Seemingly in response to critics, like Rhode Island Senator Donna Nesselbush, who took issue with the recent firing of Michael Templeton, the Music Director at the Church of St. Mary in Providence due to his same-sex marriage, Bishop Thomas Tobin of the Providence Diocese has written a short defense of sorts. In his piece, Tobin disputes the idea that Pope Francis is somehow softening the church’s approach to non-heterosexuality.

Tobin doesn’t defend the church’s position of intolerance to homosexuality but instead seeks to demonstrate that Pope Francis can not be differentiated from the church’s anti-gay agenda.

“When Church leaders have to respond to situations involving persons living an openly ‘gay lifestyle’ these days, we’re often scolded and told that we should be ‘more like Pope Francis,’ presumably the ‘Who-am-I-to judge’ Pope Francis,” writes Tobin, before listing four examples of the Pope actively not “gently advancing” the cause of gay rights and gay marriage:

• “Perhaps those critics should also remember the Pope Francis who said that same-sex marriage is destructive of families and is the work of the devil.
• “And the Pope Francis who has now supported the Mexican Bishops’ campaign to oppose gay marriage in their country.
• “And the Pope Francis who rejected the nomination of the Ambassador from France because the Ambassador is openly gay.
• “And the Pope Francis whose administration immediately fired and disciplined a priest who was working in the Vatican upon learning that the priest was gay and involved in a relationship.

“It seems to me, then,” concludes Tobin, “that when we uphold the faith and teachings of the Church about homosexuality, we are indeed a lot like Pope Francis.”

Rhode Island State Senator Donna Nesselbush released a statement in response to the recent firing of Michael Templeton, the Music Director at the Church of St. Mary in Providence due to his same-sex marriage. Nesselbush was instrumental in getting marriage equality passed in the Senate.

“Sponsoring the marriage equality legislation in the Senate will always be my most cherished accomplishment in the Rhode Island Senate. I grew up staunchly Catholic, attending eight years of Catholic school at Our Lady of the Sacred Heart. My father did not go to church every Sunday; he went every single day. Although Catholicism is in my bones and I will always be a Catholic at heart, I stopped going to church years ago after I realized I was gay. I never wanted to cause a problem, embarrass my family or the church and religion I love,” said Senator Nesselbush.

“The time, however, has come for me to speak out about the Catholic Church’s flawed view of gay marriage. The Church persists in placing ‘form over substance.’ I always say, we Christians should worry more about the quality of our love, rather than the gender of the person we love. I hear Pope Francis gently advancing this cause when he repeats the words of Jesus: ‘Who am I (the Pope) to judge,’ paraphrasing the well-known…’judge not lest we be judged.’ Interestingly, the parishioners at Saint Mary’s seem also to be upset, crying out for justice for their beloved music director, as I suspect most Catholics are. If the church stays true to the real teachings of Jesus, the answers are right there. Love is love, and love is all we need, not the Church’s rules and regulations that actually, ironically, belie Christianity,” added Senator Nesselbush.

In an excellent break-down of the story, Bob Shine of New Ways Ministry wrote, “The Diocese of Providence took over the administration of the parish from the Franciscan Friars two years ago. The administrative shift means the parish is now overseen more directly by Bishop Thomas Tobin, who has a very LGBT-negative record.”

This story will be updated if Tobin responds to a request for comment.

Almost five years ago, when the Providence Journal was still a local newspaper, Bob Kerr wrote one of his famous columns, one headlined “Mysterious end to career of helping:”

Andrew Winters did good and important work at the University of Rhode Island that few others could do. He helped students come in from some very cold places. He worked to change attitudes that often took the form of hard and hateful things yelled from car windows or scrawled on doors.

Two of URI’s former students have not forgotten and shared their dismay in this month’s issue of Options, Rhode Island’s free LGBTQ Community Magazine.

One letter to the editor is from a former URI psychology student, Gary Burkholder, who received a Distinguished Achievement Award from the URI Alumni Association in 2014—see page 12 of Options.

After writing about his experience with Andrew’s work at URI, which “greatly contributed to the evolution of the LGBT climate on the University of Rhode Island Campus,” Gary ends with:

Some day the full story will be told and he [Andrew] will be an unquestionable and integral part of it.

