NY Times Confirms It Doesn’t Use ‘Right to Work’


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Earlier today I noted that the New York Times doesn’t use the biased and misleading moniker of “right to work” when it does journalism on the kind of anti-organized labor laws that Michigan passed yesterday. I thought this was interesting, so I gave them a call to see if, in fact, the Old Gray Lady does avoid it on purpose.

Turns out they do. Here’s the response I got from Phil Corbett, the associate editor for standards:

Our stylebook has long cautioned reporters against using the “right to work” phrasing, on the grounds that it is a loaded term favored by one side in the debate. It also, frankly, just isn’t very informative to readers who don’t know what the fight is about.

This is a case where it’s best just to explain, tersely, exactly what the law would do. That’s what our reporters tried to do in today’s story.

For us, it’s not a question of taking sides, but of trying to use language that’s as neutral as possible. For similar reasons, we avoid using both “pro-choice” and “pro-life” to describe the sides in the abortion debate.

Here’s the story from today’s Times, and here’s how the reporter described the new Michigan law (emphasis mine):

…advocates of the legislation, which outlaws requirements that workers pay fees to unions as a condition of employment, lauded…

The Providence Journal ran an Associated Press story today that used the phrase. My 2002 AP Stylebook lists “right-to-work” as appropriate terminology. If the Associated Press and others are still using this term, they should revisit this decision as it’s both misleading and biased.

RI Future hosted a really interesting debate about it in the comments of my first post on this. It’s well worth giving them a read.

Thursday: RI Jobs With Justice Awards Dinner


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Jobs With Justice is scrappy, but one of the most important and effective activist organizations in Rhode Island.  The campaign they helped lead in support of a living wage ordinance in Providence is one of the reasons I got involved in politics here and decided to run for City Council a decade ago.

Their 16th Anniversary Awards Dinner is Thursday at the Cranston Portuguese Club from 6-9pm — it would be great to see all of you there.

You can purchase tickets by clicking here.

RI Jobs with Justice 16th Anniversary Awards Dinner

It’s Rhode Island Jobs with Justice’s sweet 16, and you’re invited to celebrate another year of fighting together for economic and social justice.

Join us as we honor awardees:
Mike Downey, AFSCME Council 94
Mary Kay Harris, Direct Action for Rights and Equality
John Joyce, Rhode Island Homeless Advocacy Project
Lizbeth Larkin, Cranston Teacher’s Alliance, AFT, AFL-CIO
Steve Murphy, IBEW, Local 2323

Is the Democratic Peace Theory An Oxymoron?


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Occasionally, you’ll see some politician (for example, former UK Prime Minister Tony Blair) make the assertion that no two democratic nations have ever gone to war. I know that I’m hardly one to criticize the former Prime Minister of the entire United Kingdom, but I’ll criticize democratic peace theory (DPT), nonetheless.

The problem with DPT is that it relies on shifting definitions of both “democracy” and “war”. For instance, if I point to the Peloponnesian War as an example of war between democratic states, people will invariably point out the limited franchise in the Greek state (18 year olds, male, property owners), and the existence of slavery as reasons not to classify even Athens as a true “democracy”.

You can see the problem here; the United States hasn’t even fit that definition since about the early 20th Century; the mid-20 Century if you suggest that the end of Jim Crow truly democratized/ended slavery the South (and there are more then enough facts to back you up there, though others might suggest that slavery continues to this day). So that tosses out wars like the American Revolution and the War of 1812 (fought between the democracies of America and the United Kingdom). It tosses out the American Civil War.

I could go on with examples, but this great list has been existence on the Internet since 1998. It includes the mathematical probability of two democracies fighting an international war between World War 2 and Y2K (19.8%). Basically, it’s highly unlikely that a democracy would fight an international war, because A) democracies are relatively rare in the world, and B) so are international wars. So it’s not a question of government type, it’s a question of probability.

