Not for everyone: when is SLA-based care inappropriate?


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Robert_Delaunay,_1913,_Premier_Disque,_134_cm,_52.7_inches,_Private_collectionSUMMARY

The shift away from group homes for the developmentally disabled toward care based on shared living arrangements (SLA) is a national trend driven by economic and demographic forces. While it is widely recognized that “shared living is not for everyone,” states have different views regarding when this option is and is not appropriate. I argue that SLA-based care should be recognized as inappropriate for individuals whose ability to communicate is below the level of an average six-year-old child.

Introduction

“Shared living is not for everyone” – writes Robin E. Cooper of the National Association of State Directors of Developmental Disabilities Services.1 Having said that, she gives no explicit guidance regarding who shared living is not for. However, she does add that shared living must be “freely chosen.” Indeed, this follows from her definition of shared living as “an arrangement in which an individual, a couple or a family in the community and a person with a disability choose to live together and share life’s experiences” (italics in original).

So one guideline is implicit in her definition. Shared living is for people whose level of intellectual development enables them to make a free and informed choice. Conversely, it is not for people whose level of intellectual development is too low for them to be capable of making such a choice. In this paper I argue in favor of adopting this guideline explicitly.

The arrangements under discussion are named differently in different states. Most names are variants on either “adult foster care” or “shared living” (or “life-sharing”). The official term in Rhode Island is “shared living arrangements” (SLA). “Shared living” does convey an important aspect of these arrangements, but another aspect is no less important—care and support of the disabled person. It is not simply a matter of sharing accommodation. This second aspect is the focus of another definition that we find in an official report of the State of Vermont:

Shared living is a method of providing individualized home support for one or two adults and/or children in the home of a contracted home provider. Home providers typically have 24 hour a day/7 days a week responsibility for the individuals who live with them.2

This is why I have settled on the dual term “SLA-based care” (or “life-sharing care”).

A national trend

Study of the websites of various state governments confirms that the shift from group homes toward SLA-based care is a national trend. According to Robin Cooper, the trend is driven by “economic and demographic forces”—specifically, the recession, growing waiting lists, staff shortages, and the increasing cost of shift-staff residential programs. As increased pay and improved benefits would almost certainly eliminate staff shortages, what this all comes down to is money. Budget allocations are falling further and further below what would be required to sustain past levels of provision of places in group homes.

The difference in cost between the two types of provision is large. According to Charles Williams, head of the Developmental Disabilities Division in Rhode Island’s Department of Behavioral Healthcare, Developmental Disabilities, and Hospitals (BHDDH), state aid to group housing is 50 percent higher than state aid to shared living.3 The Vermont Report gives a much wider difference in average annual cost ($29,018 for shared living, $83,372 for group homes in 2009).

Although the NASDDDS Report attributes the trend wholly to economic and demographic factors, others have given philosophical justifications of the shift toward SLA-based care. They claim that it integrates clients more closely into the community and therefore constitutes a new stage in the process of de-institutionalization. Whether such arguments would carry weight in the absence of financial pressure is another matter.

Choice?

If the trend toward SLA-based care is driven by financial pressure, then what role is played by the element of “choice” that Robin Cooper emphasizes in her definition? No source that I have yet seen cites any data on “consumer preferences” – that is, wishes expressed by clients and their families as recorded in case files or collected by means of special surveys. People with long experience of work in group homes say that residents become attached to the places where they are (they come to feel “at home” there) and are reluctant to move. Are the extent – and especially the pace – of change required by financial targets embodied in state budgets compatible with a genuine process of free and informed choice?

Choice should apply not only to the initiation of a life-sharing arrangement but also to its termination. The State of Georgia has a guidance document on SLA-based care that includes a clause entitled “Individual Choice to Terminate Relationship” and mandating interviews conducted “by a neutral party to determine that the individual’s choice is independent of coercion from any party.”4 This is all well and good as far as it goes (provided that the individual has the requisite ability to communicate). However, what choice does the individual have concerning where to go next if the group home from which she or he came is now closed? There may be choice between one life-sharing provider and another but little or no choice regarding the SLA option itself.

Advantages and disadvantages of SLA-based care

One useful feature of the Vermont Report is its lists of advantages and disadvantages of SLA-based care, which I reproduce as an appendix.

The advantages outnumber the disadvantages 10 to 6, but from the point of view of the welfare of the disabled person this is a little misleading. Three of the advantages accrue not to the disabled individual but to the provider (nos. 2 and 4) or the state (no. 3). The remaining advantages then only slightly outnumber the disadvantages.

Note also that most of the advantages (Nos. 5—10) are about good things that may happen in a very successful life-sharing relationship, while the disadvantages refer mainly to the consequences if for any reason the relationship does not work out well. Thus, if the relationship turns sour it is the disabled person who has to move out and lose his or her home. A similar situation in a group home may be resolved by the departure of someone else.

I attach special importance to Disadvantage 3 – the greater difficulty of effective oversight in SLA-based care. In a group home other people are always around to observe and report any instances of abuse or neglect – people who are not related and therefore less inclined to cover up for one another.

Some advantages and disadvantages “cancel out”: shared living may give the disabled person more extensive contacts than those ordinarily provided by group homes (Advantages 5, 6, and 9). However, if the host family itself is socially or physically isolated (many live in rural areas), then living with them may restrict contacts and leave the person even more isolated than in a group home (Disadvantages 2 and 5).

To sum up, SLA opens up a wider range of possible outcomes than group homes. At best it makes possible a kind of loving family care that a group home can never provide. At worst, however, it entails a greater risk of undetected neglect and abuse than in the group home setting. This suggests a general guideline: those for whom SLA-based care is inappropriate are those most at risk of such an outcome.

What if anything do SLA-based and child foster care have in common?

Child foster care has been marred by many failures and abuses and has acquired a poor public reputation. An important reason why many people avoid use of the term “adult foster care” is to prevent people from associating SLA-based care of the disabled with “disreputable” child foster care. They argue that it is unfair to associate the two because children placed in foster care tend to come from broken or abusive homes and consequently have severe emotional problems with which many foster parents fail to cope. This factor does not usually apply to the disabled.

This argument has considerable weight. However, it does not follow that SLA-based care and child foster care have nothing significant in common. People with developmental disabilities, especially of a severe kind, do resemble children in important ways, and children can be difficult to look after even when they do not come from broken or abusive homes.

Some SLA providers, like some foster parents, neglect the individuals entrusted to their care for reasons that have nothing to do with the problems of those individuals. In both cases money may play too prominent a role in the motivation for providing care, and providers may display a pattern of behavior (not necessarily conscious) that favors their natural children over the person in their care.

For example, a television program highlighted a case in Pennsylvania about a developmentally disabled young woman in SLA-based care who was being abused by the young sons of her providers. Although they were quite heavy they would “playfully” jump on her and constantly demand piggyback rides from her, which gave her backache. There was no one to come to her aid while this was going on: the boys’ father was out and their mother was locked in the study at work on the computer. She could have been similarly neglected had she been a few years younger and placed in child foster care. It would not have made much of a difference.

For whom is SLA-based care inappropriate?

Apparently no one denies the existence of certain types of disabled people for whom SLA-based care is inappropriate. It is recognized that a host family cannot provide adequate care to a disabled person with complex medical needs requiring immediate access to medical professionals and advanced equipment. Nor can members of a host family be expected to exhaust and endanger themselves by attempting to cope with the most extreme forms of dysfunctional behavior.

There are, however, divergent views over where exactly the line should be drawn. Some states consider SLA-based care appropriate across the spectrum of needs, excluding only the groups mentioned in the previous paragraph but including other people with severe developmental/intellectual and/or physical disabilities. It appears to me that Rhode Island is one of these states, although I shall be very happy to be proven wrong.

Other states also exclude people with severe disabilities. South Dakota is one state that considers “Adult Foster Care” (that is what they call it in South Dakota) appropriate only for people with relatively mild disabilities. To quote their website:

The primary function of an Adult Foster Care home is to provide general supervision and personal care services for individuals who require minimal assistance in activities of daily living (ADLs), who require supervision/monitoring with the self-administration of medications, and who require supervision/monitoring of self-treatment of physical disorder. Activities of daily living are defined as any activity normally done in daily life which includes sleeping, dressing, bathing, eating, brushing teeth, combing hair, etc. …

Individuals between the ages of 18 and 59 who are capable of self-preservation in emergency situations and need supervision or monitoring in one of the following areas: 1) the activities of daily living; 2) the self-administration of medications; or 3) the self-treatment of a physical disorder.5

Thus in South Dakota individuals who require more than “minimal” assistance in activities of daily living, who cannot administer their own medication or treat their own physical disorders even with supervision and monitoring, or who would be unable to save themselves in an emergency are not considered suitable for SLA-based care.

Ability to communicate as a key criterion

Without denying the relevance of the criteria used by South Dakota, I argue that a key criterion should be ability to communicate. This is because it is especially important to exclude from SLA-based care those whose disabilities make it impossible for them to report any abuse or neglect that they may suffer and also to exercise their hypothetical right to choose whether to initiate or terminate a life-sharing relationship.

Let’s revisit Georgia’s exemplary clause on “individual choice to terminate relationship” and try to apply it to a physical adult who in mental terms remains a toddler, either completely non-verbal or with a vocabulary of a dozen or so words. “When an individual indicates a desire to terminate services from a Host Home provider” (how? by running away?) “the individual will be interviewed by a neutral party” (but he or she doesn’t know how to answer questions). “The individual’s support coordinator … will interview the individual’s legal guardian (if any) and/or any representative who has been formally or informally designated by the individual” (but the individual is incapable of designating a representative, even informally).

Some may say that it suffices if the right to choose is exercised on the individual’s behalf by a guardian. Guardians who as parents or other close relatives used to care for the individual and who visit the individual frequently are indeed the best persons to detect signs of any abuse that may have occurred and to take decisions on the individual’s behalf. However, when communication deficits are very severe even parents may be unable to assess a situation reliably. For instance, it is hard even for them to judge whether unresponsiveness and withdrawal result from distressing experience or lack of interaction (a form of neglect) or whether they have some harmless cause. Moreover, when the original guardians lose the ability to perform the duties of guardianship or die the new guardian may be a relative who is unable to visit so frequently or – even worse – some court-appointed lawyer who does not know or care very much about the individual and hardly ever visits. Or there may be no guardian at all: the disabled person may become a ward of the state.

How is ability to communicate to be measured? A common measure of general intellectual ability for the developmentally disabled is mental age. Ability to communicate usually but not always corresponds to mental age. Some people’s ability to communicate is impaired solely by physical disabilities (or perhaps they could communicate adequately, but only with the aid of advanced equipment that is too expensive or not yet widely available). Autism also impairs communication. So mental age is not quite what we need. We need not the individual’s mental age but the mental age that corresponds to the individual’s ability to communicate – that is, the average age of children without disabilities whose ability to communicate is at the same level as that of the individual. We could call this the individual’s “communicative age.”

Below what limit in terms of communicative age should we recognize an individual as especially vulnerable and therefore unsuitable for SLA-based care?

According to the Encyclopedia of Mental Disorders, the “mentally retarded” (in deference to the current demands of political correctness I shall switch that to “developmentally disabled”) are a class of individuals with IQ below 70 and mental age below 12 years. They make up about 2% of the population and are divided into four subgroups on the basis of degree of disability: mild, moderate, severe, and profound. The mildly disabled, with IQ in the range 50—69 and mental age in the range 8—11 years, account for 85% of the whole class. The moderately disabled, with IQ in the range 35—49 and mental age in the range 4—7 years, contribute another 10%. The severely and profoundly disabled, with IQ below 35 and mental age below 4, make up the remaining 5%.

I suggest that we set the limit in such a way as to recognize as unsuitable for SLA-based care all the severely and profoundly disabled and a section of the moderately disabled – that is, individuals with a mental (more precisely, communicative) age below 6 years. This would cover somewhat less than 10% of the whole class (perhaps 8%), because people with a mental age of 6—7 outnumber people with a mental age of 4—5.

