‘Selma’ comes to Providence


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vote childrenIt’s 50 years since two game-changing acts of Congress, the Civil Rights Act of 1964 and the Voting Rights Act of 1965. Fifty years is not so long ago, especially when it’s still necessary to march in the streets to say that Black Lives Matter.

The movie, Selma, was years in the making and no one involved in this labor of love could anticipate its release in the wake of a series of shootings of Black men and women that expose a broken justice system and persistence of racism.

It was not easy to watch a recreation of what was a far from simpler time. The screening and discussion organized by The NAACP Providence Branch & the National Coalition of 100 Black Women was a welcome opportunity to watch it in good company.

First impression was that about 250 Rhode Islanders were up for coming to the Mall to watch a difficult film on a cold Saturday morning, including about 100 high school students. I worried we wouldn’t get a seat, but everyone did. It seems so wrong that when you buy a movie ticket now they show commercials on the big screen. We endured commercials and a preview of some comedy adventure full of explosions and shooting.

Selma has enough of that. After a quiet moment with Martin and Coretta King preparing for the Nobel Peace Prize ceremony the bombing of the 16th Street Baptist Church is mercilessly recreated. Denise McNair, Carole Robertson, Addie Mae Collins, Cynthia Wesley killed and many others injured and bereaved.

This is a kind of film violence that goes deeply against the grain of American culture. Unlike the guns and bombs in the previews and posters in the lobby, the guns in Selma shoot actors who play ordinary people, and the mourning of families, like the mother and grandfather of Jimmie Lee Jackson, is given full respect. When the actor playing James Reeb came on screen I felt pride and dread. Pride that a Unitarian minister was there on the front lines, and dread because I knew Rev. Reeb died in a vicious racist beating.

What was it all for? From the opening scene where Annie Lee Cooper is cheated and humiliated when she tries to register at the courthouse, to Martin Luther King and Lyndon Baines Johnson facing off in the Oval Office about whether Black America can wait any longer the right to vote is central. This is why the Civil Rights workers put their lives on the line on the Edmund Pettis Bridge.

After the film ended the audience sat through the credits and almost all stayed for the discussion. Some who spoke were veterans of the Civil Rights Movement. Amanda Milkovits covered it well in The Providence Journal. Like Rose Weaver said, “voting is everything.”

Selma shows just some of what it took to claim that right, and has a message when that right is again challenged.

Photo from ByTheirStrangeFruit via Google Images.

Dr. King and national (mis)remembering: the dos and don’ts of MLK Day


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The black revolution is much more than a struggle for the rights of Negroes. It is forcing America to face all of its interrelated flaws — racism, poverty, militarism, and materialism. It is exposing evils that are deeply rooted in the whole structure of our society … and suggest that radical reconstruction of society itself is the real issue to be face. -Martin Luther King, Jr.
The black revolution is much more than a struggle for the rights of Negroes. It is forcing America to face all of its interrelated flaws — racism, poverty, militarism, and materialism. It is exposing evils that are deeply rooted in the whole structure of our society … and suggest that radical reconstruction of society itself is the real issue to be faced. -Martin Luther King, Jr.

Toward the end of his life Dr. Martin Luther King, Jr. grew increasingly disenchanted with the project of racial integration as a means of securing social, political, and economic justice for African Americans. Echoing the sentiments of Ella Baker and Malcolm X, both of whom radically called into question prevailing ideas about what America was and could be, King became deeply concerned that Black Americans were “integrating into a burning house.”

The Dr. Martin Luther King, Jr. national holiday, like all holidays, is not merely concerned with uncritical commemoration but collective memory itself. How we, as a highly diverse nation, recount our past(s) informs the ways in which we understand our contemporary moment. Undoubtedly, it is dumbfounding to consider the great divide between what King, and the movement which propelled him, actually called for and the way he and that movement are portrayed today.

What had been a radical movement for systemic change has now been depoliticized and thereby reduced to casual volunteerism. Schools and civic service organizations, like Americorps and City Year, encourage (and in some cases require) students and employees to volunteer their time during the holiday as not a “day off” but a “day on.” Few would argue against the notion that cleaning rubbish from the neglected streets of economically exploited communities of color is a good thing. Certainly facilitating art projects at a local community center with children of color is affirming enough. But these kind of photo-op-styled civic engagements, however gratifying, in no way capture the intent or aspirations of African Americans who lived and died fighting to create a nation free of institutionalized white supremacy.