The letter to the editor on the facing page 13 is by Aja VanDyke, another former URI student.  She starts by mentioning:

September 2016 marks the fifteenth anniversary of the inception of the URI GLBT Center; Rhode Island’s first campus center for LGBTQ people. The Center was established to provide education, advocacy and support, and it did so for students, faculty, and other Rhode Islanders.

The community center no longer exists on the URI campus in Adams Hall.  Andrew Winters, the man who created it, was bullied out of his career …

Aja ends with:

Many of us see the retaliation that has been done to Andrew and Don [his husband] because of their LGBT advocacy, including the continuing official coverup, as a hate crime.

You can read the full letters in Options.

Of course, there is nothing mysterious about the coverup, nor about the fact that URI President Dooley welcomed an investigation in public, while he squashed it behind the scenes.  Whether it is workplace bullying, 38 Studios, or the “unexpected” failure of the Keable/Fogarty Burrillville power plant bill, that’s how we do the People’s business in Rhode Island.

Let me end on a positive note and wish Jen Stevens the best of luck as she departs Options as Editor in Chief. Thank you, Jen, for your dedication and hard work!

Franklin Graham, son of the famous evangelist Billy Graham, is coming to the south steps of the Rhode Island State House on August 31 at noon, to preach his message of anti-LGBTQ, anti-Islam, pro-theocracy intolerance. Graham is visiting Rhode Island as part of a 50-state tour.  “I’m going to every state in our country,” says Graham on his website, “to challenge Christians to live out their faith at home, in public and at the ballot box—and I will share the Gospel.”

Graham’s gospel includes the demonization of those who don’t subscribe to his narrow, biblical world view. Graham “and his pals,” writes Rob Boston, director of communications at Americans United for Separation of Church and State, “lost the marriage equality case at the U.S. Supreme Court, but they didn’t let that slow them down. Almost immediately, they started attacking the transgender community.”

Graham’s tour is timed to have maximum impact on the coming presidential election, even as he tries to pretend that his message somehow transcends politics. “I am running a campaign, but I am running a campaign for God,” says Graham on his 50-state tour website. His message isn’t one of unity and peace, it’s one built on the familiar right-wing tropes of hate and fear.

“The secularists, the progressives, many of these people, most of them are people that would be atheistic, and we have taken God out of our country,” said Graham during his Facebook live prayer event, scheduled before the start of the Republican National Convention, “We have taken Him out of our nation; we have taken Him out of our government. We have taken Him out of the education system, and our country is beginning to implode. We’re on the precipice of anarchy.”

Graham reserves his most vile verbal venom for members of the LGBTQ community. “I want the school boards of America in the hands of evangelical Christians within the next four to six years,” said Graham to Fox News’ Todd Starnes, “And it can happen and that will have a huge impact because so many school districts now are controlled by wicked, evil people, and the gays and lesbians, and I keep bringing their name up, but they are at the forefront of this attack against Christianity in America.”

Franklin went to Russia in 2015 to praise “President Vladimir Putin’s protection of ‘traditional Christianity,’ including the passage of the 2013 ‘gay propaganda’ law that effectively criminalizes pro-gay-rights speech and advocacy.”

While in Russia, Graham didn’t miss his chance to put down the country of his birth. “[T]he situation in the US regarding religion is in decline. Secularism, which is almost no different from communism, is an atheistic movement. Our country is becoming more and more secular, more atheist, taking God out of government, taking God out of schools. We are witnessing America losing many religious freedoms. In your country over the past 30 years, we have seen positive changes. But over this same period of time in the US, the changes have been negative.”

If you’re not convinced that Franklin Graham is a monster, consider that he called the “first national monument to the gay rights movement near the site of the Stonewall protests in New York City” an “Unbelievable… monument to sin,” adding, “It’s no surprise that the three officials who represent the area and support the monument are all openly gay.”

Consider that Graham told a capacity crowd in Alabama that the idea of separating church and state is “just a lie that the enemy uses to try to keep your mouth shut.”

Consider that he lead the effort to boycott Girl Scout cookies because of the group’s acceptance of lesbian, bisexual, queer and transgender youth, saying, he “won’t be buying any Girl Scout cookies this year.”