Who would assess an individual’s communicative age? I suggest that the parents (or other family caregivers) and the caregivers at the day program attended by the individual (if any) be asked to estimate his or her communicative age. If both give ages below 6 years that would decide the matter in one direction; if both give ages of 6 years or above that would decide the matter in the other direction. Only if one assessment is below 6 years and the other is 6 years or above would the matter be referred for a professional assessment.6

Do we need formal criteria?

Some people prefer not to classify the developmentally disabled on the basis of formal criteria, especially if these criteria focus on degree of disability. They say that they prefer to treat people as individuals.

This sounds very nice. Formal rules do have their drawbacks. They often fail to make provision for exceptional cases. But in the real world they are a lesser evil. A lack of formal rules can easily result in – and help cover up – a financially driven neglect of vital needs.

People have unique individual needs. But they also have needs that they share with other members of a certain class. For example, blind children need to be taught braille and deaf children need teachers able to converse with them in sign language. If they were not classified as blind or deaf but regarded only as unique individuals with a right to be placed in “the least restricted environment” then those needs would probably go unmet.

In the same way, people with severe developmental disabilities have special needs for care and protection that they share with one another but do not fully share even with people fortunate enough to have only mild developmental disabilities. Due attention to these class-specific needs is quite compatible with efforts to meet their individual needs as well – to provide each individual with his or her favorite toys, stuffed and squeaky animals, games, foods, videos, songs, and other sensory experiences.

If decisions about which needs to meet and how to meet them were made solely by competent professionals concerned only with the welfare of their charges, then we might just leave things to them and not burden them with formal rules.

Unfortunately that is not the situation. Financial pressure is a powerful influence on decision making. In the absence of formal criteria that pressure may inflict special harm on the severely disabled because it is their care that involves the highest per capita costs. It may well seem to decision makers concerned primarily with costs that this is where the biggest savings are to be made.

To be specific, unless people with severe developmental disabilities are explicitly deemed unsuitable for SLA-based care the financial pressure to place them in such care will be even stronger than the pressure to place the mildly disabled there. As Mr. Williams informed the Warwick Beacon: “On average the annual savings for an individual in SLA over group housing is $19,400, with that number increasing depending on the severity and dependence on services” (my italics).7

So yes, we do need formal criteria. Compliance with formal criteria can be verified. That makes it possible for us to hold our state officials accountable. If we could have implicit trust in them we would not need formal criteria. But we cannot trust them. In fact, it is our civic duty to distrust them. The principle of organized distrust of government lies at the core of American constitutional thought. That is its main contribution to the progress of civilization.

Notes

1. In a report entitled Shared Living: A New Take on an Old Idea, prepared for the Arizona Developmental Disabilities Planning Council and issued in Spring 2013 (henceforth “the NASDDDS Report”). Available for download at the site of the NASDDDS. If you have trouble downloading it (as I did) e-mail me at sshenfield@verizon.net and I’ll send it to you.

2. Shared Living in Vermont: Individualized Home Supports for People with Developmental Disabilities 2010. State of Vermont, Division of Disability and Aging Services, Department of Disability, Aging and Independent Living (henceforth “the Vermont Report”). Accessible at www.dail.vermont.gov. The inclusion of disabled children as well as adults here confuses the distinction between shared living and foster care.

3. Daily rates of $162 versus $109. See: Kelcy Dolan, “Budget concerns shift perspective from group homes to shared living,” Warwick Beacon, January 21, 2016 (http://warwickonline.com/stories/budget-concerns-shift-perspective-from-group-homes-to-shared-living,108733).

4. Process for Enrolling, Matching, and Monitoring Host Home/Life-Sharing Sites for DBHDD Developmental Disabilities Community Service Providers, 02-704, Clause F (https://gadbhdd.policystat.com/policy/832301/latest/).

5. State of South Dakota, Department of Human Services, Division of Developmental Disabilities, page on Adult Foster Care (https://dhs.sd.gov/dd/adultfc.aspx).

6. The assessment could be carried out at the Children’s Neurodevelopment Center (formerly the Child Development Center) at Hasbro Children’s Hospital in Providence – if they agree to count developmentally disabled adults as “children”!

7. Source as for note 3.

Appendix. Advantages and disadvantages of shared living according to the Vermont Report

Advantages

1. Shared living offers a wide variety of flexible options to meet the specific needs of individuals.

2. The “difficulty of care” payment to a home provider is exempt from federal and state income tax.

3. Shared living, on average, has a lower per diem cost than other types of twenty-four hour a day home support, such as staffed living and group homes.

4. Shared living offers an opportunity for support workers to earn income while working out of their home.

5. Home providers may support and facilitate contact with the individual’s natural family.

6. A home provider’s extended family and friends often become the “family” and friends of the individual who lives with them. The individual may have a chance to share holidays and go on vacations with the home provider.

7. Consistency in supports offered in a home setting is good for individuals who are highly medically involved or have other complex support needs. There is a high probability that individuals in shared living who are terminally ill will receive end of life care at home.

8. Shared living often leads to long-term stability and consistency in the individual’s life as many home providers become life-long companions to the individual who lives with them.

9. Home providers often provide the necessary transportation that helps an individual get to places he or she needs or wants to go.

10. Shared living offers targeted skill development that affords a safe and measured approach toward more independent living

Disadvantages

1. Individuals receiving services from agencies may become comfortable with this option. It can therefore be programmatically, emotionally and fiscally challenging for individuals to “graduate” out of shared living to more independent supervised living.

2. Shared living can limit an individual’s exposure to other people and places outside the home or to what the home provider experiences.

3. There may be fewer independent or external eyes on the individual, thus reducing opportunities for oversight.

4. Because the home must be the primary residence of the home provider, if the specific living arrangement does not work it is the individual that has to move out.

5. Given limited public transportation and the rural location of many shared living homes, an individual’s access to alternative transportation options are often limited.

6. Home providers may be challenged when, as employers, they are required to hire, train and supervise workers to provide respite, community supports and/or employment supports to the individual living with them.

 

Infrastructure investment is smart state economic policy


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Economic Progress Institute EPI LogoA new paper released yesterday by the Center on Budget and Policy Priorities (CBPP) is the latest study making the case that infrastructure investment is one of the best investments for state government, creating jobs today, and laying foundation for future prosperity. While this is not news (a 2010 paper from the Political Economy Research Institute at the University of Massachusetts showed that infrastructure spending and investments in education and training were the best tools in the tool boxes of New England states to ensure current and future prosperity) it comes at an opportune moment for Rhode Island, just a couple of weeks after the legislature passed an extensive package of infrastructure investments aimed at overhauling our deteriorating roads and bridges.

In “It’s Time for States to Invest in Infrastructure,” CBPP Senior Fellow Elizabeth McNichol urges states to make sound infrastructure investments. Now is the time for states to reverse years of decline and step up investment in state-of-the-art school facilities; up-to-date water treatment plants; better highways, railroads, and ports; and other public infrastructure — which is vital to creating good jobs and promoting full economic recovery.

The Center on Budget report places Rhode Island third last among all states (ahead of only Michigan and New Hampshire) for total state and local capital spending as a share of state gross domestic product in 2013 (the most recent year for which 50-state data are available).

Here in Rhode Island, years of neglect have resulted in consistently low ranks on infrastructure such as roads and bridges – more than one in five bridges in our state is structurally deficient according to the American Society of Civil Engineers, and 41 percent of our roads are in disrepair, compromising public safety and costing motorists nearly half a billion dollars a year in additional transportation and repair costs. This state of disrepair should come as no surprise – since 2000, Rhode Island has ranked in the bottom three for state and local capital outlays as a share of GDP in ten of the twelve years for which we have data.

Since 2013, more infrastructure investments have been made. In 2015, the General Assembly approved a five year, $3.4 Billion Capital Budget, heavily weighted towards investments in transportation (43.2%) and Education (17.9%), spanning investments in K-12 schools, higher education facilities, as well as vocational schools, and the School Building Authority was created to oversee the process of overhauling the state’s crumbling school buildings.

The Governor’s 2017 budget proposal recommends significant further capital investment such as in Rhode Island’s public colleges, for affordable housing, and for the “Rhode Works” overhaul of the state’s transportation infrastructure. The recently passed Rhode Works legislation provides much-needed investment to fix Rhode Island roads and bridges and underscores the importance of raising sustainable revenue to ensure that our transportation infrastructure is well-maintained and safe for those who use them.

Modernizing Rhode Island’s transportation systems and other infrastructure boosts productivity by supporting businesses and residents, improving the education and job readiness of future workers, and helping communities to thrive. Investing in our infrastructure will also provide immediate job opportunities for Rhode Islanders who are working less than they would like and making less than it takes to get by.

Infrastructure investments typically bring higher wages and better quality of life for years in the future. Investing in our public infrastructure – our roads, bridges, schools, ports, and more – creates immediate jobs, makes our communities safer and healthier, and lays the foundation for a brighter future for all Rhode Island families.

Democracy Now! covers anti-Syrian refugee rally via RI Future footage


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The February 24 episode of Democracy Now! covered the anti-Syrian refugee rally that was countered and overwhelmed by hundreds of Syrian refugee supporters at the RI State House using footage from RI Future and RI Future reporter Steve Ahlquist. You can watch Democracy Now!’s coverage on the video below:

This is positive news for Rhode Island and we should be proud of ourselves as a state.

You can see the full episode at Democracy Now! and see the full coverage of the rally at RI Future here.

2016-02-22 Syrian Refugees 046

An argument for a guaranteed minimum income in Rhode Island


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IvinsI spent the afternoon today gathering papers, riding the bus, waiting in lines, and copying things.

The Food Stamps/SNAP office in Rhode Island is a humanizing experience compared to what I’ve experienced in lines like these in Pennsylvania. The sharpest memories I have of Pennsylvania welfare lines was that they happened within a room that was all harsh orange, like a ginger snap box. The rooms never had windows. In Rhode Island, I’m surprised by how much some high vaulted ceilings, picture windows, and muted colors do to make my waiting process less stressful. It feels like the perfectly designed factory-farm line. I get clocked on the head, and I don’t even know what hit me! I do have to dodge state employees’ cars as I walk across the parking lot, and being patted down and searched is always a fun experience as I enter. But my goodness! There’s natural light!

That’s the kindest thing I can say about it.

Every time I’m in a line like this, I end up next to a Talker. Today the Talker was well ahead of me in line, but kindly shifted her place with another woman carrying a child.

“Well, when youse got little ones, youse gotta’ get ahead in line. ‘S only faihhh, really.”

The Talker replaced the child-carrying woman and started to carry on talking to me.

“Yeah, I agree,” I say, smiling, “That was a nice thing you did.” Then I try to turn my eye contact away, as if to say, and now I’m going to go back to my pretension of anonymity. The Talker talks.

The gist of the Talker’s spiel is always the same–always far more personal than I want to deal with in my pig-slaughter line–but usually right nonetheless. I can’t believe the papers I’ve got to gather. Or I had to take a day off for this. Or sometimes, alternatively, I wish I could be home looking for a job. It’s been rough being out of work.

“Yeah, I know what you mean,” I say. “It’s frustrating. Why don’t they just give us our food stamps automatically when we fill out our taxes, like with the Earned Income Tax Credit?”

The Talker stares at me as I say this. She blinks three times. Then she continues.

“Well, my boyfriend’s been living with me fahhh ages. And ‘s real impahhhtant that. . . “*

A man next to me clenches his jaw as if to say shut this person up. His expression also says, this is your @$#!ing fault. Why are you engaging her? I’ve gotten this look before, and it’s part of why usually avoid eye contact with the Talkers in line.

“I know, it’s really frustrating,” I say again. And this time I feel like I’m trying to share eye contact with two people, and hoping that no one gets upset.

I’ve stood in enough lines like this next to Talkers, watching other people get even tenser about their talking than I am, and I’ve often thought about how stupid the lines are.

Why is it that I can fill out my taxes at the end of the year, and my employers have already sent in what I’ve earned, so that essentially all I have to do is type it into a box on the computer, or write it on a sheet of paper, and then add, but we can’t get a streamlined system for the welfare office to figure out what my income is for food stamps? Why is it that when I submitted my lease last year (a two-year lease, that I negotiated to keep the rent stable, the landlord talking me down from my three-year offer) that the welfare office is not able to keep that on file and use it again? Why do I have to rifle through my stuff, waste my time on a bus, stand in at least one (and usually two or three) lines, all to keep a modest government benefit? (I could fax it, which is always fun, because a. I have to find a fax machine somewhere outside the confines of 1987, and b. I have to wonder whether the damned thing actually got accepted).

