Historian laureate misleads on Rhode Island Flag history


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RI Flag from 1882-1897: Hopeless?

Rhode Island historian laureate Patrick Conley’s June 14th op-ed is written with the purpose of misleading rather than edifying the public about the origins and meanings of Rhode Island’s state flag. Conley is intent on casting the flag as a “prayer banner,” borrowing that term from the not-so-recent court case involving my niece Jessica Ahlquist and an actual prayer affixed to the wall of her Cranston public high school. The use of such a loaded term should be our first hint that Conley is more interested in polemics than history.

Rhode Island’s state flag is not a prayer banner and trying to present it as one is foolish. The flag is inscribed with one word “Hope” which as a prayer seems rather short and inadequate. Conley also makes much of the fact that our flag has an anchor on it, another word found in the Bible. Conley is correct that the words “Hope” and “Anchor” are found in the Bible, along with a slew of other words in common usage, such as love, gold and jackass, which perhaps for space limitations were omitted from the state flag.

That the women and men who founded Rhode Island were religious and Christian is not in dispute. That they named the city they founded “Providence” and adopted mottoes such as “Hope” and symbols such as anchors that can be found in the Bible should not be surprising. (Besides Providence, other place names in Rhode Island derived from the Bible are the islands, such as Prudence, Patience, Hope and Despair.) What is surprising is that these same very religious and committed people were uninterested in forcing others to believe as they did. They were uninterested in forcing violent or oppressive confrontations with those who did not believe as they did, or in establishing a law that respected their views more than others.

Instead, these very pious Christians established a government that separated church and state. Then they chose an anchor for a symbol, not a cross. They chose a motto, “Hope” that anyone, religious or not, could find meaning in. They did not choose the word “Jesus” or “God” or “Prayer.” They chose the word Hope, perhaps because that is how they lived. They hoped that their little experiment in tolerance and acceptance would work, and three hundred and fifty years later, it seems that their hope was realized.

Some people, however, would see the hopes for our state dashed. They would erect actual prayer banners in our public schools, with an eye towards indoctrination of the impious and special treatment for those with the proper beliefs. Even today, some people, like the historian laureate, write lines that seek to divide along religious lines rather than to unite.

In language only slightly elevated from a schoolyard taunt, Conley writes, “I should hope that this revelation (another biblical word) will not incite secularists, humanists, atheists and the irreligious to petition the General Assembly to devise a new and neutered state emblem.”

Of course, to incite is exactly what Conley wants. Conley adventures through history like Nicholas Cage in National Treasure, ferreting out the secrets that our state’s founders embedded as secret codes to modern day Catholics assuring them that despite our pretensions to separation of church and state, in truth, some are more equal than others.

Of course, these fantasies are all beside the point. Our state flag was formally adopted in 1897, not 1663 as Conley implies. The word “Hope” and the anchor symbol were on the Rhode Island state seal and incorporated into the flag over two centuries later. As Howard M. Chapin wrote in “Illustrations of the Seals, Arms and Flags of Rhode Island,” the motto, “Hope” is “likely” inspired by the verse in Hebrews, but there is no definitive evidence to that effect. (Personally I believe it was inspired by the verse, but I would never state it as definitively as Conley does, and he’s the professional historian, not me.)

The only thing Conley’s incomplete and self-serving flag day piece will incite in “secularists, humanists, atheists and the irreligious” is despair: Despair in Rhode Island ever finding a historian laureate more interested in history than his own laurels.

Why is the Historian Laureate mad at DEM?


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conleyLocal developer and state Historian Laureate Patrick Conley penned an op/ed in the Providence Journal that caused quite a stir among progressives and environmentalists.

The first half of the post was an articulate account of Rhode Island’s industrial heyday, such as it were. The second half is a baseless screed against government regulation in general and the Department of Environmental Management in particular. It’s the second half that rubbed people the wrong way.

John McDaid quickly asked the Secretary of State to remove him from the honorary position calling it a “vicious attack … including unsubstantiated charges and slurs on the character and professionalism of the members of this state agency.” Steve Ahlquist suggested Conley be replaced with labor historian Scott Molloy. Conley himself even weighed in on the matter. And Save The Bay Baykeeper Tom Kutcher told me, “All around the office, everyone was offended by that article.”

Kutcher said data suggests Conley’s concerns are not even widely-held by small business owners in Rhode Island. The Baykeeper wrote a blog post in December 2013 calling attention to an EDC survey of local business owners that found none took issue with state environmental regulations. He wrote:

The report detailed the results of a survey in which 709 small business leaders were asked to rank the importance of a list of “challenges” facing their businesses. The list included health insurance costs, federal regulations, state regulations, and other potential expenses or impediments. State regulations were identified second to health insurance costs, and respondents were asked to identify the regulations that were most burdensome. The report listed all State regulations that were identified by more than one respondent, and not a single environmental regulation was among them.

If business owners aren’t bugged by DEM regulations, this begs the question: why is state environmental agency in the Historian Laureate’s cross hairs?

It turns out that Conley’s no stranger to running afoul of state pollution laws. Currently he and DEM are in court over two separate issues, said Gail Mastrati, spokeswoman for DEM. Both involve properties Conley owned that leeched toxins onto abutting properties, according to DEM documents.

One, which DEM has been investigating since 2001, involves an old gas station on North Main Street in Burrillville with six underground tanks that DEM believes leeched gasoline and other pollutants onto neighboring properties, according to DEM documents.  The other case, which DEM has been involved with since 2004, concerns a former jewelry finding company in North Providence that leached “chlorinated volatile organic compounds” into the groundwater on abutting properties, according to DEM documents.

Conley even seems to tacitly address these alleged violations in his ProJo piece: “Ironically, the success and the pervasiveness of our bygone industrial endeavors have created the allegedly contaminated conditions throughout Rhode Island that allow DEM to thrive. That arbitrary agency has mandated that we return a site to its pristine, pre-colonial condition before development can occur upon it.”

