Literal Segregation


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“Segregation” is the separation of things into groups. Segregation was once a big problem in society. Africans and African-Americans were segregated, barred from going certain places. They weren’t allowed to drink from certain fountains, use certain bathrooms, all because of the color of their skin.

Now, let’s fast-forward to 2015. America now has a more diverse culture and races, and theoretically people are more tolerant and understanding. Yet African-Americans are still being segregated, just in more subtle ways.

When browsing the library or bookstore, you will come across a section labeled “African-American”. Why are books by African-Americans put in their own section? What if I were to write a New York Times bestseller fiction; my book would be read and loved by millions of people. Because I am black, would my book go in the “regular” fiction section of the local bookstore?

The answer is probably not. Because I am African-American, the book would be classified as “African-American” fiction. Isn’t that a form of segregation, setting me aside in my own group, even in the bookstore? What makes my book different from any other book? Why are we considered “black” authors? How about just calling us “authors”? White authors aren’t considered “white authors”—they’re just “authors”.

I have never read a Stephen King book that I would consider “Caucasian” fiction. In almost everything we do, we are put into a class: “urban artist”, “black actor”, “black athlete”, “black history month”. These classifications are worthless when it comes to any other race but African Americans. It’s a peachy-clean way to separate one race of people from others. For me, segregation is apparent in habits like this.

Songs of the Spanish Civil War: An Audio Documentary


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Dr. Peter Glazer
Dr. Peter Glazer

This year is the 80th anniversary of the beginning of the Spanish Civil War, a conflict remembered in mythic terms by many on the Left. Called the “Good Fight”, it was the opportunity that the West failed to take to defeat Fascism in its tracks, leading to the vicious Second World War.

One element of the war remembered fondly by both members of the International Brigades and their comrades is the music. During this period, artists like Paul Robeson, Pete Seeger, Ernst Busch, and others recorded and performed songs in solidarity with the Second Republic. I recently had the opportunity to interview Dr. Peter Glazer. He is a Professor of the University of California Berkley and has done a great deal of scholarship on this topic. His father performed on the original recordings featuring Pete Seeger and the Almanac Singers created by Moses Asch and he has written a musical using these songs titled Heart of Spain and the book Radical Nostalgia: Spanish Civil War Commemoration in America.

There are two points worthy of discussion. First, one can find in these songs a type of radical lineage that has continued throughout the generations. These recordings were some of Pete Seeger’s earlier recordings and this chapter was particularly targeted by the McCarthyite witch hunts during the Cold War as an instance of subversion. The next generation, beginning with first the Beats and then Bob Dylan, embraced this heritage of radical politics in art. This continued on through the rise of punk rock and rap/hip-hop music. When one listens to Tupac Shakur, Biggie Smalls, or Jedi Mind Tricks, in the background can be heard strains of Paul Robeson’s Die Moorsoldaten (The Peat Bog Soldiers). In between the lines of the lyrics of The Clash, it is possible to discern the socialist thrust of Pete Seeger singing Viva La Quince Brigada. This is a vital part of Left wing history and culture worthy of embrace.

Second, Dr. Glazer’s notion of “radical nostalgia” is one to be valued. Nostalgia today is being utilized to invoke reactionary notions. Yet there is a progressive thrust to nostalgia about the Spanish Civil War. This can be extended further in the timeline and utilized to counter the reaction. The late Howard Zinn understood this with his People’s History project, creating an honorable lineage that remembered the Left regardless of ideological constraint. When people talk about the “good old days” of the 1950’s, instead of replying with a negative about how it was the final decade of Jim Crow segregation, we should instead speak with pride about how a generation of men and women stood up against the onslaught of McCarthyism and refused to repudiate their anti-racist ideals despite the cowardice of a select few informers that named names. We must reclaim the past for the Left and honor it despite whatever flaws there may have been in the Communist movement. Only then will be be able to forge a brighter future.

This year will see a series of commemorative events throughout the country. The Berkley campus in particular will see events including an October staging of Dr. Glazer’s play Heart of Spain. For more information about events in Berkley, visit Dr. Glazer’s department website. The other source of information remains the always-helpful website of the Abraham Lincoln Brigade Archives.

This program is approximately one hour and is available for download in a variety of formats at https://archive.org/details/SongsOfTheSpanishCivilWar. It is available for free and all permissions are granted to non-profit and educational organizations to use and broadcast.

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Transgender oral history project in RI


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2000px-Transgender_Pride_flag.svgEarlier this year, Frank V. Toti, Jr. previewed his play TRANS*, based on the oral histories taken from trans* people by Steven Pennell at the Paff Auditorium at the URI Downtown Campus. That performance, featuring Pennell, Cynthia Glinick and Cody Suzuki was a fantastic showcase of some of what this community faces on a regular basis.

See a work-in-progress performance of ‘Trans’ at URI Providence

Now Pennell has put out an appeal to the community looking for more oral histories.

The plan is to gather more interviews from people in the local Trans Community. The stories shared with me will be audio recorded. The information can be open or kept anonymous (if the individual wishes it to be), they will be transcribed and become an available resource for education and understanding. I will then create a performance work…to share some of these stores at the URI Providence Campus where I curate exhibits and create performances on topics of diversity social justice. It is my hope to have members of the Trans community present the stories in performance, and potentially to tour the play into the community to increase awareness and understanding.

This is the tenth such project that the author has conducted over the past two decades, including work with survivors of the Nazi holocaust and the wider LGBTQQI community. Those who are interested in participating can reach Pennell at uri.artsandculture@gmail.com.

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Saxophonist Manny Pombo settles suit, may play without interference


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Manuel Pombo
Manuel Pombo

The City of Providence can no longer stop musician Manuel Pombo from performing or soliciting donations on city streets as part of a settlement reached today in a First Amendment lawsuit brought by the American Civil Liberties Union of Rhode Island.

See: ACLU sues Providence for violating street musician’s free speech rights

The ACLU of Rhode Island filed a federal lawsuit in July on behalf of Pombo, a 62-year-old saxophonist, who had been arrested once, and threatened with arrest on numerous other occasions, while playing his saxophone on sidewalks and street corners in Providence. His “permission to perform” license issued by the city also prohibited Pombo from soliciting donations for his performances, and it allowed him to perform solely at the unbridled discretion of police officers. The ACLU argued this violated Pombo’s free speech and due process rights.

As a result of today’s settlement, filed in U.S. District Court, the City of Providence can no longer order Pombo to stop performing on public property or require him to obtain a permit to perform on public property absent violation of any other valid ordinances. The settlement agreement further stipulates that “because soliciting donations is protected speech under the First Amendment,” the City cannot stop Pombo from soliciting or accepting donations for his performances. The City also agreed to pay compensatory damages.

