The terror of Indian Prime Minister Narendra Modi

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Indian Prime Minster Narendra Modi

India is a country that seems far away yet is going to play an increasing role in our lives in decades to come.  The 1.252 billion populous nation stands behind the United States in GDP ranking and will be one of the largest economies on earth by 2030.  Indian art and theology carries a high level of pop cultural interest as sources of New Age mysticism, with interest in yoga, transcendental meditation, and religious literature like The Bhagavad Gita going through ebbs and flows every few years.  The Bollywood film genre has become a major source of interest for audiences and academics alike, with Danny Boyle’s Slumdog Millionaire having highlighted the cultural intercourse most prominently.  As the years progress, India, much as was the case when it was a British colony, will become a major center of economic and cultural exchange in the global world.  Understanding India will prove to be important because we as Americans will find ourselves again and again interacting with businesspeople, students, academics, and migrants from the subcontinent trying to integrate into our own community, and part of that understanding will need to include a basic grasp of the socio-economic and political changes taking place now under the leadership of their new Prime Minister.

On May 26, 2014, Narendra Modi became the 15th Prime Minster of India.  Within the past year, the Western media has hailed his government and he has been a prominent figure in the International pages of the New York Times, garnering accolades for streamlining the bureaucracy and helping to grow the economy.  Just a few weeks ago he was encouraging Vladimir Putin to take up yoga, now he’s strengthening ties with America and the West, it would appear that he is a genuine wunderkind and the sky is the limit for the Modi government.

But beneath the glitz and glam is a deeply disturbing individual at the center of a reactionary and theocratically-minded social movement that makes the worst of our Evangelical Christian Tea Partiers seem secularized.  He was denied a visa and prevented from entering the United States in 2005 by the Bush administration due to his support of a 2002 riot in the state of Gujarat that left up to 2,000 members of the Muslim community dead.

Modi hails from an socio-political organization named The Sangh Parivar, translated as Family of Associations, a right wing nationalist movement espousing a radical philosophy called Hindutva.  Ashis Nandy, political psychologist, social theorist, and critic, wrote this about Hindutva in 1991:

Speaking pessimistically, Hindutva will be the end of Hinduism. Hinduism is the faith by which a majority of Indians still live. Hindutva is the ideology of a part of the upper-caste, lower-middle class Indians, though it has now spread to large parts of the urban middle classes. The ideology is an attack on Hinduism and an attempt to protect the flanks of a minority consciousness which the democratic process is threatening to corner… For the believers in Hindutva, the pseudo-secularists represent those who have the style and now doing the pushing; the Muslims represent the fear of being proletarianised. Hence, the hostility to both. On this plane, the sources of Hindutva are no different from that of Islamic fundamentalism… [T]he late Nathuram Godse did not kill the modernist and “pseudo-secular” Jawaharlal Nehru but the ‘arch-reactionary’, ‘anti-national’ sanatani — Mohandas Karamchand Gandhi. After the murder, Nehru could only say that the killer was insane. The modernist Prime Minister found it too painful to confront the truth that Godse was sane, that he knew who was the real enemy of Hindutva.

Sangh Parivar has three branches.  There is the para-military Rashtriya Swayamsevak Sangh, RSS, founded in 1925 with blatant links to European fascism.  Vishva Hindu Parishad, VHP, the religious wing, promotes a brand of Hindu fundamentalism that is tremendously bigoted and especially targets the Muslim minority of India as a species worst than vermin and has promoted hatred of Christians also.  And then there is the Bharatiya Janata Party, a major opposition party in the country that has succeeded in taking power and deepening the ethnic and cultural divides that have already led to mass carnage during the 1948 partition, the various wars and border skirmishes with Pakistan, and the tragedies involving Bangladesh and Kashmir.  Modi has been involved in RSS for the entirety of his political career and was interviewed by Nandy in 1992.  He wrote a decade later, in the wake of the Gujarat riots:

Almost nothing reveals the decline and degeneration of Gujarati middle class culture more than its present Chief Minister, Narendra Modi. Not only has he shamelessly presided over the riots and acted as the chief patron of rioting gangs, the vulgarities of his utterances have been a slur on civilised public life… I often wonder these days why those active in human rights groups in India and abroad have not yet tried to get international summons issued against Modi for colluding with the murder of hundreds and for attempted ethnic cleansing. If Modi’s behaviour till now is not a crime against humanity, what is?
More than a decade ago, when Narendra Modi was a nobody, a small-time RSS pracharak trying to make it as a small-time BJP functionary, I had the privilege of interviewing him… It was a long, rambling interview, but it left me in no doubt that here was a classic, clinical case of a fascist. I never use the term ‘fascist’ as a term of abuse; to me it is a diagnostic category comprising not only one’s ideological posture but also the personality traits and motivational patterns contextualising the ideology.
Modi, it gives me no pleasure to tell the readers, met virtually all the criteria that psychiatrists, psycho-analysts and psychologists had set up after years of empirical work on the authoritarian personality. He had the same mix of puritanical rigidity, narrowing of emotional life, massive use of the ego defence of projection, denial and fear of his own passions combined with fantasies of violence – all set within the matrix of clear paranoid and obsessive personality traits. I still remember the cool, measured tone in which he elaborated a theory of cosmic conspiracy against India that painted every Muslim as a suspected traitor and a potential terrorist. I came out of the interview shaken… I had met a textbook case of a fascist and a prospective killer, perhaps even a future mass murderer.

And the reason you should be concerned is because a large amount of funding of these folks comes from the Indian diaspora.  When Modi was denied a visa, it was because he was planning to address a huge gathering of followers at New York’s Madison Square Garden that would certainly have included an appeal to the checkbooks.  To be clear, I am quite conscientious of Orientalism as a type of racism and bigotry towards Indians and members of the Hindu faith.  We are in fact seeing the promulgation of a blasphemy, not unlike the prosperity gospel of the Evangelical Christians four decades ago, that intends to politicize a religion and turn it into a method of statecraft.  And as was made clear a century ago by Lenin in STATE AND REVOLUTION, states are by default instruments of oppression and violence, saying the state “is a product and a manifestation of the irreconcilability of class antagonisms. The state arises where, when and insofar as class antagonism objectively cannot be reconciled.”

I had the opportunity to interview Arun Ferreira, he is an Indian political activist and human rights advocate who has previously been jailed and tortured by the police under trumped-up terrorism charges.

1. Narendra Modi’s election was seen as a notable event in the Western media, what explains his stature?
It is true Narendra Modi’s election is seen as a notably event in the Western Media. It has added glamour to it because just after 2002 i.e. after the anti-Muslim pogrom in Gujarat under the leadership of Modi, the US had denied Modi a visa on grounds of Human Rights violations. This election is seen by the western media as a makeover of Narendra Modi. However there is no change of heart by the Modi-led administration. As it was back in 2002, Modi was and is still willing to engineer genocides or repressive practices for the sake of so-called development­– a development serving the interests of big capital and impoverishing the poor. This is in essence what is so often called the Gujarat model of ‘development’. It is this ‘development’ model that brought him in favour with the big industrialist and financial class translating it into a Modi electoral win throughout the country. The western financial powers led by the US had brought in economic reforms and liberalization in the early 1990s. But having been stalled, they needed someone like Modi to take the process further ahead.

2. It seems, to an outside observer, that he is ramping up the religiosity of the Indian national dialogue and asserting a sort of stance not unlike the American religious conservatives have done in the last 35 years since the election of Ronald Reagan.  Is this a fair description?
Narendra Modi’s political party the Bharatiya Janata Party (BJP) had never in the past shied from using religiosity for electoral gains or fascists designs. The BJP, ever since its inception had considerable backing of its mother organization the Rastriya Syamsevak Sangh (RSS) which was established in the 1920’s inspired by Adolf Hitler and Mussolini. In fact early in his political career Narendra Modi was a sambhaag pracharak (regional organiser) for the RSS. The vision of pan-Aryan supremacy is also shared by the BJP and other RSS affiliates and considered as Akhand Bharat i.e. an expansionist national entity to encompass the entire Indian sub-continent. Hence Modi’s religiosity is more of the Hitlerite genre.

3. Where did Modi come from, was this an out-of-the-blue thing or was there a long-simmering Hindu nationalist demographic setting this up?
I have mentioned in my earlier reply a brief history of Modi and the BJP. More details are easily available in the public domain and neither has tried to hide it. At most both the BJP and Modi have tried to camouflage it under the garb of ‘nationalism’ or ‘true secularism’. India has a highly heterogeneous demographic setup and Hindu nationalism has historically been more of an upper caste-upper class experiment to unite the various classes, castes and tribes against the foreign enemy. Hence it played a relatively progressive role in the anti-colonial struggle against the British. In modern times it has a regressive essence and is mainly used to launch attacks against dalits (the most oppressed castes), Muslims, Christians or cultural and national minorities. Hence progressive sections in India termed this pseudo-nationalismt as Hindutva Fascism.

4. What has happened to minority rights since Modi was elected?
With the Modi government it power, it has provided for an umbrella-like cover for all the reactionary forces. There has been an increase in attacks on Muslims and Christians. In some places riots are engineered, in others targeted attacks are done [towards] progressive activists such as Govind Pansare, etc. Though the Modi government has denied any explicit role in these attacks, the fact remains that there is an increase in aggressive Hindutva and anti-minority propaganda by leading members of the BJP or Sangh Parivar (the affiliated organizations of the RSS). While innocent Muslims are detained and falsely arrested in the name of countering terror, the key conspirators in all the anti-Muslim pogroms are scott free.