And being me, I think about this in a way that would probably confound liberals and conservatives alike. Why are all these state employees kept working, kept wasting taxpayer money, doing things that could be streamlined and made easier? Why is our benefit system so lousy and stingy and unhelpful?

And then there’s cultural aspects of the experience. I’d like to bring the bargain-basement laptop I got whose battery works for all of twenty minutes, and sit and work on job applications while I wait for people to call me from various lines (to various other lines….). But all over the walls, there are English and Spanish instructions telling me not to enchufe mi telefono. For me, it’s not even a matter of feeling entitled to free electricity. I would pay a kilowatt charge to use the plug, because the amount of electricity I’m actually going to use is likely extremely negligible (What are they going to charge me, fifty cents?). But I can’t count on the office to let me know a reasonable time to get back and interview, so I have to wait in my pig line for the time when they call me. All the while, I have to waste time.

There’s no food in the welfare office, please. But I have to sit there and deal with bureaucratic mishaps a couple hours at least, about every six months.

If I was to formulate a system for dealing with welfare, it would be a lot different:

First of all, all benefits would be increased by fifty percent. And in line with the principles of a guaranteed minimum income, I would make sure that people don’t have to lose benefits as they try to climb the ladder. I have a very modest amount of unemployment right now, but the part-time job I have cuts right into that. Meanwhile, the cash-payment of the job means that I’m going to have to fill out an “outside contractor” tax form at the end of the year, and perhaps lose even more money. I have to get a special letter to prove that I work, because I don’t have pay stubs. Then I have to wait in line.

What if we could just sign up easily for things like Food Stamps, Medicaid, and so on through our 1040 form? It would cut down on bureaucracy, increase aid to people who needed it, and save money at the same time.

Secondly, in order to cut down on waste, we would start automatically starting and stopping benefits according to one’s tax status. It’s absolutely absurd that I can get an EIC, or sign up to start or end Medicaid through a streamlined process, but I can’t do so for food stamps. A lot of people don’t seek the benefits they deserve because they feel ashamed to do so. Simply having an office like this stigmatizes the process (and, of course, lots of benefits exist that socialize the costs of middle and upper class people, but those are dealt with through the tax system: the parking deduction, the mortgage interest deduction, write-offs for various kinds of Wall Street investments, all exist through normal tax forms and are not recognized by right-wing voters as forms of socialism-for-the-haves, even though they are). We should make sure that all tax information is available and understandable in multiple languages, and available to all residents. If we can make the enchufe signs multi-lingual, then we can also do this with tax benefits on a 1040.

Third: Let’s join the 21st Century. I’ve lived many of my years without a computer, though I have one now. I understand that somewhere in the system we may have decided that not doing things through email was a way of accommodating people who don’t have access to the internet. But I’ve never had a fax machine in my house. I’m not sure why fax machines are still something I have to track down in order to deal with food stamps. I’m not sure why they ever were something I had to deal with. I either have to find a friend who has one at work, or I have to go to Fed-Ex and spend usurious amounts of money to use theirs, and at the end of the day, I could have sent documents a lot easier using screenshots, PDFs, or any number of other tools off of a library computer.

Fourth: Plugs should be available for use. It’s absurd that we have free wifi at McDonalds but we can’t even have pay-as-you-go plugs in the walls at the welfare office. Ideally, this point would be moot because no one would ever have to stand in a stupid line like this ever again. But while we’re still continuing this dumb situation, we should at least modify some of the worst aspects.

These are modest goals. We have some of the worst income inequality in the developed world, but we spend a pretty similar amount of our GDP distorting free market capitalism (we’re on par with Denmark). We just do so in ways that don’t benefit poor people. And then we make sure that many of the programs we do have are hard to understand and hard to access. Republicans should support my plan because it will cut down on state workers, and focus energy on the actual goal of the program. Democrats should support my plan because it would increase direct support to low-income people in a way that gets past unfair information asymmetries. This is common sense, everyone.

Why the hell am I in this stupid line is a question I’m sick of asking myself. I apply for things and I’m either over-qualified or under-qualified. I’ve been at three-person-panel interviews for barista work. So maybe there’s something going wrong with me that someone who thinks about 1040 forms and economics is standing in a line like this. Or maybe it’s some legacy of my childhood background, of not having the right connections to make better use of my education. But whatever it is, I stand here in this goddamned line every six months, and I’m sick of it! We should be able to make our income redistribution programs both more generous and more streamlined, and save taxpayer waste that is put into unnecessary bureaucracy.

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Just to be clear, I’m adding this person’s accent for narrative color, not to make fun of her. When I open my mouth, a cavalcade of working class jibberish comes out too, it’s just working class jibberish from the Mid-Atlantic, and not from New England. Yuge cup of byeahd cawfee anyone–or yuzz just wunt to geow heowme and have hyeahf a cup then?

Bernie’s Nevada loss fires up his base


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2016-01-02 Bernie Sanders 246Bernie lost the Nevada caucuses.

So what?

Think of it this way: a baseball season is 162 games long. It is physically impossible to win every game. Sometimes you’ll sweep your rival in a resounding victory (New Hampshire) of 22 percentage points, and sometimes you’ll lose a close one that’s a bit of a heartbreaker (Nevada) by 5 percentage points. It’s those close losses that keep you hungry for the next win, and I’m convinced that Bernie still has momentum on his side because the polls indicate that he is still on the rise.

That’s the most important thing to take away from Bernie’s loss in Nevada; it was a close one, fought down to the wire, just like in Iowa, and considering Bernie’s deficit in the polls just months ago, it could’ve been a come-from-behind win. But the difference between baseball and presidential nominations is that the runs you score in baseball don’t matter if you lose. With the nomination process, those delegates still matter—and Bernie is now tied with Hillary Clinton in the pledged delegate count nationwide.

Yes, the superdelegates that Clinton took early in the race are still on her side. But for pledged delegates, Clinton and Sanders each have 51. The Sanders campaign must have faith that the superdelegates won’t broker the election in Clinton’s favor because they can’t afford to split the party if Sanders takes the popular vote. In fact, what we’re seeing is an eerie repeat of the 2008 Democratic nomination, in which President Obama took the popular vote despite Clinton’s position as the establishment favorite. And in that nomination process, Clinton did everything she could to disparage Obama’s message of hope and change, just like she is with Bernie right now.

Clinton claims that the United States is not a “single-issue country,” a jab at Bernie and his focus on income inequality and getting big money out of politics. But something that Clinton hasn’t mentioned is that income inequality is a seminal issue of many of the problems we face as a nation. When billionaires and their Super PACs influence politicians, the needs of the everyday Americans who voted for those politicians are not properly represented or addressed—instead, the needs of the party and its corporate donors are.

I have a friend who once told me that money is energy, and if that is true, then the billionaire class controls that energy. When that energy is controlled by a group of people who do not serve the best interests of everyday American people, then that “single issue” of income inequality becomes the bottleneck behind which all other important issues, even dire ones like climate change and our dependence on government-subsidized fossil fuels, are pent up and ignored. In that case, Bernie is right to be focusing on addressing income inequality and getting big money out of politics, and he is right to do so passionately, because creating more income equality and removing the influence big money in politics could allow our government to finally address the multitude of important issues that we face together as a nation. It is also our chance to end the Washington gridlock.

The trouble is that if Hillary Clinton knows this, then she doesn’t act like it is a problem. But Sanders’s message of addressing income inequality is his rallying cry to working class progressives, people that are pledging their votes to him, and he continues to gain in national polls. That is a direct threat to Clinton’s candidacy, yet her campaign and the established party leaders don’t act like it is. And an even bigger problem for the Democratic Party is that many Bernie supporters won’t vote for Clinton on principle. Her candidacy represents a continuance of a destructive and exclusive political culture, whereas Sanders represents a divergence toward an inclusive and empowering political culture.

That’s what Bernie supporters want to see, and that desire isn’t going to fade. It will only grow.

After the Nevada caucuses, it is clear that Bernie’s campaign isn’t going away anytime soon. In fact, in a Quinnipiac University poll released on February 18, Bernie Sanders was favored as the Democrat who can defeat any GOP candidate in November by up to 10 percentage points. Hillary either ties with or trails nearly all GOP candidates. Not only that, but Bernie was also favored as the candidate that has the most integrity, who is honest and trustworthy, and who cares the most about the issues that his constituents face. That kind of favorability cannot be ignored, and it tells me two things: Bernie best represents his voters and has the best chance to win in November. Isn’t that the best one can hope for in a Democratic candidate? Despite what headlines say about Bernie losing in Nevada and Hillary reclaiming the “front-runner” status, that poll sounds like a potential victory to me and many other supporters.

Like I said, it isn’t about one game. It’s about the whole season. And it’s important for Bernie supporters to gain momentum from this loss because like any good team, a close loss to our rival gives us the fire and grit to go back out there and win. Right now, Bernie field organizers across the country are mobilizing volunteers to Get Out The Vote on Super Tuesday next week, and several groups of Rhode Island volunteers are working hard to help Bernie get a win in Massachusetts. We plan to be there throughout the weekend up until Tuesday, making calls and knocking on doors.

I invite you to join us.

Assisted suicide is based on systemic oppression


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Barbara Wagner
Barbara Wagner

As a scholar in the field of disability studies, it seems obvious to me such structural oppression precludes a public capacity to regulate assisted suicide. Neither the government, the medical profession, or the social justice community have the capacity to detect, respond to or stop the injustices that inevitably occur in offering suicide to people who are experiencing some form of disability.

Laws cannot remediate systemic conditions that disadvantage certain identity groups. Hence, most disability rights activists share the proponents position that what they call “aid in dying” is a social justice issue, but we believe that as proponents of what is actually assisted suicide, they are on the wrong side of it.

Patient/Doctor Miscommunication, The Mask, and Lowing Standards of the Psychiatric Profession

Unlike most states where assisted suicide legislation has been proposed, Massachusetts requires people seeking assisted suicide to see some sort of counselor before obtaining the means to end their life. This is not due to the proponents’ earnest desire to prevent abuse, but because MA groups like MPOWER, Second Thoughts, and others have demanded that people with psychiatric illnesses have at least this slim, tenuous chance of having their condition recognized in the course of applying for

In order to illustrate: There is no way to enforce the “safeguards” written into the Oregon law, hence, the latter are profoundly permeable and subject to manipulation. for instance, if someone’s doctor detects depression and refuses to write a lethal prescription, Compassion and Choices (Hereafter C&C) will refer them to someone who will. For instance, shortly after the Oregon passed its “Death with Dignity Act,” C&C facilitated the suicide of a woman named Helen whose doctor had attempted to refer her for psychiatric care. According the Michigan Law Review:

“The medical director of Compassion in Dying said…Helen was ‘frustrated and crying because she was feeling powerless. He said she had been doing aerobic exercises up until two weeks before she contacted him but told him she could not do them anymore.'”

In short, C&C’s medical director put himself in the role of a psychiatrist; on a functional level, he lowered basic standards for the provision of psychiatric care to depressed patients. According to C&C’s logic, a terminally ill person who wants to die is rational because they have become disabled, and their right to die is absolute.

Moreover, Oregon’s statistics are reported by doctors who participate in assisted suicide; the latter have a clear interest in concealing any misbehavior. Most people are reluctant to admit that they broke the law; much less that they facilitated the death of an unwilling person.

Suicide Contagion/No Family Notification:

Suicidal people in Oregon have used right-to-die literature and devices to bring about their deaths. In 2011, Nick Klonoski, A twenty-eight year old Oregon resident purchased an “exit bag” from a right to die activist who was selling them online and used it to commit suicide.

Although C&C often frames the right to die in terms of individual and familial autonomy, none of the existing or proposed laws require individuals to notify their families. Hence, such laws offer no protection against the psychological effects of “common” suicide and will inevtiabley subject grieving families to a horrible form of social invalidation: “Gee, we’re sorry that this law facilitated your family member’s suicide; but other people want the right to die.”