The lawsuit was filed by ACLU of RI volunteer attorneys Shannah Kurland and John W. Dineen.

Kurland said today: “We appreciate that the City was able to work with us to acknowledge Mr. Pombo’s right to make music in public spaces. Let’s hope that going forward municipal government will respect the Constitution without people having to sue our own city.”

Attorney Dineen added: “Ben Franklin, who was a busker in his early days, will be glad to see that the First Amendment still has some life in it, although it takes a street saxophonist and the ACLU to keep it going.”

This is the third lawsuit in five years that the ACLU of Rhode Island has filed against the City of Providence for interfering with the exercise of free speech rights on City public property. Two years ago, a federal judge agreed with the ACLU that Providence police violated the free speech rights of a local resident when she was barred from peacefully leafleting on a public sidewalk in front of a building where then-Mayor David Cicilline was speaking. In 2014, the ACLU sued the Providence Police Department for violating the free speech rights of protesters at a fundraiser in Roger Williams Park for then-Gubernatorial candidate Gina Raimondo. That case is ongoing.

A copy of the settlement is available here: http://riaclu.org/images/uploads/Pombo_Settlement.pdf

Other documents related to the case are available here: http://riaclu.org/court-cases/case-details/pombo-v.-city-of-providence

[From a press release]

Movie Review: CONCUSSION


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Concussion-movie-750x400While the rest of the planet has been going absolutely berserk over a galaxy far, far away, back on earth the new Will Smith film CONCUSSION (dir. Peter Landesman, 2015) has arrived with little fanfare and turned out to be as good an anti-capitalist/borderline-socialist film that Americans will find this side of the Cuban embargo. It is certainly not a perfect film, but I think it was a well-done effort.

This anti-capitalism can be attributed to the involvement of producer Ridley Scott, the man who brought us BLADE RUNNER, PROMETHEUS, THELMA AND LOUISE, and many other films. Scott is by no means a doctrinaire Bolshevik but, always near the surface in his films, there is a quasi-Marxist element that makes his pictures unique. ALIEN is a terrifying film in part because of the monster but also because the corporation financing the entire outer space operation has set it up that way. The director’s cut of KINGDOM OF HEAVEN, a marvelous film that needs to be rediscovered immediately, is a retelling on the Saladin’s campaign to retake Jerusalem that shows a corrupt and banal Christian church as a pathetic arm of the medieval military-industrial complex. Almost every Ridley Scott film, even a bad one, has this populist version of a Marxist class war angle on the topic he is dealing with.

And so we come to CONCUSSION, a retelling of the plight of Dr. Bennet Omalu (Smith), the mild-mannered Pittsburgh coroner, a man who had no interest or grasp of what gridiron football is, that discovered the frequent blows to the head linemen take regularly when playing were resulting in long term debilitating illnesses. Beginning with a typical autopsy of Steelers player Mike Webster (David Morse), Omalu found an alarming pattern of brain damage that resulted in dementia-like symptoms several years after retirement. After publishing his findings in a neurological medical journal, Omalu found himself being scuttled by an all-powerful NFL that not only did not want to hear about it but were willing to go to any lengths to deny and denounce not just the research but the doctors, resorting to intimidation and taking advantage of connections within law enforcement.

Prior to viewing the film, I had watched the excellent PBS Frontline documentary LEAGUE OF DENIAL and, after screening the Scott film, read the original GQ magazine article that inspired this screenplay. Both pieces of journalism are excellent works and spare no blows for the NFL and the ridiculous Commissioner Roger Goodell who hemmed, hawed, covered-up, and absconded responsibility. Yet neither works were able to go the extra mile and adopt an anti-corporate spectrum that shows their behavior as symptomatic of capitalism. But here in CONCUSSION we have an anti-capitalist vision whose tone can be equated with the Victorian agitation against sweatshops and child labor, a tone to be found in Marx, Engels, and Dickens.

As said previously, the film is flawed. Will Smith’s portrayal is imperfect and the romance subplot is a tad annoying. There is an under-emphasis on the role of Goodell, a man who has overseen more scandals than imaginable. But even if the film clings to Classical Hollywood cinema motifs, perhaps it is possible to see the picture as a tribute to Frank Capra’s work. In this sense, we have a fantastic illustration of the way capital creates health hazards, well worth your time.

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LGBTQ community needs to ask, “Who else will be there?”


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A few months ago, Governor Gina Raimondo hosted a meeting for members of the “LGBTQ community” at which no People of Color were present, because no People of Color were invited. Some attendees later reflected on their discomfort sitting in that meeting which was either intentionally or unintentionally (depending on your level of cynicism) racially-exclusive.

Some amount of dialogue emerged from this experience. It was wisely suggested, and I’ll paraphrase, that, “When LGBTQ people are invited to events, we need to start asking ‘Who else will be there?’” (Thank you, Jenn Steinfeld)

Still, in the last several months, organizations within the community continue to plan event after event with no POC participation and this is an trend in mainstream LGBTQ community events and organizations throughout the country.

In her book White Women, Race Matters: The Social Construction of Whiteness, author Ruth Frankenberg sought to examine this issue within the feminist community by posing the question, “What are the social processes through which white women are created as social actors primed to reproduce racism within the feminist movement?”

What if we rework that question to address the same issue in the LGBTQ community?

What are the social processes through which white members of the LGBTQ community are created as social actors primed to reproduce racism within the LGBTQ movement?

A major social process through which the LGBTQ community interacts is performance events such as musical events, comedy reviews, drag shows, annual festivals, etc. Surely there will be instances where it is impossible to incorporate an accurate cross-section of the community.

Sometimes interest is low and organizers have to book whatever performers they can get. Sometimes the number of performers is so limited that the ideal racial representation is not possible. These things are understandable. But when we see organizers of large-scale, mainstream events continue racial exclusivity year after year, we, as writer Aaron Talley put it, “continually swallow the complexities of being black and queer in this country into their narratives of restrictively safe whiteness.”

I am often reminded of the words of long-time Rhode Island Pride President Rodney Davis, “As we look around, noticing all the people who are with us, we must also ask ourselves, ‘Who is missing?'”

We are living in a time when racial awareness and social consciousness have been elevated to levels we haven’t seen in a generation. Let’s not wait until damage is done and people are left out to ask ourselves, “Who is missing?” Instead, let’s remind ourselves and each other to start asking “Who else will be there?” and let that inform our decisions as to what events we attend.

Invisible tells the stories of male sex workers in Providence


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Invisible film 01Invisible, directed by Dio Traverso and produced by Grauman Films, LLC, tells the individual stories of male hustlers in Providence, Rhode Island and the efforts of one man and former sex worker, Richard Holcomb, to get services for the neglected population of men who engage in this type of work. The film explores issues including sexuality since many of these men identify as straight. In addition, the documentary explores the intersection of drug use and sex work.