5. What sort of policies is Modi putting in place that are a counter to the progression Indian society had been making?
As I have mentioned earlier, the Modi government was brought in to hasten the process of globalization and liberalisation in India. He seems to be determined to pursue this goal. For example, he has thrice promulgated the Land Acquisition Ordinance which seeks to smoothen the process of the transfer of agricultural land to big Capital, although the parliament refuses to enact it amidst stiff opposition from the poor.

6. What is the status of the Congress Party and what sort of opposition do they present?
After the 2014 general elections, the Congress Party has been almost eliminated as a major opposition in the parliament. Their numbers are an all time low in the history of post-British India. Having no different model for developing India, they differ with the BJP or Modi administration merely on trivial issues or on the speed at which economic reforms are to be taken ahead. Also on both Internal and External security concerns they almost share the Modi administration’s vision. If at all there is a difference, the Modi one is a shade more aggressive.  Hence, at present their opposition is mainly opportunistic and filled with symbolism.

7. How has Modi dealt with the Naxalites [a Maoist insurgency that has made significant impact on behalf of farmers and poor people]?
Vis-à-vis the Naxalites, the Modi administration has continued the previous government’s Clear-Hold-Build counter-insurgency strategy. Through ‘Operation Greenhunt’ the previous government launched a massive military offensive against the Naxalites. The State had conducted extra-judicial killings and cultivated Contra-style militias like Salwa Judum to eliminate the Naxalites. Though such methods had faced severe criticism by civil society and the judiciary, the new Modi government continues to advocate the same, albeit in new avatars. In fact, like the earlier government, the Modi [government] is also preparing to use the Army against the Naxalite movement.

8. Do you see a great deal of violence still to come?
With the Modi government having had the history of great electoral wins after each communal pogrom, it is but natural that it will continue to use this strategy further. On the other hand peoples’ movements are continually faced with indiscriminate arrests, imprisonments, and targeted murders. Yes, I do see a great deal of violence still to come. Right from his days in Gujarat, Modi has been known to bring in globalization by such methods.

9. India has recently opened itself to Western defense contractors, do you see this as an attempt for quick cash or is there a geopolitical issue at hand here in regards to China and Russia?
I definitely see it as a geopolitical issue. In matters of foreign affairs, Modi has been keen to appease the US administration and present India as a reliable Western ally in South East Asia and as a counter-balance to the growing influence of China. Compared to the earlier Congress-led government, the present one has been more aggressive. The recent defence contracts with the US have to be seen in this light.

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Dr. Jason Heap talks about religious freedom and Humanist military chaplains


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Jason Heap
Dr. Jason Heap

Dr. Jason Heap (“Jase”), executive director of the United Coalition of Reason (United CoR), “one of the largest nontheist organizations in North America,” spoke to a combined meeting with members of the Rhode Island Atheists, the Humanists of Rhode Island and others about both the group he leads and his pending court case against the United States government regarding Humanist chaplains in the United States military. Jase’s message drew on the influences of Dr. Martin Luther King, Jr., as he emphasized unity without uniformity and celebrated nontheistic diversity.

As the case is pending, Jase could only speak in generalities about the lawsuit, and there were many questions he could not answer. A Huffington Post piece from last year explains that Jase, endorsed and certified by the Humanist Society as a chaplain and a celebrant, “is challenging both the U.S. Navy and the Department of Defense for not recognizing the group as an endorser of chaplain candidates.”

Jase’s academic credentials are impeccable. He has a BA from Howard Payne University in Brownwood, Texas, with double majors in philosophy and theology; a Masters of Divinity from Brite Divinity School- Texas Christian University; an MSt in history and religion from The University of Oxford, and a Post-Graduate Certificate in Education (PGCE) with Qualified Teacher Status from Sheffield Hallam University in England. Jase has also completed a Doctor of Education degree with a specialization in administrator leadership for teaching and learning.

The suit Heap filed states that Heap’s “qualifications and experience far exceed the standards articulated by the Navy for accepting applicants… The Navy denied his application because of his Humanist beliefs.” According to the lawsuit, the Navy “does not consider Humanism to be a religion.”

For many, myself included, Humanism is not a religion, but a moral worldview that takes the place of religion. Time and again, however, the courts have ruled that Humanism and atheism are protected under the conscience clause of the First Amendment, just as religion is.

Though Jase was constrained in his talk about his lawsuit, he was fully able to talk about his role as the executive director of United CoR. United CoR works to build local coalitions of non theistic groups. Here in Rhode Island seven non theistic groups have banded together as the Rhode Island Coalition of Reason (RICoR).  The efforts of this group, under the leadership of Coordinator Dr. Tony Houston, lead to both the billboard in South County and the RIPTA bus ads that sported the “Godless? So Are We!” slogan last winter.

With Jase as Executive Director, United CoR has begun to do more than simply offer a web presence and billboards. United CoR is now helping local groups succeed with educational opportunities, speaker engagements, and event promotion. UnitedCoR is also making new efforts to connect with community partners, both at local and national levels, for the benefit of the 80+ local coalitions.

Jase spoke also of Rhode Island’s leadership in establishing the first government in history where church and state were separated. Earlier in the day he had explored Touro Synagogue in Newport, an important site in the history of religious freedom in our state.

“I have always had a certain fascination for Roger Williams and respect for the historical contribution of Rhode Island, ever since I took a History of Baptist course from the late Rev. Dr. H. Leon McBeth at Brite Divinity School,” said Jase. “Williams’ 1644 work, The Bloudy Tenet of Persecution, speaks volumes in current American religious discourse when he stated, ‘all civil states, with their officers of justice in their respective constitutions and administrations, are proved essentially civil, and therefore not judges, governors, or defenders of the spiritual or Christian state and worship.’”

One last bit of exciting news: When Jase learned of my effort to raise money via GoFundMe to cover the visit of Pope Francis to the United States in September, what I called “Send an Atheist to cover the Pope,” he offered United CoR matching funds of $250 for the next $250 worth of donations. People who contribute now can double their investment in democratic journalism.

Send an Atheist to cover the Pope

Building an independent left workers’ movement


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James Patin and Alex Rothfelder

James Patin, of Worcester Socialist Alternative and recently returned from Seattle, delivered his impressions of the reelection campaign of socialist city councillor Kshama Sawant as she fights to retain her seat after having been instrumental in passing a $15 minimum wage in that city, something critics claimed could not be done. Patin spoke in the Worcester Public Library at a public discussion on the rise of socialist candidates in the United States and the possible impact of a Bernie Sanders campaign on building an independent left workers’ movement separate from the Democratic Party.

Patin explained that in all of her campaigns, Sawant accepted no corporate donations. The average donation to Sawant runs between $40 and $50, as opposed to an average of more than twice that for other city council candidates in Seattle. Candidate Sawant has the highest number of individual donations in the state of Washington. Sawant has accepted a salary for her elected position of only $40,000 a year, an “average worker’s salary,” and gives the rest to charity.

20150721_185137During her first two years in office Sawant has lead the successful fight to raise the minimum wage to $15 in Seattle, fought to stop evictions and institute rent controls with an eye towards affordable housing for all, and helped pass a resolution to change Columbus Day to Indigenous People’s Day.

For her next term in office Sawant is seeking to bring municipally funded broadband to the entire city, deliver on rent control and increase taxes on the rich. One of her opponents has already spent $60,000, in one week, to beat her. The “two corporate parties” said Patin, are campaigning hard against Sawant, and they seem to have unlimited money to do so.

The two party system is the problem, said Patin, and no one candidate, not Sawant, not Green Party presidential candidate Jill Stein, and not even socialist-independent turned Democrat Bernie Sanders is going to be able to challenge the system in a meaningful way by themselves. The accomplishments of independent candidates are temporary and limited, said Patin, state and federal forces will overturn or sidestep gains made by independent candidates.

The key to change, Patin believes, is not about electing an individual but about creating a mass movement. Democrats, like Republicans, are owned by the billionaire class. Sanders is calling for a political revolution against the billionaire class, but he’s doing so from within the two party system controlled by billionaires. It seems a recipe for failure.

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Kshama Sawant (from Wikipedia)

It is the position of Socialist Alternative that Sanders cannot win the Democratic primary. Many in the room foresee a Jesse Jackson moment where Sanders will take his grassroots mass movement and hand it over to Democratic frontrunner Hillary Clinton after the primary. This is one reason why Socialist Alternative is not endorsing Sanders. They want him to run as an independent, free of the two-party system.

Patin was no more hopeful for the prospects of Green Party candidate Jill Stein. Stein, like Sawant, has declined corporate donations (though the Green Party accepts them) but Stein, says, Patin, is “boring.”

[Note: Tony Affigne, of the Green Party of Rhode Island, contests this. He sent me the following note:

To the contrary, the Green Party does not accept corporate donations, and never has.

“From the Green Party of Rhode Island’s donations page:

“‘The Green Party really is different- we don’t accept corporate money. In Rhode Island, where money seems to dominate politics, the Greens are the only party that accepts no contributions at all from corporations or corporate PACs. We rely entirely on small donations from people like you. Please make a donation today!’

“From the national Green Party’s donations page:

“‘Corporations are not people. The Green Party of the United States and its candidates only accept individual contributions from real people. People like you. Please donate today.'”]

In the discussion that followed Patin’s talk, moderated by Socialist Alternative member Alex Rothfelder, the consensus of the room was that it’s not about the candidate, it’s about the movement. So for now, they are not drinking the Sander’s Kool-Aid. For these socialists, elections are not about effecting political change, they are opportunities for mobilizing large numbers of workers towards the goal of enacting meaningful socialist reforms.

Then again, there’s no denying the force of the personality of Kshama Sawant. As much as it’s “not about the candidate,” Sawant is a powerful speaker who exudes a charisma that makes it very much about her, as much as she might try to deflect it.