The Right to Die Movement Does not Believe in Restricting that Right to Those who Are Dying

Unfortunately, many people use the term “slippery slope” to refer to what might happen if assisted suicide were legalized. It’s much more appropriate to think of assisted suicide in terms of systemic inequality that fall outside the letter of any law. For instance, Canadian Supreme court recently legalized assisted suicide for anyone with an “irremedial medical condition;” including every member of the disabled community, whether our disabilities be cognitive, physical, or psychological. Compassion and Choices released a press statement in support of that decision.their expression of support for this ruling contained no such caveat.

Moreover, during a 2014 visit to Connecticut, Barbara Coombs Lee said that assisted suicide for people with dementia was “a question for another day, but no less compelling.” During a 2015 interview with the Christian Century, Coombs Lee asserted, “it isn’t just about pain, everyone has their own definition of suffering.”

Media reporting on this issue also has the capacity to manipulate public opinion in favor of expansion.For instance, the last few months have included national coverage of the following stories: Washington Post:Should People with Acute Mental Suffering Have a Right to Die?”

Recently, Colorado introduced a ballot initiative that would legalize assisted suicide (the ingestion of lethal drugs) and euthanasia (through intravenous drugs):

Coloradans do not currently have the liberty to pursue happiness by obtaining a medical professional’s assistance in achieving a peaceful death thru the administration of oral or intravenous drugs. (3) The people of Colorado hereby proclaim that mentally competent adult residents of Colorado are Sovereign in the matter of personal medical decisions and have the liberty at life’s end to set the time and tone of their own deaths, asking permission of no person or organization.?The people of Colorado hereby further declare that any person or group assisting a Sovereign as defined in Section 3 above obtain Medical Aid In Dying is immune from prosecution upon presentation of acceptable documentation of the voluntary nature of the action..the Sovereign’s right to obtain Medical Aid In Dying is not limited to the maintenance of mental competency only, but can be durable into incompetency if desired and documented.”

The language of this ballot initiative contradicts C&C’s statements regarding euthanasia and its application to incompetent individuals. Hence, proponents are asking disability activists to embrace a naïve understanding of their agenda. They’re asking us to accept the canard that their agenda doesn’t include members of our community; in the face of evidence that doesn’t lend itself to that conclusion.

The Provisions of The Law Make it Difficult to Prosecute Those Who Commit Crimes

It is common for people who kill disabled family members to receive sympathy. For instance, In 1993, Robert Latimer murdered his daughter, Tracy, because she had Cerebral Palsy. At the time, Canada’s primary right-to-die organization said that Latimer should not be prosecuted for that crime because he had served his sentence for the twelve years that Tracy was alive. Latimer is now an outspoken right-to-die advocate. Shortly after the Canada verdict was read, news outlets asked Latimer for his opinion. “I think it was a step in the right direction,” he said. Ultimately, the disability rights community’s objections to assisted suicide don’t stem from fears of any specific act, but of the broader political zeitgeist that they represent.

Systemic Classism in the Practice of Assisted Suicide

In 2008, an Oregon resident named Babara Wagner made videos opposing the legalization of assisted suicide in Washington and Massachusetts.

Wagner had recently received a letter from Oregon’s Medicaid program informing her that it would not pay for chemotherapy to treat her cancer; but it would cover the cost of barbiturates used for assisted suicide. Another Oregon resident named Randy Stroup also received such a letter. The latter is an excellent example of how classicism impacts experiences of assisted suicide. A more affluent person may be able to pay for chemotherapy, but Medicaid recipients are constrained by whatever resources that the state is willing to put into their care.

Barbara Coombs Lee, the director of C&C, seems oblivious to such nuances. In her 2008 , “Sensationalizing One Sad Case Cheats the Public of a Sound Debate,” Coombes Lee described Wagner as: “A 64-year-old Springfield resident with end stage lung cancer, a life-long smoker enrolled in the Oregon Health Plan.”

Regardless of what her intentions were, Coombes-Lee evoked our culture of ableism and victim-blaming by making certain to emphasize Wagner’s age and her history of smoking. She went on to suggest that Wagner and her doctor had been foolish:

“The burning health policy question is whether we inadvertently encourage patients to act against their own self interest…and foreclose the path of acceptance that curative care has been exhausted and the time for comfort care is at hand. Such encouragement serves neither patients, families, nor the public.”

The classicism and paternalism associated with that perspective is inherent in the fact that as someone making $200,00 a year, Coombs Lee does not need Medicaid; and would never, ever be in Wagner’s position.

Indeed, Coombs Lee’s 2008 editorial contrasts sharply with a piece that she recently wrote for Time Magazine, which eschews her earlier advice not to focus on one sad case and celebrates the fact that “Britney Maynard’s Memory is Helping Us Achieve Death with Dignity.” In that column, she wrote:

Since Brittany’s death, nationwide demand for similar state laws has skyrocketed.Recent national polls show 74 percent of Americans and 54 percent of U.S. physicians want aid in dying to be an authorized medical option. They see that those who would deny patients this option are out of sync with new, and more just, expectations around end-of-life decisions.”

Given the significant class difference that existed between Maynard and Wagner, this column espouses a rather odd conception of justice that is unmindful of how privilege impacts interaction with the medical sphere. From a functional standpoint, C&C has played on the media’s tendency foreground the experiences of privileged individuals like Maynard while simultaneously eschewing public sympathy for people like Wagner.

Ultimately, the most important statement that I can make is this: It’s important to emphasize that ultimately, objections to assisted suicide do not stem from the paternalistic idea that disabled or terminally ill people are incompetent to make decisions for themselves; they stem from an awareness of; and a desire to prevent further casualties of, systemic injustice.

Neoliberalism co-opts radical politics with Lester Spence


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Last month, Bill Fletcher, host of THE GLOBAL AFRICAN on TeleSur, held a stimulating and intriguing interview with Prof. Lester Spence of Johns Hopkins University. Spence just recently published Knocking the Hustle: Against the Neoliberal Turn in Black Politics, an expansion on a previous paper he published in the academic journal Souls. Later, Fletcher discussed the recent COP 21 climate change summit that took place in Paris.

Both issues share a similar trajectory. The black liberation and environmental movements were radical emancipatory political projects that challenged the basic coordinates of capital from the outset and contained within them the kernel of class warfare. Neoliberalism’s ability to co-opt these efforts and create a pro-capitalist version of these movements is not a new phenomenon, we can see it at work in the domestication of LGBTQQI or women’s or any other number of radical ventures that emerged during the 1960s and 1970s.

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Medical marijuana tax opponents rally at State House


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2016-02-23 Med Marijuana Tax 006Opponents of Governor Gina Raimondo‘s proposed tax on medical marijuana gathered outside the State House Tuesday evening to raise awareness about what some have called “an absolutely cruel proposal” to tax medical marijuana.

There is no other proposal like it anywhere in the country, and under Raimondo’s proposal marijuana will be the only medicine taxed in this way. Since the proposal has been inserted into the budget, rather than submitted as a bill, there will be no opportunity for the public to comment on the idea in House or Senate committee meetings so the only route opponents can follow to stop this plan is to pressure their Representatives to remove the item from the budget or refuse to pass the budget if the tax is not removed.

2016-02-23 Med Marijuana Tax 010Almost more pernicious than the tax, though, are the other provisions included in what amounts to a complete restructuring of the way medical marijuana is done in our state. Those who grow their own marijuana will be forced to comply with a 75 percent reduction, six plants only, drastically reducing the amount of medicine available to patients.

Caregivers, those who grow marijuana for others may only posses 24 plants.

Opponents, such as Responsible Caregivers of Rhode Island, say this will not allow caregivers to provide an adequate amount of medicine for their patients.

2016-02-23 Med Marijuana Tax 017Then there is the financial devastation this plans wreaks upon caregivers. Purchase tags are now required for all plants. $150 per plant for patients who grow their own and $350 for each plant raised by caregivers for others. This makes the cost of farming marijuana prohibitive, and many will not be able to afford this. I earlier talked to a veteran who uses marijuana, legally, to keep himself from becoming re-addicted to opioids.

Since cultivating plants is essentially farming, a loss of a crop from infestation or power loss (marijuana is cultivated with grow lights) could mean that a person’s entire investment and crop will be lost. This will be a loss of money and vital medicine. Further, the process of farming marijuana is not an exact science. If the plants yield extra marijuana the law allows a grower to “gift” the excess to those in need. Raimondo has disallowed gifting in her proposal.

You can see Raimondo’s proposed changes to the law starting on page 194 of her proposed budget here. The reasoning behind this proposal is baffling. It is simply cruelty, and in truth, much damage has already been done to a community that uses medical marijuana to treat terrible illnesses and disabilities.

As Jared Moffat, executive director of Regulate RI said at the rally outside the State house today, rather than tax the medical marijuana that patients need, why not tax the use of recreational marijuana as is being done in Colorado with great success?

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ACLU challenges ordinance restricting student housing rights


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acluThe American Civil Liberties Union of Rhode Island has filed suit against the City of Providence to challenge a recently enacted city ordinance that prohibits more than three “college students” from living together in certain areas of the city. The ACLU of RI argues that the ordinance is discriminatory and ineffective at its stated purpose of improving neighborhoods, and will likely have the most impact on lower-income students.

Today’s lawsuit, filed in Rhode Island Superior Court by ACLU of RI cooperating attorneys Jeffrey L. Levy and Charles D. Blackman, is on behalf of the owner and tenants – four Johnson & Wales undergraduate students – of a house in the Elmhurst section of Providence. The City ordinance, enacted in September, makes this arrangement illegal by prohibiting more than three “college students” from living together in a non-owner-occupied single family home in certain residential areas. The suit argues that the ordinance violates the plaintiffs’ rights to due process and equal protection of the law.

The lawsuit claims that “there is absolutely no reason to believe that restricting the number of student tenants in a small subset of available rental housing (i.e., single-family homes) will make the affected neighborhoods any quieter, safer or cleaner. On the contrary, the ordinance is an unconstitutional intrusion into the rights of college and graduate students to choose with whom they wish to live, and the rights of property owners to rent their homes to tenants of their choice.”

The suit notes that there are already multiple ordinances in place to address noise, parties, traffic, and other possible nuisances. In challenging the ordinance’s discrimination against students “based solely on their occupation and/or educational status,” the suit further points out that “college student” is so broadly defined that it includes anyone enrolled in a college or university, whether they are a full-time undergraduate student, a PhD candidate, or a professional taking classes part-time.

The ACLU of RI raised these concerns before the Providence City Council approved, and Mayor Jorge Elorza signed, the ordinance into law in September.

Attorney Levy said today: “The City and State already have laws in place that regulate overcrowding, loud parties and underage drinking. This ordinance goes too far by attempting to legislate who can live together in the same house. Ultimately, it will have its most significant impact on students from low-income and middle-income families who can’t afford to cover a larger share of the rent in a single-family home.”

ACLU of RI executive director Steven Brown added: “The ordinance’s unfair stigmatization of Providence’s students is contrary to the City’s reputation as a welcome host to the local colleges and universities. More vigorous enforcement of laws already on the books, along with increased collaboration with the educational institutions, would be a more productive method to deal with the legitimate concerns that some residents have raised.”

The lawsuit seeks to halt all enforcement of the ordinance and have it declared unconstitutional.

A copy of the complaint is available here: http://riaclu.org/images/uploads/FHC_v._Providence_Complaint.pdf

Veterans worry about Raimondo’s proposed medical marijuana tax


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Steve VetAs I walked towards the State House on Tuesday for the Taxation Is Not Compassion event, I met Steve, a disabled veteran.

Steve served in Iraq in 2005. After he was injured, the Army gave him morphine and Oxy for his pain. That started a five year addiction to opioids. After cleaning himself up, Steve relapsed, but soon found that medical marijuana helped him deal with his medical issues without the need for opioids. Governor Gina Raimondo’s proposed tax on medical marijuana frightens Steve.

“22 vets commit suicide every day in this country,” said Steve, “but if they overdose on opioids their deaths are called accidental overdoses.”

This evening Steve will be meeting with fellow veterans to try and figure out how best to defeat Raimondo’s proposal.