Then there’s Graham’s anti-Islam rants, a featured part of his public comments and sermons since 9/11. In the aftermath of the attacks, writes William Alberts in Counterpunch, Graham called Islam a “very wicked and evil religion.” In the same Counterpunch piece Alberts wrote:

Rev. Graham’s glorification of his brand of Christianity depends on him condemning Islam as a “violent form of faith,” which led him to do violence to Islam with this glaring lie: “‘Nowhere in its history gives proof of peace (italics added).’” He continued, “‘Islam itself has not changed at all in 1500 years . . . It is the same. It is a religion of war.’” He cited the Islamic State, the Taliban and Boko Haram, and concluded, “This is Islam. It has not been hijacked by radicals. This is the faith, this is the religion. It is what it is. It speaks for itself.”

In Rhode Island, the LGBTQ and Muslim communities have united against hate and violence, especially in the wake of the Orlando shootings. When a mosque was vandalized in North Kingstown, members of the LGBTQ community attended an interfaith vigil in support.

Franklin Graham is visiting a state that was founded on principles diametrically opposed to his brand of intolerance, fear and stupidity. I am confident he will not find fertile ground for his bigotry in the state founded by Roger Williams.

Youth Pride Inc.

“This policy is a welcome change and one that YPI has been advocating for many years,” said Chris Lauth, Executive Director at Youth Pride. “This policy is a key step in recognizing transgender students’ needs to feel supported from our school leaders and paves the way for our schools to extend this right to them.

Joining the national and regional call to action to support transgender students, both Providence School Board Member Robert Gondola, who sponsored the board initiative and School Board President Nicholas Hemond demonstrated good leadership in the creation and approval of this important policy. The Policy for Transgender and Gender Expansive Students compliments Providence Mayor Jorge O. Elorza‘s priorities for a school district that is welcoming, accessible and free of discrimination.

For more information about this new policy and/or what it may mean for you as a parent or student, YPI is always available for support and counseling.

“On behalf of the Board of Directors of Youth Pride Inc., I am excited to welcome Christopher Lauth as the new Executive Director,” said Board Chair Lisa Carcieri. “His passion and demonstrated leadership serving the LGBTQ community will help the organization advance its mission to meet the unique needs of LGBTQ youth and young adults of our State.”

Mr. Lauth will be YPI’s fifth Executive Director. His background includes founding and leading a gay/straight alliance from 2006-2009 in Northeast Florida and significant experience in higher education, student development theory, non-profit management and social justice education. Mr. Lauth will advance both YPI’s strategic plan and guide development initiatives to better support LGBTQ youth and YPI’s future contributions in youth advocacy/education for the Rhode Island community.

“I am humbled and honored to be serving our Rhode Island LGBTQ youth, helping to create not only a safe space but a space that will allow our youth to show up with all of their identities fully present,” said Mr. Lauth. “Only then will we create an environment that will empower and prepare our youth to recognize their immense personal power when they live true to who they are enabling them to become change agents in our community.”

Lauth has a Master of Science in College Student Personnel Administration from Canisius College in Buffalo, New York and a Bachelor of Arts in U.S. Southern Cultural History from Flagler College in Saint Augustine, Florida.

YPI was founded nearly 25 years ago in 1992 as a support group within the YMCA of Greater Rhode Island. Having its first meeting in the Sarah Doyle Women’s Center on Brown University’s campus, it quickly outgrew the space and incorporated in 1994. Today, YPI is poised to begin a robust and exciting time in its history to help foster an emerging generation of strong, thoughtful and caring leaders in a global society. Over the past year, YPI has served 850 youth in its drop-in center, providing access to food for over 300 and supported 45 gay/straight alliances in the Rhode Island school system.

Steve Ahlquist’s excellent recent report on the events at the State House last week, wherein a woman of color, Vanessa Flores-Maldonado, was booed for mentioning police brutality, was the first domino in the chain of events that led to this. That blatant act of racism and misogyny so disgusted local activists of color that they felt it was imperative to hold another event at AS-220 on Friday, June 17 that would allow them to process through and mourn together in a safe place a man of color unleashing such violence against other people of color.

The evening began with a very emotional event that was so private I did not record audio or images. Several queer Muslims held a prayer service, the jumu’ah, attended by a variety of community members and allies, and led by a local Muslim professor who was sure to qualify that she was not an imam or Islamic scholar, just a prayerful believer who believed in God. The prayer leader had a queer niece who introduced her aunt and began to weep in the middle of her speech, saying at one point this was so important to her because “we as Muslims don’t talk about these things”. The congregation shared as one prayer mat a long and wide rainbow flag unfurled from the front of the main stage of AS-220. It was a breathtaking sight in its simplicity.