If we are to celebrate the real King, we must evade the temptation to uncritically consume popular narratives delivered to an American audience each year on this holiday. These popular portrayals actually invite us to mis-remember King. The process of deep misremembering is captured in the words of the late prominent Haitian scholar, Michel-Rolph Trouillot:

[Most Americans] learn their first history lessons through media that have not been subjected to the standards set by peer reviews, university presses, or doctoral committees. Long before average citizens read the historians who set the standards of the day for colleagues and students, they access history through celebrations, site and museum visits, movies, national holidays, and primary school books.

How then, shall we properly think about this national holiday? What does it mean that a nation which continues to violently repress social and political movements of the kind King ordered holds his birthday as a national holiday?

Here I will list a few “dos and don’ts” suggestions for personal use and to share with youth:

DON’Ts

  • DO NOT think of or teach youth that the Civil Rights Movement is a relic of antiquity. Dr. King, who would have been 85 years old this month, could very likely have still been alive and active in the struggle had he not been assassinated. Many of us have grand and great-grandparents who are older than Dr. King and very much still alive.

  • DO NOT go out expressly to pick up trash or otherwise clean yours, or someone else’s neighborhood. I can assure you that no matter how much rubbish you purge from streets, parks, and playgrounds it won’t prevent law enforcement from racially profiling People of Color.

  • DO NOT tell youth that because of Dr. King’s nonviolent rhetoric and actions racism is over and we now live in a post-racial society, citing the election of Barack Obama as evidence. Imbalances across a number of key socioeconomic registers, whether affordable access to healthy food choices or the infant mortality rate, continue to reveal chronic racial disparities within American society.

DOs

  • DO listen to and think deeply about King’s full I Have a Dream speech. The heavily sound-bitten (which I call redacted) version disseminated by corporate media every January is designed to make the public feel content about American progress. Struggles to end anti-black social, economic, and political oppression are, though often in flux, ongoing.

  • DO creatively find ways to challenge entrenched power, especially if you live with white skin privilege. This will be difficult because white people have a vested interest in not challenging a structure from which they benefit by no fault of their own.

  • DO join the fight! Unite with a local, national, or global organization doing work to end various forms of institutionalized oppression. Or at least financially support one.

For more on the authentic Dr. King and his sustained struggle against racial oppression, economic exploitation, and political domination read the last book he wrote before his assassination, Where Do We Go From Here: Chaos or Community?

The Drum Major Instinct at Central Falls


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drum majorOn this day that we set aside to remember the extraordinary achievements of Dr. Martin Luther King, Jr., please enjoy Joe Wilson Jr.’s stirring performance of MLK’s “The Drum Major Instinct” at the Central Falls City Hall on January 15, Dr. King;’s 84th birthday.

 

Celebrate Dr. King’s birthday in Central Falls tomorrow night


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Central Falls Mayor James Diossa has invited you to celebrate what would be Dr. Martin Luther King’s 85th birthday tomorrow night with him, Jim Vincent of the Providence NAACP and others tomorrow night starting at 5pm.

“Dr. King inspired us all with his words, his deeds and his committment to non-violence and social justice,” Diossa said in an email. “He fought for people of color, the poor and to make freedom real for all people.  He stated that “Change does not roll in on the wheels of inevitability, but comes through continuous struggle. And so we must straighten our backs and work for our freedom.”

Here’s the agenda for the celebration in CF:

  • 5:00 Welcoming Speech: Mayor James A. Diossa
  • 5:05 NAACP President: Jim Vincent
  • 5:15 Performances by TALL University and CFHS
  • 5:30 “The Drum Major’s Instinct” Rendition: Joe Wilson Jr.
  • 5:50 Winter Food Drive: Progreso Latino
  • 6:00 Closing: Mayor James A. Diossa

Progreso Latino’s annual winter food drive begins tomorrow night too, so please consider bringing an extra can of something non-perishable.

mlk

VIDEO: NAACP road trip to the 50th anniversary of the March on Washington


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The Providence NAACP chapter hosted a bus trip down to Washington DC for the 50th anniversary of the March on Washington for Jobs and Freedom where Martin Luther King gave his nation-changing “I have a dream” speech. Here’s a half hour documentary on the trip:

Acknowledgements:

Big thanks to the Providence NAACP for inviting me, to the Rhode Island Progressive Democrats for paying for my trip an to the International Socialist Organization for loaning me their video camera.