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Secrecy and heavy security for Janet Coit’s Invenergy visit on Monday


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IMG_0350Janet Coit’s visit to the proposed site of Invenergy’s new gas and oil powered energy plant in Burrillville on Monday raises very real questions about what the DEM director calls a “fire wall” that prohibits communication between her and the parties involved in the case she is deciding. In response to my questions, Todd Anthony Bianco, coordinator of the RI Energy Facility Siting Board (EFSB), said:

“A site visit of the Invenergy property will not violate the Energy Facility Siting Board Rule regarding ex parte communication. All parties were given notice through counsel and have the opportunity to attend. The purpose of the visit is for a Board member to familiarize herself or himself with the area in order to ask informed questions through discovery and during the hearing.”

IMG_0329Janet Coit, director of the RI Department of Environmental Management, is one of the two people sitting on a three person board (alongside RI Public Utilities Commissioner Margaret Curran) who will ultimately be deciding on whether or not to grant Invenergy permission to build an unneeded, polluting gas and oil burning power plant in Burrillville.

Anthony Bianco’s explanation that, “parties given notice and hav[ing] the opportunity to attend” is not the legal standard. The correct legal standard was accurately stated by EFSB Chairperson Margaret Curran at the January 29 EFSB Open Meeting: “We are not allowed to discuss anything about this [case] except in public at an Open Meeting.”

What was said to Janet Coit yesterday in the woods in Burrillville was not, in Chairperson Curran’s words, either: (a) in public (the public was not permitted to be present); nor (b) in a formal Open Meeting.

What the public can’t know, and may never know, is:

What exactly this visit was about, what was said at this visit between Director Coit and Invenergy representatives, and whether there was record keeping and documentation of this visit to ensure compliance with the rules regarding ex parte communication. Will the specifics of what is being discussed at the site, outside the public hearing process, be made public? Is there a public record of this event? Why wasn’t the press and public invited to attend this?

In response to these questions, Anthony Bianco sent me the following statement:

“After notice and invitation to the attorneys for all parties, Director Coit, as well as attorneys for some of the parties, visited the Invenergy site in compliance with R.I. Gen. Laws §42-98-13(a) which authorizes member of the siting board to inspect the property where the applicant intends to construct a facility.  During that visit, conversation about the matter was to identify where the various components of the facility, the access road and transmission line would be located.  Any questions Director Coit may have regarding what she observed during the visit will be asked through the hearing process and made part of the record.  Conversations between Chairperson Curran and Director Coit about this matter must be during an open meeting, on the record, and properly noticed.  Since the visit did not constitute an open meeting, as only one Board member was present, public notice was not required.  Because the site visit took place on private property, only parties to the proceeding were invited.  Beyond the parties to the proceeding during this board member’s visit, all decisions regarding access to the property belong to Invenergy and Spectra.”

Before, during and after Director Coit’s visit to the site of the proposed plant, the Burrillville Police Department and other law enforcement officials stood guard to prevent the public and the media from attending. As Anthony Bianco said, “all decisions regarding access to the property belong to Invenergy and Spectra.”

Sure, the site has been the scene of multiple arrests over the last year or so as environmental activists protested the fracked gas infrastructure build up that is threatening the survival of our planet, but the heavy police presence is a sure sign that Invenergy wants to keep the visit as secret as possible. One local opponent of the proposed power plant, a Burrillville resident, informed me that the police followed her to her home that day when she drove by the entrance to the site. This smacks of intimidation, to my mind.

The presence of the police at the site continues a practice seen in Rhode Island before: When the interests of a powerful energy company are questioned by the public, the police become involved, even if there are no laws being broken. National Grid behaved the same way back in August during a public hearing for the Field’s Point LNG expansion.

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Anti-Syrian refugee rally overwhelmed by refugee supporters


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Pete Hoekstra
Pete Hoekstra

Hundreds of people carrying signs of acceptance and support for refugees and immigrants filled the State House today in response to an anti-Syrian refugee rally sponsored by the Boston based and Orwellian named Americans for Peace and Tolerance (APT) and featuring former Michigan Congressman Pete Hoekstra. Russell Taub, a Republican candidate seeking US Representative David Cicilline‘s seat, introduced the event. State Representative Mike Chippendale, originally advertised to be part of the event, made one of the smartest moves of his political career by distancing himself as far as possible from this mess.

Things did not go well for the anti-Syrian refugee camp.

As Charles Jacobs of APT spoke, he was several times interrupted by those in attendance. He was called repeatedly on his racist and inflammatory speech. I wrote about Jacobs’ problematic and bigoted past here. Jacobs pressed on through his speech, if for no other reason than to have posted this fake news story about the event here. (Note that the story says nothing about the crowd assembled against Jacobs, that the picture used gives the impression that the crowd was there in support of his message and that the piece gives the impression that the crowd could hear and cared about his message.)

Jacobs became visibly flustered and several times argued with the crowd, turning the event into a call and response. Jacobs claims to represent the interests of American Jews, but the Jewish people who I spoke with at the event all told me that Jacobs is a bigot who does not in any way represent them.

Pete Hoekstra did no better than Jacobs.  At one point in his speech, Hoekstra mentioned genocide, prompting a Brown student to ask, “What about the genocide in Palestine?” In response, a photographer with Hoekstra and Jacobs’ group asked, “What Palestine?” eliciting first a shocked silence, then a loud denunciation.

Tired of what she called Hoekstra’s lies, Sterk Zaza, a Syrian immigrant, stood and asked Hoekstra, “Are you better than me?” Hoekstra never answered.

Afterwards, Hoekstra said,  in conversation with Omar Bah of the Refugee Dream Center, “I’ve been in politics for 18 years, and I have never been met with a group as hostile and uncivil as what you are. Congratulations.”

The anti-Syrian refugee speakers were continually disrupted throughout their presentations.

The counter protest and the pro-Syrian refugee event held afterwards were organized in part by the RI State Council of Churches, the Dorcas Institute, the Refugee Dream Center, members and families in the Syrian community, Quaker Friends, CAIR-MA, the Standing on the Side of Love committees of several Unitarian Universalist churches, and perhaps 200 students from various organizations at Brown University.

After the failed and frankly embarrassing anti-refugee  event was over, Hoekstra and Jacobs left the State House and the pro-Syrian rally began. John Jacobs from the the Massachusetts chapter of the Council on American-Islamic Relations (CAIR-MA) introduced the speakers. First up was State Senator Josh Miller.

Rabbi Howard Voss-Altman spoke next. Rabbi Voss-Altman said that he stood before the crowd as “a proud descendant of Jewish refugees who came here,” to America.

Omar Bah of the Refugee Dream Center came to America after being hunted, imprisoned and  tortured in his home country. “What America stands for is love, is openness and its welcoming spirit…”

Businessman Youssef Bahralom is a gemologist and “very proud to be a Syriana and an American at the same time…”

RI State Representative Aaron Regunberg talked of being descended from a Jewish grandfather who escaped the Nazis. He was saddened to learn that the United States did not open its borders to Jewish refugees out of ignorance and bigotry. “It’s up to all of us here to make sure this time around,” said Regunberg, “the story has a different ending. This time, instead of succumbing to our basest instincts, Rhode Island stands up for its most fundamental values.”

Reverend Donald Anderson of the RI Council of Churches, said, “Unfortunately there are those among us who would turn their backs on our tradition of welcoming all faith traditions. But we must not let those who would prey upon fear and prejudice to snuff out the flame of religious freedom that makes our state and country so special.”

Sterk Zaza said she went to school in Syria, and contrary to the words of Charles Jacobs, “I was not taught to hate Jews. I was not taught to hate Christians. I have walked the streets of streets of Syraia and I have shaken the hands of Jews, of Christians, of Shia, of Sunni… and the man who was standing here, telling all these lies, couldn’t even answer me and tell me why he was any different than I am.”

Here’s the full anti-refugee rally:

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State House challenges so far are from the left, not truck tolls


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state houseRhode Island Republicans are itching for a wave of conservatives to challenge to State House incumbents this year, as evidenced by a Providence Journal headline today: “R.I. GOP hopes to ride voter anger over truck tolls.”

But the evidence presented in the story below the headline points toward a progressive wave, not a conservative one.

Of the 12 races mentioned in the article, only three concern Republicans challenging incumbent Democrats. Conversely, 8 of the races mentioned concern progressive or liberal Democrats running against conservative Democrats or Republicans.

If there’s any kind of wave evidenced by the ProJo post, it looks like a down ballot Bernie Sanders effect to me: no fewer than seven of the Democratic challengers mentioned in the ProJo post identify as progressive Democrats, and all eight challengers from the left mentioned seem likely to win support from the RI Progressive Democrats.

Progressive activists assure me this is only the first wave of lefties who will be challenging the neoliberal status quo at the State House this year:

  • Evan Shanley won’t have to do much to tack to the left of incumbent Joe Trillo, but I expect this labor lawyer will govern more like Aaron Regunberg than Doc Corvese.
  • Moira Walsh is a young mom who became politically engaged while working to raise wages for tipped workers last year. She also worked for Jobs With Justice.
  • David Norton has already proved his chops as a grassroots organizer fighting to keep the PawSox in Pawtucket. He’s vowed to represent his district, not leadership, if elected.
  • Camille Vella-Wilkinson is a Warwick City Councilor and a member of the Warwick Progressive Democrats.
  • Linda Finn was one of the best progressive Democrats in the General Assembly. That’s worth virtually zero help from leadership when running for office.
  • Lisa Tomasso might not consider herself to be a progressive Democrat, but I think she’s proven to be pretty progressive on many issues.
  • Margaux Morrissaux has been the chief activist fighting against payday loans in Rhode Island.
  • Cathy Cool Rumsey. Like Linda Finn, Cool Rumsey was a one-term progressive legislator who lost to a Republican who is now campaigning to win back her seat.
  • Jim Seveney won the endorsement of the RI Progressive Democrats in the special election he lost earlier this year.

 

DEM Director Coit’s Invenergy visit calls ‘fire wall’ into question


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Clear River Energy Center

UPDATE: Todd Anthony Bianco, Coordinator of the RI Energy Facility Siting Board, said the following in an email:

“A site visit of the Invenergy property will not violate the Energy Facility Siting Board Rule regarding ex parte communication. All parties were given notice through counsel and have the opportunity to attend. The purpose of the visit is for a Board member to familiarize herself or himself with the area in order to ask informed questions through discovery and during the hearing.”

Janet Coit, director of the Department of Environmental Management (DEM), will be touring the site of Invenergy’s proposed gas and oil burning power plant today at 1pm. As one of the two members of the EFSB (Energy Facilities Siting Board) she is legally not allowed to receive “any information about the case at any time or in any manner outside the hearing process,” according to Jerry Elmer, Senior Attorney at the Conservation Law Foundation (CLF).

At issue is the Clear River Energy Center, a proposed 900-1000MW power plant to be located in Burrillville, RI. Last week, the ISO-New England Forward Capacity Auction demonstrated that there is no need for this plant to be built.  We also have evidence accumulating that building this plant will ensure that RI will not meet its commitments to a clean energy future.

Not having conversations with any of the various interests concerned with the proposed power plant is important to the process. During the EFSB hearing on January 12, Coit explained that she was “firewalling” herself from any information that may come up as the DEM does its part towards certifying the plant. At the time, some activists in the room openly doubted Coit’s remarks. At a protest of Governor Gina Raimondo’s support for the plant at Goddard Park, orchestrated by members of Fighting Against Natural Gas (FANG) and Burrillville Against Spectra Expansion (BASE), Coit told BASE founder and activist Kathy Martley that she could not speak to her about the plant because of the firewall.

The CLF, according to Elmer, “does not want in any way to interfere with the usefulness of the visit,” but they were sure to remind the EFSB board of the RI Supreme Court’s holding in Arnold v. Lebel, 941 A.2d 813 (2007). This ruling “prohibits anyone from giving EFSB members any information about the case at any time or in any manner outside the hearing process,” says Elmer.

What is interesting about the site visit is that Tod Bianco, the EFSB “coordinator”, sent out the email invitations not to the entire list of parties working through the EFSB process, but only to the lawyers involved. To Elmer, “This means, almost by definition, that what is said in the woods in Burrillville to Janet [Coit] is outside the hearing process.”