There can be little doubt that when he writes about “allegedly contaminated conditions” he is doing so as a litigant, not a historian. But the average reader of the paper of record’s op/ed page would have no way of knowing this beyond this disclaimer at the end of his piece: “Patrick T. Conley is a historian and a developer. In the latter capacity he has clashed at times with state environmental officials.”

Either way, historians shouldn’t offer their expertise on issues in which they have a financial interest. Doing so, I think, shows a lack of respect for the role historians play in informing future generations about our culture. And that to my mind is conduct unbecoming of a honorary historian laureate.

Fiction: A personal story of slavery in Rhode Island


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Screen Shot 2014-02-05 at 9.58.52 PMHis name was John Harding. It must have been tough for a little white boy growing up in Newport, Rhode Island in 1805. Perhaps his mother and the other crewmen called him “Little John.” After all, he was only 4ft, 3 1/2 in. when he enlisted as a seaman on board a Rhode Island-based slave ship called Charles and Harriot. Little John was 11 years old.

The vessel was bound for what is to today the southeast African nation of Mozambique. Upon arrival Little John’s menial duties as a seaman expanded to that of a jailer of captive Africans. Indeed, all crew on board slave ships where jailers of a sort. How trying it must have been for Little John to maintain vigilant surveillance over a desperate human cargo after the long weeks at sea.

I wonder what Little John thought as he gazed into the lamenting eyes of captive Africans, as their shackled feet pressed their way onto the blood-stained sailing vessel of death. One can only imagine Little John fears as he beheld those humans — some of whom were his same age. “Will they kill me? Will I return home to my mother and father and brothers and sisters?” he must have speculated to himself.”

And even still I wonder what Africans thought when they witnessed Little John, a mere child given charge to be the eyes and ears securing their captivity. As the beautiful African souls plotted their revolt, surely they imagined that Little John would have to be the first to die. He was the smallest, and thus, most vulnerable. “Yeah, we will change his fate and thereby change our ownt!” they thought to themselves.

Alas, it was not to be so. For Little John completed his first voyage as a seaman aboard this Rhode Island slave ship. The following year (1806) Little John returned to the seas where he celebrated his 12th birthday on board another “slaver.” And no doubt the Africans who boarded this floating prison would attempt to make sure Little John never sailed again.

My semi-fictional narrative based on true events from the book The Notorious Triangle: Rhode Island and the African Slave Trade, 1700-1807, by Jay Coughtry

Dr. King and national (mis)remembering: the dos and don’ts of MLK Day


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The black revolution is much more than a struggle for the rights of Negroes. It is forcing America to face all of its interrelated flaws — racism, poverty, militarism, and materialism. It is exposing evils that are deeply rooted in the whole structure of our society … and suggest that radical reconstruction of society itself is the real issue to be face. -Martin Luther King, Jr.
The black revolution is much more than a struggle for the rights of Negroes. It is forcing America to face all of its interrelated flaws — racism, poverty, militarism, and materialism. It is exposing evils that are deeply rooted in the whole structure of our society … and suggest that radical reconstruction of society itself is the real issue to be faced. -Martin Luther King, Jr.

Toward the end of his life Dr. Martin Luther King, Jr. grew increasingly disenchanted with the project of racial integration as a means of securing social, political, and economic justice for African Americans. Echoing the sentiments of Ella Baker and Malcolm X, both of whom radically called into question prevailing ideas about what America was and could be, King became deeply concerned that Black Americans were “integrating into a burning house.”

The Dr. Martin Luther King, Jr. national holiday, like all holidays, is not merely concerned with uncritical commemoration but collective memory itself. How we, as a highly diverse nation, recount our past(s) informs the ways in which we understand our contemporary moment. Undoubtedly, it is dumbfounding to consider the great divide between what King, and the movement which propelled him, actually called for and the way he and that movement are portrayed today.

What had been a radical movement for systemic change has now been depoliticized and thereby reduced to casual volunteerism. Schools and civic service organizations, like Americorps and City Year, encourage (and in some cases require) students and employees to volunteer their time during the holiday as not a “day off” but a “day on.” Few would argue against the notion that cleaning rubbish from the neglected streets of economically exploited communities of color is a good thing. Certainly facilitating art projects at a local community center with children of color is affirming enough. But these kind of photo-op-styled civic engagements, however gratifying, in no way capture the intent or aspirations of African Americans who lived and died fighting to create a nation free of institutionalized white supremacy.

If we are to celebrate the real King, we must evade the temptation to uncritically consume popular narratives delivered to an American audience each year on this holiday. These popular portrayals actually invite us to mis-remember King. The process of deep misremembering is captured in the words of the late prominent Haitian scholar, Michel-Rolph Trouillot:

[Most Americans] learn their first history lessons through media that have not been subjected to the standards set by peer reviews, university presses, or doctoral committees. Long before average citizens read the historians who set the standards of the day for colleagues and students, they access history through celebrations, site and museum visits, movies, national holidays, and primary school books.

How then, shall we properly think about this national holiday? What does it mean that a nation which continues to violently repress social and political movements of the kind King ordered holds his birthday as a national holiday?

Here I will list a few “dos and don’ts” suggestions for personal use and to share with youth:

DON’Ts

  • DO NOT think of or teach youth that the Civil Rights Movement is a relic of antiquity. Dr. King, who would have been 85 years old this month, could very likely have still been alive and active in the struggle had he not been assassinated. Many of us have grand and great-grandparents who are older than Dr. King and very much still alive.

  • DO NOT go out expressly to pick up trash or otherwise clean yours, or someone else’s neighborhood. I can assure you that no matter how much rubbish you purge from streets, parks, and playgrounds it won’t prevent law enforcement from racially profiling People of Color.

  • DO NOT tell youth that because of Dr. King’s nonviolent rhetoric and actions racism is over and we now live in a post-racial society, citing the election of Barack Obama as evidence. Imbalances across a number of key socioeconomic registers, whether affordable access to healthy food choices or the infant mortality rate, continue to reveal chronic racial disparities within American society.