The award winning film is now available for rent and purchase online.

Invisible has won the 2014 Grand Prize at the FLICKERS Rhode Island International Film Festival. It has also been screened at the aGLIFF, the Austin Gay and Lesbian International Film Festival. Most recently, Invisible has been screened at a gay and lesbian film festival in Berlin, Germany.

Since filming has ended and in large measure due to the production of Invisible, Rich Holcomb has been able to open one of the first-ever drop in centers for male sex workers. Called Project Weber, this center continues to serve the local community and provide much-needed services to these men.

People can rent for $6.99 or buy for $29.99 here.

Learn more about the film here.

[This post is partially created from a press release. RI Future ran a review of the film by Bella Robinson here.]

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Invisible film 02

The lessons of TAXI DRIVER and THE SEARCHERS


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The last few years have seen a great deal of racial animus and language, premised on criticism of the Obama presidency, that has been directed at all African people in America. I have found that a lot of this can be traced back to a type of angst that is informed by a better understanding of Martin Scorsese’s film TAXI DRIVER and the film that inspired it, John Ford’s THE SEARCHERS.

Beginning with Francis Ford Coppola, the generation of Scorsese, which included Lucas, Spielberg, Milius, De Palma, Walter Murch, and later Kathleen Kennedy, brought to Hollywood their film school education and began a project which arguably continues to this day. Inspired by the Popular Front era films of John Ford, Howard Hawks, and other directors of the period, they set about making big-budget homages to those films from the 1930’s-1950’s, a period they saw as Hollywood’s Golden Age. STAR WARS was essentially a remake of serials featuring Superman, Buck Rogers, and Flash Gordon. ET was a live action Walt Disney film. THE GODFATHER was a three hour James Cagney gangster film combined with Sir Lawrence Olivier’s wartime Shakespeare tragedies. APOCALYPSE NOW was a World War II Pacific theater of combat film gone to hell. Milus’s other major screenplay, CONAN THE BARBARIAN, was a Robert E. Howard pulp magazine and combined with the Johnny Weissmuller TARZAN pictures. Murch’s forgotten RETURN TO OZ was a remake of the Judy Garland classic. And De Palma’s SCARFACE was a remake of the Howard Hawks picture, with the prohibition of cocaine replacing alcohol and Miami standing in for Chicago. Even Spielberg’s ‘serious’ films, such as SCHINDLER’S LIST or SAVING PRIVATE RYAN, are fundamentally indebted to Classical Hollywood films. The cinematography of SCHINDLER is based on the deep focus work of Gregg Toland in CITIZEN KANE, who also worked on many John Ford films that these film makers quote liberally, most notably THE SEARCHERS. PRIVATE RYAN, for all the blood and gore, is a Frank Capra film, complete with a happy ending that either leaves one weeping or retching. Scorsese, who came from NYU as opposed to USC or UCLA, has always injected tributes to European films in his work that the others have not, but a good deal of his work still owes a debt to Classical Hollywood Cinema.

In better grasping these two films, perhaps the dialogue we have with and about Africans in America and their lives can be advanced in a fashion that includes a better understanding of how film informs it.

Spoiler-free STAR WARS review


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J.J. Abrams has come into his own as a film maker here, creating a film much better than both SUPER 8 and STAR TREK. It is pretty clear he sat down for a few months, broke down the STAR WARS movies into little bits, saved the juicy kernels, and threw out the chaff. He has reverse engineered and rebuilt a film series that needed it badly. Three and a half decades after EMPIRE STRIKES BACK, audiences finally get a sequel that is a worthy successor to what the late Irvin Kershner created in 1980, one of the best science fiction adventure films of that decade. A large amount of credit for this achievement lies with screenwriter Lawrence Kasdan, the scribe of EMPIRE, RETURN OF THE JEDI, and RAIDERS OF THE LOST ARK, he and Abrams have developed a tight, powerful story that keeps you glued to your seat. The special effects are brilliant, the camera work is tight, and the sets are magnificent.

The other part of why this is such a good movie is because George Lucas is not involved. If we are frank and brutally honest, the fact is that the man has some good story ideas but never was a good screenwriter. Indeed, Harrison Ford, who really owns this film, famously once told Lucas “you can write this sh*t but you can’t say it.” What happened with Lucas is actually a pretty instructional parable of ego gone berserk. When he made the original film, he was on a tight leash and had producers saying “no, George, we can’t do that” or “that is a ridiculous idea, George, get back to work.” This happened again on EMPIRE STRIKES BACK because Irvin Kershner, who was an old Hollywood pro, was able to have a respectful relationship with producer Lucas.

But after that, things really went south. Lucas became one of the most powerful people in the Hollywood Hills and no one could tell him he was wrong. THE RETURN OF THE JEDI was originally a massively different movie than what ended up on screen. Han Solo was supposed to die in the first act, Luke Skywalker and Princess Leia were not siblings, and the major action scenes were set on the Wookie home planet. The movie ended with the Emperor alive, Lando Calrissian dead, and Luke and Leia parting ways to create a new Jedi order and Republic, respectively. But then Lucas, who could never be wrong, insisted on these absurd rewrites that would conclude the series but also ruin the movie.

By the time Lucas got to the prequels, all hell broke loose. He hired a bunch of yes-men who would grant his every ridiculous wish and tell him he was a genius. “Sure George, a Jamaican Donald Duck is brilliant!” “Sure George, let’s turn Anakin Skywalker into a drop-out from Beverly Hills 90210, great idea!” “Sure George, why not turn the final battle between Obi-Wan Kenobi and Darth Vader into a Sega Genesis game, you are America’s Shakespeare!” But the sad fact is no one ever told him something that was right in front of his nose: you never turn a bit part Alec Guiness took for the money into the main character of his own movie series! For all his posturing nonsense about great narrative arcs from Joseph Campbell and banal analogies about the fall of the Roman Empire, Lucas never was able to create a protagonist in those movies who was actually likable. It is one thing to speculate about the life of Anakin Skywalker before he became Darth Vader, it is another thing to spend millions of dollars and close to ten years making three absolute clunkers that have as much appeal as an ingrown toenail.

All that is gone here, in fact word has it that Lucas feels burned because they threw out his original story and started from scratch. Instead of Ewoks or Gungans or Natalie Portman impersonating a bologna sandwich, we have the original cast in a genuinely exciting story that leaves you wanting more. Last month I wrote how THE PEANUTS MOVIE was a love letter to fans of that original work. This movie is more than that, it is the crazy make-up loving that every STAR WARS fan needs and the sequel we deserved.