Providence NAACP

On the road with the NAACP for March on Washington 50th


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Onna Monia-John holds a banner that recently George Lima, a recently-deceased former East Providence representative and member of the Tuskegee Airmen brought home from the original March on Washington 50 years ago.
Onna Monia-John holds a banner that George Lima, a recently-deceased former East Providence representative and member of the Tuskegee Airmen brought home from the original March on Washington 50 years ago.

There were more than 50 of us scrambling around the Stop and Shop parking lot Friday night waiting for a bus to Washington DC for the 50th anniversary of the March on Washington and Martin Luther King’s “I have a dream” speech by the time the store manager came outside.

For whatever reason, he thought I might be able to give him the scoop. I’m assuming it’s because I was armed with a big, expensive and official-looking video camera but maybe it’s worth noting that I was also one of the few white people there?

IMG_4388
Jim Vincent, executive director of the Providence NAACP.

Most were from the Providence NAACP, who invited the larger community to join them and other New England chapters in a caravan of buses down the I-95 corridor to mark the moment so often recalled as a turning point in the Civil Rights Movement.

Our mission was part celebration of this historic occasion, but it was also a call to action. Maybe as many as 100,000 of us would come from all over the country to meet on the Mall, where Martin Luther King gave his inspiring “I have a dream” speech 50 years ago this Wednesday. Trayvon Martin has become the face of the modern civil rights movement more so than Barack Obama.

Road Trip

IMG_4411Our bus – one of those private sector tour buses that bring people to and from the casinos and Newport and elsewhere – fit all 54 of us somewhat uncomfortably. Only one person in addition to our driver didn’t have to share a seat. There was a bathroom in the rear that seasoned bus travelers know to avoid sitting near on long trips.

About half of us were NAACP members. The other half were either unaffiliated activists, interested people and/or members of the Rhode Island Progressive Democrats or the local chapter of the International Socialist Organization. I didn’t take an official demographic census, but I think about a dozen of us were white. Six of of the white people on our bus, including me, sat in in three rows of seats together near the front.

I sat with an older white guy named Jay Vasques, who is currently unemployed and works on organizing homeless people in New Bedford, where he lives. Vasques went to college with Lauren Niedel, a member of the Rhode Island Progressive Democrats who sat behind us. She sat next to Nancy St. Germain, also a Progressive Democrat who helped the NAACP organize the trip. Sometimes we self-segregate for pretty understandable reasons.

IMG_4405There were several different families on our bus. Joe Buchanan, a one-man grassroots political force from the South Side of Providence, took his grandson. “Yeah, you can ask me some questions,” he said when I asked to interview him. “You might not like some of my answers.” I did like his answers. He told me it didn’t matter so much what happens this weekend but rather what we all do when we get back to Rhode Island.

Pauline Perkins-Moye, of Newport, brought her grandchildren and several of their friends, as well as her 50-year-old son who was born two months after the first speech. “Martin Luther King had a dream and two months later I was born,” he joked, while his mom explained why, being seven months pregnant, she could only be at the first March in spirit.

That was as close as anyone on our bus had been to the first speech. A white guy named Richard from Worcester on the bus behind us was the only one I met on the way down who had. In the Stop and Shop parking lot in Providence he handed out audio copies of King’s speech.

IMG_4401We watched two movies on the way down. ISO members brought a documentary about Howard Zinn’s “A People’s History of the United States.” They also encouraged us to become involved in local labor issues and invited people to a new book club called “Black Liberation and Socialism” that starts Thursday, September 5 at Patrick’s Pub in Providence.

The NAACP showed a powerful documentary called Broken On All Sides, about the American criminal justice system’s institutional bias against African Americans. The movie is closely related to The New Jim Crow, which is both the title of a best selling book about the racial disparity in prison populations and it’s also becoming a catchall expression for the ways in which conservative political policy on crime, education and social investment continue to make racial equality a dream rather than a reality.

The two movies were an interesting juxtaposition as the New Jim Crow would likely be the follow-up chapter to a People’s History. Almost everyone I spoke with on the bus trip down and all weekend long felt that America had done well to institute the easy parts of Martin Luther King’s dream, doing away with bigoted laws and public displays of discrimination. But that a more insidious form of racism has arisen since around the time that Ronald Reagan called ketchup a vegetable and his wife waged a war on drug users.

Washington DC

RFK Stadium parking lot
RFK Stadium parking lot

We pulled into RFK Stadium, the football stadium on the outskirts of the city where the Washington Redskins play, just in time for sunrise. We had been on the bus since about 9 the night before and while few of us got any decent sleep we were all happy to stretch our legs. There were boxes of free t-shirts everywhere and a few food trucks and port-a-johns on the far end of the parking lot, but no sinks or coffee.