DOs

  • DO listen to and think deeply about King’s full I Have a Dream speech. The heavily sound-bitten (which I call redacted) version disseminated by corporate media every January is designed to make the public feel content about American progress. Struggles to end anti-black social, economic, and political oppression are, though often in flux, ongoing.

  • DO creatively find ways to challenge entrenched power, especially if you live with white skin privilege. This will be difficult because white people have a vested interest in not challenging a structure from which they benefit by no fault of their own.

  • DO join the fight! Unite with a local, national, or global organization doing work to end various forms of institutionalized oppression. Or at least financially support one.

For more on the authentic Dr. King and his sustained struggle against racial oppression, economic exploitation, and political domination read the last book he wrote before his assassination, Where Do We Go From Here: Chaos or Community?

The Drum Major Instinct at Central Falls


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drum majorOn this day that we set aside to remember the extraordinary achievements of Dr. Martin Luther King, Jr., please enjoy Joe Wilson Jr.’s stirring performance of MLK’s “The Drum Major Instinct” at the Central Falls City Hall on January 15, Dr. King;’s 84th birthday.

 

The eyes of Thomas Dorr are judging you…


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Governor Thomas Dorr

Amidst much fanfare a statue of Thomas Wilson Dorr, Rhode Island governor (sort of), insurrectionist (kind of) and hero of the working class (definitely) was unveiled yesterday at the Rhode Island State House. The wooden, painted sculpture that has been placed outside the Senate Chamber is a gift from Rhode Island Historian Laureate Dr. Patrick Conley. The statue portrays Dorr with a serious, thousand yard stare, as if he is looking at us from the year 1842, and perhaps finding us wanting.

Dorr is best known for lending his name to the Dorr Rebellion, an unsuccessful attempt to overthrow the Rhode Island government that at the time, limited the right to vote only to white males with property valued over $134, as per the Royal Charter. Dorr wanted to see the vote opened to all white men. (Dorr may have privately held that free blacks and even women should have the right to vote, but that must have seemed politically impossible in antebellum Rhode Island.)

Though Dorr’s rebellion failed, and his health was broken by a year in prison, ultimately his suggested reforms were adopted, and over the years suffrage, the right to vote, has flowered and grown to encompass more and more citizens. A statue to Dorr and his heroic efforts is entirely appropriate.

However, as Rhode Island State Senators pass by the statue of Dorr at the Senate Chamber entrance, will they pause to reflect on the irony that they are members of a legislative body that rolled back gains in universal suffrage through the enactment of Voter ID laws?

On average, Voter ID laws “seem to decrease turnout by about 2 percent as a share of the registered voter population” according to a 2012 analysis by Nate Silver. In Rhode Island, this translates into about 16,500 less voters. This is more than the total number of people from Rhode Island who voted in the 1848 presidential election, and not too far from the total number of people who voted in 1852. (17,005)

In essence, the Rhode Island General Assembly has disenfranchised, through its Voter ID legislation, more voters than Dorr enfranchised through his rebellion.

Did I say irony? How about hypocrisy? Governor Chafee, who signed Voter ID into law, stood outside the Senate Chamber that helped pass this law, to celebrate the accomplishments of a man who gave his health and ultimately his life for the exactly the opposite cause.

Speaker of the House Gordon Fox has indicated that he might push to repeal the Voter ID laws in this state. Senate President Paiva-Weed seems less inclined to do so. Repealing Voter ID seems like a tough fight to win… but then there are the eyes of Thomas Dorr, looking at us from the past, silently, sternly judging as we enter the Senate Chambers.

How many Senators can bear to meet his gaze?

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The conservative counterpunch to the March on Washington


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Crowds surrounding the Reflecting Pool, during...I like to believe that more Americans believe in the concept of equal justice today than in 1963.  The 50th Anniversary of the March on Washington will evoke different thoughts from different people, some with nostalgia, others with disdain.  My point isn’t to take a historical narrative, as others can provide that quite well.  What is important for America to realize today is that the struggle for equal civil and human rights continues in 2013.

A new video, “Our Turn to Dream,” expertly explains the current situation of low-income people, particularly Black and Latino Americans, facing what can only be considered a police state.  Pastor Kenny Glasgow, founder of The Ordinary People Society (T.O.P.S.), started working towards rebuilding his own community in Dothan, Alabama; but then realized that this issue looks the same nationwide.

Here are a few myths that need to be debunked:

  1. Racism is over.  Most people will acknowledge that racism is a cultural phenomenon dating back hundreds, even thousands, of years.  They will acknowledge that slavery could not have worked without the skin color; that Manifest Destiny (i.e. seizing all the land from sea to sea) would not have worked without designating the residents as “savages.” Yet we don’t want to believe racism is still at play in 2013.  It was all the way up to 1963, but it disappeared as soon as President Johnson signed the Civil Rights Act.
  2. It’s a coincidence that the American system of mass incarceration also addresses the effects of poverty, unemployment, mental illness, and addiction by using prison cells.  We cage those of us who fall by the wayside or get caught up with a youthful indiscretion or a moment of uncontrolled emotion.  It is a myth that over-incarceration is some sort of mistake.  The flaws and results are not a mistake.  Anything of this magnitude is not a mistake.  Thus, we can’t just educate American politicians and believe that the mistake will be corrected.

People ask me “how can you say the criminal justice system is racist, that’s just hyperbole.”  I don’t want that person to catch a sound-byte and move on, believing or disbelieving.  I want them to ask for an explanation.  There are dots to connect regarding power and economics.  So check this out:

images-9Prison as System to Control ALL Americans

Wars have always been fought for multiple reasons.  There is generally some resources to seize, or strategic position to gain, but they also unite citizens against a common “other” enemy.  Wars also create profits for those who build the war machinery, and employ soldiers at low wages based on the ideology of “defending their country.”

Wars, and their residual effects, don’t always go so smoothly.  Black soldiers returned from WWII with a sense of entitlement and opportunity.  The G.I. Bill and the Civil Rights Movement vastly expanded a middle-class, right in the face of those who freely used the N-word.  Twenty years later, the Vietnam War took a very bad turn.  The war militarized young Black men, some of whom had a similar sense of entitlement and opportunity.  Meanwhile, President Nixon and J. Edgar Hoover infamously waged a covert domestic war against people struggling for equality here in America.