Following the prayer, the activists had a series of presentations articulating their feelings and emotions related to the events in Orlando. These included silly moments of singing classic gay karaoke tunes as well as moments of genuine sadness, with performers continuing to break down throughout. One instance was a queer male talking longingly of Omar Mateen, the Pulse shooter, asking in a painful tone not only why he had done these things but how he could have been so hurt by America’s white supremacist and homophobic culture to consider such violence legitimate. Another performer described his views as Marxist and queer while discussing how he is able to “pass” as white despite being a light-skinned Syrian.

The day before, Sam Husseini, an independent journalist who has given special notice to Arab news topic during his career, wrote this in a piece titled Noor Zahi Salman: Everything You’re Hearing About Me Is a Lie:

Some friends of Noor Zahi Salman are apparently speculating that what actually happened was that Omar Mateen was about to be outed as gay — and went nuts. This could have broader implications since “Israel surveils and blackmails gay Palestinians to make them informants.” That clearly is speculative. But far more responsible than speculation that is streaming forth from your TV.

The point that many of these queer and allied Muslims shared, regardless of their personal views regarding the Pillars of Islam, was that the Pulse shooter was one of them for multiple reasons and that his actions were an explosion of nihilistic rage not at homosexuality being condoned by a decadent libertine Western society as much as this self-proclaimed enlightened Western civilization being the central organ of racism, sexism, homophobia, transphobia, and imperialism in the world today. They pulled no punches, including a moment when Donald Trump and Hillary Clinton were displayed in large glossy photos onstage as part of a musical number that repudiated both Democratic and Republican racism. One of these performances included a line that summed up these sentiments, “Not gay as in happy but queer as in fuck you!”

The next day was Pride. Throughout the day, white stage performers were consistently, when referring to Orlando, using derogatory language about Mateen that ‘othered’ him while failing to articulate any recognition of him as potentially bisexual or as a member of a religious minority currently experiencing a tremendous level of state-sponsored violence at home and abroad. There was zero recognition of how our war on Afghanistan would have radicalized him. Instead, he was described as a “thug” or “hoodlum” by the MCs, which included one white drag queen wearing a Clinton campaign button. Backstage, one could spy David Cicilline and Jorge Elorza yucking it up and totally at home in a corporate Pride event.

After the PrYSM action, they decamped from the Pride site and went to India Point Park to hold an alternative evening celebration. While Gina Raimondo and her husband, two people who have made a living off corporate welfare while demonizing pensioners, were greeted with adulation by the crowds at the Pride parade, these people of color were celebrating genuine diversity and actual progressive values.

Statistically speaking, we know that people of color and particularly African Americans are the most Left-leaning voting bloc in both the Democratic Party and the American population. Surveys have shown they are in favor for abortion and LGBTQQI rights, gun control, Affirmative Action, universal healthcare, expansion of Social Security, free college tuition, and even wealth redistribution via a progressive income tax and reparations for slavery or other instances of historic systemic white supremacy.

In other words, these are the people who would be by default akin to Scandinavian social democrats. The reason Bernie Sanders failed to make significant inroads this year with the black vote was because he ran a typical white northern liberal presidential campaign, centering his energies on white middle class population centers known for progressive attitudes, such as college campuses and middle class communities, while failing to reach into the black community population centers in a meaningful fashion, though the younger generation, many of whom are first-generation college students, in certain instances did embrace his candidacy. (How Tad Devine, a native of South Providence, could not figure that one out is truly bizarre.) Indeed, in a recent report on The Real News Network, it was said:

[T]he below of the Democratic party is black folks. We’re about 25 percent of that party. And if our presence was going to transform the party, we’d be seeing a very different kind of party politically. Black folks are the most left-leaning constituency in the United States, that’s been shown generation after generation.

Those facts in the macro sense defined the generational and ethnic gap between the PrYSM and Pride celebrants in the micro sense.

These politically-engaged young people of color did not feel like Bernie Sanders campaigned to them this year and feel like Jorge Elorza is a phony, playing heartstrings with his story of humble upbringing on the West End while failing to vocalize any critique of the financial institutions that are now holding Providence hostage at a time when Wall Street has lower popularity than the Johnston landfill. They understand that they could be the base of a progressive political leader but instead they are ignored by politicians while real estate interests and Brown University gentrify historic black neighborhoods on the East Side, in the West End and South Providence. They know that the Democratic Party is a force trying to destroy their community so to break up their progressive voting bloc’s power in city and state government. These are the points of conversation I had with various activists over the last few days leading up to the Pride action and so define the coordinates of where any actual post-Sanders movement is going.