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Why I am making a film about ISLAM IN RHODE ISLAND


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On almost a daily basis now, our airwaves are absolutely inundated with nonsensical Orientalist prejudice. It is worthwhile note that, while the vitriol is aimed at Muslims and the Islamic faith, we sadly see the prejudice also impact non-Muslims. For example, in September 2001, within mere days of the attacks in New York and Washington, Providence Police arrested a man sitting on a train wearing a turban, failing to recognize that the gentlemen was a Sikh! In this sense, Islamaphobia is an improper term because it fails to account for this type of prejudice. I prefer the term used by the late Dr. Edward Said, Orientalism, because it describes a type of bigotry informed by colonialist misrepresentations of huge sections of Asia and Africa that were once called ‘the Orient’ by so-called specialists whose pedigree included service to the European colonial mission.

In this sense, I have chosen as the topic of my next film a study of the Islamic faith in the Ocean State titled ISLAM IN RHODE ISLAND. Featuring local figures such as Imam Farid Ansari and his wife Na’ima, Drs. Richard and Carolyn Fluehr-Lobban, and RIFuture’s own Steve Ahlquist, my goal is to discuss and heighten awareness of a rich and varied history that dates back to the colonial era.

Some of these points will include:

  • The role of slavery in bringing Islam to America
  • Newport’s role in the so-called Barbary Wars, the first time the United States dealt with Islam as a political and military force
  • How the Nation of Islam and the teachings of Malcolm X impacted the civil rights struggle of the 1950’s and 1960’s in Rhode Island, with a particular discussion of the problematic media narrative regarding the later years of the group’s founder, the Honorable Elijah Muhammad
  • A dissection of the socio-economic demographics of the community and how migration from Africa and Asia since the 1960’s has impacted it
  • Where the community is going in the light of 9/11, the War on Terror, and our continued foreign policies in Muslim-majority states

Right now the project is in the fundraising stage. It is my hope this holiday season to solicit donations to establish a preliminary budget before applying for funding in the new year. I know this holiday season is tight already, but if folks are interested in supporting this project, please click the Patreon button below to support the project. Unfortunately this is not a tax-deductible donation but any help would be greatly appreciated.

For more information about the film, visit the website here or the FaceBook page here.

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Local artists shine at Gallery EOSS


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Saturday, December 5, 2015 was the opening reception for the Gallery EOSS Holiday Show. Featuring work by 24 local artists, the event took place in Olneyville at 91 Hartford Ave, Suite 105. The artistic offerings included pottery, photography, painting, and screen prints, among other mediums. The show will run until January 16 with hours on Thursday to Saturday, 2-6 pm or by appointment, and is curated by Mark Goodkin. Interested parties can contact via telephone at (718)501-4155 or visit their website here.

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TRUMBO Triumphs


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Bryan CranstonTRUMBO (dir. Jay Roach, 2015) is a love letter to Left progressives, an intellectual and spiritual uplift that reaches out with tenderness to writers, activists, and film lovers for an exploration of one of the most awful moments of American domestic governance in the past century. Despite dealing with the McCarthy Red Scare era and the Cold War, it has within it lessons about loving one’s neighbor despite differences that are tremendously vital, particularly when one recognizes the shift from a fear of Communism to Islamism and how the recent vitriol about Syrian refugees mirrors the nonsensical paranoia about Reds under the bed six decades ago. Jim Langevin and Elaine Morgan might learn a thing or two from this movie.

CLICK HERE FOR SHOWTIMES AND TICKETS AT THE CABLE CAR!

The film spans from about 1947 to 1960 and addresses the period when Dalton Trumbo (played by Bryan Cranston in an Oscar-worthy role) and nine of his colleagues were placed on the Hollywood Blacklist due to their refusal to cooperate with the House Committee on Un-American Activities (HUAC). First sent to jail and then prevented from working in not just film but almost any industry, the group ended up writing B-grade scripts using pseudonyms and secretive couriers to make a living. He ended up earning two Oscars during this period and was unable to collect them until Kirk Douglas hired him to do rewrites on the troubled SPARTACUS film and listed him in the credits, effectively breaking the embargo.

Disclosing this history is nothing new, all of this is public record. Furthermore, the virtues of the film are not in the narration but the portrayals. Previous to viewing this film, I had seen the 2007 documentary, also titled TRUMBO, and so I had become familiar with the historic personage and biographical details at hand. Cranston is fantastic in this film. He becomes Dalton Trumbo, exhibiting his mannerisms, quirks, and frailties, embodying the tragedy an entire generation of Leftists faced after World War II.

For those who are unclear, a brief summary is in order. From 1935 to 1939 and again from 1941 to 1945, the Communist Party USA engaged in a broad-base, big tent political strategy called the Popular Front. Using rhetoric like ‘Communism is the Americanism of the 20th Century’ and creating propaganda materials that positioned Washington, Lincoln, Lenin, and Stalin in the same revolutionary spectrum, they achieved a degree of popularity among progressive-leaning liberals, especially in the entertainment and publishing industries, that were disenchanted with the shortcomings of the Roosevelt administration when it came to things like African American and women’s rights. Dalton Trumbo, like so many others, joined the CPUSA without any understanding of the brutality of the Stalin regime that would be disclosed by the 1956 Khrushchev Secret Speech and instead, much in the way Bernie Sanders seems to be trying to push the Democrats to the Left, voted for FDR while agitating for a more progressive set of policies. He and so many thousands of people were destroyed by McCarthyism not because they were spies, as some reviewers of this film are now claiming, but because they supported labor, minority, and feminist causes that were set back a decade or more because of the Red Scare. This was a moment where men and women were put in jail for exercising their First Amendment rights regarding a political party and ideology that did advocate peaceful coexistence with the Soviet and Chinese Communist countries but also opposed lynching, segregation, and sexism. And to be abundantly clear, this was not just targeting Communist Party members, the net was so wide it ended up ensnaring a good many liberals and Democrats who were merely caught associating as Fellow Travelers with members of a political party.

Louis C.K. also is worthy of awards here for his supporting role of Arlen Hird. A veteran of the Abraham Lincoln Brigade and chronically-ill writer whose family abandons him due to the stress, he is in many ways Trumbo’s conscience and moral barometer. For example, he is willing to hold Trumbo’s feet to the fire over the fact he says he is a member of the proletarian vanguard party while living on a large estate with horses and a lake. In another sequence, the two have an argument over injecting Marxist themes into their screenwriting that cuts to the core of the moral dilemma writers on the Left have always faced, how to create entertaining material that both serves as agitprop and an income generator in a capitalist system, a conversation I have with my editors to this day. In this character I found a reflection of myself and colleagues at the publications I write for.