A man from Boston seems quite pleased with his new shirt. There were many Trayvon Martin signs at the march.
A man from Boston seems quite pleased with his new shirt.

In short order most everyone was wearing matching yellow NAACP shirts, had caffeine headaches and bad breath, and this was before our half mile walk to completely overwhelm the local subway on our way into the city. It was a testament to the occasion that our spirits remained so high. One of my favorite parts of the entire trip was when a preacher from Cambridge, Massachusetts started belting out my favorite songs on the Metro.

“People get ready/ There’s a train a’ comin/ Don’t need no ticket/ Just get on board”

Upon arriving downtown Mary Gwam, Leah Williams and I, who met on the bus through Twitter the night before, decided to break off from the group to find some coffee. We stumbled upon a nearby deli that was doing some of

Me and Mary Gwann, on our way to the National Mall for the 50th anniversary of the March on Washington.
Me and Mary Gwann.

the catering for some of the speakers. There were hundreds of boxes waiting to be filled with sandwiches and chips. We offered to help them do the delivery, but when that didn’t work out we walked the long way to the Mall.

Both of Gwann and Williams live in South Providence and have been active in trying to re-open the Davey Lopes public pool. The right to learn to swim isn’t something that resonates very loudly with white liberals, but it’s a fine example of the nuance of how the New Jim Crow works. The public pools is more than just a place to learn to swim, it effectively serves as summer childcare for working parents in South Providence.

The Mall

IMG_4436If events on the National Mall such as Saturday’s appear on TV as if the crowd is a single organism acting in unison, from the inside it looks more like chaos. The closer we got to the Mall, the more the crowd size swelled. Soon enough we were inside a human swarm, with people marching and chanting and walking and protesting in every which direction.

Directly outside the gates, all sorts of people shared their message – from Raging Grannies singing anti-war protest songs to raging Christians, likening abortion to genocide and lynchings – with poster-sized pictures. A young man from New York used a megaphone to say, “We don’t need another march, we need a revolution.” Another young man from North Carolina used his megaphone to say, “We are all Trayvon Martin.”

There were as many Trayvon Martin signs and t-shirts around the reflecting pool of the Mall as there were of Martin Luther King or the NAACP. If nothing else, it seems as if the young black man in a hoodie didn’t die in vain. He has become a martyr for the modern civil rights movement.

"We are all Trayvon. The whole system is guilty."
“We are all Trayvon. The whole system is guilty.”

The closer one got to the Lincoln Memorial, the harder it became to negotiate the crowd. It would be a mistake to think anyone at the event could offer a decent crowd estimate. Those on the inside of this activist organism see only the few hundred people in their immediate vicinity and it’s almost impossible to see or get anywhere else. The Park Service flew over the crowd in helicopters I’m assuming for the purposes of counting and not monitoring the crowd.

By the time the speakers began, I had lost everyone I knew from Rhode Island so I decided to make my way up front to see if my big fancy video camera would allow me to penetrate the police line separating the public from the press, which somewhat fittingly, is located between the people in the crowd and the people with the power.

As you may expect, having a large, expensive-looking video camera and being white at a civil rights rally is every bit as good as having an actual press pass. I walked through security four times.  Once I did so just to show a college blogger how it’s done and my grand finale was sneaking by a guard who had just watched me get escorted out only minutes earlier. I did that one just as a joke, which lost all it’s humor when a black man was screamed at by the same Park Service Police officer for doing the same.

Attorney General Eric Holder said he would not be the nation’s top cop and Barack Obama would not be president if it weren’t for Martin Luther King and his dream. And California Congresswoman Nancy Pelosi said she was at the March on Washington 50 years ago and wondered who at today’s event go on to become the speaker of the House. This is the part of King’s dream that has been realized: in 2013, a black man or a woman can rise to the top.

Attorney General Eric Holder speaking from the steps of the Lincoln Memorial.
Attorney General Eric Holder speaking from the steps of the Lincoln Memorial.

Al Sharpton, on the other hand, spoke for the people who have not yet realized the dream. And it’s very interesting to note that he parsed it as a class struggle rather than a racial struggle. The New Jim Crow actually targets people of all colors, he seemed to be saying.

50 years ago Dr. King said that America gave blacks a check that bounced in the bank of justice and was returned marked insufficient funds. Well we’ve redeposited the check. But guess what? It bounced again. But when looked at the reason this time it was marked stopped payment.