The “War on Drugs” was launched in 1972.  It was direct replacement of the Vietnam War.  This time the enemy wasn’t fascism or communism and we didn’t need to draft anyone or violate a sovereign nation to fight it.  The enemy lived in low-income urban communities, the same places these Black and Latino young men returned to after service in Vietnam.  Many had the physical, mental, and spiritual challenges of surviving war- and were now looking for jobs.

police-militarizationCity police forces began bulking up as federal dollars started to roll.  The cultural campaign of describing drugs as an evil scourge started to bloom.  And who would say our leaders are wrong?  The Civil Rights Movement had been appeased, infiltrated, arrested, and assassinated.  Peaceful assembly, free speech, and petitioning the government became scary.  Some of the survivors blinked, or looked the other way, or (most likely) never really saw it coming.  The master-stroke of the drug war was in full swing before long.

The drug war is genius.  It is bipartisan.  Industrial magnate Jay Gould once bragged that he could “pay half the working class to kill the other half.”  In the drug war, half the working class is paid to incarcerate the other half.  There are White prisoners and Black guards, yes.  But those exceptions do not stunt the fact that skin color is an essential element of the cultural messaging of the drug war.

louisiana-prisonMass Incarceration Evaporates Without Racism

It is understandable, if one believes drug users and drug sellers to be such an evil scourge, that we send police into the most concentrated areas of drug use.  Particularly if these perpetrators are young people; the younger we get them the longer we can punish them without paying for their geriatric care in prison.  And the earlier we can get these people off the streets.  Now imagine this group of concentrated drug users…

What did you imagine?  If you are seeing young Black men hanging out on a basketball court you are wrong.  The most concentrated area of drug use is in college dorms, frat houses, and similar apartments in such neighborhoods.

shutterstock_71425363Oh, but young White people are just going through an “experimental” phase.  I’ve never heard such a description of drug use by young Black and Latino people.  As someone who has been among drug users and sellers of both communities, I can tell you there are experimenters, steady users, and people who need help everywhere.  But you knew that.  The gut reaction is due to 40 years of cultural messaging by those in power.  Thank the 11 o’clock news, while you’re at it.

Serving Multiple Masters- Excess Labor

Self-Checkout_tAP110923050923_620x350Its not like America’s best economic minds have a better idea.  In our state-subsidized economic system (call it Capitalist, Socialist, or whatever), the tax-payer is the top customer and top employer, whether directly or indirectly.  Without manufacturing jobs, where do we send the labor?  One super-crane eliminates 100 dockworkers.  Even the checkout girl has been replaced with a machine.

Police, guards, and sheriffs require little training and education to be on the job.  Their existence has also massively expanded the jobs for judges and lawyers.  Furthermore, the incarcerated and formerly incarcerated are not counted amongst the “unemployed.”  They (or “we,” I should say) are written off as non-existent.  More importantly, we are not allowed to come home with a sense of entitlement and opportunity.  Even if some of us did, we are sometimes traumatized by our experience with no outlets through which to heal.

And Yet It Crumbles…

The Law of Diminishing Returns is the principle where something only works to a certain extent.  If you keep doing more of it, the thing starts getting worse.  Put two cooks in the kitchen and make twice the food.  Put four cooks in the kitchen and you start getting half the food.

The American governments can’t literally pay half the working class to lock up the other half.  Just like telecommunications have made it difficult to wage war against the “savage” foreigner, it is difficult to maintain the rhetoric that drugs are evil, a moral curse, or that children who commit crimes expose their inner evil, or that formerly incarcerated people are incapable of raising children and being good neighbors.

Fifty years after the March on Washington and some reports indicate we are more segregated than ever, with a greater class disparity than any country except India.  Yet all the private schools and gated communities cannot keep the tides of change at bay.  Tens of millions of Americans have been put in cages.  Each is part of a family and circle of friends.  With over 65 million Americans having a criminal record, and likely over 100 million people directly impacted by an over-criminalizing, super-sentencing criminal justice system costing billions of dollars every year… it is tough to keep the lie alive.  The lie is that this is all for your own good.

When the cure becomes worse than the disease, you have lost the confidence of your patient.  Americans want to redesign the solutions and reallocate the billions of dollars.  A movement is in place.  We can call it a Civil Rights Movement, a Formerly Incarcerated and Convicted People’s Movement, or anything else.  When the incarcerator begins expanding their industry to probation, parole, electronic monitoring, rehabilitation, and halfway houses: its because the rhetoric of cages has fallen on deaf ears and empty pockets.

Read the essential Unprison, here.

Review: The Hanging and Redemption of John Gordon


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HangingI saw the author, Paul F. Caranci, give a talk about this excellent book a while back at Books on the Square here in Providence and it surprised me to hear him say that he “kind of” believes in ghosts. Perhaps I’m a bit prejudiced, but when otherwise scholarly people talk about the reality of mundane supernatural beings I worry about their commitment to reason and research.

Fortunately, now that I’ve read the book, my fears have been abated. The book is scrupulously researched, and no psychics seem to have been consulted. Instead, Caranci has used his position as Deputy Secretary of State to consult those original documents that still exist as well drawing upon the pioneering research of historians William Conley, Scott Molloy and many others to bring us the most concise and precise history of the event possible.

In 1843 Amasa Sprague, a wealthy mill owner, was murdered and left “face down in the snow.” What followed was a statewide manhunt that quickly settled on Irish immigrant John Gordon as the most likely suspect. Unfortunately, despite the flimsy evidence and suspect witness testimony, Gordon was found guilty. The current political climate, in which immigrants, especially Irish Catholic immigrants, were seen as a blight on proper society (a familiar theme to students of history) conspired to convict and execute an innocent man.