To imagine Jeffrey St. Clair, Bob Plain, or myself being sent to jail and then stripped of our ability to write is a haunting, dystopian vision of totalitarianism in a somewhere else, be it Soviet Russia or Nazi Germany, but the reality is that it did happen here, people died because of it, and we have yet to build a monument to victims of this terror. Instead, there are still crazy people in the publishing world who are trying to vindicate McCarthyism! And even when the mainstream press talks about McCarthyism, it is not about how wrong the entire thing was to begin with (which it was) but instead how he went too far in accusing Dwight Eisenhower of being a Commie symp during the Army-McCarthy hearings. With the exception of perhaps Victor Navasky’s 1980 volume Naming Names (a title which itself has some troubled spots), there is very little willingness to say with a robust voice that there was nothing wrong with being a Communist and that the entire episode was a disgrace.

Or perhaps we should say these things in the past tense now as Jay Roach has finally said it out loud.

The film is also an achievement that plays a subtle game with notions of media that can be called post-modern while not venturing too far into the morass like that of Derrida that can be called post-thinking. It uses a variety of film stock textures, camera lens apertures, and sound qualities to bring the story to life through the medium that broadcast it to millions, newsreels in the final days before the proliferation of television and newspapers. This is a film about an awful episode in media history and it is fully aware of this in how it utilizes intertextuality.

I will not say the film is perfect, I think it lost the opportunity for a great comedic sequence by failing to detail the period the writers spent in Mexico boozing and writing. It also fails to deal at all with the fact that the two films that broke the blacklist by listing Trumbo’s name, EXODUS and SPARTACUS, were proto-hasbara propaganda films that had some pretty awful issues with racism and homophobia on reflection. Furthermore, it would have been interesting to include at least a mention of the struggles African Americans like W.E.B. Du Bois or Paul Robeson faced due to their Communist Party affiliations, a moment when McCarthyism truly showed its racist side. Yet in a time when our society is filled with the same kind of paranoia due to alleged foreign infiltration, TRUMBO is the film we need more than ever and to deny such is to deny reality.

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AARON BRIGGS AND THE HMS GASPEE: How white supremacy still reigns in RI


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AARON BRIGGS AND THE HMS GASPEE will be screened on November 24 at 9 pm. All proceeds will benefit the Providence Industrial Workers of the World Office Fund. Tickets are $2. We invite RIFuture readers, contributors, and message board writers to come and engage in an open discussion about these topics. A version of this essay was previously published by CounterPunch!

“Why not make a film about the Gaspee?”

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In 2010, I was out of work with a BA in Film Studies from Rhode Island College and nowhere to go. My mother, one of the primary supporting forces in my life, suggested I produce an independent documentary about the 1772 burning of the HMS Gaspee in Warwick, Rhode Island, an attack on a British ship that is seen by many local residents as the ‘First Blow For Freedom’ in the American Revolution, predating the Boston Tea Party by more than a year and involving gun violence against a British officer, much more bombastic than tossing some beverage mix overboard. However, what I found along the way would prove to be much more than purely educational. In my work trying to better understand the particulars of June 9, 1772, I discovered the way that white supremacy works in New England, what the forces of power will do to maintain control, and how people will sometimes violently react to suggestions that alter their perspectives.

To begin, what exactly happened when the Gaspee was burned?

aaronbriggsOn June 9, 1772, a ship called Hannah, owned by the merchant John Brown, was returning from sea and sailed into Narragansett Bay, the major waterway of Rhode Island. The HMS Gaspee, captained by a man called Dudingston, hailed the boat for inspection, as the vessel might have been carrying untaxed goods and was returning from trade on the Notorious Triangle, as the slavery circuit was called by Dr. Jay Coughtry. But instead, the Hannah gave chase. Brown’s boat, a lighter packet ship, angled in close to the shore in the shallows at Namquid Point, tricking the much-heavier schooner Gaspee to run aground. The Hannah continued on to Providence and alerted John Brown, who led a marauding party later that evening. Returning to the beached ship in the early morning, the raiders opened fire, wounding the captain, and setting the boat ablaze. Beginning in 1965 and celebrated every May into early June, residents in the community near the site of the original attack commemorate the event with a series of parades, fairs, and re-enactments called Gaspee Days.

But things are never so simple, and to understand what really happened, you must understand who John Brown was.

John Brown is a figure whose life and money is intertwined with the very fabric of the State of Rhode Island and Providence Plantations. Since his ancestor Chad Brown was one of the original settlers of Providence, he and his brothers, through their business Brown Brothers Incorporated, created a mercantile empire to make the Rockefellers seem like like amateurs. They ran a successful import/export business across both the Atlantic and Pacific. They built ships and materials necessary for nautical voyages. They funded Samuel Slater, the man who built the first textile mill in America, and therefore jumpstarted the Industrial Revolution. They founded the first bank in the state. But the hinge of the entire Brown fortune was their trade in human beings. As early as 1636 and until well after the foundation of the United States, the Brown family was one of the most active and prosperous families in the slave trade.

From a simplistic mathematical perspective, the Brown family did not put the most human bodies on the shores of Rhode Island, so one can argue that they were not the largest slavers in the state. But from a Marxist perspective, taking into account the basic political economy of their business interactions, they were the most impactful business in not just New England but perhaps in the entire country. They built the ships that were sold to other slavers. They owned metalworks that forged the chains that were used to hold men and women in bondage below deck. In the time of the slave trade, merchants worked in markets operating under up to five different foreign currencies, so instead the day-to-day transactions of the trade were based on a barter system of sugar cane, molasses, and rum. Up and down the East Coast and in the Caribbean, the Browns owned and operated sugar plantations and distilleries, not to mention businesses that built barrels to transport these various sugary extractions. They were not merely involved in the Triangle Trade, they were the Triangle Trade. On the night of the Gaspee attack, an African/Native American teen named Aaron Briggs was brought to help aid in the raid. Later, Briggs would go on to try and testify against his master so to gain manumission, something that was prevented by an active campaign of silence by colonists who were opposed to the British. For such a dire infraction, it can be said Briggs did receive blows, but they certainly were not for freedom.

This heritage proves to be quite problematic in New England, a region that likes to pretend it was on the right side of history because it provided Union soldiers to fight the Civil War. But this is far from the reality. People in Rhode Island have no qualms about maintaining a status quo where black and brown people live in ghettoes while millionaires go yachting in Newport. For a state that prides itself on history, people are apt to forget the Boston bussing riots, where Louise Day Hicks threatened to assassinate Sen. Edward Kennedy for supporting desegregation. Racism is something that happened in the South a long time ago and is not a problem here because this state is solid blue Democrat and gave its electoral college votes to Barack Obama both times.