I wrote about Kshama Sawant when she spoke ahead of last years climate march here:

Fighting climate change will require radical economic solutions

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Pinwheels for Gaza


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GazaPinwheels 6301Dexter Field in Providence was the site of an emotive, almost overpowering memorial to the 522 children who lost their lives in the senseless war between Israel and Gaza which began one year ago on July 7. One black pinwheel was created for all of the 521 Palestinian children and the one Israeli child who lost their lives. Each pinwheel was then labeled with the name of the child and planted in the grass near the corner of the park by Martha Yager of the American Friends Service Committee.

Passersby asked questions, explained the memorial to their children, or sat in quiet contemplation.

Today marks the one year anniversary of the death of the 4 young Palestinian cousins who were killed while playing soccer in front of a stunned international press corp.

“The story is no more horrific than any of the others,” said Yager in her release for the event, “but it put a human face on the random carnage of war.”

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I wrote quite a bit about the local reaction to last year’s devastating war in Gaza. Interested readers might check out:

Emergency Solidarity Rally in support of Israel

Two communities, two rallies, one war

Rally in Providence stands with peace

As the ceasefire fizzles: A rally for peace in PVD

Forum: Understanding the Israel-Gaza Crisis

Video: Common ground found at Israel/Gaza forum

Solidarity, from Ferguson to Palestine


Here is a complete list of names and ages of all 522 children being remembered:

Ahmad Nae’l Mahdi, 16, Hussein Yousef Kawari’, 12, Basil Salem Kawari’, 9, Abdullah Mohammed Kawari’, 12, Qasim Jabr Odeh, 11, Seraj Iyad Abdel ‘Al, 8, Mohammed Ali Kawari’, 15, Mohammed Ibrahim Al Masri, 14, Aseel Ibrahim Al Masri, 15, Yasmin Mohammed Al Mutawaq, 3, Mohammed Mustafa Malaka, 2, Ameer Iyad Areef, 12, Mohammed Iyad Areef, 10, Nidal Khalaf Al Nawasra, 4, Mohammed Khalaf Al Nawasra, 2, Raneem Jawdat Abdel Ghafoor, 1, Sulaiman Saleem Al Astal, 17, Musa Mohammed Al Astal, 15, Meryam Atiyyeh Al ‘Arja, 9, Abdullah Ramadan Abu Ghazal, 4, Abdel Rahman Bassam Khattab, 6, Saad Mahmoud Al Haj, 17, Fatima Mahmoud Al Haj, 14, Ismail Hasan Abu Jame’, 17, Saher Salman Abu Namous, 2, Anas Yousef Qandeel, 17, Nour Marwan Al Najdi, 10, Safa Mustafa Malaka, 6, Anas Alaa’ Al Batsh, 7, Manar Majid Al Batsh, 13, Marwa Majid Al Batsh, 7, Amal Bahaa’ Al Batsh, 1.5, Qusai Issam Al Batsh, 12, Mohammed Issam Al Batsh, 17, Hossam Ibrahim An-Najjar, 15, Mu’ayyad Khalid Al A’raj, 2.5, Ziyad Maher An Najjar, 17, Sara Jehad Sheikh Al Eid, 4, Hamza Ra’ed Thary, 5, Ahed Attaf Bakr, 10, Zakariya ‘Ahed Bakr, 10, Mohammed Ramiz Bakr, 11, Ismail Mohammed Bakr, 10, Ibrahim Ramadan Abu Daqqa, 10, Yasmeen Mahmoud Al Astal, 5, Hosam Mahmoud Al Astal, 8, Afnan Wesam Shuheebar, 8, Jehad Issam Shuheebar, 11, Waseem Issam Shuheebar, 8, Mohammed Ibrahim Intaiz, 13, Mohammed Salem Intaiz, 13, Yamin Riyad Al Hamidi, 4, Rahaf Khalil Al Jbour, 4, Mohammed Ismail Abu Msallam, 15, Ahmad Ismail Abu Msallam, 11, Walaa’ Ismail Abu Msallam, 14, Mousa Abdel Rahman Abu Jarad, 8 months, Haniya Abdel Rahman Abu Jarad, 2, Sameeh Na’eem Abu Jarad, 1.5, Ahlam Mosa Abu Jarad, 17, Samar Na’eem Abu Jarad, 14, Qasim Hamed Ulwan, 4, Emad Hamed Ulwan, 7, Rezeq Ahmad Al Hayik, 1.5, Sara Mohammed Bostan, 10, Abdallah Jamal Al Smeeri, 17, Amjad Salim Shaath, 15, Faris Jom’a Al Tarabeen, 3 months, Omar Eed Al Mahmoum, 17, Seham Ahmad Zourob, 11, Mohammed Ziyad Al Rahl, 5, Mohammed Rafeeq Al Rahl, 17, Omar Jameel Hamouda, 10, Nagham Mahmoud Al Zweedi, 12, Ru’ya Mahmoud Al Zweedi, 6, Waseem Rida Salhiyeh, 15, Mohammed Bassam Al Sorri, 17, Mahmoud Anwar Abu Shabab, 16, Dina Omar Azeez, 5, Aya Bahjat Abu Sultan, 17, Khalil Usama Al Hayya, 5, Hamza Usama Al Hayya, 4, Amama Usama Al Hayya, 6, Marwa Suleiman Al Sirsawi, 12, Dina Adel Isleem, 3, Heba Hamed Al Shiekh Khalil, 14, Tala Ahmed Al I’tiwi, 10, Dina Rushdi Hamada, 16, Saji Hassan Al Hallaq, 4, Kenan Hasan Al Hallaq, 6, Mohammed Hani Al Hallaq, 2, Ibrahim Khalil Ammar, 13, Iman Khalil Ammar, 9, Asem Khalil Ammar, 4, Rahaf Akram Abu Jom’a, 4, Abdel Rahman Al Iskafi, 12, Marah Shakir Al Jammal, 10, Ahmed Sofyan Al Jammal, 9, Samia Ahmed Al Sheikh Khalil, 2, Shadi Ziyad Isleem, 16, Fadi Ziyad Isleem, 10, Ali Ziyad Isleem, 11, Mohammed Rami Ayyad, 3, Mohammed Ashraf Ayyad, 3, Najiyeh Jehad Al Helou, 15, Maram Ahmed Al Helou, 2, Kareem Ahmed Al Helou, 5 months, Karam Ahmed Al Helou, 5 months, Nirmeen Majid Daher, 10, Othman Raed Al Jammal, 11, Ghada Subhi Ayyad, 13, Azmi Khalid Badwan, 16, Sha’ban Jamil Ziyada, 12, Mohammed Ayman Al Sha’ir, 6, Heba Akram Al Sha’ir, 7, Razan Tawfeeq Abu Jame’, 14, Jawdat Tawfeeq Abu Jame’, 13, Aya Tawfeeq Abu Jame’, 12, Haifaa’ Tawfeeq Abu Jame’, 9, Tawfeeq Tawfeeq Abu Jame’, 4, Ahmed Tawfeeq Abu Jame’, 8, Nour Eddin Tawfeeq Abu Jame’, 4, Ayyoub Tayseer Abu Jame’, 10, Nujoud Tayseer Abu Jame’, 6 months, Fatima Tayseer Abu Jame’, 8, Rayan Tayseer Abu Jame’, 2, Rinad Tayseer Abu Jame’, 1.5, Batoul Bassam Abu Jame’, 4, Suheila Bassam Abu Jame’, 2, Bisan Bassam Abu Jame’, 1, Sajed Yasser Abu Jame’, 7, Seraj Yasser Abu Jame’, 4, Sarraa’ Yasser Abu Jame’, 3, Hosam Hosam Abu Qeenas, 7, Anas Mahmoud Mu’ammar, 17, Abdallah Yousef Daraji – Al Moghrabi, 2, Mohammed Rajaa’ Handam, 15, Yasmin Nayif Al Yazji, 4, Hatem Nayif Al Yazji, 3, Arwa Yasser Al Qassas, 4, Samar Yasser Al Qassas, 3, Israa’ Yasser Al Qassas, 7, Yasmeen Yasser Al Qassas, 10, Nesma Iyad Al Qassas, 10, Lamya Iyad Al Qassas, 13, Yasin Ibrahim Al Kilani, 9, Yasser  Ibrahim Al Kilani, 7, Sawsan  Ibrahim Al Kilani, 11, Reem Ibrahim Al Kilani, 12, Ilyas Ibrahim Al Kilani, 4, Dana Mohammed Daher, 1, Abdallah Abu Hjayyir, 16, Alaa’ Abdel Majeed Abu Dahrouj, 17, Othman Salim Bree’im, 17, Fadi Azmi Bree’im, 17, Abedl Rahman Awad Al Qarra, 17, Ghaidaa’ Nabil Siyam, 7, Mustafa Nabil Siyam, 9, Abdel Rahman Nabil Siyam, 6, Dalal Nabil Siyam, 9 months, Ahmed Ayman Siyam, 15, Ameen Ayman Siyam, 17, Iyad Mohamemd Sabbah, 17, Fatima Ahmad Al Arja, 16, Mona Rami Ikhriwat, 1.5, Shahd Mu’een Qishta, 9, Mohammed Ahmad Al Baddi, 3 months, Mahmoud Ahmad Al Qassas, 10, Abdel Nasser Sa’di Meslih, 17, Nour Ra’ed Abu Hwishil, 6, Obaida Fadel Abu Hwishil, 9, Ibtihal Ibrahim Al Rmahi, 3, Iman Ibrahim Al Rmahi, 15, Wesam Alaa’ Al Najjar, 17, Mu’een Mohammed Siyam, 5, Khalaf Atiyeh Abu Snaimeh, 16, Rabee’ Qasim Abu Ras, 9, Salma Rajab Al Radee’, 6, Ayman Adham ElHaj Ahmad, 16, Hazem Na’eem Aqil, 15, Rawan Ayman Sweedan, 7, Jana Rami Al Maqat’a, 3, Mohammed Mansour Al Bashiti, 7, Zeinab Safwat Abu Teer, 4, Mohammed Akram Abu Shaqra, 17, Mohammed Na’eem Abu T’eema, 12, Adham Ahmad Abu Eeta, 4, Hadi Abdel Hameed Rab El-Nabi, 3, Abdel Rahman Mahmoud Rab El-Nabi, 1, Mohammed Jehad Matar, 12, Amna Jehad Matar, 11, Do’aa Ra’ed Abu Odeh, 17, Meryam Shayboub Al Shinbari, 11, Abed-Rabbo Shayboub Al Shinbari, 16, Ali Shayboub Al Shinbari, 9, Abed-Rabbo Jamal Al Shinbari, 17, Soha Abed-Rabbo Meslih, 2, Mohammed Akram Al Kafarneh, 15, Mahmoud Ismail Al Astal, 17, Nada Tha’ir Al Astal, 5, Ameen Tha’ir Al Astal, 4, Anas Hatim Qdeeh, 7, Mahmoud Sulaiman Al Astal, 17, Ahmad Mohammed Al Najjar, 17, Mahmoud Jehad Abdeen, 12, Nabil Mahmoud Al Astal, 13, Ameer Adel Siyam, 12, Mohammed Ahmad Siyam, 7, Ibrahim Abdel Rahman Al Sama’neh, 17, Waleed Sa’ad Al Harazeen, 8, Abdel Kareem Anwar Al Darazeen, 5, Mohammed Anwar Al Darazeen, 3, Nour Mohammed Abu Dbagh, 12, Ahmad Ramzi Abu Qadous, 13, Walaa’ Mohammed Al Qabid, 15, Ahmed Mohammed Al Qabid, 11, Ahmed Waleed Sammour, 9, Hadi Salah Abu Hasanein, 12, Abdel Azeez Salah Abu Hasanein, 14, Do’aa Sami Sa’ada, 11, Anwar Abdel Qader Younis, 2, Ameer Hamoudeh Abu Shahla, 2, Islam Hamoudeh Abu Shahla, 3, Ameera Hamoudeh Abu Shahla, 1, Samir Hussein Al Najjar, 1.5, Mutaz Hussein Al Najjar, 6, Ghaliya Mohammed Al Najjar, 1.5, Bara’a Salah Al Riqib, 11, Rawan Khalid Al Najjar, 17, Ahmad Khalid Al Najjar, 14, Hadi Suleiman Al Najjar, 7, Yousef Jamil Hamouda, 15, Fadi Salim Baraka, 14, Sameeh Jibreel Jneed, 5, Yousef Emad Qadoura, 11, Hind Emad Qadoura, 10, Mohammed Mousa Olwan, 9, Yousef Abdel Rahman Hassouna, 11, Mahmoud Hazim Shbeer, 12, Ahmed Hazim Shbeer, 10, Jamal Salih I’lyan, 8, Bara’ Akram Meqdad, 7, Mohammed Nahidh Meqdad, 13, Ahmed Jaber Washah, 10, Mohammed Mahmoud Abu Shaqfeh, 7, Mohammed Emad Baroud, 10, Mansour Rami Hajjaj, 9, Abdel Samad Mahmoud Ramadan, 16, Hanan Salem Al Far, 15, Ali Hasan Al Howari, 11, Rami Khalid Al Riqib, 16, Hussein Yasser Abu Saqer, 16, Dalia Nader Al Agha, 17, Dina Nader Al Agha, 14, Iyad Nader Al Agha, 17, Fadel Nader Al Agha, 11, Tamer Ahmed Al Najjar, 16, Israa’ Naeem Balata, 13, Alaa’ Naeem Balata, 14, Yehia Na’eem Balata, 8, Hadeel Adbel Kareem Balata, 17, Mohammed Abdel Nasser Al Ghandour, 15, Jood Yousif Abu Eedeh, 8 months, Halima Mohammed Suleiman, 1.5, Baraa’ Mohammed Suleiman, 6, Haneen Hosam Hamouda, 13, Rahaf Alaa’ Abed-Rabbo, 2, Jamal Mohammed  Abed-Rabbo, 1.5, Ali Ahmed Shaheen, 16, Aya Ismail Al Batsh, 12, Mohammed Taleb Asaaf, 8, Osama Ahmed Al Helu, 5, Rahaf Mohammed Farahat, 1 month, Nada Izzo Al Ja’al, 2, Mohammed Raed Abu Jabr, 3, Sama Raed Abu Jabr, 1.5, Toqa Salah Abu Jabr, 1, Leen Anwar Abu Jabr, 2.5, Salma Anwar Abu Jabr, 1.5, Hala Ahmed Abu Jabr, 6, Reeham Taysir Abu Mashi, 14, Sara Ahmed Abdel Ghafour, 1, Samaa’ Mohammed Al Najjar, 15, Mohammed Atta Al Najjar, 1, Rafeef Atta Al Najjar, 3, Mona Jehad Al Najjar, 1, Omar Waddah Abu ‘Amer, 12, Abdel Ghani Waddah Abu ‘Amer, 11, Emad Waddah Abu ‘Amer, 10, Issa Waddah Abu ‘Amer, 8, Ez Eddin Waddah Abu ‘Amer, 4, Mohammed Ahmed Abu ‘Amer, 12, Marah Ahmed Abu ‘Amer, 10, Yasser Ahmed Abu ‘Amer, 9, Marwa Ahmed Abu ‘Amer, 5, Suleiman Ahmed Abu ‘Amer, 2, Mohammed Jamil Al Najjar, 12, Layali Wael Al Najjar, 2, Jana Fayiz Breeka, 3, Lama Fayiz Breeka, 1, Osama Fayiz Breeka, 16,  ‘Hala Ahmed Mu’ammar, 2, Yazan Ahmed Mu’ammar, 3, Aya Sami Al Ramlawi, 9, Mos’ab Ahmed Islaih, 17, Mohammed Mustafa Abu Hammad, 14, Mohannad Ashraf Al Qarra, 17, Zaher Mahmoud Al Najjar, 7, Abdallah Nidal Abu Zaid, 4, Shama Wael Abu Zaid, 16, Bisan Iyad Abu Zaid, 12, Mohammed Omar Dheer, 10, Maria Omar Dheer, 12, Tasneem Mohamed Dheer, 8, Mu’min Omar Dheer, 9, Ghaidaa’ Omar Dheer, 7, Salama Mahmoud Dheer, 12, Mohammed Mahmoud Dheer, 7, Arwa Mahmoud Dheer, 16, Yamin Omar Dheer, 5, Ibrahim Ahmed Al Hashash, 15, Bilal Ahmed Al Hashash, 16, Alaa’ Bahaa’ Al Ghareeb, 16, Alaa’ Ramadan Khader Salman, 17, Osama Mohammed Sihweel, 17, Sujoid Abdel Hakim Olwan, 11, Lama Ahmed Al Khalili, 5, Deema Ashraf Al Khalili, 4, Ziyad Ashraf Al Khalili, 3, Leena Alaa’ Al Silik, 9, Omniya Mohammed Al Silik, 8, Malak Jalal Al Silik, 7, Abdel Azeez Mohammed Al Silik, 3, Abdel Haleem Mohammed Al Silik, 5, Abed Wael Al Shamali, 16, Shaimaa’ Ibrahim Al Sheikh Ali, 1 week, Mohammed Ibrahim Abu Khousa, 1, Shahd Ibrahim Abu Khousa, 10, Yazan Emad Abu Khousa, 3, Retal Basheer Abu Khousa, 1, Mohammed Mohammed Abu Shamala, 9, Ibrahim Mu’tasim Kalloub, 4, Mohammed Akram Al Smiri, 14, Ibrahim Akram Al Smiri, 10, Asmaa’ Abdel Haleem Abu Al Kas, 15, Mayar Jamal Abu Msabeh, 10, Salah Mousa Hejazi, 8, Layan Nael Al Silik, 3, Ola Jalal Al Silik, 15, Nour Ezz Al Ja’al, 5, Hosam Ra’fat N’eem, 16, Mahmoud Ashraf Al Khalili, 7, Hadeel Amer Al Bayoumi, 14, Aseel Amer Al Bayoumi, 16, Hasan Mohammed Al Bayoumi, 14, Rinad Ashraf Al Assar, 1.5, Lama Ra’fat Al Assar, 7, Malak Shakir Abu Shouqa, 2, Mohammed Ammar Shalat, 10, Faris Mohammed Siyam, 11, Othman Fawzi Abdeen, 17, Ahmed Saleem Abdeen, 17, Sama Nael Al Birrawi, 10 months, Fayiz Tareq Yaseen, 16, Mohammed Ahmed Al Neirab, 14, Mu’men Ahmed Al Neirab, 8, Mahmoud Ahmed Al Neirab, 10, Lujayn Basim Al Farra, 4, Abdel Rahman Basim Al Farra, 8, Nadeen Mahmoud Al Farra, 16, Mohammed Mahmoud Al Farra, 12, Yara Mahmoud Al Farra, 8, Maysoun Ra’fat Al Breem, 7, Haytham Ahmed Al Smeeri, 12, Raneen Ali Al Qarra, 15, Fadi Nasser Al Qawasmeh, 17, Omar Shakir Barbakh, 15, Mu’tasim Mohammed Al Najjar, 12, Nagham Shareef Al Namla, 10, Jehad Suleiman Abu Omran, 12, Khalil Ibrahim Sheikh El Eid, 4, Aya Ibrahim Sheikh El Eid, 5, Abdel Kareem Ibrahim Sheikh El Eid, 2, Hala Bassm Madi, 3, Jana Bassm Madi, 2, Yousef Ahmed Madi, 3, Ibrahim Anwar Al Sha’er, 16, Emad Ahmed Ahmed, 17, Yehia Salim Al Tarabin – Al Mahmoum, 13, Do’aa Mustafa Al Mahmoum, 4, Bisan Mustafa Al Mahmoum, 12, Heba Mustafa Al Mahmoum, 9, Obada Mustafa Al Mahmoum, 2, Asmaa’ Salim Al Tarabin – Al Mahmoum, 16, Ibrahim Suleiman Al Masri, 5, Khalid Suleiman Al Masri, 4, Mohammed Ahmed Abu Sha’ar, 17, Anas Ibrahim Hammad, 4, Mohammed Anas Arafat, 5 months, Ameer Ra’fat Zorob, 15, Odai Ra’fat Zorob, 13, Shahd Ra’fat Zorob, 10, Khalid Ra’fat Zorob, 8, Ahmed Mustafa Zorob, 15, Mohammed Musrafa Zorob, 12, Waleed Mustafa Zorob, 6, Mu’tasim Musrafa Zorob, 2, Rawan Nash’at Siyam, 8, Rami Nash’at Siyam, 15, Ameen Yousef Abu Madi, 8, Yousef Shadi abu Madi, 7, ‘Hala Shadi Abu Madi, 10 days, Aseel Sofyan Ghaith, 3, Nour Mohammed Abu ‘Assi, 1 month, Haitham Yasser Abedl Wahab, 15, Ayman Yasser Abedl Wahab, 13, Lama Yasser Abedl Wahab, 9, Mohammed Yasser Abedl Wahab, 2, Ibrahim Fathi Eeeta, 13, Ahmed Fathi Eeeta, 7, Mohammed Fathi Eeeta, 5, Ibtisam Bassam Al Neirab, 12, Doha Bassam Al Neirab, 15, Ola Bassam Al Neirab, 3, Mohammed Omar Salih, 17, Rana Raed Abu Suleiman, 10, Ahmed Rami Abu Suleiman, 2, Lama Rami Abu Suleiman, 3, Mohammed Rami Abu Suleiman, 11, Jana Rami Abu Suleiman, 3, Emad Naseem Saidam, 17, Mohammed Nidal Abu Mehsin -Al Nims, 17, Yousef Mahmoud Abu Taha, 16, Riziq Ismail Abu Taha, 1, Somoud Ahmed Al Roumi, 5, Ameen Ahmed Al Roumi, 15, Mohammed Shu’aib Al Bahabsa, 17, Rajab Abdel Rahman Al Shrafi, 9, Abdallah Abdel Hadi Al Majdalawi, 13, Rawan Ahmed Al Majdalawi, 9, Mahmoud Ahmed Al Majdalawi, 8, Ahmed Mohammed Abu Nijm-Al Masri, 17, Raghad Mohammed Nijm-Al Masri, 3, Shaimaa’ Wael Qasim, 14, Remas Salem Khattab, 5, Tareq Eid Abu Mashi, 12, Dalia Atwa Khattab, 13, Ismail Wael Al Ghoul, 14, Mustafa Wael Al Ghoul, 1 month, Malak Wael Al Ghoul, 6, Mahmoud Mohammed ‘Okal – Hejazi, 9, Mohammed As’ad  ‘Okal – Hejazi, 10, Aya Mohammed Abu Rijl, 3, Monthir Mohammed Abu Rijl, 6, Saqr Bassam Al Kashif, 7, Tareq Ziyad Abu Khatleh, 15, Amr Tareq Abu Al Roos, 15, Ahmed Khalid Abu Harba, 14, Yousef Akram Al Iskafi, 16, Ismail Sameer Shallouf, 17, Muneer Khalil Abu Dbaa’, 14, Maria Mohammed Abu Jazar, 2, Firas Mohammed Abu Jazar, 2, Nour Bahjat Wahdan, 2, Ghena Younis Saqr, 2, Ahmed Hatim Wahdan, 13, Hussein Hatim Wahdan, 9, Aseel Mohammed Al Bakri, 4, Asmaa’ Mohammed Al Bakri, 4 months, Mohammed Amjad Uwaida, 13, Amal Amjad Uwaida, 5, Hammam Mohammed Abu Suheeban, 11, Kamal Ahmed Al Bakri, 4, Khalid Ziyad Al Hindi, 15, Osama Hussein Lafi, 11, Ibrahim Ahmed Al Najjar, 16, Ibrahim Zuheer Dawawsa, 10, Bilal Bassam Mish’al, 15, Mahmoud Maher Hassan, 14, Mahmoud Mohammed Abu Haddaf, 8, Mahmoud Khalid Abu Haddaf, 15, Aya Anwar Al Sha’er, 13, Ez Eddin Saleem Abu Sneima, 12, Ahmed Mohammed Al Masri, 14, Maidaa’ Mohammed Aslan, 1.5 month, Ali Mohammed Daif, 7 months, Mustafa Rabah Al Dalu, 14, Sara Mohammed Daif, 2, Nour Mahmoud Abu Haseera, 2, Maysara Ra’fat Al Louh, 10, Farah Ra’fat Al Louh, 7, Mustafa Ra’fat Al Louh, 6, Saher Mohammed Al ‘Abeet, 11, Mohammed Emad Al ‘Abeet, 15, Iman Younis Al Louh, 17, Hassan Srour Tamboura, 13, Abdallah Tareq Al Reefi, 6, Ziyad Tareq Al Reefi, 13, Omar Nasser Al Reefi, 4, Raed Ahmed Khdair, 5, Mohammed Hamdi Salim – Abu Nahl, 17, Mahmoud Tal’at Abu Shreetih, 13, Ahmed Nasser Kellab, 17, Yousef Nasser Kellab, 15, Abdallah Nasser Kellab, 9, Seba Rami Younis, 4, Abdallah Shehda Abu Dahrouj, 3, Abdel Hadi Shehda Abu Dahrouj, 2, Badr-Eddin Hashim Abu Mnee’, 17, Mohammed Wael Al Khodari, 16, Zeinab Bilal Abu Taqiya, 1, Hussein Khalid Ahmed, 8, Tasneem Issam Joudeh, 14, Raghad Issam Joudeh, 12, Mohammed Issam Joudeh, 8, Osama Issam Joudeh, 6, Ahmed Radad Tanboura, 15, Amna Radad Tanboura, 13, Lama Khader Al Nabeeh, 4, Omar Hosam Al Breem, 16, Mohammed Hosam Al Breem, 13, Daniel Tragerman, 4