John Gordon was innocent. Not only was he executed, but his entire family was devastated by the trials he and his brother (who was also accused but exonerated) suffered. The case against Gordon unraveled quickly after his death, and the Rhode Island General Assembly responded by outlawing the death penalty in 1852. John Gordon was the last person executed by the State of Rhode Island.

Eventually John Gordon was pardoned in 2011 by the General Assembly and Governor Lincoln Chafee (not that it did Gordon much good.) The pardon reaffirmed Rhode Island’s long opposition to the death penalty. Governor Chafee’s recent battles with the Federal Government over Jason Pleau, (who unlike Gordon is almost certainly guilty of the crimes he has been accused of) are based on this commitment to justice and mercy.

When Caranci was asked about his feelings on the death penalty at Books on the Square, he hedged a bit, pointing to polls that show Rhode Islanders are pretty evenly divided on the idea, but in the book he says, “If anything good resulted” from the execution of John Gordon, it was “the abolition of the state’s death penalty.”

John Gordon was executed in part due to his Catholic faith. For a long time his story had the feel of an urban legend: Rhode Island outlawed the death penalty because one day, long ago, we executed an innocent Catholic Irishman. As a result, Catholics have a long history of opposing the death penalty, having once been the primary targets of such laws.

We in Rhode Island should be proud of this legacy. Once, long ago, we made a terrible mistake, but we learned from this and put in place new laws that fit better with our commitment to human rights and dignity. Our views may come under fire (as they did in the Pleau case) but this should not lesson our commitment.

The Hanging and Redemption of John Gordon: The True Story of Rhode Island’s Last Execution is well worth a read.

Aaron Briggs and the HMS Gaspee


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379px-Gaspee_AffairEvery child who attended public school in Rhode Island and stayed awake during history class has heard the story of the Gaspee Affair, the first shot fired in what would come to be known as the Revolutionary War.

Massachusetts must have hired the better publicists, because everybody knows about the Boston Tea Party, in which little happened and no one was hurt, but no one outside our state knows about the Gaspée, in which a British officer was shot and a British customs ship was destroyed. This was the shot not heard around the world.

Every year in Warwick there is a Gaspee Day Parade, festival and symbolic burning of the Gaspée, celebrating the day, June 9, 1772, that a group of men lead by Abraham Whipple and John Brown boarded the HMS Gaspée after it had run aground in pursuit of the (smuggling) ship Hannah. The men shot Lt. Dudingston in the groin and burned the ship to the waterline. John Brown, of course, is (in)famous as both a founder of Brown University (then known as Rhode Island College) and a man who made his fortune through the inexcusable crime of slavery.

This is polarizing, legend-making stuff. Were the Gaspee attackers patriots and revolutionaries or were they smugglers, terrorists and mobsters? Was John Brown a great man who helped found one of Rhode Island’s signature institutions or was he a genocidal monster? The right answer to these questions seems to be “all of the above.”

A new documentary from Andrew Stewart, Aaron Briggs and the HMS Gaspée, attempts to answer these questions even as it deepens and expands upon the Gaspee history in exciting and unexpected ways. Drawing upon research and insights provided by former State Representative Ray Rickman, Carolyn Fluehr-Lobban, PhD and Professor Richard Lobban, Jr, PhD, the 22 minute film explores the involvement  of an indentured servant (a nice way of saying slave) named Aaron Briggs (or Biggs, sources differ) who was forced to fight alongside his white masters for a freedom his people would not be entitled to.

Aaron Briggs and the HMS Gaspee from Andrew Stewart on Vimeo.

As Fleur-Lobban asks in The Bridge, a small newspaper circulated around Pawtuxet Village, (her piece is available to read on-line here) “Would an indentured or enslaved person have mixed emotions and motives in both his obligatory and voluntary participation in the anti-colonial activism of the American Revolution?”

Here in Rhode Island, like elsewhere in the United States, we have difficulty talking about slavery and the economic advantages conferred upon those who invested in the practice that continues to pay dividends to their descendants even today. It seems likely that a full accounting of the Brown’s family’s legacy will never be fully realized until every last penny of slavery tainted money in spent or laundered. This is a shame, because in denying or whitewashing our history, we sacrifice hard truths for easy legends, and minimize the real struggles of real people to achieve something like equality.

At the screening for Stewart’s movie, held Wednesday night at O’Roarke’s Bar & Grill, there was a lively and spirited debate about the idea of re-examining our past. One audience member suggested that we shouldn’t judge those, like Thomas Jefferson, who owned slaves, by our modern standards and sensibilities, to which Representative Rickman answered, “Even then, people knew that slavery was wrong.”

That’s true. The majority of those debating the adoption of the United States Constitution wanted to see slavery abolished, but they made a devil’s deal with those states in the slave holding south that depended on the institutional dehumanization of an entire race of people for their economic prosperity, (never mind those states, like Rhode Island, that also profited mightily from the practice.) The deal resulted in the catastrophic and deadly Civil War nearly ninety years later and the the civil rights battles of the last century. We feel the repercussions of slavery and our country’s insufficient attention to the evils of racism even today.

But back to the Gaspée. Andrew Stewart has made his film available for viewing online, and it is well worth a look for it’s more expansive examination of a key part of Rhode Island and United States history.

Not everything in US politics needs to be founder approved


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Scene_at_the_Signing_of_the_Constitution_of_the_United_States
A painting from the 1940s depicting an event from the 1780s (may not be historically accurate).

The background of this post is that the General Assembly passed the National Popular Vote Interstate Compact (NPVIC) for the second time since 2008 on Thursday, June 13, 2013 (then-Governor Donald Carcieri vetoed the legislation). I outlined my feelings about NPVIC last year when Senator Erin Lynch and Representative Raymond Gallison had bills out in the 2012 session. I don’t agree with Andrew Morse that electing the president by popular vote is a “crazy” idea; I think it’s maddening to elect our executive via the anti-democratic Electoral College.