In the case of Brown University, endowed with John Brown’s fortune and built using slave labor, the administration has been historically reticent. For centuries, literally, the topic was a taboo that was not talked about. In 2000, Drs. Carolyn and Richard Fluehr-Lobban of the Rhode Island College Anthropology Department, along with colleagues from the Rhode Island Black Heritage Society, recognized the moment had come when they might force this discussion into the open. The John Brown House, previously a private museum, had come into financial arrears and needed to be absorbed by the Rhode Island Historical Society, meaning it was now being funded by tax payers who had the right to insist that the building tours be modified to include mention of slavery. This led to an 18 month dispute, culminating in August 2002 with the unveiling of a plaque from Black Heritage that said the words ‘slave trader’. In 2003, Brown President Ruth Simmons, granddaughter of a slave herself, appointed a Steering Committee that later issued a report with suggestions for future scholarship and memorial.

However, Brown is quite territorial and wishes to maintain absolute control of the narrative. The head of the Center for the Study of Slavery and Justice, Prof. Barrymore Bogues, has accused me of unprofessional conduct for interviewing the Fluehr-Lobbans and other figures who forced the discussion to begin while not including him. The people in charge of the Gaspee Days celebrations have vandalized my posters advertising the film (though I must admit that a select few members, such as Latina educator Marta Martinez, bookseller Karen Calkins of Twice Told Tales, and Jeff St. Germain, owner of Little Falls Cafe and father with his husband Matt of an adopted African American child, have been supportive). Last year, with the assistance of the State of Rhode Island’s video production unit Capitol TV, traditionally used for the broadcasting of sessions from the State House, the Gaspee Days Committee produced its own documentary that white-washes the unsavory aspects of this story and glorifies men who traded in human flesh as heroes. This is the definition of racism in New England, not a glaring image like a burning cross but a conspiracy of silence and ignorance.

At this point, I have no delusions of grandeur about making it big with my documentary. But I remain forceful in fostering the discussion through screenings and other promotions. Why? In cities like Ferguson or Baltimore, the recent protests occurred because the reality is that community celebrations and heritage festivals did not make a place for historical persons of color. That cultural apartheid is dangerous.

The Pawtuxet area has evolved in a way where black and brown children are now moving into the area thanks to the suburbanization of a growing black middle class. Unless we create a narrative that not just has space for a few token blacks but instead celebrates their contributions from the beginning, we will have a tragedy on our hands very quickly. Gaspee Days began this year on April 3 and there is no discussion of Aaron Briggs. The children of color continue to expand in population and grow in age.

Like a pressure cooker, one can feel the white supremacy at work.

Local comedian Rui Montilla keeps it real


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ruiIn August 2005, Rui Montilla was my room mate at my dorm at Rhode Island College, where we learned a lot about each other by just sitting around talking and joking. One of the things that helped radicalize my politics and better understand how racism works in America was sitting around joking with him about what it was like to have a Latin American and Portuguese grandmother.

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A newlywed and now employed at a local institute of higher education, he brings a unique perspective to a field that has a long and productive history in the state. We sat down and talked about how he feels about performing, the dynamics of being on stage, and developments in the comedy scene created by current events that might impact the future development of comedy in a way social upheaval during the Vietnam War era shaped the careers of Richard Pryor, George Carlin, and the original cast of Saturday Night Live.

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New low-power FM community radio station coming to Providence


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2015-11-12 Community Radio 02Starting next Summer, if all goes as planned, Providence will be home to a new low-power FM community radio station. APB Radio, 101.1 FM is a collaboration between AS220, Brown Student and Community Radio (BSR) and Providence Community Radio (PCR), all nonprofits. The three groups partnered to strengthen their application with the FCC, beating out competitors for what may well be the very last low-power FM radio station license in this area.

Airtime will be split three ways on the new station, with AS220 taking 50 percent of the airtime, PCR programming at least 10 hours a week and BSR the rest. The schedule is staggered and complex to avoid any one group being consigned to the midnight to morning slot, and will probably change going forward.

2015-11-12 Community Radio 04The groups will collaborate on the construction and fundraising phase of the project. Total projected cost is estimated at $25,000. The plan is to mount their antennae on the PBS television tower located in the Cranston St Industrial Park in South Providence. The station will run at about 100 watts and reach a three and a half mile radius.

APB Radio will be advertiser free, supported through underwriters, grants and other means. Almost all content will be developed by the community, and of course it will be parallel streamed on the Internet.

“Providence can communicate with itself in real time,” enthused PCR’s Wesli Dymoke.

Local poet, activist and performer Jared Paul was on hand to give a flavor of what community driven radio might be like.  Reza Clifton and José Ramirez from the BSR show Sonic Watermelons interviewed Paul live as a live demo of Sonic Watermelons, a show they currently do on BSR which would move to APB radio when the station begins broadcasting.

“I’m excited that the radical community in Providence will get to have a crazy amount of shows on the radio, in a central location,” said Paul during the interview.

Questions from the audience concerned foreign language shows. Right now there are more than 29 non-English languages spoken in Rhode Island said a presenter, and commercial radio serves maybe five of them. 101.1 may be able to cover some of that gap.

Another question concerned BMI and ASCAP, music licensing groups that AS220 is currently boycotting. Will that boycott extend to 101.1?

“No, it will not extend to 101.1. BMI/ASCAP do not collect radio licensing fees, was the answer.

In the immediate future the station needs money, fundraising, organizing and marketing. An Indiegogo fundraising campaign is planned for January, and the groups will need help putting together a video for that campaign.

All in all, this is an exciting opportunity for Providence, said Dymoke of PCR, but, “if we fumble it, we don’t get another chance.”

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Why you should see THE PEANUTS MOVIE


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PEANUTSThe new animated film of THE PEANUTS MOVIE (dir. Steve Martino, 2015) is a true gem. A loving tribute to the late Charles Schultz, it succeeds where so many other attempts to revive classic animated characters have failed and delivers in a way that is satisfying to both children and adults.

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This year is the 50th anniversary of the broadcast of the dearly beloved A Charlie Brown Christmas, the classic animated gem that was decades ahead of its time when it took on the crass consumer blasphemy of Christ’s birth with the story of a little boy looking for the perfect holiday tree and a cool jazz soundtrack that still strikes the right notes. Every frame of this new film is a loving homage to that special and the multiple other Charlie Brown pictures that followed. As irony would have it, the picture was preceded by a trailer for another wretched live action-CGI hybrid film featuring Alvin and the Chipmunks. Those films, which ‘update’ the classic characters for a new generation, are instruction manuals for what not to do when producing a film.