Also, what exactly the law is on what can or cannot be said to Coit during this meeting is unclear. “Arguably,” says Elmer, “Janet asking, ‘Where is the route that the transmission interconnection will go,’ and the answer, ‘From that point over there to this point over here,’ is not allowed.”

An email to Coit, the Governor’s office and DEM staff has gone unanswered as of this writing, but we will be glad to update the story should any of these parties respond. A lawyer representing the CLF will also be on the site visit, to “observe what occurs and who says what to whom.”

If there are improper conversations between Invenergy officials and Director Coit, it will be a matter for the courts to decide, though as was said earlier, figuring out the law here could be tricky. In any event, saying the wrong thing outside an official hearing puts Invenergy in the position of having the entire case closed, meaning that the plant cannot be built.

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Anti-immigrant hate spawns counter-protest at State House


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Rep Mike Chippendale is already distancing himself from the State house event planned for 2pm today in which Congressman Pete Hoekstra (R-Mich), a former chairman of the House Intelligence Committee and Dr. Charles Jacobs, President of Americans for Peace and Tolerance, will call on Governor Gina Raimondo to reconsider her unconditional welcome to Syrian refugees. Listed in the original press release for the event, Chippendale disavowed any connection on Twitter, telling @jefflevy “I am not speaking at the press conference.”

Mike Chippendale

Charles Jacobs, who runs the Orwellian named Americans for Peace and Tolerance (APT). Founded in 2008 as a “pro-Israel” group, APT has actively worked against the interests of the Muslim community in Boston, fighting to prevent the opening of the Roxbury Islamic Center and mosque. Though Jacobs claims to represent the Jewish community in his antics, in 2011 a “group of seventy Rabbinical community leaders together published a letter in The Jewish Advocate… calling upon Jacobs, ‘to discontinue his destructive campaign against Boston’s Muslim community, which is based on innuendo, half-truths and unproven conspiracy theories.’ The Jewish religious leaders also called ‘upon members of our community to reject the dangerous politics of division that Mr. Jacobs fosters.'”

More on APT here and here.

As for Representative Hoekstra, he’s little more than a paranoid fear monger in the best tradition of Fox News. For just a taste of his batshittery, see here. Rest assured, there’s much more.

Fortunately, Rhode Island, founded by religious refugees, is meeting the lies and hatred straight on. A counter protest is planned to coincide with the APT event at 2pm, and a multi-faith response to their demand that Governor Raimondo rescind her invitation is scheduled for directly after their event, at around 3-3:30pm.

The APT event is in the Bell room, the responses are planned for the main rotunda. Consider attending and showing support for the refugee families fleeing terrible violence, like this one:

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Sunday Night Movie: MANUFACTURING CONSENT: NOAM CHOMSKY AND THE MEDIA


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MANUFACTURING CONSENT is a fantastic primer on the great anarchist and activist Noam Chomsky. This film is truly one of my all-time favorites and is highly recommended.

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The greatest scandal in U.S. history


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“Oh, what a tangled web we weave,
When first we practice to deceive.”
Sir Walter Scott

The fix is in. The President is not elected by 105 million American voters. No, the President is selected by five Supreme Court justices.

Justice Antonin Scalia writes that recounting Florida votes will “cast a cloud” over the election. This is absurd.

On December 11, 2000, conservative justices rule in Bush v. Gore for George W. Bush on a technicality: The Florida Supreme Court is making “new law.” So Florida’s justices promptly submit a revised ruling.

Oh no! Isn’t there still some way to stop this recount? How?

The Supreme Court Five now invoke the opposite finding: Florida must put aside each county’s voting laws on recounts and establish ‘new law’—the same for every county.

This too is absurd. Differing legal standards for each county’s voting already exist. So, using the Court’s logic, shouldn’t Florida’s results be tossed out? No, Al Gore would win.

Moreover, applying one legal standard statewide requires judicial activism and violates states’ rights. Doesn’t Scalia detest such violations of his bedrock principles?

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If the recount proceeds, however, Al Gore is almost certain to be President. The reason: Outdated punch-card machines in poor Democratic precincts negate more votes than modern machines in Republican precincts. A manual recount restores legitimate votes. And The Guardian reports that recounts commissioned by The Washington Post and Palm Beach Post document, “Florida ‘recounts’ make Gore winner.”

So the Court’s Republican caucus commits this dastardly deed of selecting their favored candidate. They declare the equal-protection clause of the 14th amendment—whose original intent is protecting the slaves—now protects Bush. This violates Scalia’s ‘originalist’ and ‘strict constructionist’ interpretation of the law—especially since he declares the equal-protection clause should not apply to women.

So much for Scalia’s ‘principled’ jurisprudence. Did he somehow forget Jesus’ bedrock principle, “The truth will set you free”?

The Court’s chicanery continues: The ruling is issued at 10 pm on December 12, requiring the Florida Supreme Court’s compliance by midnight!

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The Court’s legitimate choice is to give Florida several days to conduct a fair recount. As they fear, however, Gore will win.

Make no mistake: Democracy dies on December 12, 2000. The Court’s miniature election is a coup d’etat.

This pernicious ousting of President Gore is compounded when Bush appoints two conservatives to the Court which crowned him.

Moreover, the Iraq invasion is highly unlikely with a Gore administration. Imagine: No Iraqi war deaths or refugees; no emergence of ISIS in Syria—and no fear of their terror attacks. The Supreme Court Five bear much responsibility for this widespread devastation.

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But deceptions do not cease with Scalia’s death.

In the year 2000, five Republican-appointed justices overthrew a Democratic President. In the year 2016, Senate Republicans insist they will block any candidate the Democratic President nominates. Thus, Republican leaders only ethic is winning at all costs—the ethic of dictators.

A coup for Scalia’s successor is repugnant. Again, the excuses are absurd.

Excuse #1: Time’s too short. False. Since Clinton’s presidency, the longest confirmation takes 87 days. Obama still has more than 300 days in office.

Excuse #2: The voters should decide with the next President. Wrong. The voters already decided, electing President Obama for four years—not three.

Excuse #3: As no president has made a Supreme Court nomination in his last year in office for 80 years, doing so would violate our tradition. Sounds good—except no such ‘tradition’ of waiving nominations exists.

Excuse #4: Supreme Court nominee Abe Fortas was rejected in 1968 because it was the last year of LBJ’s presidency. Again, the deception meter buzzes. Abe Fortas was filibustered because Republicans were outraged with the Warren Court’s decisions.

In this instance, Ted Cruz is deceptive—obscuring Republican obstructionism to justify his own case for Republican obstructionism!

Oh, what a tangled web we weave…

Have a radical Black History Month: Communism and black liberation


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joseph-stalin-ABAs Black History Month comes upon us again, one of the things left out of this discourse, despite its importance, is the role of Joseph Stalin as a national liberation thinker. This is perhaps jarring for the uninitiated reader and might strike some as racist to put a white Georgian known for his human rights violations within the same spectrum of as Malcolm X or Martin Luther King, Jr., but bear with me.

The recent fracas involving Ta-Nehisi Coates’ writings about Bernie Sanders and reparations is instructive and has not been discussed in this fashion. What I found so intriguing about the exchange between Coates and his critics, including rapper Killer Mike, a Sanders supporter, was that they were trafficking in verbiage that is oddly reminiscent of the slogans used last century by the Communist Party USA in regards to what was then called “the negro question”. It strikes me that the Clinton machine press, such as The Atlantic magazine and other venues, have been using an ultra-Left position to criticize Sanders while failing to articulate that same critique for Hillary Clinton. Another example of this is in regards to Palestine, Max Blumenthal, son of Clinton bag man Sidney, has repeatedly hammered Sanders in his writing while noticeably failing to mention that the current state of affairs lies on the shoulders of his father’s paymasters. I would be remiss to articulate that this discussion should not be taken as me singing hosannas for Sanders yet I also think the Democratic machine that feels so threatened by him needs to be properly dissected herein.

To begin with, one must understand what Stalin said about what was called the national question. In his classic book On Marxism and the National Question, a text I have been told is still valuable by mainstream anthropologists, Stalin articulated a position that Lenin and the Bolsheviks adopted wholeheartedly and which later Communist leaders like Mao also held true to. In essence, Stalin says that the fight for liberation of an oppressed minority, even if it is not socialist in nature, short-circuits capitalism and imperialism, thereby taking on a wholly-revolutionary character. In the later Foundations of Leninism, he wrote:

The same must be said of the revolutionary character of national movements in general. The unquestionably revolutionary character of the vast majority of national movements is as relative and peculiar as is the possible revolutionary character of certain particular national movements. The revolutionary character of a national movement under the conditions of imperialist oppression does not necessarily presuppose the existence of proletarian elements in the movement, the existence of a revolutionary or a republican programme of the movement, the existence of a democratic basis of the movement. The struggle that the Emir of Afghanistan is waging for the independence of Afghanistan is objectively a revolutionary struggle, despite the monarchist views of the Emir and his associates, for it weakens, disintegrates and undermines imperialism…

In application to America and black nationalism, it created an impressvie anti-racist movement that informed later efforts by Martin Luther King and Malcolm X. Arguably the most important period of this struggle was during the Great Depression and the so-called Third Period.

The Third Period in the history of the Communist movement is an interesting and problematic discussion point. On the one hand, by calling the German Social Democrats “social fascists”, the German Communists prevented the creation of a political united front to stop the election of Adolf Hitler, a move which led to a whole generation being sacrificed on the altar of what scholars like Enzo Traverso are beginning to call the European Civil War between Communism and Fascism. But at the same time, there was an air of truth to the “social fascism” label, European Social Democrats in the seats of various imperial powers were overly deferential to colonialism and its institutional violence.

The Communist Party was actively agitating against the Jim Crow apartheid system in a variety of fashions. They spearheaded agitation campaigns against segregation and lynching while organizing labor unions across the South. The vindication of the Scottsboro Boys was brought about almost entirely by the Communist front organization International Labor Defense, who made the case a cause célèbre in the international arena, saying they were innocent, while the NAACP was merely calling for a fair trial to discern the truth, a position which almost certainly would have caused their execution. And the crowning element was the Communist Party call for a so-called “Black Belt Nation”, a vision of reparations for slavery and Jim Crow derived entirely from Stalin’s position on the national question. It bears mentioning here that the Popular Front period during the war, while able to grow membership, did involve a tampering down on the anti-racist militancy within the ranks as well as a no-strike pledge from CP members.

Black BolshevikHarry Haywood, the African American Communist who remained for his entire life a devoted proponent of Marxism-Leninism and who titled his memoirs Black Bolshevik, had this to say in 1933:

…[The] concrete application of the Marxist-Leninist conception of the national question to the conditions of the Negroes and was predicated upon the following premises: first, the concentration of large masses of Negroes in the agricultural regions of the Black Belt, where they constitute a majority of the population; secondly, the existence of powerful relics of the former chattel slave system in the exploitation of the Negro toilers — the plantation system based on sharecropping, landlord supervision of crops, debt slavery, etc.; thirdly, the development, on the basis of these slave remnants, of a political superstructure of inequality expressed in all forms of social proscription and segregation; denial of civil rights, right to franchise, to hold public offices, to sit on juries, as well as in the laws and customs of the South. This vicious system is supported by all forms of arbitrary violence, the most vicious being the peculiar American institution of lynching. All of this finds its theoretical justification in the imperialist ruling class theory of the “natural” inferiority of the Negro people.