White progressives should take note.

Before we begin, we would like to acknowledge that we are standing, marching, parading, and celebrating on stolen Narragansett and Wampanoag lands. We honor the indigenous communities whose lands we are occupying. We also honor the Black and Brown communities who have experienced and continue to experience violence on this land.

We are members, coordinators, and family of the Providence Youth Student Movement, also known as PrYSM. PrYSM organizes at the intersections of race, class, gender, and sexual orientation by centering youth, women, queer, and people of color leadership in our campaigns, our organization, and our communities. PrYSM mobilizes queer Southeast Asian youth, families, and allies to build grassroots power and organize collectively for social justice. Our program, Queer and Trans Thursdays creates safe spaces for queer and trans* people of color to advocate for ourselves, support our communities, organize for political empowerment, and build community.

This year, Rhode Island Pride has named PrYSM “Honorary Marshals” for the 40th RI Pride Parade. In addition, RI Pride representatives, in conjunction with Mayor Elorza, supports the over-policing and increased surveillance of RI Pride. According to Options Magazine, RI Pride representatives met on Monday, June 13th, with Providence Police, Rhode Island State Police, the Providence Emergency Management Association, and local business owners, “to review [their] safety plan and coordinate [their] efforts and communication,” after the Orlando mass anti-LGBTQ shooting. As a result of RI Pride and Mayor Elorza’s blatant disregard of the trauma, histories, and experiences of LGBTQ people of color with state violence, PrYSM rejects the position of Honorary Marshal. PrYSM rejects RI Pride’s tokenizing of communities of color. PrYSM rejects RI Pride.

In response to a tragedy where predominantly Latinx and other people of color were murdered, Rhode Island Pride defaulted to encouraging the police and other institutions that perpetuate violence against LGBTQ people of color to violate our communities. It is telling that RI Pride chose to work with local businesses and representatives of State Violence before communicating with the local and grassroots organizations that work to defend marginalized communities every day, and that RI Pride uses for its diversity shots in Pride propaganda.

The roots of Pride are embedded into a history of police violence. The Stonewall Uprising of 1969, and the courage of queer and trans* people of color fighting against police forces that continuously brutalized their communities catalyzed the first American Pride parades of 1970. Pride is a symbol of LGBTQIA communities’ survival against forces of oppression, hatred, and destruction. We must recognize that the police and the oppression they sustain are simply extensions of the violence that took the lives of our queer siblings in Orlando, of our queer siblings overseas slaughtered by U.S. warfare, and our queer communities attacked by the same cops who claim solidarity with us during Pride then beat us once the rainbow flags are lowered.

PrYSM has prioritized community safety since our inception, arising in response to gang violence that put the lives of Southeast Asian Youth at risk. PrYSM will be continuing our legacy of keeping marginalized communities safe and prioritizing the real NEEDS of communities of color. We will be boycotting Pride until RI Pride prioritizes queer and trans people of color.

We are calling for:

– Decreased police presence and surveillance of communities of color during RI Pride
– Financial and programmatic support of local grassroots organizations that seek to find alternatives to the police for community safety
– Rhode Island Pride must make public efforts to support LGBTQIA people facing or experiencing homelessness, to demonstrate support for our most endangered community members
– Rhode Island Pride must encourage other organizations to support the Community Safety Act, a city-wide ordinance that would protect the people of Providence against police misconduct.

PrYSM will be hosting an alternative Pride celebration later tonight at India Point Park from 6pm to 9pm. This celebration is for LGBTQIA-identified or allied people who would like a safe, welcoming, and free space to celebrate our survival and to heal from the violence against our community. If you would like to build community with us, you may speak to one of our coordinators or members to join.

For more information, contact Charles at cchhor@prysm.us or Helen at helen@prysm.us.

From a press release read today by the Providence Youth Student Movement (PrYSM) at Pride. PrYSM was chosen to serve as honorary marshals of this year’s parade.

We are here to mourn a palpable loss. I know this because of the tears that have come in waves over the last few days. I can see the hurting in the eyes of those around me. Old wounds ripped fresh. The hugs last a few seconds longer this week.