They had the money to bail out banks. They had the money to bail out major corporations. They had the the money to give tax benefits to the rich. They had the money for the one percent. But when it comes to Head Start, when it comes to municipal workers, when it comes to our teachers, they stopped the check. We gonna make you make the check good or we gonna close down the bank.

Perhaps Congressman John Lewis, of Atlanta, Georgia, is the closest political connection America has to the March on Washington. He was there on the steps of the Lincoln Memorial when King gave his speech. Politico reports King told Lewis to tone down his rhetoric. 50 years and 40 arrests later, he spoke in very revolutionary terms for a Democratic congressman.

Back in 1963, we hadn’t heard about the internet. But we used what we had to bring about a nonviolent revolution (applause) And I say to all of the young people that you have to push and to pull to make America what America should be for all of us.

I got arrested 40 times during the sixties … Beat and left bloody and unconscious. But I’m not tired, I’m not weary, I’m not prepared to sit down and give up. I am ready to fight and continue to fight, and you must fight.

Coming home

Many of us were strangers on the way down to DC but by the way back we had become brothers and sisters. We exchanged email addresses and friended each other on Facebook. Led by a woman with the most beautiful voice, we all joined in singing some old protest spirituals together.

“We shall overcome,” we all sang together.

Front and center on the Mall for the 50th anniversary party of the March on Washington.
Front and center on the Mall for the 50th anniversary party of the March on Washington.

NAACP sponsors bus trip to ‘Dream’ speech anniversary


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march on washingtonIt was 50 years ago this summer that Rev. Martin Luther King Jr. reinvigorated America’s sense of enduring betterment with his game-changing “I have a dream” speech and you can be there for the anniversary in Washington DC with – not only President Barack Obama – but also your sisters and brothers of the NAACP Providence Branch and others in the Ocean State progressive movement.

The NAACP is sponsoring a bus trip, and inviting the greater progressive community, to the anniversary celebration of Dr. King’s inspirational speech on the Mall in the nation’s capitol.

“The COST per person is $50 FOR 50 YEARS!!” said Jim Vincent, chapter executive director in an email. “The true cost is $85 per person but the NAACP Providence Branch will be subsidizing each person who travels wit us on this historic occasion!! IT’S THAT IMPORTANT!!!”

For more information, email Nancy St. Germain at nstgermain3@verizon.net.

The bus leaves from the Stop and Shop on Branch Avenue in Providence on Friday, August 23 at 11 pm and returns Saturday at approximately 6 pm.

Just in case you need a refresher on how truly powerful King’s speech was, here it is in full:

Three Providence Leaders to be Inducted into the 9th Annual MLK Hall of Fame


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Mayor Angel Taveras will induct three leaders whose actions have had a significant impact on the lives of Providence residents into the 2012 Reverend Dr. Martin Luther King, Jr. Hall of Fame on Wednesday, February 1 at 7 pm in the City Council Chambers at Providence City Hall.

Leo DiMaio, founder of the College Readiness program and the Talent Development program at the University of Rhode Island, the late Providence Councilman Miguel C. Luna, and the late community activist William “Billy” Taylor have been selected as the 2012 MLK Hall of Fame inductees.

They’re being honored for their demonstrated efforts to carry on the legacy of the late Reverend Dr. Martin Luther King, Jr. by making substantial contributions to acceptance, social justice, civil rights and equality. Mayor Taveras selected the honorees from a list of nominees submitted to the Mayor by the Providence Human Relations Commission.

The recipients’ names will be permanently inscribed in a plaque in Providence City Hall. The program will also include a spoken word performance by Franny Choi of PrSYM and performances by John Britto, RPM Voices, and the Eastern Medicine Singers. There will also be an American Sign Language interpreter.

Dr. King’s Legacy: RIPTA Called Out by Community to Re-hire Fired Workers


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Next Thursday, on January 19th, at 6:30pm, members of the RIPTA board will be at Direct Actions for Rights & Equality (DARE), answering calls to reinstate two employees who were unjustly fired last month.  The fundamental question is: are  people with criminal histories are sentenced to a life of unemployment?  Even the New York Times has noted that nearly a third of Americans are arrested by the age of 23, but more importantly, the EEOC has long declared that a blanket policy of discrimination violates Title VII of the Civil Rights Act.

Can RIPTA fire employees after the media highlights their criminal records?  They may, but it may come with a cost.  The Rhode Island Public Transit Authority (RIPTA) allowed three people into their training program who had records, and all of the felonies were over five years old.  Two passed the training and made it to be drivers.  Not an incident was reported until the media decided to do a fear tactic story, about who was driving folks around.

