Wingmen: Catholic Katz claims Pope is wrong


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wingmen 1127Earlier today I made the point that the Pope is a progressive. On NBC 10 Wingmen this week, Justin Katz doesn’t disagree. Instead the devout Catholic blogger says the Pope is wrong!

“I’m saying that’s a potential error on his part, that he’s misunderstanding how the economy functions as a practical matter. Which you’re allowed to say the Pope misunderstands a science.”

Note: Katz agrees with Pope Francis that free market economics dehumanizes people and turns them into commodities. “That’s true. That has to be tempered by social structure.” Me: “That’s what us progressives believe.”

News, Weather and Classifieds for Southern New England

Pope Francis is a progressive


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Francis-Cartoon-11“Inequality is the root of social ills.” – Pope Francis

On March 13, the day he was first elected CEO of the Catholic Church by its Board of Directors, I posed this question to twitter: “Is Pope Francis a progressive?”

Yesterday the Pope provided pretty conclusive evidence that I was right.

Just as the commandment “Thou shalt not kill” sets a clear limit in order to safeguard the value of human life, today we also have to say “thou shalt not” to an economy of exclusion and inequality. Such an economy kills. How can it be that it is not a news item when an elderly homeless person dies of exposure, but it is news when the stock market loses two points? This is a case of exclusion. Can we continue to stand by when food is thrown away while people are starving? This is a case of inequality. Today everything comes under the laws of competition and the survival of the fittest, where the powerful feed upon the powerless. As a consequence, masses of people find themselves excluded and marginalized: without work, without possibilities, without any means of escape.

Human beings are themselves considered consumer goods to be used and then discarded. We have created a “disposable” culture which is now spreading. It is no longer simply about exploitation and oppression, but something new. Exclusion ultimately has to do with what it means to be a part of the society in which we live; those excluded are no longer society’s underside or its fringes or its disenfranchised – they are no longer even a part of it. The excluded are not the “exploited” but the outcast, the “leftovers”.

54. In this context, some people continue to defend trickle-down theories which assume that economic growth, encouraged by a free market, will inevitably succeed in bringing about greater justice and inclusiveness in the world. This opinion, which has never been confirmed by the facts, expresses a crude and naïve trust in the goodness of those wielding economic power and in the sacralized workings of the prevailing economic system. Meanwhile, the excluded are still waiting. To sustain a lifestyle which excludes others, or to sustain enthusiasm for that selfish ideal, a globalization of indifference has developed. Almost without being aware of it, we end up being incapable of feeling compassion at the outcry of the poor, weeping for other people’s pain, and feeling a need to help them, as though all this were someone else’s responsibility and not our own. The culture of prosperity deadens us; we are thrilled if the market offers us something new to purchase; and in the meantime all those lives stunted for lack of opportunity seem a mere spectacle; they fail to move us.

In his exhortation, Pope Francis makes direct references to income inequality and how it erodes the social fabric.

When a society – whether local, national or global – is willing to leave a part of itself on the fringes, no political programmes or resources spent on law enforcement or surveillance systems can indefinitely guarantee tranquility. This is not the case simply because inequality provokes a violent reaction from those excluded from the system, but because the socioeconomic system is unjust at its root.

In chapter 4 of his address, he adds:

As long as the problems of the poor are not radically resolved by rejecting the absolute autonomy of markets and financial speculation and by attacking the structural causes of inequality, no solution will be found for the world’s problems or, for that matter, to any problems. Inequality is the root of social ills.

He writes about the concept of “dignified sustenance for all people.”

We are not simply talking about ensuring nourishment or a “dignified sustenance” for all people, but also their “general temporal welfare and prosperity”. This means education, access to health care, and above all employment, for it is through free, creative, participatory and mutually supportive labour that human beings express and enhance the dignity of their lives.

At times, he seems to speak about issues that matter m0st to Rhode Island progressives, like income tax structure and minimum wage:

It must be reiterated that “the more fortunate should renounce some of their rights so as to place their goods more generously at the service of others”

And:

A just wage enables them to have adequate access to all the other goods which are destined for our common use.

These are the principles the Catholic Church in Rhode Island should spend its time and resources advocating for too. This blog again calls on RI Bishop Thomas Tobin to follow the Pope’s lead in abandoning the politics of discrimination in favor of the politics of lifting people up.