I didn’t realize that the NPVIC was even introduced until I saw it was passed on Twitter, which shows how out of the loop I often am. One of the things that interested me were tweets by a Tea Party group, attributing Rep. Dennis Canario as claiming that NPVIC was unconstitutional, Rep. Lisa Baldelli-Hunt as arguing RI would get more irrelevant, and that some legislator explained how the Electoral College works.

Let’s get the irrelevancy argument out of the way. The area surrounding Providence consistently ranks in the top 50 – 100 media markets, meaning you can reach a lot of voters really quickly. If every vote counts now, not just the ones that win you electoral votes, you have a good reason to focus on going to media markets like Providence. I can anticipate the counter-counterarguments, but since they distract from the main points, I won’t get into them here.

What I really want to address is the thing I see reflected in the attributed remarks from Canario (for the record, no, the NPVIC is not unconstitutional, the Constitution gives the states the power to apportion their electoral votes as they wish). This seems to me to be what historian William Hogeland has referred to as “hyperconstitutionalism” which I’m interpreting to be the idea that the Constitution is this sacrosanct document that every piece of legislation needs to have a ton of textual support from. That’s not what the Constitution is; it’s a document of compromise created by compromised men and further amended by other compromised men (mostly). It’s one that can be further amended.

Hand-in-hand in this is the apotheosis of the Founders, elevating to them to a status of “can do no wrong” regardless of the fact that they did a lot of wrong. A lot. Samuel Adams helped engineer a coup d’etat that overthrew the Pennsylvania government led by John Dickinson that resisted declaring independence; despite Dickinson’s pro-reconciliation government having won an election the same month as the coup; remember, this was the state that was hosting the Second Continental Congress that eventually wrote the Declaration of Independence (Dickinson opposed independence, but prior to that point was the leading luminary in the colonies of resistance to British oppression). Alexander Hamilton, his mentor/war profiteer Robert Morris, and their allies encouraged a later coup d’etat to get the Continental Congress to agree to pay bondholders after the war (Washington stopped it, but the Continental Congress still adopted Morris’ and Hamilton’s plans).

Government isn’t a static institution, it’s one that needs to continually change. Some Founders recognized that; it’s how you get the transformation from the Articles of Confederation to the U.S. Constitution. But many opposed even that change; Rhode Island notably did (it’s not an accident no Rhode Islanders were delegated to go to the Constitutional Convention). Our founders were revolutionaries, some were radicals even by today’s standards (Thomas Paine, notably). If you look at their document as a revolutionary document, then it shouldn’t be hard for you to consider other revolutionary changes as well.

If you think of their document as essentially a codified version of the British constitution (which is unwritten), with a few changes, then it becomes easier to support the idea of a static republic. But that’s still bad. Think of all the things that were considered inconceivable or dangerously radical in the Founders’ day: black people voting or holding office, women voting or holding office, Indians voting or holding office, open homosexuality, people without property holding elective office, people without a certain threshold of personal wealth voting, a standing military, income tax, presidential campaigns, political parties, a nonpartisan press, etc., etc. There are hundreds of things we take for granted that many of the Founders would’ve been horrified to learn about. Because on hundreds of issues, it turns out that late 18th Century people are probably not best people to guide our decision-making in the 21st Century.

The argument for the Electoral College is an inherently antidemocratic argument. Its proponents do not trust the American people to select their own chief executive. That is the heart of this issue. You either believe in democracy or you believe in 538 people (mostly political party insiders) getting together to cast their votes for the person they want (there is nothing beyond laws in 24 states that prevent electors from being unfaithful to the voters of their state).

It’s small wonder that a majority of Americans consistently support a national popular vote for president; it’s patently clear: the system is undemocratic. The Founders wanted it that way; Edmund Randolph opened the Constitutional Convention noting that “our chief danger arises from the democratic part of our constitutions.” Randolph and many of his contemporaries feared democracy, they fear “the People” in whose name they were assembling. And they were wrong. We shouldn’t look to people who feared democracy to inform what we do in our democracy. We are Americans, and we, the People, get to make those decisions today.

Working Class Hero: Rocky Balboa or Ann Romano


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Maybe Michael Corleone moving to Tahoe left a bad taste in our mouths. Maybe we wanted him to legitimize the family business instead of going gangster. Whatever the reason, the Hollywood hero of the ensuing year was not the privileged prodigal son, it was the working class Italian-American.

Remember Rocky Balboa and Ann Romano? As “The Godfather” fell from fashion, both “Rocky” and “One Day at a Time” captured America’s heart. They both became heroes for how they handled their lots in life.

In fictional Philadelphia Rocky was working as a mob thug while moonlighting as the underachieving bum at the local boxing club. While over in the mythical midwest Ann was living the American dream – married with two beautiful daughters in the suburbs. Then fate intervened for them both. Rocky got a random shot at the heavyweight title and Ann got a divorce.

Before his luck turned around, Balboa was such a disappointment he had just lost his locker. Apollo Creed, the heavyweight champ, needed a chump for a publicity stunt and he picked the Italian Stallion for his nickname. Once Rocky got his shot, he could not only self-will himself to become the best boxer in the world, but his entire life got better. His new girlfriend, Adrianne, miraculously became more atractive the more he trained.

And he didn’t even have to win to become a national hero. He was selected at random and lost. But he got second chance and won. He then went on to defend his title against all sorts of popular enemies of mainstream America: a big, black guy who had the nerve to speak his mind and ask for equal treatment, a steroid-shooting Soviet, youth.

Watch this scene from Rocky 3 to see why America hated Clubber Lang so much:

Ann Romano experienced a very different career trajectory. After her divorce, she moved with her daughters to the big city (actually, Indianapolis) where she got a job in advertising and fended off awkward passes by the building superintendent. She fell in love again, but her fiance died in a car accident. Her kids had a series of tough teenage experiences. She changed jobs a couple times, and had a host of ups and downs with her family. In the end, her oldest ran away, her youngest married a dentist and she went into business for herself. Schneider moved to Florida.

Rocky’s got his own statue in Philly and no one has thought about Ann Romano until Bonnie Franklin, the actor who played her, died yesterday. But which one do you think is more of a real American hero?