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The other July Independence Day celebration: Vive Cabo Verde!


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Flag_of_Cape_Verde.svgWhile the celebrations have passed for American Independence Day, in Cape Verde and its diaspora, which has a significant representation in Rhode Island, the party has just begun. July 5th and 6th mark the fortieth anniversary of the independence of Cape Verde from Portuguese colonialism and the foundation of the Republic. This anniversary is particularly impressive because it occurs in close temporal proximity to the end of the American presence in Vietnam, symbolic of what was a series of major victories for the anti-colonialist struggle in the developing world and a high point in the foreign policy of the Soviet Union, Cuba, and the People’s Republic of China.

The islands, called Cabo Verde in Lusophone dialect, were discovered by Portuguese colonist Alvise Cadamosto and established as a permanent holding of the Empire in 1462. As an archipelago off the western coast of continental Africa, it was a major hub in the transport of human beings captured in the trans-Atlantic slave trade.  After the Portuguese abolished slavery in 1869, Cape Verde continued to be held as a colony by the Empire and an exodus of immigrants began, creating a diaspora with population centers in New England.

Beginning in 1956 with the foundation of the PAIGC (Partido Africano da Independência da Guiné e Cabo Verde/African Party for the Independence of Guinea and Cape Verde) by Amílcar Cabral, his brother Luís, Aristides Pereira, Fernando Fortes, Júlio Almeida and Elisée Turpin, the colonized peoples engaged in a multi-decade anti-colonialist struggle that included the fight for Cape Verde and Guinea Bissau but also embraced a continent-wide struggle for freedom, such support for the anti-apartheid movement in South Africa. After Amílcar Cabral visited Cuba in 1966, Fidel Castro volunteered military advisors and doctors, while the USSR and China provided rifles and military training. This chain of events coincided with American efforts in Indochina, so the military support given the Portuguese, led by the Fascist junta of Antonio Salazar, was particularly brutal and featured napalm and other materiel being used in Asia. It was the philosopher Frantz Fanon who wrote in his classic THE WRETCHED OF THE EARTH:

National liberation, national renaissance, the restoration of nationhood to the people, commonwealth: whatever may be the headings used or the new formulas introduced, decolonization is always a violent phenomenon…  Decolonization, which sets out to change the order of the world, is, obviously, a program of complete disorder. But it cannot come as a result of magical practices, nor of a natural shock, nor of a friendly understanding. Decolonization, as we know, is a historical process: that is to say that it cannot be understood, it cannot become intelligible nor clear to itself except in the exact measure that we can discern the movements which give it historical form and content. Decolonization is the meeting of two forces, opposed to each other by their very nature, which in fact owe their originality to that sort of substantification which results from and is nourished by the situation in the colonies. Their first encounter was marked by violence and their existence together—that is to say the exploitation of the native by the settler—was carried on by dint of a great array of bayonets and cannons.

Amílcar Cabral was assassinated in 1973 by the Portuguese in an effort that was attempting to ultimately foil the resistance movement.  But despite this setback, it proved to be impossible to hold back the forces of change.  Following a revolt in Portugal that unseated the Salazar regime, the new government engaged in direct negotiations with the anti-colonial militias, resulting in the foundation of an independent Cabo Verde in July 1975, just several months after the fall of Saigon and America’s evacuation from Vietnam.

