PVD police question if helping the homeless is legal in Burnside Park


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2015-11-03 Kennedy Plaza Homeless 001A table set up in Kennedy Plaza to distribute needed supplies to the homeless sat empty for over five hours Tuesday morning because the police claimed that not having a permit, or being affiliated with a religious group, made such charity illegal. Religious groups are in Kennedy Plaza and Burnside Park nearly every weekend and many week days.

Artemis, a member of Occupy Providence, arrived at the Plaza between 7 and 8am with supplies donated by Bikers United Disaster Relief Teams. She had blankets, jackets, underwear, socks, Halloween candy, water and toiletries available to anyone who needed them. According to Artemis, two officers in a squad car watched her and her husband unpack the car and watched as her husband drive off before approaching her to tell her that she needed a permit.

When Artemis pointed out that religious groups are always in Kennedy Plaza or nearby Burnside Park doing such work, she was basically told that the rules are different for religious organizations.

2015-11-03 Kennedy Plaza Homeless 004Artemis told the officers that she had permission to do this kind of work in the past from Providence Public Safety Commissioner Steven Paré. The officers told her she would have to wait for the Commissioner to drive by and approve her efforts before she could proceed, and if she gave out any supplies before that, she would be arrested, said Artemis. So she waited.

Meanwhile, all the supplies she brought to distribute remained stored away in large plastic bins under the table, and she accepted donations from passersby for the possible purchase of a permit, though she had no idea how much a permit might be or what kind of permit would be required.

Shortly before noon Commissioner Paré showed up and after a brief, private discussion with Artemis and a hug, the commissioner approved the table and told Artemis that he would tell his officers that she had permission. He did not stay long enough to answer any questions from the press.

2015-11-03 Kennedy Plaza Homeless 003

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Was Myron Magnet a genius or just a Republican?

Myron-MagnetWas Myron Magnet a wise man and just a man, an accurate scholar who sees the true meaning behind all things? Or was he simply a golden child who puts himself atop so high a pedestal that it nearly collapses from the weight of all the nonsense he is filled with? For those of you who have been fortunate enough to have never heard of Myron Magnet and his magnificently accurate theory…please, allow me to enlighten you.

Magnet’s theory is that people become poor not because of inequality, but because they lack the ambition which drives them to achieve success. He claims that they are lazy, uneducated people who partake in deviant behavior such as smoking, drinking, and out-of-wedlock sex. I myself, being from the lower class, know how this is the furthest thing from the truth. People from poor communities have some of the biggest drives to succeed, simply because we know how it feels not to have anything. I say the ones who have everything handed to them their entire lives are the ones who are lazy.

Also, poor people are not the only ones who smoke, drink or indulge in sex with people they have no intentions of marrying. Politicians have been doing this for years. Bill Clinton was damn near our country’s mascot for adultery. Wealthy people partake in deviant behavior just as much, if not more, than those who are poverty stricken. They just find easier ways to hide the cocaine residue on their noses. Magnet’s opinion, is the typical perspective of one who has had the silver spoon of the bourgeois crammed in their mouth for their entire life.

Those of the bourgeois class just like to take credit for all their spoon-fed achievements. To support my claim, I take an excerpt from chapter one of the sociological work “Social Problems, 4th edition”, written by Joel Charon and Lee Garth. In interviews, people have admitted to receiving parental financial assistance or “gifts”. Mind you, some of these small gifts are in the thousand-dollar range, but the data also shows that these respondents take complete credit for their assets, saying things like “we worked our butts off for what we have” (p.77).

Some may say I am standing up for people in my own class. I say I am standing up for the reality in society. It all just comes down to raw inequality. If you took away all the inheritance the upper class receives, they may well be mirror images of the people they so passionately frown upon. It would be easy for all of us to “seize” ample opportunities if mommy and daddy served them to us on a platter.

Sex workers of Rhode Island, unite!


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Madeira Darling, sex worker labor union organizer.
Madeira Darling, sex worker labor union organizer.

It is called the oldest line of work in the world and yet it is consistently denied legitimacy. But here in Rhode Island, where prostitution was legal from 1980 until 2009, some local sex workers are re-asserting their agency by organizing a labor union.

“You see women get raped, you see women get murdered,” said Madeira Darling, an organizer, whose name has been changed in this story to protect her identity. “Criminalization itself is violence. It means women can’t seek protection either from the law or from one another. Occasionally you will get guys who think they are in love with you stalking you. And police will often blame sex workers for violence even if they aren’t in criminalized industries.”

Madeira began work as an exotic dancer at age 19 in New York before becoming a dominatrix and relocating to Rhode Island, labor she continues to perform here. She and several of her colleagues are working towards something radically inclusive: the creation of a statewide sex worker labor union.

Interested in creating a truly industrial union, the group is open to allowing all sex workers join her in the effort, reaching out to strippers, escorts, camera/phone workers, porn stars, strip club bouncers, bar workers, masseurs/masseuses, actors, directors, and crew in adult films, and any other laborer in the industry, including the internet workers. As of this point she has contacted four other workers, but hopes that publicizing this effort my grow the ranks.

The sex industry is rather large in Rhode Island. There are eight exotic dance clubs in the state as well as 20 adult bookstores. On October 25 at approximately 6 PM, there were a total of 195 individual service advertisements available on the Rhode Island BackPage.com, a venue used by independent sex workers, as opposed to 573 at the same time on the Boston BackPage. Estimating statistics at this point is difficult due to both the plasticity and criminalization of industry. However, as the economy has failed to recover substantially in the past few years, sex work has been a major growth sector.

There are a variety of labor violations the group plans to address. For example, Rhode Island clubs have so-called “stage fees” that amount to little more than paying to work. Instead of being considered employees, dancers are designated as independent contractors, yet the clubs push on them rules that can only be enforced on employees, such as dictating schedules and costumes or collecting tips.

“To my knowledge all clubs charge stage fees to dancers and the workers are not considered employees,” says one worker. As independent contractors on the books, dancers, who can experience debilitating injuries on the job, are not able to collect worker’s compensation.

Bella Robinson, sex worker advocate and activist.
Bella Robinson, sex worker advocate and activist.

“I still make my living in the sex industry, which funds my work as a full-time activist,” said Bella Robinson, an independent escort. She is currently gathering data on New England sex workers, “but nobody has the numbers of how many sex workers are in any city or state, because nobody has served our community,” she said. “There is no way to accurately gain stats on an underground market, just as there is no way to know how many people sell drugs.”

In addition to being part of the unionization effort, she also recently started a Rhode Island chapter of COYOTE (Call Off Your Old Tired Ethics). The group seeks to decriminalize as opposed to legalize sex work, which would entail a slew of regulations and mandates. In an interview, Bella describes her own personal history as a sex worker, how and why she became an advocate, and her own confrontations with the anti-sex work movement.

Sex workers interested in joining in the unionizing efforts can contact Madeira Darling at yourprincessmadeira@gmail.com. “We believe in community-based research and we have created a research evaluation tool,” Robinson said. “I hope to learn more…once I interview some erotic dancers.”

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