Happy 73rd Birthday To ‘This Land Is Your Land’


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Woody Guthrie may be best known for rambling the ribbon of highway between the wheat fields and the Redwood forests but on February 23, 1940 he was on the New York island, and he penned the greatest ever American anthem.

“The sun comes shining as I was strolling
The wheat fields waving and the dust clouds rolling
The fog was lifting a voice come chanting
This land was made for you and me”

The “Oklahoma Cowboy” (as he was known as at the time) had just recently arrived in the big city and staying at the Hanover House, one of the many cheap hostels in the city. (Please check out this amazingly cool interactive history of the Hanover House here) It was on 6th and 43rd, just a block from Times Square and, somewhat ironically, across the street from where the Bank of America and the Wall Street Journal buildings are today.

Throughout the 30’s Guthrie had hoboed around with Dust Bowl migrant workers and was coming from California where he was not only an aspiring folk star, he also worked as a columnist for a leftist newspaper. These lyrics were written at the Hanover House, but were too radical to make the original recording released in 1945.

“One bright sunny morning in the shadow of the steeple
By the Relief Office I saw my people
As they stood hungry, I stood there wondering
if God blessed America for you and me”

And

“Was a high wall there that tried to stop me.
A sign was painted said: Private Property,
But on the back side it didn’t say nothing —
God blessed America for me.”

The first version didn’t even contain the final phrase for which the song is famous for. Guthrie wrote it as a counter balance to Irving Berlin’s jingoistic “God Bless America” which was being revived as a pre-World War 2 battle cry. Equality and opportunity are what set our society apart from the Nazis, he reasoned. Blind allegiance and belief in dogma, that’s what we have in common.

NPR did a great story on how the song has evolved over the years.

Bruce Springsteen, Guthrie’s heir apparent as the people’s poet, once called it “the greatest song ever written about America.”

It gets right to the heart of the promise of what our country was supposed to be all about. If you talk to some of the unemployed steel workers from East LA or Pittsburgh or Gary there are a lot of people out there whose jobs are disappearing and I don’t know if they feel this song is true anymore and I’m not sure that it is but I know that it ought to be.

That was in 1985. Bank of America was still a regional operation and Rupert Murdoch didn’t own the Wall Street Journal. Almost 30 years later – and 73 years after Woodie Guthrie first wrote America’s most famous song, we have less reason than ever to believe this land was made for you and me.

Most Progressive POTUS


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Good thing there is no such thing as President’s Day; whole notion of a national holiday to honor our commenders-in-chief seems a bit un-American to me. The good news is the legal reason for the day off is for George Washington’s birthday, who deserves his own holiday far less than does Abraham Lincoln.

Yeah, Washington was the first and a fearless general, but just because he came clean about cutting down the cherry tree does not entirely absolve his environmental crime. Lincoln, on the other hand, ended America’s greatest atrocity: slavery. He was also the first to implement an income tax, he invested in public transportation and was working on perhaps the biggest government-backed economic redevelopment program in the history of the United States: the Reconstruction.

It’s easy to argue that Lincoln was the greatest president of all time. It’s also easy to argue that while he was a Republican, in many ways, he fits the modern definition of a political progressive. But does that mean he was the greatest progressive president? Perhaps. But here are few other American presidents who deserve consideration as well…

Teddy Roosevelt

Any debate about the most progressive president of the United States has to start with Teddy Roosevelt. During his tenure as chief executive he advocated for environmental conservation, he dealt fairly and sometimes favorably with organized labor and he sought to break up many of the corporate monopolies that were concentrating power and squeezing the middle class. His Square Deal suite of domestic policy laws is the namesake of all future progressive domestic policy proposals. Although he began his career as a Republican, he literally set the standard for the modern movement with the Bull Moose party, officially called the Progressive Party.

Franklin Delano Roosevelt

Not everything FDR did was progressive (he detained Japanese Americans during WWII, for example) but the New Deal sure was.

It not only put thousands of Americans to work building much-needed communal infrastructure and amenities. But it also created Social Security, the US Housing Authority, the Wagner Act, Fair Labor Standards and the Works Progress Administration. Together, these efforts helped America to claw the country out of the depression and build a society that would continue to prosper until we ceased investing in it.

Harry Truman

He followed FDR and his Fair Deal extended the consumer protections of the Square Deal and New Deal. While some of it never made it into law, it did set the tone for the post-war progressive era of consumer and middle class protections.

John Quincy Adams

The sixth president and son of the second, this Harvard and Brown prof took office in 1825 taking the oath with his hand on the Constitution rather than a Bible. He was a strong believer in high taxes, public education and infrastructure investment. He was friendly to the indigenous people of North America, which played a significant role in his lackluster tenure as president.

Jimmy Carter

You laughed at him for wearing sweaters, but it turns out that had we listened to his progressive advice on resource management and foreign oil our economy would be in much better shape today.

Barack Obama???

He coddled big banks but passed near-universal health care … our current president’s progressive credentials will hinge upon his actions taxes, climate change, equality and privacy.

People’s History: British Invasion; Blazing Saddles


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Union men on parade before the strike in Victor, Colorado, 1894. (Image courtesy of the Cripple Creek District Museum, made available via Heritage West)

Miners in Cripple Creek, Colorado begin a five-month strike today in 1894. In response to the falling price of silver, management increased the workday to 10 hours without raising wages. In other words, austerity. The mine owners eventually put together a private army … that’s when the national guard stepped in…

The British Invasion officially begins as John, Paul, George and Ringo arrive in New York for their first ever trip to America today in 1964. It’s hard to underestimate how culturally influential these four guys would be for the next three years…

Speaking of England, today in 1907, the Mud March: “Over 3,000 women trudged through the cold and the rutty streets of London from Hyde Park to Exeter Hall to advocate for women’s suffrage.”

Happy birthday Charles Dickens, born today in 1812 … His beat was class politics, and Hard Times is said to be a “prebuttal of a novel published almost exactly a century later, Ayn Rand’s Atlas Shrugged.”