Every commemoration, however, must contain within it a lesson for today. It is very simplistic to merely re-tell a history and not include some lessons. First, of course, there is a great deal of inspiration to be gleaned from the achievements of Cape Verdeans in our midst. The diaspora has provided us with a slew of notable figures who have made great strides despite the power of racism and structural discrimination in out society. Second, there is the demonstration that the people, united, will never be defeated. Today we face struggles that, in many ways, are much more astounding than the challenge of twentieth century decolonization, be it at home or abroad. But despite these challenges, it seems apparent that they can and ultimately always will fall to the power of the people.  It might take time, but it does happen.  And finally, consider one of the famous line of Amílcar Cabral: “Tell no lies, claim no easy victories.” It is very easy to do what is acceptable and serves the powerful. It is much more difficult to take the road of genuine scholarship, speaking truth to power, and challenging those who would exchange you riches for your soul. Only with adherence to the truth and solidarity with the facts will true change come in the world.

7/6, 4:35 PM: I could not resist adding this stellar hip-hop single by Agent of Change, truly great music.

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No winners in state budget abortion compromise


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Nicholas Mattiello

Language added to the Rhode Island 2016 budget by Representative Raymond Gallison before passage somewhat balanced the last minute addition of extreme anti-abortion language submitted by Governor Gina Raimondo.

The new language added to article 18 reads:

(e) Health plans that offer a plan variation that excludes coverage for abortion services as 31 defined in 45 CFR 156.280(d)(i) for a religious exemption variation in the small group market 32 shall treat such a plan as a separate plan offering with a corresponding rate.

Except for religious Employers (as defined in Section 6033(a)(3)(A)(i) of the Internal Revenue Code), employers selecting a plan under this religious exemption subsection may not designate it as the single plan for employees, but shall offer their employees full-choice of small employer plans on the exchange, using the employer-selected plan as the base plan for coverage. The employer is not responsible for payment that exceeds that designated for the employer-selected plan.

An employer who elects a religious exemption variation shall provide written notice to prospective enrollees prior to enrollment that the plan excludes coverage for abortion services as defined in 45 CFR 156.280(d)(1). The carrier must include notice that the plan excludes coverage for abortion services as part of the Summary of benefits and Coverage required by 42 U.S.C. 300g-15.

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Arthur Corvese

Signs of a behind the scenes compromise were apparent based on the odd assortment of representatives who rose to second the amendment, including Rep Edie Ajello, well known for her advocacy of reproductive rights, and Rep Arthur Corvese, well known for publicly and repeatedly referring to legalized abortion as a “culture of death.”

What does the new language mean? At bottom, any non-religious employer, as defined by the IRS, that elects to not include abortion coverage in their employee health plan, must allow employees to opt out of the company plan, and select any other plan, paying any additional costs out of pocket.

Rhode Island is now the first state to build language into the law that protects those who want a health care plan that provides abortion coverage.

Under Federal law, employees must be notified when their plan covers abortion. It does not require, as Rhode Island will under this new language, that employees be notified when they do not have abortion coverage. The language passed last night mandates that employees be told that the chosen plan does not cover abortion before they enroll, and that the lack of abortion coverage is confirmed after enrollment.

Ultimately, the notification requirement is similar to language concerning religious employers who choose not to cover contraception coverage as part of their health plans otherwise mandated by state or federal law.

There is a problem for employees inherent in this language. If my employer doesn’t want to cover abortion due to religious objections, and I decide to opt out of the plan chosen by my company, my employer will know of my objection, and may act in a discriminatory way against me because of my beliefs. I shouldn’t have to worry about job security or job advancement because of my decisions regarding reproductive health care for my family and me. Medical coverage, including reproductive services, are a private matter. How can that privacy be maintained under this provision?

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Lobbyist Healey

Before the passage of the budget, Barth Bracy, executive director of RI Right to Life told me that he and Bernard Healey, State House lobbyist for the Roman Catholic Diocese of Providence, were present to track the progress of the anti-abortion language the Governor inserted. Bracy told me that the language was the result of an agreement made in the wake of Doe v. Burwell, in which an anonymous man sued the state because there were no plans on the exchange that did not cover abortion.

ProJo reporter Richard Salit confirmed this when he wrote that “The lawsuit brought against Rhode Island was withdrawn in May when a Christian legal group said it had been assured that Rhode Island would begin offering multiple plans for abortion foes in 2016. According to HealthSource RI, the state Office of the Health Insurance Commissioner has required that in 2016 insurers offer a choice for abortion foes in every “metal” level (bronze, silver, gold and platinum) that they offer traditional health plans.”

This does not answer the question as to why Rhode Island did not simply require the addition of one plan to not cover abortion, as is required by federal law by 2017. It also does not answer why the amendment came from Governor Raimondo’s office, instead of being introduced as a bill that could be debated and publicly commented on. Had this democratic and open process been followed, the end result may have been more satisfying to all parties.

Despite this large concession to abortion foes, they were still unhappy with the newly added language. A source confided to me that Bracy, Healey and Representative John DeSimone were railing against the compromise language during last minute negotiations.

This makes me wonder if the RI Right to Life and the Providence Roman Catholic Diocese will begin looking for a non-religious employer to bring a Hobby Lobby like lawsuit against HealthSource RI under the state level RFRA (Religious Freedom Restoration Act.) There is little difference between Rhode Island’s RFRA and the federal version the Supreme Court based their Hobby Lobby decision on.

As I pointed out before, this new language may allow a thousand Hobby Lobbies to bloom in Rhode Island.

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Europe is turning on to third parties, is the US next?


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Coming soon to the USAmericans lag way behind the rest of the world in political thinking, but it may not be entirely our fault. We have a corporate media that merely acts as a mouthpiece for the official government line and champions the cause of corporatism in this country, so Americans never really get to hear or see what is going on. Because their media is not so controlled, Europeans on the other hand, are more politically informed. Because Europeans are more informed, they are ahead of us in figuring out the political landscape. Three examples illustrate.

In Greece, after years of suffering at the hands of the international banks and being ruled by two major political parties that did absolutely nothing to alleviate the economic misery, the Greek people left their parties. Greeks in mass finally saw the light, gave up on their two major parties, and simply walked away from them and jumped on the bandwagon of a formerly obscure political party, Syriza. That party, in less than one year, has risen to be the majority party and ever since the election, polls indicate that Greeks are even more excited about their new found party than prior to the last election. Greeks have enthusiastically supported Syriza because they figured out that Syriza, unlike the major parties, supports the Greek people and will fight to improve their lot. The other two parties in Greece have been abandoned by the population because they were part of the establishment and used rhetoric and empty promises, but never did anything to gain relief for the people of Greece.

It should be noted that the Greek people have suffered great financial hardship than did Americans in the Great Depression. The establishment in Europe, led by the big banks, is petrified of this change and have done their best to gang up along with corporate media outlets, to cast Syriza in an unfavorable light. The financial interests in Europe have worked very hard to destroy Syriza, as is sets a very dangerous precedent for curbing the power of corporations and banks. Here the corporate media has not discussed the happenings in Greece. It is intentionally a well-kept secret in this country. So far the Greek people have seen through the anti-Syriza propaganda and have continued to rally to Syriza.

In Spain, almost a carbon copy of the rise of Syriza has occurred, with the rising party being called Podemos. Podemos, like Syriza, has risen from obscurity to, according to the latest polls, the majority party in Spain. The Spanish finally realized that neither of their major political parties really do anything to help the lot of the Spanish people. Their parties, like ours, are merely tools of the banks, corporations and special interest groups. At long last the Spanish people, just like the Greeks, saw the light; that they would never get relief from the major parties as they are corrupt and unrepresentative of the masses.

Spaniards did the same thing as the Greeks. They just gave up on the major parties and walked away from them. Once again the corporate world and the banking world is frightened, and have done what they can to sabotage Podemos. But once again, as in Greece, the Spanish people have seen through the propaganda war by the upper class. Polls indicate that Podemos will win the next national election in Spain. The remarkable rise of Podemos in Spain has been kept from the US public.

A third example is Iceland. Like Greece and Spain, the people of Iceland finally have seen the light. The political establishment in Iceland is too corrupt and unrepresentative to bring any substantial change to the people of Iceland, and so you have the emergence of another formerly obscure political party. Polls indicate the new “Pirate Party” has grown dramatically with its support doubled in recent months, and now the most popular party in the country. Once again the people of Iceland finally “got it.” The light went on and they just left their major parties out of disgust, and flocked to the Pirate Party.

BernieMeanwhile back in the US there might be some hope. Perhaps Americans are finally waking up to the realization that neither party will really do anything substantial to help the masses. We have a dysfunctional political system that is corrupt with politicians from both sides selling themselves to special interest groups and large corporations.

A recent comprehensive study of the major political parties and the US government told us what some already knew; that the average and the poor have no voice in government, while the rich and powerful control it, and can get pretty much whatever they want. In the last election about 70 percent of the eligible voters stayed home out of disgust.

The presidential season is now getting under way, and so far it appears both parties are sticking with the status quo. Republicans have dusted off Jeb Bush and he seems to be their leading candidate, while Democrats have offered the status quo in Hillary Clinton, who loves war and is owned by the financial interests and corporations. Once again voters are presented with the “lesser of two evils.”

But wait, Bernie Sanders, the Independent US Senator from Vermont jumped in the Presidential race and will run as a Democrat, even though he may not be on the best of terms with the Democratic Party leadership.  His emergence shocked and frighted some observers as he raised over one million dollars in one day from small donors all around the country. Sanders is not the answer however. He is certainly anti big bank, and for workers’ rights, however on the biggest issue of the day, that of war and peace, he is a mainstream candidate, only critical of the way we have fought and pursued our policy of endless war. While he is not the answer to our needs, his early success indicates the US public is willing to embrace someone other than the two establishment parties who do not represent the US public. Is it time for a Syriza, Podemos, or a Pirate Party to rise in the US? Have Americans finally begun to see the light and have they finally concluded that neither or the two major parties will ever bring them relief and representation? Let’s hope, so as it appears to be our very last hope.

