In fact, it’s based on a Constitution built to change and adapt, not upon a perfect and revered holy book or tablets carved by God. The United States government can be changed from within, by the electorate, via direct action on the part of its citizens. This is because the United States is a product of the Age of Reason, aka the Enlightenment. This was a movement dedicated to the improvement of society through reason and the scientific method, and to challenging old ideas based on faith and tradition.

Enlightenment concepts were revolutionary because all previous authority, whether we thought of it as governmental or religious, was ultimately religious in nature. Kings were chosen by Gods, and the people merely persevered. Personal conscience was irrelevant. Remember that one of the major institutions leading the charge against the Enlightenment was the Catholic Church. It was only the pressure of Enlightenment ideals that forced the church to forgive Galileo, accept the reality of Darwinian evolution and accept the moral right of Jews to exist unmolested.

Katz would have us believe that the Catholic Church is a better guarantor of conscience than the government. He decries governmental intrusion into the marriage equality debate, into reproductive health care and opposes taxpayer funded pre-kindergarten programs. However, when it comes to government sponsored prayers on the walls of public schools, or Christmas versus holiday trees, suddenly government intrusion is fine.

This level of cognitive dissonance, far from being a mere “uncomfortable feeling” would make most people’s head’s explode. But not Katz. He’s busy playing the victim card.

One suspects, however, that Bishop Tobin’s most difficult task, in preparing for his own presentation at the [“Catholicism and the American Experience?”] conference, has been narrowing down the topics that Rhode Island has provided him under Governor Chafee (a left-wing Democrat).

That’s right, Katz is asserting that the heavy hand of government has deprived the Bishop of his ability to speak up on certain issues. One pictures a furtive Tobin, consigned by a despotic Governor Chafee to a dark, dank cell somewhere, smuggling his letters and thoughts out on small scraps of paper to a church forced underground because gay people now have the right to marry each other. Never mind that the church is protected from ever having to perform a same-sex wedding and that their right to discriminate is protected by the First Amendment to the Constitution: Bishop Tobin and the Catholic Church are the victims here.

Katz ends his foolish piece with questions. “What should our relationship with government be? What mediating role should the church play in a representative democracy? Questions upon questions.” Of course, Katz doesn’t really attempt to answer these questions. His whole essay is an attempt to confuse and sow doubt into the minds of readers. Katz seeks to undermine our faith in representative democracy because his view is that government should be small, ineffective and out of the way.

It should be clear by now that Katz, who can seemingly handle any amount of cognitive dissonance his varied views demand, has no problem marrying his Catholic faith to his libertarian (or even Objectivist) views. A small, non-intrusive government that bans same-sex marriage and monitors women for birth control violations? No problem. A church that treats the individual’s conscience as sacrosanct but mandates prayers and Christmas Trees in public spaces? Why not?

Reason be damned. Believe what you want. Who cares how many people suffer? There are no wrong answers.

Except, of course, as Justin Katz amply demonstrates, there are.

Martyrs Wanted


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Mr.-Smith-Goes-to-WashingtonCurrent-Anchor managing editor Justin Katz has a piece somewhat worth reading (the latter half of it is mostly an extended airing of his grievances about his own failed campaign for Tiverton school committee) titled “Whose Fault, RI?” In it, Katz examines the straits the Rhode Island Republican Party finds itself in. Ultimately, Katz settles on the usual villains keeping Republicans down; RI government, Democrats, unions, the media, and conservatives’ favorite punching bag, Rhode Islanders themselves. Katz neatly encapsulates the problem early on his piece, after suggesting conservatives are a “persecuted minority” (at least politically), by asking:

So, Rhode Island, why would people martyr the parts of their lives by which they mainly express their worldviews for a political lost cause that they can avoid or escape?

Aye, there’s the rub. Here’s the thing; though some of Katz’s rhetoric mimics that of those fighting for social change, his end conclusion demonstrates why the comfortable don’t make good agents of change. See, if you actually are suffering from the unfair exertion of power over you, you organize and fight back. That’s why unions exist. To organize their workplaces to prevent the unfair application of power.

Movements to defeat entrenched power systems have always required martyrs, martyrs who could’ve sat back in comfort and privilege and refused to fight. The sort of political attacks Katz met during his run for school committee is nothing in the face of what the union, civil rights, and LGBTQ movements suffered. And yet those movements all supplied people who willingly allowed their personal lives to suffer for the sake of a “lost cause.” If you truly believe in your principles, then you must stand up and suffer the slings and arrows of those who oppose you.

That Republicans can’t find people willing to stand up for their principles is an issue, and the blame for it should be placed solely at their feet. If the Republican Party isn’t offering their candidates support and encouragement, then they are fundamentally failing at being a political party. An organized party is necessary for victory; the Democrats not only are institutionally strong, but also organizationally strong as well. NGP VAN provides a wealth of data every election to candidates, as well as providing a great set of tools for campaigning. As far as I know, Republicans have no equivalent system, though they do understand that missing piece.