This film, by contrast, is the complete opposite. Charlie Brown does not have a cell phone, Lucy is not cribbing her psychiatric insights from Dr. Phil, Snoopy has yet to buy an iPod (in fact he is still clicking away at the typewriter on top of his doghouse with Woodstock), Schroeder does not play Beethoven on a key-tar, and the kids are spending their free time outside playing games instead of staring at the video game console. Some animated films use the third dimension created by computer graphical dynamics to make the picture into merely a parade of gimmicks at the expense of the script. Here we have a genuine script that uses the extra dimension to give the characters some breathing room.

The plot is pretty simple, Charlie Brown runs through the pratfalls associated with a little boy’s first crush on the Little Red-Haired Girl while Snoopy engages in a fantastic battle against his age-old enemy the Red Baron. Yet that is not doing real justice to the story. The plot is just a skeleton on which the film makers hang a series of re-stagings of classic Peanuts bits that we all loved. Lucy doles out her psychiatric advice from her sidewalk booth, still for a nickel. Charlie Brown cannot get that kite to fly. Sally is still trying to get her hands on Linus, who remains tied to his security blanket. Peppermint Patty is still dependent on Marcie for vital moments of grace. The adults are still talking with voices of warbling trombones. When they have a big dance, all the kids are still dancing in that classic fashion we all loved. The Kite-Eating Tree makes an appearance, as does a chorus of carolers singing a familiar Christmas song.

When Charles Schultz died within hours of the final publication of his comic strip fifteen years ago, I for one was left feeling a little empty and sad to see the end of an epoch. After a decade and a half, we get a fitting climax that is not playing for stupidity. Rather, it reaches out for every fan of the cartoons and comic strips, gives you a great big hug, and treats you like an old friend you have not seen in years. And as a fitting tribute to how Schultz rebelled against the commercialization of the holidays, this film is a little more subtle but includes as a major plot point a stinging rebuke of standardized testing and the neoliberal commercialization of education.

On a weekend where I had the option to see either Snoopy or James Bond, I chose this film and was not disappointed. Whether or not Daniel Craig can again successfully update a story about Cold War espionage remains to be seen. Yet the film makers have created a film here that does not try to update a timeless set of characters. If this is not at least nominated for Best Animated Film come Oscar time, that body will have finally proven themselves useless. See this movie with a child, see this movie on a date, see this movie on your own, it does not matter, you will be left smiling for hours.

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RI Historical Society brings #ReCollectingRI to life


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2015-10-29 RI Historical Society 009Thursday’s atypically beautiful October weather allowed the Rhode Island Historical Society (RIHS) to really enjoy their “in real life” version of their #ReCollectingRI project in Kennedy Plaza. The simple, yet colorful project consisted of asking passersby “to name something from the past that’s important to them – for instance, a family recipe, a social movement, a quilt passed down through the generations, a photograph of a best friend, etc. – and then write it down on a Post-it and stick it up on the back of a bus stop.”

RIHS Executive Director C. Morgan Grefe explained that the project was an attempt to get at what every day Rhode Islanders, as opposed to scholars, historians and academics, think of when they consider history, or the past.

“We wanted to know what words like history and heritage conjured in people’s minds,” he said. “So, we took to the streets and headed to Kennedy Plaza to find out what is meaningful to Rhode Islanders about the past.”

I watched as people came to the table, lured by the promise of free candy, only to be asked to write something and post it for everyone to see. It really seemed to capture people’s imaginations. One woman, Grefe told me, said that her mother had passed away ten years ago on this date. Another simply remembered a year the Patriots won the Super Bowl. My mind immediately went back to the Blizzard of ’78, which I experienced as a child and enjoyed immensely.

The project managed to collect about 300 responses, and though there was a steady, strong wind, none of the Post-its flew away, at least while I was there.

The project will continue online, and there are plans for future events throughout Rhode Island.

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Race, racism, and STAR WARS


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Proving that stupid is a growing currency in our laughable excuse for a culture, there is now a boycott afoot that seeks to challenge the creators of the most successful film franchise in human history for their alleged provocation of “white genocide.”

As the newest STAR WARS film trailer launched Monday night, there also debuted a hashtag, #BoycottStarWarsVII, that protested the creeping authoritarian regime of a film being released by Disney. The Hollywood Reporter, always my personal favorite periodical for dealing with our tremendously racist society, ran this story to explain how high the intelligence of this silliness actually is:

“#BoycottStarWarsVII because it is anti-white propaganda promoting #whitegenocide,” read one tweet from an account calling itself “End Cultural Marxism.” (A subsequent tweet from the same account read “A friend in LA said #StarWarsVII is basically ‘Deray in Space,’ ” — a reference to civil rights activist DeRay Mckesson. “Jewish activist JJ Abrams is an anti-white nut.”)
Another Twitter account, calling itself “Captain Confederacy,” similarly griped that “SJWs [Social Justice Warriors] complain about White artists ‘misappropriating’ culture created by blacks but then celebrate a non-White Star Wars.” Yet another complaint read that the movie should be boycotted “because it’s nothing more than a social justice propaganda piece that alienates it’s core audience of young white males.”

Disney, who is releasing the new STAR WARS film following their purchase of the entirety of the LucasFilm Ltd. corpus from George Lucas some years ago, is now a haven of Marxism, cultural or otherwise? The irony is only matched by the stupidity in this statement.

Disney as a corporation headquartered in Florida is a major donor of the Republican Party, dependent for decades on a series of tax and labor law exemptions that make the operations and maintenance of their various Orlando theme parks tenable. The people who work at Disney are non-union laborers who put up with low pay and even lower benefits. There is a dog-eat-dog culture in the employee pool caused by the economic neoliberalism made manifest on Main Street, USA. Many of the performers who wear the character costumes are in fact low-paid student interns who use their jaunt at Disney World as a resume booster to ascend the ladder in the performing arts, striving one day to work in unionized theater companies. This ethic dates back to the days when Uncle Walt was busting animator labor union efforts and denouncing the union drive leaders as commies before the House Committee on Un-American Activities. The fact that the studio is responsible for a string of unapologetically racist cartoons during the Second World War that demonized Latinos, Asians, and Africans is icing on the cake. There are humans that actually think the folks who brought us SONG OF THE SOUTH, featuring a literal Tar Baby, are now all of the sudden Leninists?

Workers of the world, unite?
Workers of the world, unite?

Perhaps the best critique of Disney comes from Providence native Dr. Henry Giroux, the radical scholar and educator who was denied tenure in 1983 by Boston University President John Silber due to trumped-up charges and a blatant case of anti-communism. He has been engaged for the entirety of his career in a left-wing response to the neoliberal war on critical thought and education. To that degree, he has written valuable scholarship describing Disney as what Louis Althusser called an ‘ideological state apparatus’, a structure like the Church, major media conglomerates, schools, and other cultural landmarks that creates docility and obedience in the population. Here he is in a clip from the film MICKEY MOUSE MONOPOLY: DISNEY, CHILDHOOD & CORPORATE POWER, produced by Media Education Foundation.