Protest against the Trans Pacific Partnership in Providence


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Against TPP 023On Friday over 20 people representing Occupy Providence, RI Sierra Club, RI MoveOn, RI Progressive Democrats of America and the RI Coalition to Defend Human & Civil Rights gathered outside the Federal Building near Kennedy Plaza downtown to protest the Trans-Pacific Partnership (TPP) that protesters described as  “a corporate power grab disguised as a trade deal.”

Twelve nations are negotiating the terms of the TPP, including the United States, Japan, Australia, Peru, Malaysia, Vietnam, New Zealand, Chile, Singapore, Canada, Mexico, and Brunei Darussalam. According to the Electronic Frontier Foundation (EFF), TPP “is a secretive, multinational trade agreement that threatens to extend restrictive intellectual property laws across the globe and rewrite international rules on its enforcement.”

Against TPP 003The EFF has identified two main problems, that “leaked draft texts of the agreement show that the IP chapter would have extensive negative ramifications for users’ freedom of speech, right to privacy and due process, and hinder peoples’ abilities to innovate” and that the “entire process has shut out multi-stakeholder participation and is shrouded in secrecy.”

According to Pat Fontes, speaking at the protest, “No one has officially read the TPP.” Everything we know about the deal has been leaked to the public. Even our elected representatives, who will be voting on this trade deal, have not read it or understand what’s inside. In Rhode island, only Representative David Cicilline has come out against the TPP.

“Corporate courts,” says Fontes, “will impose fines that we the taxpayers will have to pay.” Corporations will have the ability to sue governments over laws that prevent companies from making “expected profits.”

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Susan Walker and Pat Fontes

Susan Walker, a student in Public Health Policy at Brown University says that “corporations will be helping to make policy.” There will be an impact on public health, as “generic drugs may be eliminated” as new rules governing patents are enacted. “Medicine will never become affordable and generic,” says Walker.

Chris Curry, of RI MoveOn, says that TPP “is based on the assumption that corporate profits take priority over everything else.” If ratified, TPP “will threaten our social safety net, including Social Security and Obamacare” as corporations sue the government over profits lost to these programs.

Barry Schiller of the Sierra Club says that TPP may allow corporations to force the repeal of environmental laws when they are deemed unprofitable.

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Everette Aubin

Everette Aubin said that “TPP will make it impossible to move to green energy. If solar panels interfere with corporate profits, you’ll have to shut it down.”

Occupy Providence’s Randall Rose pointed out that “parts of the TPP are classified and not to be seen by the public until four years after passage.”

“They don’t want people to know about this,” said Rose, adding that since the trade deal NAFTA was passed, Rhode Island “lost more than half of our manufacturing jobs.”

TPP has been described as NAFTA on steroids.

Robert Malin, of the Sierra Club, said that TPP places “corporations above the laws that citizens pass.”

Though TPP is far from a done deal, the New York Times said, “key congressional leaders agreed on Thursday on legislation to give President Obama special authority to finish negotiating [TPP], opening a rare battle that aligns the president with Republicans against a broad coalition of Democrats.”

With a Republican controlled congress and President Obama in agreement, preventing the passage of TPP will require a big effort on the part of opponents.

You can download a fact sheet on TPP prepared by Occupy Providence, here.

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Vigil for Charlie Hebdo attacks outside the ProJo offices


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20150110_154316About 60 people gathered  outside the Providence Journal offices in Providence Sunday to hold a vigil for those killed in last week’s Charlie Hebdo terror attacks in France in which fundamentalist Muslim gunmen indiscriminately murdered cartoonists and police officers. The vigil was organized by the Alliance Française de Providence, RI in cooperation with Muslim supporters and attended by many who have been touched by the tragedy, including local artists.

The Providence Journal was chosen as the site of the vigil because organizers saw the nearly 200 year old newspaper as a strong symbol for the freedom of the press, a value shared by France and the United States.

I spoke with Dominique Gregoire, president of the local Alliance Française about the attacks, the response both here and internationally and about Charlie Hebdo.

Gregoire put the event into perspective when he told me, “This is just as if a commando came onto the set of Saturday Night Live and killed Amy Poehler and people like that.”

See also: Balancing words and body: Je suis Charlie

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Among those killed in the Charlie Hebdo attacks was Ahmed Merabet, a Muslim police officer.

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Raising a pencil (or pen) in defiance of violence has become a potent symbol all over the world.

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Balancing words and body: Je suis Charlie


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hebdoBeing a Catholic school student in the sixties was religion in interesting times.

Women may remember a scramble to hide our uncovered heads from God, who did not want to look down from Heaven and see that a seven-year-old had forgotten her beret. The nuns, who wore medieval veils that would win approval from all but the most fundamentalist Ayatollahs, would chew us out before grabbing a Kleenex and a bobby pin. Heads decently covered we could proceed into the holy place. Meanwhile, our moms were testing the limits by trading their decent Sunday hats for a mantilla- a lace scarf, or even a daring lace doily that hid nothing of their offending feminine hair.

Although Warwick was probably not swarming with heretics we were not to relax our vigilance. The nuns drilled us with the lives of the saints, most of whom did not die easy. We could never measure up to their martyrdom or even comprehend why both oppressors and oppressed hung life and death on an affirmation of faith.

In the center of worship was the consecrated host. The host was a thin wafer of wheat flour, similar to a candy we bought at the penny store called ‘Flying Saucers’, but minus the food coloring and little balls of sugar inside, though it would melt in your mouth the same way. Once the priest said the words it became the physical Body of Christ. The nuns told us of a martyr priest who ran into a burning church to save the Body of Christ at the cost of his own poor body. This was how we were to set priorities.

While the older nuns had to make their life choices in the Great Depression, the younger nuns were now faced with calls for liberation from the Pope to the streets. If you craved law and order you might find yourself marching with segregationists and warmongers. It was not only a war of words, it was a time when our president was shot and murdered in broad daylight at a civic event. Other terrible assassinations preceded this crime and would follow. Willing or not, people suffered martyrdom for speaking their truth.

How do you balance the Word and the Flesh?

No social freedom exists outside society, and no virtue is absolute. The quaint fears of the nuns were not completely unfounded. There was a time when Catholics were a persecuted minority in the US, and even in the sixties the Klan included Catholics on their enemies list. This may have been the New Frontier, but many citizens in the great Melting Pot bore the scars of history.

How do we reconcile our great principle of freedom of expression with the reality that words can affront and even harm? That one person’s joke is another person’s violation? That there’s such a thing as ‘fighting words’?

Although I am long ex-Catholic, I find an answer in the metaphor of the body and blood. The body and blood of another human being is holy and not to be violated for imagined or real offense. The sacred heart beats in all of us and is not to be stopped in defense of some god or principle.

In fact, as the nuns taught us, suffering only gives validation to those who sacrificed. Thousands who never heard of Charlie Hebdo now march in the streets, because some men and women who went to work earned a martyr’s crown. Now the daily courage they showed in keeping on in the face of threats is known to the world. Their loss is not only felt by their friends and families, but by all who live by words and art, or simply hope to speak without fear.

Courtesy of CNN, here are the names of the slain Charlie Hebdo writers:

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A vigil in Providence for Peshawar


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20141219_153542A vigil in memory of the students murdered by Taliban forces in Peshawar, Pakistan was held Friday evening in front of the Brown Bookstore on Thayer Street in Providence.

Of course our world is small enough for there to be a local connection.

Dr. Saira Hussein, a physician at Kent Hospital here in Rhode Island, called her mother in Pakistan after the attack and learned that she had attended kindergarten at that school as a child. She was one of the organizers of the vigil.

When I got to the site of the vigil I heard another organizer, Dr. Karim Khanbhai, telling a group of high school students that the tragedy in Peshawar was, “like Sandy Hook, times ten.”

The most moving and chilling statements came from Syed “Ozzy” Shehroz, a 21 year old student attending Worcester Polytechnic Institute (WPI). he told his story in simple, haunting sentences, at times becoming choked with emotion, but he always pushed through. Shehroz lived all his life in Peshawar, “the City of Flowers and the land of hospitality” but now, he says, it’s called the “city of coffins, coffins full of flowers so light a single man can pick them up.”

Shehroz says that official estimates of the number of dead are low. Instead of 140, Shehroz has heard “whispers and rumors” that put the death toll at over 200. He spoke of the principal of the school, a friend of his mother, who went into the school to help her students after the massacre started, only to be shot in the back of the head. He spoke of children being tortured before they were executed. It was impossible to listen and not be moved.

“We have picked up enough coffins of our loved ones,” said Shehroz, “and this black armband is a sign that this is enough. Enough is enough.”

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Chafee, Mukpo speak at EbolaBeGone vigil


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Gov Chafee dressed in traditional Liberian clothes. Photo by Steve Ahlquist.
Gov Chafee dressed in traditional Liberian clothes. Photo by Steve Ahlquist.

EbolaBeGone, a local activist group gathering supplies and resources to combat the Ebola epidemic in Liberia and other West African countries held a candlelight vigil at the State House attended by over two hundred people last night. Speakers spoke movingly of having lost friends, families and classmates to this terrible disease that has now claimed over 5000 victims.

Governor Lincoln Chafee, who publicly rebuked the positions of Governors Chris Christie in New Jersey and Andrew Cuomo in New York when he said Rhode Island would base its policies regarding Ebola on science (as opposed to politically expedient fear), attended in full African dress and spoke briefly to the crowd, but he kept his comments off politics and on the message of hope and remembrance.