To throw out one final example; the Hamas government in Palestine’s Gaza Strip has recently fought a series of conflicts with Israel. Both governments were democratically elected (Hamas came to power after an election prompted by American democracy-spreader George W. Bush). In contrast, the less-militant Fatah government in Palestine’s West Bank, which is technically not democratically elected (it lost to Hamas yet refused to give up power) has pursued a diplomatic solution in the United Nations. How do we make sense of democracy and dictatorship then?

The issue is that proponents of democracy use it as a sort of cure-all for issues around the world. The reality is it’s not. Democracy requires a lot of work to get right, and has had critics from almost the beginning (the aristocrat Plato’s Republic is an example of a definite non-democracy, his mentor Socrates being notably put to death by a democratic government).

It also puts a greater value on the citizens of democracies. “Oh democracies would never go to war with each other, but non-democracies, who cares?” As though the lives of the citizens of non-democracies are less important. I’ve also heard DPT reduced to this tricky statement: “no democracy will willing vote for what it believes to be an offensive war.”

The problem is when has there ever been a war that couldn’t be turned into a defensive war? I mean, even James K. Polk portrayed the Mexican-American War as a defensive war.

Democracy rocks, but it’s not free of imperfections. It’s not like it’s infallible. We see that every day, voters and politicians can make mistakes too. Perhaps we might remember these words from Winston Churchill: “Many forms of Government have been tried and will be tried in this world of sin and woe. No one pretends that democracy is perfect or all-wise. Indeed, it has been said that democracy is the worst form of government except all those other forms that have been tried from time to time.”

The EngageRI, Pension Reform, Enron Connection


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Rhode Island has long worried that its oft-lauded efforts to reduce public sector pensions was being secretly funded by Wall Street fat cats. Well, it turns out that one of the biggest financial supporters of pension reform is a former Enron energy trader who went on to make billions as a hedge fund manager.

John Arnold, a 38-year-old Houston man worth more than $3 billion, donated something less than a half million dollars to EngageRI, the shadowy non-profit that paid for much of the advertising pushing for pension cuts, the Wall Street Journal reported yesterday.

“…a key player in the campaign to curtail pension costs in Rhode Island was financed, in large part, by a Houston billionaire who sees the state as an opening salvo in a quest to transform retirement systems nationwide,” according to the WSJ.

In 2009, Fortune Magazine called him “the second-youngest self-made multibillionaire in the U.S. — behind Facebook’s Mark Zuckerberg.”

Arnold, through the non-profit he started to affect pension politics across the country, has given more than $7 million to various efforts nationally, according to the WSJ. He may have funded well more than half of the anti-public sector pension ad campaign in Rhode Island all by himself, according to WPRI’s Ted Nesi, who pick up on the story last night.

According to Fortune article, Arnold and his wife have also “donated $700 million to a family foundation that gives money to charter schools run by an organization called the Kipp Academy, on whose board Arnold serves.”

A spokesman described he and his wife to the WSJ as being an “independent-minded Democrats” and said he has no financial interest in pension reform efforts. But it certainly wouldn’t be the first time he made money on the misfortune of others. Here’s how the Fortune article described him:

Arnold has the brain of an economist, the experience of a veteran gas man, and the iron stomach of a riverboat gambler. Perhaps most notable, though, is his uncanny ability to extract colossal profits from catastrophic circumstances.

He began his career as a wunderkind twentysomething trader at Enron — and escaped that disaster not only with his reputation intact but also with the biggest bonus given to any employee, which he used to seed a new fund.

A few years later he earned $1 billion betting that natural-gas prices would go down just as a reputedly brilliant gas trader at Amaranth made a spectacularly disastrous bet in the opposite direction. More recently, as the commodities bubble burst in 2008, taking even more fund managers with it, Arnold foresaw the looming collapse and once again nearly doubled his money.