GoLocal’s Russ Moore misdefines ‘public service’


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public v privateIn between telling its readers the street price of pot, claiming exclusives and scoops other outlets have already covered, and trying to force-feed readers another slideshow, the misnamed GoLocalProv also publishes a few right-wing to “centrist” commentators. The one who is (in Douglas’ Adams’ famous words) “mostly harmless” is Russell Moore; the former Warwick Beacon reporter / Caprio for Governor campaign worker. But Moore’s most recent column stepped into strange territory. Moore states:

Nobody can tell me that the government bureaucrat is a public servant but a private sector business owner isn’t. Without the private sector, and the risk takers that keep the engine of commerce running, we wouldn’t have a public sector.

Yes, that’s a collection of business class-babble. And a lot of it is untrue. Let’s unpack this a bit more, when Moore gives us his definition of public service:

…when someone starts a business and employs people, and pays taxes, there’s no doubting that that too is public service.

Nope. Paying taxes is not a public service. Paying taxes is part of a citizen’s social contract with the government so that government can provide genuine public services so that someone’s private service can function. Starting a business is not a public service. It’s a decision you make with the intention of gaining profit. Employing people is not a public service, it’s something you do so that you have the productivity to turn a profit.

Moore’s definition of public service is so expansive, we can even turn it on its head a bit. If employing people is a public service, then surely being employed is a public service as well, since you provide productivity for someone else to make a profit while also earning income to pay taxes. Heck, it’s so expansive that it covers everyone in the country, since there is no one who does not pay tax at some point.

Meanwhile, genuine public servants (Moore’s “government bureaucrat” – gee, I wonder why that word was picked…) are out there doing things like enforcing laws so that other private citizens don’t destroy Moore’s business owner’s profits. Or putting out fires so that other negligent private citizens don’t destroy Moore’s business owner’s profits. Or registering and regulating businesses so that fraudulent hucksters don’t destroy Moore’s business owner’s profits. And they do it all without expecting that they’ll make more money if they do their absolute best. Unlike a private business, if the government earns more than it spends, it doesn’t necessarily get to keep that money and expand capacity or reward productive employees (or overcompensate executives as some less scrupulous businesses do).

Instead, public servants get what the whims of legislators (and by extension, voters) and the negotiating skills of their union representatives bring them (and that latter bit was hard fought for and continues to be hard fought to protect). Yes, they get paid, they get benefits, etc., and they have stronger protections than private sector workers, but they’ve fought hard to keep those.

Okay, let’s go to another Moore gem:

…far too often it seems like the needs of the private sector get lost in our political dialogues. At times, it seems like we’ve lost sense of the interconnectedness of the two sectors.

Take that first part of the sentence and compare it with recent legislative history. Let me point out that the General Assembly did not introduce and pass a set of 25 bills to improve conditions for the struggling citizens of this state. They certainly did not create a new executive office complete with a cabinet secretary position tasked with looking for ways to make life better for the state’s hardest hit citizens. The focus of the “Moving the Needle” package was business.

It’s odd for Moore to be the one suggesting we’ve failed to consider how government and business are interconnected, when he routinely calls for lower taxes, less spending, and laxer regulations. All of that translates into fewer public services that can benefit business or keeping the rules and laws enforced.

But my favorite part of Moore’s off-kilter argument is back in that first bit I quoted: “Without the private sector… we wouldn’t have a public sector.”

Look, I don’t care where you stand in politics; left, right, up, down, etc… you should have enough knowledge to know this isn’t true. You don’t have to look far back to see public sectors existing without private sectors. The fact that the idea of private industry is only a relatively recent concept should be enough to dissuade you of this notion. Now, don’t get confused and think that I’m suggesting that a world without a private sector is preferable (they’re clearly not). I’m saying that, regardless of ideology, you have to acknowledge that it can, has, and probably will continue to be done.

In contrast, there is virtually no flourishing and peaceful private sector that has existed without a public sector. You can’t have a market if there’s no one there to ensure that people play by the rules.

Public servants have been under attack for the last few years. While the State has been willing to break its contracts with public servants in the form of pensions, it’s been more than willing to keep its contracts with private business with the 38 Studios bonds being the best example. Media often asks for the insight of business into government, whereas it rarely asks public servants their opinions and wouldn’t dream of asking for their insight into business. The writers who grace GoLocalProv’s pages routinely insult public servants and portray them as barriers to progress, impediments to business, drains on the economy, and a thousand other such insults. Now, Moore is trying to appropriate the good feelings Rhode Islanders hold for public servants by expanding the label to cover those in private service (but specifically business owners, not all private sector workers).

I know that the pageview journalism GoLocalProv engages in is a relatively shameless enterprise, but I hope some of its writers (oh, I’m sorry, “mindsetters” trademark yadda yadda) have a sense of shame when they publish ill-conceived articles that fail to understand the fundamental differences between “citizenship” and “public service.” We shouldn’t get those confused, though I know it’s a bit hard not to for media folks sometimes.