Within four days of the story, RIPTA Chairman of the Board, Thom Deller (who has his own controversies over a long and peculiar government career) announced that the two drivers are not on the road.  The bus drivers union, meanwhile, held  a “No-Confidence” vote of the RIPTA CEO Charles Odimgbe.  Union President John Harrington says “We believe in second chances, but there was a lack of good judgment hiring those individuals…”  And therein lies the rub: when will it be good judgment?

Over 10% of Providence residents, for example, are actively on probation or parole.  Far more than 25% of the city has a criminal record.  Over 50% of Black men in Providence have criminal records.  These records range from petty to serious, recent to distant, with each subsequent charge being enhanced both in name and punishment.  Ultimately, petty crimes for those with extensive histories result in major prison sentences.  In general: those who have no felonies over the past five years have been faring well.  At what point are they employable?

It is poor public safety policy to take a cross-section of any community and say you are not allowed to work.  It is a sign of poor leadership if a community stands by as a bulk of the workforce is labeled “persona non grata,” and there is no pathway back into society.  What is the message the legislators and the RIPTA Board are sending?  The one I hear is “We don’t care where you look for work, just don’t look for work around here.”  This translates into, we don’t care how you feed and house yourself, just go away.  Yet there is no place else to go… except prison.

What is the message being heard by millions of people across the country who have criminal convictions?  By tens of thousands of Rhode Islanders not lucky enough to work for an aunt or uncle?  That message is clear:  Don’t bother looking for work.  Don’t bother getting an education.  Don’t bother obeying the rules.  Personally, I do not like that message one bit, yet I have heard it loudly for quite some time.  It means more people quitting after ten rejections in their job search, when perhaps the eleventh application would have paid off.  It means more drug sales.  More breaking into businesses late at night looking for a means to eat and sleep.  It means that people I care about are likely to end up on either end of a gun.  It means someone I know may carjack someone else I know, with one mother in a visiting room and the other at a funeral.

It is unfortunate to read statements by the bus drivers’ union that fail to support the workers.  Dr. Martin Luther King’s birthday is January 15th.  A national holiday for a man once vilified by the American government.  MLK famously led a bus boycott that resulted in a full integration of the drivers, and a change in the “Back of the Bus” policy.  With RIPTA already poised for further cuts, would they like a boycott by the people with criminal records and their family members?  Are such customers only good enough to buy a ride, but not good enough to work there?  A boycott of any scale and sustainability would possibly eliminate RIPTA altogether, and might be easy to do with one of the highest fares in the country.

From the days of “No Irish Need Apply” to Jim Crow segregation, courts and lawmakers have ultimately responded to a public that demands a right to regulate its own communities.  Title VII is just one avenue to attack systemic discrimination that links racial disparity with the effects of our current criminal justice system.  The people are on the rise in this regard.  Whether it is the recent victory in Detroit to “Ban the Box” on job applications, or Gov. Cuomo’s ability to extract millions from companies who discriminate based on criminal records, it is becoming more expensive to hold the Puritan line of a chosen people ruling over the outcasts.

A coalition of groups, led by DARE and RI Community of Addiction and Recovery Efforts (RICARES), will be pursuing legislation this year that has received growing support to Ban the Box, including Providence Mayor Angel Taveras, House Judiciary Chair Edie Ajello, House Labor Chair Anastasia Williams, Minority Leader Brian Newberry, and Republican Rep. Mike Chippendale.  Representative Scott Slater  has been the primary sponsor of a bipartisan bill to address this very issue.  Ironically, the legislation is designed to give people a chance in the application process, to prove themselves as the two RIPTA employees did.  Only courage and wisdom of administrators can keep people employed once a negative portrayal comes out in the media.

Public transportation is primarily used by the poor and people of color; people who are highly policed and often know quite a few with a blemish on their record.  It is a shame to see elected and appointed leaders publicly state their assumptions that having a criminal record equates to being a bad person, a bad worker, or a danger to strangers.  To have no judgment process, no filter, is to say that all people without criminal records are equal.  They are all of the same intelligence, same work ethic, same moral standard, and should be awarded or punished all the same.  Those who paint broad strokes are clearly ignorant, because they certainly do not have enough experience with the huge percentage of America who have been arrested and processed through our criminal justice system.  Ignorance may get people elected, but it shouldn’t keep them in power.