 

Amicable Nativty Story: A Child Bearing a Child


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Maura and baby Hope. (Photo by Bob Plain)

18-year-old Maura stood in the doorway, leaning against the jamb and trying to keep out of the cold wind’s icy grasp. Layered as she was, in long dress, sweater, coat, and blanket with newspaper wrapped around her boots for extra warmth, one might have missed the very large bulge in her middle.

Maura was, in fact, not only pregnant, but in the middle of labor. By anyone’s standards Maura had not been thought of as exceptional or heroic. But even in the face of this cold winter’s night and the desolation of this place, her certainty of decision did not waiver.

Trying to keep her mind off the sharp pains, the piercing cold, and the desolation of her surroundings, Maura thought about her parents’ large, warm house in East Windsor, Connecticut. Life had been good to her and she had always been appreciative of God’s gracious gifts. She was especially grateful for her family, who had nurtured her and given her the foundation in faith that defined who she was.

Looking back on her life now, Maura could understand her parents’ concern about her beliefs. She had always been different than other children. As a young child, she was not interested in jump rope or hide-and-seek, sidewalk chalk drawing or castles in the sandbox. She had just not been attracted to playing with other children. Instead Maura was drawn to the quiet of her room. She was a voracious reader, and read cover to cover the Bible she had gotten from the vacation Bible school she had attended when she was ten.

When she wasn’t reading, Maura would draw or play with her dolls. She loved to re-enact Bible stories or make up stories of miraculous healing. She would have her dolls argue, letting Solomon come and resolve the dispute. Or a doll would be lost under the bed, crying, and Maura would send kind Ruth over to comfort her. If she had been teased too much by her siblings or other children, because she seemed so peculiar, Maura would imagine Samson, or Deborah, bringing a strong and just revenge. But afterward she always felt a tinge of guilt for wishing the others harm. Her favorite person in the Bible was Hannah. Maura admired her faith; a faith so strong that after many years of having no children, God had blessed her with a child, Samuel.

Ahh! Ahh! Ahheeeee!” Maura had not meant to scream, but she had been caught off guard. The stabbing pain came quicker than expected, frightening her. Jose rushed to her side, holding her and feeling terribly helpless. As the pain began to subside, she slid down the door jamb and sat for a moment on the sill. The labor pains had taken Maura’s breath away. She had not known the pain would be this intense. But she could not comfortably sit long and, standing up, she moved slowly toward the fire to warm herself.

Maura hadn’t spent her whole life in her room. She enjoyed going to church. At first her parents were pleased by her willingness to go to Mass and C.C.D. They began to be a little uneasy, when she set up a prayer corner in her room. In the corner she had placed a small table with a candle, a crucifix, her rosary, and other small items that had importance to her. When she was given the Bible, it was lovingly placed on the table.

Maura appeared to change a little the summer her parents sent her to the Baptist Church’s two week vacation Bible school. Neighbors had invited Maura and her siblings to go. It seemed convenient to have the children occupied and supervised for ten mornings in the summer, so her parents agreed to let them go. Maura was attracted by the hymns and children’s songs. She even liked the “boring” children’s messages the minister gave during the opening ceremony. Most important, Maura had discovered a faith tradition different from her own and she was intrigued and fascinated by it.

By the time she was 12, Maura had not only worshipped at the Baptist Church, but she had also attended a Congregational Church, a Friends Meeting, a Pentecostal Church, and a synagogue. Maura’s parents were in awe of their daughter’s unusual interest in God and her strong, quiet faith, yet there was something troubling for them about the growing intensity and seriousness of her faith search. So, while her parents did not forbid her from exploring these different traditions, they in no way encouraged her.

____________________

Editor’s note: Check back here tomorrow for the fourth installment in Rev. Bill Sterritt’s modern adaptation of the nativity story. RI Future is serializing Sterritt’s 26-page short story throughout the holiday season.  Here’s my post on the Amicable Congregational Church’s nativity story and scene.