It is important before moving forward in this discussion to make clear that the Communist position on the idea of a separate republic based in the Black Belt was not occurring in a vacuum, multiple black nationalists (and even a few white supremacists) were arguing in favor of such an idea. The CPUSA position on this issue was one of many positions that all had as their conclusion a secession of the Black Belt from the United States.

jamesallen-blackbelt1Opportunistic anti-Communist historians, such as the late Irving Howe, leave this important context out of the discussion and present the CP policy as deluded. It was not, it was considered normal in its time. What was so impressive about this vision was that the CP said the Black Belt should not form a separate republic with the same states that would insure hegemony of the white minority. Instead, they suggested that the Black Belt states unite as a single entity, thereby giving electoral majority to Africans. This was a tenable effort at practical reparations for slavery that went well beyond monetary gain and entailed actual liberation.

votecommieThe Scottsboro Boys, an incident not unlike the recent public acts of violence against people of color but with with a happy ending, was made into an international news story because of the effective agitating of the Communist presses. Haywood tells us the following:

[T]he Party was able to seize effectively upon the issue of the frame-up of these boys to develop a tremendous campaign of mass action and the exposure of the whole system of national oppression of the Negroes. The Scottsboro campaign marked the first real nation-wide mobilization of masses by the Party of concrete struggle against one of the cornerstones of capitalist Negro oppression — the institution of lynching. Through the struggle on this issue the Party was able to bring its program before the widest masses of Negro and white toilers, arousing among them the greatest sympathy and confidence. Scottsboro, as the first big battle conducted by the Party on the front of Negro national liberation, did much to break down the traditional barriers of chauvinism and national distrust separating the Negro and white toilers. This struggle, which was coupled with a real political exposure of the treacherous role of the Negro bourgeois reformists of the N.A.A.C.P., hastened the process of class differentiation among the Negroes — the separation of the interests of the Negro proletarian and semi-proletarian masses from the general interests of “race-solidarity” as propagated by the Negro bourgeois nationalists. The Negro toilers began to understand class divisions. They began to find out who were their friends and who their enemies. Only through the vigorous application of our correct Leninist program on the Negro question could the Party carry through and lead such a struggle as the Scottsboro campaign. This campaign gave rise to the sudden movement of mass participation of Negro workers on an unprecedented scale in the general struggles of the working class throughout the country. The great strike of the Pennsylvania, Ohio and West Virginia coal miners which broke out in 1931, during the first part of the Scottsboro campaign, witnessed greater participation of Negro workers than any other economic action led by revolutionary trade unions. Large masses of Negro workers rallied to the unemployed movement, displaying matchless militancy in the actions of the unemployed. Notable examples of this were the heroic demonstrations against evictions in the Negro neighborhoods of Chicago and Cleveland.

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Assessment stamps were sold to Communist Party members as fundraisers.

daily-worker labor defenderMost historians agree that the case ended in a victory for the defendants only because of the militancy of the CP and its Fellow Travelers. This coincided with a union drive across the South that led to the region becoming a stronghold of CIO membership. There were flaws in Southern unions, most notably the instance in some cases where blacks were segregated into a dual-tier payment system, but the CIO to its credit was a major engine of desegregation, thanks in no small part to the CP membership of their most successful organizers, whereas the AFL was segregated.

Another element of this that is not as easily preserved in the meeting minutes or resolutions passed by the CPUSA is the integrated norms of their meetings. The Daily Worker began to run jazz album reviews and co-sponsor integrated concerts featuring famous performers. Communist Party dances were known sites of inter-ethnic dating, a place of interesting fights between white woman who danced with black men and the black women who sometimes felt slighted. This is the source of the claim that there was once a Jewish-Black alliance that informed an essential element of the civil rights struggle. What this phrase really refers to is that moment when African Americans found a powerful ally in the CPUSA, an organization that had a large number of Jewish members. Of course, mentioning that political orientation would be extremely inconvenient, therefore the mainstream narrative is focused around ethnic as opposed to class solidarity, perhaps one of the earliest instances of liberal identity politics.

One element of the anti-Communist historiography that recurs often is the idea that the CP had a “revolving door membership” wherein people would exit the Party consistently after a few weeks because they found the political program difficult. There is an element of truth there, not everyone is cut out to be a politician, but what is left out is the fact that many were instead members of various “front organizations”, groups that catered to specific demographics in a wholly-integrated fashion, be it a babysitting group, a literary gathering like the John Reed Club, or any other number of groups.

The late Abe Osheroff once described for the documentary HEIR TO AN EXECUTION, directed by Ivy Meeropol, granddaughter of the Rosenbergs, how the Young Communist League had a weight lifting club where the kids would do bench presses. As the Depression worsened, they became a cadre that would bring the furniture of evicted tenants back into the apartments after the landlords had ousted them! The Party’s history in Harlem, chronicled with great maturity by Mark Naison, was an amazing moment of political ferment that helped Adam Clayton Powell get elected and build a mass-organization that demonstrated against racism and poverty.

Of course one of the shining moments of CPUSA history was the creation of the Abraham Lincoln Brigade that fought in the Spanish Civil War. This was the first fully-integrated military unit in American history where African Americans not only served alongside whites but were in commanding positions. Many of the black Lincoln volunteers went to Spain to fight Franco because they viewed it as avenging the Africans massacred by Fascism in Ethiopia, just as the Jews who went to Spain saw their fight as one against the Nuremberg race laws. Whatever the shortcomings of the Spanish Communist Party, one cannot in good conscience hold the Lincoln Brigade culpable for these failures.

In an essay for the anthology New Studies in the Politics and Culture of U.S. Communism, edited by Brown, Martin, Rosengarten, and Snedeker, Dr. Gerald Horne explains and defines the Party policy regarding racism and how their electoral successes with Benjamin Davis in New York City Council demonstrated an augury of the CP nearly becoming a mainstream third party with potential electoral weight had the postwar Red Scare and McCarthyism not occurred. Davis’ experiences, especially the charges of anti-Semitism made against him by the Israel lobby, demonstrates a certain racist edge to the anti-Communist moment that is never properly addressed in the mainstream.

When we understand how central to the CPUSA program this question of African liberation was, we properly understand the true meaning of the Khrushchev Secret Speech of 1956, sixty years ago now, the event that shook the Party to the core and finally defenestrated it. W.E.B. Du Bois, who made a late-in-life decision to join the Party, had written of Stalin at his death in March 1953:

Joseph Stalin was a great man; few other men of the 20th century approach his stature. He was simple, calm and courageous… As one of the despised minorities of man, he first set Russia on the road to conquer race prejudice and make one nation out of its 140 groups without destroying their individuality. His judgment of men was profound. He early saw through the flamboyance and exhibitionism of Trotsky, who fooled the world, and especially America. The whole ill-bred and insulting attitude of Liberals in the U.S. today began with our naive acceptance of Trotsky’s magnificent lying propaganda, which he carried around the world. Against it, Stalin stood like a rock and moved neither right nor left, as he continued to advance toward a real socialism instead of the sham Trotsky offered.

The pain of the Secret Speech was not learning that Trotsky had been correct, it was that the man whose theories had defined the most militant anti-racist current in American discourse on the issue had behaved like a madman. Not until the coming of Malcolm X and the Black Panthers did African Americans have such a militant vocabulary. From the period of 1929, when the stock market crashed, until 1956, when the Secret Speech broke in the headlines, the CPUSA had been a vanguard against racism with few rivals, perhaps only challenged by the Garvey movement. It bears mentioning here that, while Trotsky was still alive, the Trotskyist position was totally ahistorical, tone-deaf, and opposed to the CP position on a basis that looked at things from a European colonial view as opposed to taking into account the strange nuances of American racism.

Haywood was particularly shaken by the Speech. In his later years he became a part of the Maoist movement and declared all anti-Stalinism as “revisionism”, writing in Black Bolshevik:

Rather than finding a source of support in the Soviet Union, we on the left were thrown completely off balance by the two “revelations.” At first we couldn’t believe Khruschov [sic] made such a speech, thinking it must be some imperialist propaganda stunt. When this initial reaction passed we tended to give the new Soviet leadership the benefit of the doubt and failed to grasp the full implications of this attack on Stalin. The liquidationist right quickly took up the anti-Stalin banner and proclaimed the time for sweeping reevaluations of our line was at hand. They bitterly denounced our past history as one of slavish clinging to imported doctrines, the bankruptcy of which were now being proven. Under the guise of fighting dogmatism inherited from the era of “the cult of personality,” the Gates crowd concluded that Leninism was nothing more than Marxism applied to the peculiar, backward conditions of Russia – a purely “Russian social phenomenon” – and therefore not applicable in the U.S. They found Lenin’s theories of the bourgeois state as an instrument of class rule particularly outmoded and cringed at the thought of fighting for the dictatorship of the proletariat.

From thereon, he and many like him would refuse to accept the reality of the Secret Speech, saying that they were calumnies. But what they never were able to articulate clearly was that the Speech, in the hands of the liberal press, was used to delegitimize not just the CPUSA but black liberation as a current. This is where the failure of Stalin truly lies, not in his brutality towards Soviet populations but in how the validity of liberation of the oppressed hinged so much on his cult of personality. The lasting acclamation of Stalinists like Antonio Gramsci or Frantz Fanon demonstrates that even the power structure is unable to deny the validity of that current’s greatest minds.

Along with these general reflections, the issue of strategy becomes one of extreme importance. There are some in the world, like Lars Lih, who wish to see the word ‘vanguard‘ retranslated as something wholly different than what it meant in the last century. Others would like to see the concept totally rejected.

I have reflected on this much in my research. It seems to me that, in instances held up as glorious moments by anarchists, be it Nestor Makhno’s Ukraine, the Industrial Workers of the World, or Spanish Catalonia, the anarchists have time and time again rejected the extreme anti-political views of Bakunin, as laid out in the Introduction to Marx’s The First International and After: Political Writings Volume 3 by David Fernbach, and instead taken on the role of the vanguard party. If one reads the 1932 Towards a Soviet America by William Z. Foster, particularly the final chapter, it is a prescription for a program that is strongly reminiscent of the final goal of the Wobblies or the Socialist Labor Party of America. In the Ukraine, the anarchist Nestor Makhno had created a social order wherein he had a more democratic Soviet model than the Bolsheviks. In Spain, the anarchists abandoned their scorn for parliamentary politics so to run in elections and hold seats in government. Indeed, it was the Italian anarchist Camilo Berneri who argued that the Republic should offer to end the colonial domination of Morocco by Spain, which would have in turn cut off a key source of troops to Franco’s forces. Berneri was killed in 1937 by the Communists, at the time operating under a Popular Front line that tampered down on the Left-leaning politics in the name of a hoped-for alliance Stalin wished to build with France and Britain against the Fascists.

It would seem to me, in the era of mass-communication, radicalization of the masses into the vanguard would be a matter of hours rather than months and that a variety of websites exist to help accomplish this. And it would also seem, based in part on the behavior of the CPUSA, that we should be looking to African Americans and other people of color to be at the forefront. Whereas white Leftists are consistently beneficiaries of capital and must work hard to disown their white privilege, people of color are consistently facing the brutality of capitalism. They know, from slavery unto the death of Trayvon Martin and beyond, that capitalism informs the American psycho-sexual racism fetish. Ergo, to echo the words of Dr. Tony Monteiro, they are almost by default an anti-capitalist people. This is why Dr. Du Bois, in his study of Reconstruction in America, included in the subtitle the word “democracy” and made clear that it was a revolutionary epoch smothered by capital. It is why Malcolm X focused the early days of his Organization of Afro-American Unity on consolidating the black nationalist movement, rebuilding bridges with Dr. King, and even spoke to Socialist Workers Party meetings. And it is why Dr. King, in his final years, embraced a democratic socialist vision that was culminating in a united front against poverty and racism when he was murdered.

In reading how Stalin viewed national liberation, one can find a unique prism through which to view a variety of liberation movements, from the successors of Elijah Muhammad’s Nation of Islam to the LGBTQQI movements that reject neoliberal identity politics to the progressive elements in Iran and Libya. It is a fascinating way to think about various elements in our society and can help build up the critical alliances necessary for a vibrant Left to reach the status that the CPUSA once had.

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RECLAIMING OUR FUTURE: Peoples Assembly 3 – Police Prisons and the Neoliberal State


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As previously reported, a historic conference at Temple University intended to guide and radicalize activists in #BlackLivesMatter was held from January 8-10, 2016 in Philadelphia. We are going to post videos from the panels that have just become available online. Tune in next week for further coverage of this historic conference.

12185581_412189982307427_5350744200294324393_oThis video, Police Prisons and the Neoliberal State, features as speakers Charlene Carruthers, Angela Y. Davis and Mumia Abu Jamal.

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Bernie Sanders campaign is what democracy looks like


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bernie nh abelIt was a cold night in Concord, probably 15 degrees with a light, damp breeze that numbed my fingers and toes, my nose, then my legs. I was running in place to keep warm. South Kingstown Town Council President Abel Collins and I had been waiting for an hour outside of a local high school, where Bernie Sanders was to give his speech after the New Hampshire presidential primary elections.