Frederick Douglass was born today in 1817. He escaped slavery and eventually became a newspaper publisher. His speeches and writings changed the way America thought of black people.

Mel Brooks takes on racism in a very different style as Blazing Saddles hits the theaters today in 1974.

The Bishop of the Slums, Dom Hélder Câmara, was born today in 1909 “When I give food to the poor, they call me a saint. When I ask why the poor have no food, they call me a communist.”

People’s History: Seattle Strike; Peltier Arrested


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The first general strike in the United States took place today in 1919 in Seattle when some 60,000 workers walked out because war-time wage freezes were kept in place after the fighting was over.

A leaflet for the action read, “You are doomed to wage slavery till you die unless you wake up, realize that you and the boss have nothing in common, that the employing class must be overthrown, and that you, the workers, must take over the control of your jobs, and through them, the control over your lives instead of offering yourself up to the masters as a sacrifice six days a week, so that they may coin profits out of your sweat and toil.”

Leonard Peltier is arrested in Canada, today 1976. He was a leader of the American Indian Movement and is accused of killing two FBI agents during the shootout at the Pine Ridge Reservation.

However … according to Amnesty International: “The only alleged eyewitness to the shootings was Myrtle Poor Bear, a Lakota Native woman who lived at Pine Ridge. On the basis of her statements that she had seen Leonard Peltier kill Williams and Coler, Peltier was extradited from Canada, where he fled following the shootings. However, Myrtle Poor Bear retracted her testimony in 1977. In a public statement issued by Myrtle Poor Bear in 2000, she said that her original testimony was a result of months of threats and harassment from FBI agents.”

Chris Gueffroy is the last person to be shot for crossing the Berlin Wall today in 1989.

Happy birthday Bob Marley, born today in 1945 … he once paraphrased Jesus by singing, “the stone that the builder refuse will always be the head cornerstone.”

John Steinbeck publishes “Of Mice and Men” is published. “We could live offa the fatta the lan'” wished Lennie…

People’s History: Roger Williams Arrives in Boston


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Roger Williams, the godfather of church/state separation and the founder of Rhode Island, arrives in the New World on this day in 1631. Sometimes called the world’s first abolitionist, the Ocean State inventor is world famous for pretty much inventing the concept of secular government.

He was just 29 when he arrived in Boston and he had already concluded that the Church of England was corrupt. A year later he wrote that England was effectively stealing land from the indigenous people. By 1636 he left Massachusetts to start his own utopia and called it Providence … meaning to make provisions for the future.

Completely unrelated, Connecticut requires cattle be branded today in 1644.

First time a plane is ever shot down out of mid-air, today in 1918.

Rupert Murdoch’s News of the World publishes headline: “Pop Stars & Drugs — Facts that Will Shock You” today in 1967.

Happy birthday Hank Aaron, born today in 1934.

People’s History: Happy Birthday Rosa Parks


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Happy 100th birthday to the “mother of the civil rights movement” Rosa Parks. She was born on this day in 1913.

Yasser Arafat was named chairman on the Palestinian Liberation Organization on this day in 1969. The PLO was first formed in 1964, prior to Israel taking the West Bank and Gaza from the Palestinian people, and it was Arafat who first pushed for a two-state solution. He died in 2004, and in November NPR and other other major news organizations looked into the theory that he was poisoned by Israel.

More than 20,000 freed American slaves arrive on the west coast of Africa today in 1822. They would eventually start the nation of Liberia.

Speaking of West Africans … today in 1999, New York City police officers shoot an unarmed Amadou Diallo 41 times.

Today in 1826, “The Last of the Mohicans”  is published … and, of course, James Fenimore Cooper may have spoken too soon … the Mohegan Tribe was first federally recognized in 1990 and now runs a $2 billion a year casino in eastern Connecticut called, of course, Mohegan Sun.

American hero Neal Cassady pulls his final prank today in 1968. He was never big on resting peacefully, so I’ll not wish it on him for eternity.

Pranksters in Brussels on this day in 1998 throw a pie in Bill Gates face. Dan Rather calls it a cowardly attack.

Founded today , 1944: the Motion Picture Alliance for the Preservation of American Ideals.

Senator Strom Thurmond sends a letter to the White House asking that John Lennon be deported today in 1972.

In 1974, Patti Hearst is kidnapped … two months later, she’s caught on tape robbing a San Francisco bank with her kidnappers.

And today in 1987, Dennis Conner gets his revenge for his loss in Newport in 1983.

A People’s History: Jan. 31


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Ida May Fuller, of Brattleboro, Vermont, receiving the first ever social security check.

In 1865 … the House of Representatives takes a giant step towards making the United States a nation where “all men are created equal” by ratifying what would become the 13th Amendment to the United States Constitution. It passed 119 to 56 and by December of the next year the state’s ratified it and slavery was officially abolished.

In 1940 … Ida May Fuller, of Brattleboro, Vermont is issued the first ever social security benefits check. It was for $22.50.

Happy birthday, Norman Mailer, born today in 1923 … author, activist, mayoral candidate and one of the godfathers of the New Journalism. Anyone into creative ways to tell a story should read “Armies of the Night” And he’s pretty entertaining when he got a little tipsy before doing the Dick Cavett Show too!

Guy Fawkes “the only man to ever enter Parliament with honest intentions” was hanged and quartered (read: cut into pieces) on this day in 1606 … but he continues to influence British politics

In 1963 … Defense Secretary Robert McNamara says, “The war in Vietnam is going well and will succeed.” …On this day five years later, Day 2 of the “cease-fire” for the Tet Lunar New Year

In 1912 … William Randolph Hearst’s New York Evening Journal first published a full page of comics.

In 1992 … America honors W.E.B. du Bois on a postal stamp … I’m not sure but I’d bet this is the first time the US ever put a card-carrying communist on a government note…

Legendary lefty journalist Molly Ivins passed away today in 2007 … Here’s what the Texas Observer wrote about her at the time: “She remained convinced that Texas needed a progressive, independent voice to call the powerful to account and to stand up for the common folk.”


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