He says later in the film:

You can’t get away, anywhere you go, from the products that are being sold and they all overlap so that if Disney produces a bad film, it doesn’t have to worry because, you see it, owns a television station, or it owns a television network in which you can run that film over and over again to massive audiences. Or, it can use its retailers to in fact transform it into a video and sell it in its video store, or it can market it abroad, or create a whole new toy line. Or, if we missed the point, it can begin to advertise it over and over in its newspapers, in its magazines, in it journals, so that eventually it will seem as if that really is such a wonderful product. How can it be in so many places? How could you miss it? I mean, so it seems to me it has the power to place that product, it has the power to turn every element of communication and information in to an advertisement.

That is what makes this accusation of STAR WARS being a radical film due to its multicultural casting so dangerous. By creating the notion that our standard of the Left must include a multi-national corporate entity with a profound and vile record of racism, sexism, misogyny, homophobia, and anti-intellectualism masked as anti-communism, we as consumer-citizens (and there is no real difference at this point) allow the cultural dialogue and intellectual discourse slide that much farther to the right. By doing so, we surrender that much more of our freedom and ability to think critically. And it is abundantly clear, when one looks at the curriculums of neoliberal charter schools and even public schools ensnared in the neoliberal net of Common Core, Race to the Top, and other bi-partisan educational ‘reform’ schemes, that the capacity to think critically is directly targeted by neoliberalism as the mode of governance that both the Democrats and Republicans abide by.

Of course, the typical liberal/progressive response is either to point out the obvious, that the STAR WARS series featured black actors like James Earl Jones, Billy Dee Williams, and Samuel L. Jackson, or to celebrate this shift in the casting dynamics of the Disney corporation. But that is a failure from the outset because it lacks in its critique a discussion of class and how Disney has, along with other major corporations like Wal-Mart, solidified the hegemony of neoliberal orthodoxy in the American economic order. The problem with simplistic identity politics that only emphasizing things that are skin-deep delegitimizes critiques of a Condoleeza Rice or Ben Carson for their obvious gaps regarding economic issues. That is not to say identity issues are invalid, far from it, but one must create a multi-dimensional spectrum that reflects class elements just as equally so to be truly incisive.

Perhaps one of the better critics of neoliberalism in the past few decades was the late Hugo Chavez. He took power in Venezuela and directly challenged Sith-like anti-Latino racism of the Monroe Doctrine with his policies. But he included in his defense of his people the vital issue of class. As a result, the world has seen a ripple effect across South America. Bolivia, Brazil, Ecuador, and Paraguay all elected populist leaders that have challenged the Disney-fication of culture, including economic culture, and mounted a powerful counter to bland identity politics that lack the class element. These are the real Jedi Knights. They have the bravery to take on the Dark Side of neoliberalism, which breeds by design a Palpatine-like imperial presidency. The fact they all come from humble beginnings proves you do not need midichlorians, just a level of insight into the way money, power, and empire work.

chavez
Our generation’s Yoda?

Even though one can call my own politics Leftist, this is not a Left wing position. The recognition of and speaking against neoliberalism is harkening back not to the Communist Party but the Democratic Party of Franklin Roosevelt and Lyndon Johnson. Back then, the major Keynesian economic engine that pulled the country out of the Great Depression and created the boom of the 1950’s and 1960’s was our war economy, first developed to fight the Japanese and Germans and then turned against our wartime allies, the Soviet Union, in a Cold War that lasted until Nixon’s detente policies caused what was known as ‘stag-flation’.

As we stand on the precipice of ecological catastrophe and ever-expanding Middle Eastern wars caused in no small part by our dependence on fossil fuels, the Rhode Island Democratic Party now has at hand the ability to create a Green New Deal that would put thousands more people to work than a Spectra natural gas plant will, unionized jobs installing solar panels, wind turbines, hydroelectric, and geothermal electrical generation mechanisms that would create long-lasting, good-paying union jobs. As irony would have it, George Lucas has also been open about how the Cold War and Richard Nixon inspired his original STAR WARS stories. In a 2005 interview, he explained that REVENGE OF THE SITH’s purge of the Jedi was actually a fantastic version of Watergate and the infamous Saturday Night Massacre.

Do our Democrats dare enact the measures similar to our Latino Jedis and practice some actual democracy? Or will they stand by while our tottering Old Republic transitions into a real Empire? If it be the latter, we might do well to recall the words of T.S. Eliot, ‘This is the way the world ends/Not with a bang but a whimper‘.

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Stages of Freedom: Black Performing Arts in Rhode Island opens at Providence Public Library

The inaugural exhibit of Stages of Freedom: Black Performing Arts in Rhode Island, a new nonprofit organization highlighting African American history in the arts opened on Monday. Sponsored by Providence Public Library, the Rhode Island Council for the Humanities and Opera Providence, the event featured contributions of many gifted individuals, including Ray Rickman and Robb Dimmick. After a reception introducing the exhibits, which are featured in the Providence Journal Reading Room and the upstairs gallery, there was a performance by Rose Weaver across the street at Trinity Rep.

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Bible signed by Langston Hughes.
Bible signed by Langston Hughes.

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Attendees at the opening night event.
Attendees at the opening night event.

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Ray Rickman
Ray Rickman
Rose Weaver
Rose Weaver

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Hannah Purcell Martin, Armstrong Diaz show work, break ground at AS220


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AS220 is known for hosting groundbreaking art on a regular basis. Thursday saw the opening of an exhibition of two artists who certainly fit that profile perfectly.

VISIT AS220 FOR MORE INFO!

Hannah Purcell Martin’s work is traditional, but nonetheless has a vibrant quality.

2015-10-01 18.58.22 With traditional paint and surface mediums, she has created a series of images of haunting beauty in NATURE AT A BLUR.

2015-10-01 18.59.55 A Providence-based New York native, she graduated from University at Buffalo with a BFA in Studio Arts-Print Media.

2015-10-01 19.00.04In ALL JOKES GUARUNTEED STOLEN, Armstrong Diaz combines ironic comic strip-styled art with a variety of surfaces.

2015-10-01 18.58.47From scrap metal to black leather to a three-dimensional cube, he is challenging both the expectations of style and confines of what is ‘allowed’ to constitute art.

2015-10-01 18.59.00Comics were, until the rise of the graphic novel in the late 1970’s and 1980’s, considered children’s fair, and bad at that, excepting instances of kitsch in the work of artists in the vein of Any Warhol.

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