What we mourn is likely slightly different for each of us. For some, we find ourselves floating through countless memories of dance floors, the havens where we found our family, learned to love, learned our queer history. For some, we have the faces of friends lost seared into our memories. Lives ripped away.

We come together to hold each other close. To mourn. And it is important when we do so to recognize that there are those who have suffered more, endured more, stood up against more. People of color. Trans people. The poor. The disabled.

We come together to mourn. But mourning isn’t enough.

Debates are being waged about the terms we affix to this moment. “Terrorism,” as if this hatred was born in some foreign land, of some foreign principles. This hate is ours to own. It is American hate. It was born in our systems, nursed by our bigotry, strengthened by our politics, and armed by our guns.

We hear the question being asked, “When will it be enough?” When will these senseless deaths push the pendulum toward Justice? How many people have to die before we fix the system? I understand these questions, I feel them. They are founded in sadness and desperation, but they are founded on a false premise. The system is not broken. It is a system of oppression and it is working just fine. In this system, politicians use queer people as the bait to rally the hate of voters. In this system, the words “black lives matter” are seen as a threat. In this system, some schools provide education, while others funnel black bodies into prisons. In this system, trans and gender nonconforming bodies are treated like an affront to other people’s safety. In this system, women are left bruised and bleeding behind dumpsters, while the safety of white boys is protected. Oppression intersects in a vast web. A web that has been skillfully woven to keep power in the hands of the few.

This is not a system that needs fixing. This is a system that needs dismantling.

Yes, we come here together today to mourn. To some of us, mourning looks like weeping. To some, mourning looks like rage.

We have fought for change before. We have staged sit ins, held rallies, testified in our state houses and before congress. We have taken our fight to the streets. The Black Cat Tavern. Compton’s Cafeteria. Stonewall.

The Bay Bridge Shut Down.

We have fought for change before, and we have won.

Let us not go back into the quiet of our homes, waiting for the next tragedy.

Let us not sit back resigned to violence, or to racial profiling, or to police brutality, or to the gun lobby, or to an onslaught of political attacks.

Let us use the candles we light in mourning to fuel the fire of our souls.

Let us fight.

Rhode Island continues to respond to the terrible events that took place at the Pulse nightclub in Orlando in beautiful, moving and powerful ways. Last night hundreds gathered at the Roger Williams National Memorial, the site of our state’s very first Pride event 40 years ago, in solidarity, mourning and empowerment.

With long-time LGBTQ activist Kate Monteiro acting as introduction and organizer, a series of speakers that included clergy, advocates, and government officials spoke to the crowd about LGBTQ rights, violence, homophobia, Islamophobia and guns.

Dr. Wendy Manchester Ibrahim, of the RI Council for Muslim Advancement told the crowd that she and the RI Muslim community stand in solidarity with the LGBTQ community in Rhode Island in denouncing the terrible actions of the Orlando shooter. The crowd reacted with enthusiasm and support.

Ethan Huckel, board president of TGI Network of RI, urged those in attendance to dismantle the system of oppression that allows such outrages to happen, saying, “The system is not broken. It is a system of oppression and it is working just fine. In this system, politicians use queer people as the bait to rally the hate of voters. In this system, the words “black lives matter” are seen as a threat. In this system, some schools provide education, while others funnel black bodies into prisons. In this system, trans and gender nonconforming bodies are treated like an affront to other people’s safety. In this system, women are left bruised and bleeding behind dumpsters, while the safety of white boys is protected.”

Fernando Gonzale, representing YPI (Youth Pride RI), said that the attack in Orlando compelled him to put aside his shyness and speak to the large crowd. Gonzale, a 17 year old gay Latino, said, “Unfortunately this week stopped being about marriage and rights and it turned into being about being a life and death situation, about survival.”

Both Governor Gina Raimondo and Providence Mayor Jorge Elorza called for a ban on assault rifles. Jennifer Smith Boylan, of Moms Demand Action, talked of the seeming futility of passing common sense gun legislation at the State House, where Speaker Nicholas Mattiello simply allows bills to die. State Senators Donna Nesselbush and Josh Miller left the State House while in session to join the rally, the only two General Assembly members to do so. It became clear that if Rhode wants to do something about gun violence, we’ll need a new legislature.

Below, please video and pictures of all the speakers at the memorial.