The dearth of candidates, especially in the voter-rich cities, hamstrings the Republicans in other ways. First, it appears to demonstrate that Republicans are not serious about their beliefs, certainly not serious enough to challenge the Democrats politically. Speaker Gordon Fox was actually challenged from the left, not the right, in 2012. In politics and society, there are few “wake up” moments where the majority of people come around to a point of view. Rather, it takes bold leadership and fearless advocacy for your positions to create change. If Republicans cower in their living rooms, then no one hears them or understands their point of view.

Second, it eliminates a ton of data-gathering about what a successful Republican candidate should look like. Consider that the two most successful RI GOP members are Alan Fung and Scott Avedesian. Both are mayors of cities, both aren’t given to the outsized rhetoric of the more fringe conservatives, and both could be viable contenders for the Governor’s office. The RI GOP already has an existing template for what makes a good Republican candidate. Its failure to foster candidates along that template is entirely its fault.

Let’s turn towards the anti-media narrative, the idea that the media fails to cover Republicans in a way that would be beneficial to them. This is probably true; media does have a bias. However, that bias isn’t necessarily liberal. What it often is is a bias of lack of knowledge. Issues-based campaigns learn this all the time; a journalist simply cannot become an expert on your issue overnight. Figuring out how to effectively communicate with journalists and news editors needs to be a part of the Republican Party’s job. However, scapegoating the media for one’s failures hampers effective communication and damages your ability to get your message across. Like it or not, even in the digital age, the media is the best way to communicate with a wide audience rapidly.

All movements that wished to undo the way of things, that wished to challenge power and succeed, have had to sacrifice. There have always been moments of self-doubt, of wondering whether the pain and suffering was worth it. But if you think that it’s just a “lost cause”, well… I’ll let actor and Republican Party member Jimmy Stewart play us out.

Katz Distorts Truth to Defend Stance on SOCS


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It seems like my post the other day about Justin Katz not being a good fit for a seat on the Tiverton School Committee resonated locally. Tiverton Patch picked up on the story and it caused quite a commotion in the always-vibrant comment section.

While many of the commenters agreed with my assessment that Katz is too committed to Christian dogma to be a healthy addition to the Tiverton School Committee, that isn’t why I am posting more about it. I’m posting more about it to clear up some erroneous statements Katz made about me, my post and RI Future.

First off my post had nothing to do with Katz’s intolerance towards organized labor. While he and I may differ on this issue, it’s simply not the reason I think he would be a bad school committee member. I think he would be a bad school committee member because of his intolerance on issues having to do with the separation of church and state. There’s no shortage of evidence in the RI Future archives that documents this is an important editorial issue to us.

Secondly, Katz asserts that RI Future has a “financial relationship” with the teachers’ union. This is true. The NEA-RI has purchased one ad on RI Future since I’ve owned it. While I very much appreciate their business, and hope they advertise again in the future, I believe everyone at the NEA understands they purchased some temporary real estate on RI Future, and nothing more.

(I should note, that I think it’s pretty ironic that Katz would call into question my financial relationships … ask him who funds his blog and he won’t tell you, but other conservatives familiar with the operation say the money likely comes from big tobacco and big oil companies, the Heritage Foundation, the Koch Brothers and other ALEC-worshiping members of the 1 percent.)

While I often support organized labor in general and the teachers’ unions in particular again, there is ample evidence in RI Future’s archives to illustrate that I do not do their bidding. In fact, my friends at the NEA are often critical of my editorial judgement, just as my friends in the education reform/deform movement are as well. Specific issues that come to mind include their endorsement of state Senator Michael McCaffrey over Laura Pisaturo and Gov. Chafee’s municipal aid package to struggling cities and towns.

Katz offers as evidence of my “ties” to teachers’ unions that a former RI Future owner Pat Crowley works for the NEA. While I like Crowley and his politics (if not always his tactics) he’s got no special influence over me or my web site. In fact, we may just disagree on RI Future more often than we agree!

The assertion that I found the most disingenuous was when Katz wrote in a comment on Tiverton Patch that “suggested that Jesus is ‘creepy.'” This is simply false. I wrote that a passage Katz cited attributed to Jesus was creepy. Katz, on the other hand, called it profound.

Here’s the comment in it entirety, so you can judge for yourself:

I believe Jesus said, “Let the children come to me.” He also said that, where two are three are gathered in His name, He is there. I’m no theologian, either, but it’s awfully curious that the rector supports the boys one by one, but not by twos and threes.

The passage about children is miraculously relevant, here (Matthew 19:13). Jesus had just finished explaining why Old Testament rules allowing divorce should not apply to His followers, and the disciples said that the impossibility of divorce meant it would be “better not to marry.” He then likens men who cannot abide by such rules to eunuchs.

That’s when the children come forward and the disciples attempt to stop them. “The kingdom of heaven belongs to such as these.”

It’s a profound passage.