While a few dozen supporters waited outside of the main entrance, ticket holders slipped through the crowd and into the warmth and light of the school, where they passed through metal detectors and faced pat-downs by the Secret Service. From the frigid dark outside, we could see through the large cafeteria windows, ringed with steam and frost, where the national media gathered with their laptops, and a big screen projected the live feeds of CNN, MSNBC, CBS, and FOX.

Despite the cold, everyone outside was ecstatic that Bernie was approaching victory.

However, it still felt jilting to be stuck out in the cold after we’d spent a day canvassing for Sanders, and nobody knew how to get tickets. Young campaigners, frustrated at being locked out of the rally, decried the campaign as readily as they supported it earlier in the day, but I knew better. Abel suggested that certain donors probably got tickets, and I realized that fire codes would prevent a large raucous crowd from entering the school at will. The frustrated supporters gradually trickled back to their cars as the temperature continued to fall, and I watched a middle-aged woman storm away from the school after tossing her white “Bernie 2016” sign to the salty, icy concrete. I picked it up before it could get wet—my first piece of Sanders campaign swag. The next day, we found out that the Secret Service had used tickets as a crowd control measure.

bernie nhAbel and I had just spoken to three different reporters, two of whom work for our local TV news in Rhode Island and one for Scientific American. We told them that we came to New Hampshire to help out and take part in a movement, even though we couldn’t vote here. We had spent the day knocking on doors in Hudson, an effort coordinated by local volunteers, and we told the reporters that the incredible energy and organized efforts of the volunteers we worked with made us want to return to our home state and help support Sanders.

We told them that it was inspiring to see so many different kinds of people working together to build a political revolution. In Hudson, our canvassing activity centered around a “mothership” of a single-family home in a quiet neighborhood that devoted their entire first floor and garage to campaign work. Teenage kids sat around with laptops and headsets, making calls to voters and supporters. Older men and women scanned through sheaves of paper to consolidate the data gleaned from the rounds of canvassing while younger folks, like me, hit the streets to knock on doors.

Jim led training sessions in the garage for each new batch of canvassers. Howard, a veteran 10-month campaigner who sported a white “Bernie 2016” shirt and a black peacoat bedecked with blue and white Bernie buttons, told us his story and how far the campaign had come in such a short time. All told, I probably saw fifty different people come and go from that house on that cold and sunny Tuesday, and everyone buzzed with nervous energy at the possibility of Sanders’s first campaign victory after the “virtual tie” in Iowa.

I told the reporters that that was just one house of supporters—a house that had the energy and organization of an official campaign office. Imagine how many other well-organized volunteers are out there, doing the work needed for Sanders to succeed.

We made the eleven o’clock news that night on Rhode Island affiliates of NBC and FOX. They reported that we were shut out in the cold outside of Concord High School, where Sanders would deliver his victory speech after a landslide victory over Hillary Clinton, but I had a feeling that if we waited, they’d probably let us in. After an hour and a half of shivering and wiping our running noses, they did, and there was a bum rush for the doors.

Those of us who waited grinned with satisfaction, eager to get inside not just to see Bernie, but to be out of the frigid night. After passing through security, we entered the packed, brightly lit gymnasium where grandstands of supporters waved blue and white placards that read “A Future to Believe In,” the same slogan that hung on a banner behind the stage. A whole bleacher full of reporters and camera crews and garish lighting stood directly opposite the stage, and I recognized Sanders’s campaign manager while he gave an interview to CNN. I had never been so close to the national media before, and their presence added to the bright energy that streaked through the room. I was so happy to finally get a chance to see Bernie speak, but to be part of such an electrified and inspired crowd made me feel politically empowered for the first time in years.

A large screen hung over the crowd, and we watched live coverage of the election. When CNN called the election in favor of Sanders after a nearly 60-40 split with 70 percent of precincts reporting, the crowd erupted in cheers. And when Bernie came out for his speech, people clapped and stamped and jumped up and down, waving those rally signs in a blue wave of thunderous celebration as he raised his arms in victory and waved to the crowd. Chants broke out: “Ber-NIE! Ber-NIE!”; “We don’t need to Super PACs, Bernie Sanders got our backs!”; and the most popular, “Feel the Bern! Feel the Bern!” Every time he said “huge,” we all yelled “yuuuuuuge!” And during his speech, we took every opportunity to cheer the candidate that had finally found the pulsing vein of progressive, populist, working-class voters who grew tired and frustrated with established politicians that serve special interests and party concerns instead of their electorates. We took every opportunity to feel the energy, the Bern, that jolted through the crowd, and we felt like we were part of the movement, part of a potential revolution.

Cusp millennials feel the Bern too

I’m 29, a cusp millennial, and in my 11 years of voting and my fifteen or so years of political awareness, I had never felt anything as empowering as this rally. I had never been part of a presidential campaign before—I had mostly supported and worked for Abel, who once ran for Congress and now serves as the town council president in South Kingstown, RI. I always read the news and pried my way through different analyses and opinions to learn the truth as well as I could so that I could vote accordingly. I even developed my tendency toward progressive politics before I was old enough to vote because I grew up with George W. Bush as president for nearly all of my adolescence. And when I became old enough to vote, I relished the opportunity to vote against him.

It felt real good to cast that first vote. It felt real good to cast the second for Barack Obama when he took the presidency. But that soon became a problem for me, as I didn’t see the ethical merit in voting for a Democratic Party candidate just so a Republican Party candidate wouldn’t be elected as president. It felt like negative, dark energy—a vote cast merely to prevent the opposition from victory, not a vote cast to ensure the victory of the candidate I truly believe in.

Of course, I voted for John Kerry and Obama in 2004 and 2008, respectively, but once I discovered that not only did those politicians serve their party’s interests (influenced by donors) instead of their voters, but that they also continued many controversial policies borne from the Bush administration (i.e. drone warfare and other military actions and policies) and abdicated their leftward promises for centrist policies, I became politically apathetic. I began to vote for third-party presidential candidates such as Jill Stein, the Green Party candidate in 2012, because instead of voting against the opposition, I intentionally voted for politicians who actually represented the kind of governance and policies that I hoped to see. It was also my act of protest against the two-party system.

During all of this time, I followed Senator Bernie Sanders. After studying his voting record—a successful civil rights progressive who is not, and never was, beholden to special interests—and after watching many of his speeches on the Senate floor, I began to believe that he was the only Washington politician that I can actually trust. Unlike most in Congress, Sanders was honest and had integrity. Senator Elizabeth Warren soon joined Sanders in my trust when she joined Congress. But I also understood that he, and Warren, were lone progressives in Congress and that most of their colleagues did not support the progressive legislation that they put forth, at least not publicly. I knew that Congress was so gridlocked along party lines that even the most useful and necessary legislation, such as the federal budget, either faced dismissal or indefinite delay and argument.

But I knew that Sanders and Warren were still in there, fighting the good fight and raising awareness to dire issues such as the reality and danger of climate change, the disenfranchisement that voters face from unethical campaign spending, the economic perils of banks that are “too big to fail,” the potentially lifelong burden of massive student debt, and the necessity of universal health care. I took heart in the fact that somebody was doing something, even if futile, about the most important issues that we face as a nation.

But after years of Congressional gridlock and stall, I became more and more apathetic, and soon I began to stop following any politicians, even Bernie.

Bernie can win, and should

It wasn’t until Sanders announced his candidacy for president that I started paying attention again. I didn’t actually contribute in any way, but I started talking to friends more and more about the election in 2016. Once Sanders gained traction and picked up in the polls, those conversations became more and more hopeful and serious about the idea of a Sanders presidency—one that represented the people, not the party and its donors. Soon, my parents and my friends’ parents, all middle-aged, started asking me about Sanders, even if they didn’t believe he could win or didn’t necessarily support his progressive politics. And once the Democratic leadership attempted to permanently cut off Sanders’s campaign from their voter information files (data which became useful and absolutely necessary to me and others as canvassers), I knew that I wanted to get involved again, and my arguments for Sanders grew more passionate and detailed.

I told them what I knew about his voting record and about the progressive policies he supports. I told them about his history as a civil rights activist. I told them how I thought he was a candidate of integrity that refused to play the games that Washington politicians play—that he chose to serve his constituents first. Most often, these arguments for Sanders were met with dismissal, their counter-argument being that Sanders couldn’t get elected, even though he represents the kind of progress that many voters want to see in government, including voters from my parents’ generation. They argued that he was “unelectable” as a septuagenarian Jewish guy from Brooklyn who is a self-proclaimed democratic socialist. They argued, almost always, that we should just support Hillary Clinton because we can’t let the Republicans get the presidency, especially not with Donald Trump as the GOP front-runner.

I chafed at those ideas, and I told them that we, as an electorate, have been faced with a pair of bad choices in every presidential election in recent history, and that we’ve often chosen the candidate that is the “lesser of two evils.” I told them that that, to me, is a defeatist viewpoint that surrenders all individual political power, and that to do so feeds the prevalence of negative campaigns and stokes the idea that we should simply vote against the opposition, which is essentially a pessimistic position to take. And I told them that, because of Sanders’s candidacy, we now have a more positive, optimistic choice for a Democratic candidate for president. I told them that Clinton’s policies are an echo of her husband’s, whose economic policies have often exploited people of color across the world and whose support of the “three strikes” rule led to the mass incarceration of black men in America, and her tendency toward favoring militaristic intervention abroad is simply not a pragmatic position to take in a time where we are faced with massive unrest in the Middle East, especially with a fatigued American military that has been at war for nearly fifteen years. I told them that Clinton often adjusts her politics to suit the political climate and times, especially on progressive issues such as gay marriage, whereas Sanders has been fighting for the same progressive policies for decades. I even told them that he once marched with Dr. Martin Luther King, even if that fact is purely symbolic of Sanders’s commitment to civil rights.

However, it also occurred to me that we of the Sanders campaign, unlike any other campaign in recent history, are actively proving that through an internet-supported grassroots campaign fueled by small individual donations, his candidacy, and by virtue his movement, our movement, can prove that a healthy democracy is possible in this America. Our movement can prove that the established rules of the nomination process serve the major parties and their wealthy donors, not everyday voters. Our movement can prove that the process of giving power to appointed superdelegates–those unelected party officials and politicians who have preemptively pledged their votes to nominate Clinton–diminishes the importance and value of a single vote, which is a value that is constantly and hypocritically emphasized by establishment politicians. Our movement, through sheer numbers, can prove at last that we can take control of our government and pressure our government to serve the people first. And if our movement fails, we will at least have tried—because why not try to guarantee a better future than any other candidate or campaign can offer?

If Sanders maintains the momentum and energy that his campaign sparked in New Hampshire, the energy that Abel and I contributed to and felt a part of, then Sanders can win. Clinton represents a centrist status quo, one that implies that to fight for progressive ideals is pie-in-the-sky and not worth fighting for, while Sanders represents a dynamic change in government to serve the people first. The newest voting bloc—young voters like myself—is likely to side with Sanders, and, in New Hampshire, he took every demographic except for older wealthy people. Voters age 18-24, a demographic that is gaining power and will become the future leaders of our country, supported Sanders over Clinton nearly 9 to 1. Those erstwhile Clinton supporters of all demographics are beginning to see the error in Clinton’s ways and are beginning to trickle over to Sanders’s side.

After Bernie’s electrifying speech in which he said the word “we” more than any other word—he always termed it “our candidacy,” an incredibly empowering piece of oratory—Abel and I weaved our way out of the packed gymnasium. I ran into a Sanders field organizer that I met in Hudson, a young man from Kansas who has traveled all over the country working to get Sanders elected, and we high-fived and hugged, ecstatic at the win. I didn’t even get his name, but I got his energy, a positive energy that is contagious. We wished each other good luck and said that we hoped to cross paths again on the campaign trail—a trail that I hope to follow, as a volunteer for Sanders, to victory. And as Abel and I walked out into the cold quiet New Hampshire night, we could hear the people at Concord High School chanting, “This is what democracy looks like!”

Christopher Dollard is a Bernie Sanders campaign volunteer who holds an MFA in Creative Writing from Syracuse University. He writes poetry and nonfiction. For volunteer opportunities, you can contact him at cjdollard@gmail.com.


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