And here is what I wrote about it:

Hmm, I’d say it’s more of a creepy and weird passage than a profound one … but either way, I’m pretty sure Tiverton parents don’t want someone on their school committee who thinks a parable about Jesus likening would-be divorcees to eunuchs is profound.

I believe Katz understands the difference and was being intellectually dishonest as a way to discredit me. But either way – if he was being intellectually dishonest or if he just doesn’t understand the difference between thinking a statement is creepy and a person – it’s just more evidence that he doesn’t belong in public office.

Justin Katz: Wrong for Tiverton School Committee


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Tiverton should be very wary of school committee candidate and conservative blogger Justin Katz. He’s a good enough guy and you’ve got to admire his tireless work ethic, but politically he’s way outside of the mainstream – and often on issues that matter to public education.

In fact, Katz is radically conservative on social issues and his religious convictions frequently trumps his regard for the Constitution, students and their rights.

Case in point: on Monday I retweeted a high school student’s tweet about a teacher who was forcing her students to pray to Jesus. Katz belittled the situation and the high school student’s initial tweet with this sarcastic reply: “My goodness. Are the kids OK?”

After this pretty obnoxious reply, the rebuttals to Katz came fast and furious. I captured some of them here in this Storify of twitter conversation.

Tiverton parents don’t want a school committee member who reacts this way to a teacher violating student rights. They probably don’t even want a member of their school committee to think that is a funny joke!

What if Katz were elected to the school committee and he had to choose between defending students’ rights and his own religion? Anyone who has ever endured a Justin Katz diatribe on why marriage equality would lead to the degradation of families everywhere, or why gay people should be banned from Boy Scouts would have a hard time believing he would even make a veiled attempt at pretending to put any set of beliefs above his Christianity.

Here’s an example of what he posted to EG Patch when a local church decided not to let the Cub Scouts meet there because of the Boy Scouts prohibition against gay people:

I believe Jesus said, “Let the children come to me.” He also said that, where two are three are gathered in His name, He is there. I’m no theologian, either, but it’s awfully curious that the rector supports the boys one by one, but not by twos and threes.

The passage about children is miraculously relevant, here (Matthew 19:13). Jesus had just finished explaining why Old Testament rules allowing divorce should not apply to His followers, and the disciples said that the impossibility of divorce meant it would be “better not to marry.” He then likens men who cannot abide by such rules to eunuchs.

That’s when the children come forward and the disciples attempt to stop them. “The kingdom of heaven belongs to such as these.”

It’s a profound passage.

Hmm, I’d say it’s more of a creepy and weird passage than a profound one … but either way, I’m pretty sure Tiverton parents don’t want someone on their school committee who thinks a parable about Jesus likening would-be divorcees to eunuchs is profound.

Full disclosure: I am a progressive blogger. So perhaps I’m prone to viewing a fiscal libertarian and social conservative such as Katz as being outside of the political mainstream. So take this for what you think it is worth, and I firmly encourage the local media in Tiverton to do their own due diligence on the matter.

In fact, they already have. Both Tiverton Patch and East Bay Newspapers recently covered inappropriate tweet from Katz about how the Sandywoods Farm development – which combines affordable housing, with live/work spaces for artists and a farm – was perhaps a “good way to subsidize the ‘right’ kind of poor people.” (Tiverton Patch even put together this super cool Storify on the Twitter exchange between Katz and RI Future founder Matt Jerzyk)

But they should do some more. Katz’s adamant belief in far-out Christian dogma is not what the average parent in Tiverton wants from school committee members, and it is up to Tiverton Patch and East Bay Newspapers to at the very least let their readers know that this is what they’d be getting if they voted for Justin Katz.

RI Future, Prosperous Rising with Jim Taricani


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Justin Katz, Bob Plain and Jim Taricani on WJAR’s Sunday morning politics show 10 News Conference.

Thanks to Jim Taricani for having Justin Katz, of the Prosperous Rising wing of the local blogosphere, and me on WJAR’s 10 News Conference this week. We had a good talk about economic development in Rhode Island and whether or not there is a role for government in it; David Cicilline’s reelection campaign and what will define that race; the pre-Paul Ryan POTUS outlook and even a little bit of how we can foster a healthier political debate in Rhode Island.

Here’s the video:

A couple quick thoughts on the show:

  • Taricani said Justin and I are “arguably two of the most important bloggers in the state.” I wouldn’t argue that, but I do think we are the two most influential independent and ideological news gatherers/synthesizers around.
  • Does Justin really think Anthony Gemma’s campaign is all just a conspiracy to give David Cicilline a good news cycle? I hope not, but it doesn’t bode well for Gemma that his campaign can be confused with a conspiracy theory!
  • I said I think the Dems will grab back control of the House. I suppose I should have said they *can win back Congress. They’d need to pick up 25 seats and there are about 50 up for grabs.
  • Somewhere Barbara Haynes and Paul Giammarco are cringing listening to all my “ya knows…”