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Photo courtesy governor’s office.

One surprise speaker was Ashoka Mukpo, the Rhode Island native and journalist who contracted Ebola in Liberia and survived. “Liberia for me was a second home,” said Mukpo, “I love the country and love the people… I was very lucky to have all these resources that could take care of me… and I know so many Liberians have not had that opportunity…”

Towards the end of the vigil, a woman sang “God is bigger than us” in Grebo, a language native to Liberia.

Consider donating to the efforts of EbolaBeGone. You can find out more on their Facebook page.

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Images from Liberia were projected onto the State House

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Rhode Island Kurds rally for Kobani


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DSC_4818Over 50 Rhode Island Kurds rallied outside the State House Wednesday to draw attention to the terrible situation in the Kurdish city of Kobani, in Northern Syria. Kobani has been under siege from ISIS forces since September 15th, and could fall at any time. If the city defenses fall, rape, torture, slavery and death await the men, women and children at the hands of ISIS forces.

The rally was organized by the New England Kurdish Association (NEKA) and featured members of Amnesty International, Group 49, Providence. According to the organizers, the People’s Protection Force (YPG for its Kurdish acronym) are “outgunned and outnumbered.” There are reports of Kurds running out of ammunition and saving the last bullet for themselves to avoid capture by ISIS.

NEKA is calling on the Obama administration to bomb ISIS positions around Kobani and to supply Kurdish fighters facing ISIS with better weaponry.

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Walk Across Rhode Island for Peace and Justice begins today


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DSC_2401This morning marked the beginning of the “Walk Across Rhode Island for Peace and Justice” which began at Wilcox Park in Westerly. Inspired by the Little Rhody Peace March, the Great Salt March, the Flame Walk from Los Alamos to Hiroshima, the Dhammayietra through Cambodia, and Peace Pilgrim’s walk criss-crossing America, this walk will take place over several days and end at the Wall of Hope near Waterplace Park in Providence on September 20. This walk is being organized by the American Friends Service Committee and is part of a month’s worth of events centering on Peace.

Here is the schedule for the walk:
Thursday Sept. 11 we walk from Westerly to Charlestown.
Friday, Sept. 12 from Charlestown to Kingstown.
Saturday, Sept. 13 from Kingstown to North Kingstown.
Sunday, Sept. 14 from North Kingstown to Warwick.
Saturday, Sept. 20 from Warwick to Providence, where we join the mediation walk from Memorial Park (South Main st.) to the Wall of Hope (near Water Place Park).

Accodring to the organizers, “The walkers will be accompanied by a support vehicle that will carry backpacks, bed rolls, water and food. Each day we will walk about 10-12 miles. There will be plenty of rest stops along the way and folks can always climb in the support vehicle for a bit if needed. Each night we will gather for a dinner or potluck in a host church and have time in the evening for a program or for sharing with the local community about our walk. The host church will also offer sleeping space for those who want it.”

I was at the park this morning to witness the start of the peace walk. The mood was optimistic and meditative. I felt the weight of President Obama’s words the night before as the United States prepares to plunge once more into war.

There are better options.

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A moment of silence…

Monday Night: Adia Benton addresses West African ebola crisis


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Adia Benton
Adia Benton

The Humanists of Rhode Island are proud to host medical anthropologist Adia Benton, delivering a presentation, “Addressing the Ebola Crisis in West Africa” in the auditorium of the Knight Memorial Library on 275 Elmwood Av, Providence, RI 02907 at 6pm on Monday, September 8, 2014.

The Ebola outbreak in West Africa has reached crisis proportions, and the world response has so far been inadequate.

“In this talk,” says Adia Benton, “I will provide an overview of the factors that have helped to propel the Ebola crisis in West Africa. I will also address some of the important social, economic, political and cultural consequences of a delayed and inadequate response, as well as the concerted efforts occurring worldwide to control the spread of the disease.”

Adia Benton is an assistant professor of anthropology at Brown University. As a public health specialist, she has worked and lived in various parts of Africa, with long-term experience in Sierra Leone. As an anthropologist, she studies the impact of public health, humanitarian and medical interventions on communities.

This presentation is open to the public and there will be time for questions and answers. Time will also be made for questions from the press.

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Solidarity, from Ferguson to Palestine


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DSC_9801Since no one interested in social, economic or environmental justice was getting anywhere near the mansion in Newport where President Obama is attending a $32,000 a plate political fundraiser, (in which the 1% will purchase access to the government the rest of us will never know) anti-war activists gathered in Providence, at Burnside Park, to call some small measure of attention to issues that matter.

The response to Obama took place after the Gazan Solidarity Rally, which has been running weekly since Israel’s most recent military siege. As one peace event ended the next seamlessly began. In all about thirty people attended the two events.

The protesters spoke to passersby, handing out flyers that elucidated the similarities between the situation in Gaza under Israeli occupation and conditions in Ferguson, MS in the wake of the shooting death of Mike Brown, an unarmed black man. The list of demands made by the Providence protesters included stopping the war on Gaza, stopping police brutality in communities of color, ending all U.S. aid to Israel, ending U.S. military incursions in the Middle East, ending NSA spying on private citizens, and ending the militarization of the police.

“One reason for our choice of locale,” said Paul Hubbard, spokesperson for the Rhode Island Antiwar Committee, “is that President Obama will be fund-raising among the 1% at a secluded, ocean-front mansion in Newport. The other 99% of his constituents will probably be unable to catch even a glimpse of him, due to the blocked roads and high security surrounding his brief visit. This situation strikingly symbolizes the truth about which groups the U.S. government is really serving.”

Rallies like this seem small and inconsequential when stacked up against $32,000 fund raisers and the corporatization of the military and the militarization of the police, but such rallies offer up another way of thinking about the world and another way of being.

What is being offered is peace, and the courage to embrace it.

Poet and activist Jared Paul read his six-part, “Apartheid Then, Apartheid Now” which you can watch on video below:

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Video: Common ground found at Israel/Gaza forum


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Rabbi Rosenberg, Rev Anderson and Martha Yager

The one thing that virtually everyone who attended last night’s forum, Understanding the Israel/Gaza Crisis, is that the subject is extremely difficult to talk about without extreme emotions hijacking the discourse. Many of us, said moderator Reverend Donald Anderson, executive minister for the RI Council of Churches, have family or friends living in harms way in Israel or Palestine, so this is a hard topic to not take personally.

These concerns did not stop Rabbi Jim Rosenberg, retired spiritual leader of Temple Habonim in Barrington, or Martha Yager, of the American Friends Service Committee (AFSC), from wading into such treacherous waters as they engaged in an open dialog exploring many sides of the complex issue. Sponsored by the East Bay Citizens for peace, over eighty people attended the event and many posed challenging and interesting questions.

Rabbi Rosenberg began the forum by reading from a piece he had written for the Jewish Voice entitled, “What happens to a dream deferred?” written when the present conflict was just getting under way and the death toll was not quite so high. Rosenberg finds hope in “human solidarity” expressed in small actions of peace between Israelis and Palestinians.  “…most Palestinian Arabs and most Israeli Jews contain overflowing reservoirs of human compassion,” he said. “The current nightmare has been brought about by the failure of decent citizens and their governments to condemn and to curb the actions of the lunatic fringe of both societies.”

Martha Yager, who recently visited Gaza as part of an AFSC staff visit sees the issue through a pacifist lens. She decried the militarization of the Israeli economy and pointed out that Palestine is not technically a nation. It is difficult for what passes as government in Palestine to provide national leadership. The occupation of Palestine by Israel is pervasive, and any move towards peace, according to Yager, must begin with an understanding that the occupation is itself a form of violence. “People have a right to resistance,” she declared.

The questions from the audience were pointed. A lawyer specializing in human rights work asked Rosenberg if he believed that Israel, with its greater military and political power had an obligation to use its power to end the occupation. Rosenberg did not hold out hope for an end to this conflict in his lifetime, or in the lifetime of his children. Another audience member took issue with Yager because she had not, in the audience member’s opinion, pointedly condemned the actions of Hamas. Yager assured the audience that she is no friend to Hamas, describing the political party’s rise to power as a protest vote on the part of the Palestinian people.

What might be most surprising to those who follow the terrible and seemingly perpetual tragedy in the Middle East is how much common ground actually exists. Both sides in the conflict and everybody present at the forum last night want peace. Only the most extreme elements on both sides deny that the two state solution provides the best hope for peace.

You can watch the entire forum here:

Forum: Understanding the Israel-Gaza Crisis


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EBCP Israel Gaza CrisisThe ongoing state of war between Israel and Palestine that periodically erupts into catastrophic death and destruction does not easily lend itself to rational, compassionate discourse. Those who venture into this subject do so at the risk of being labeled apologists for genocide, accomplices to terrorism or some other conversation stopping label. Who are the brave souls willing to navigate these treacherous waters in Rhode Island?

Martha Yager, program coordinator for the Southeast New England office of the American Friends Service Committee, and Rabbi Jim Rosenberg, retired spiritual leader of Temple Habonim in Barrington, will discuss these views in forum on Monday, August 25, 7pm at the Barrington Public Library, 281 County Road (Rte. 114) in Barrington. The forum will be moderated by the Reverend Don Anderson, Executive Minister for the RI Council of Churches.

A time for questions and answers will follow the forum, which is sponsored by the East Bay Citizens for Peace, and the American Friends Service Committee. This forum is free and open to the public.

Any donations will be much appreciated.

Rhode Island Kurds: Stop ISIS terror!


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DSC_590330,000 Yazidi Kurds face imminent starvation as they huddle on Shangal Mountain in Northern Iraq. The Yazidi refugees are escaping ISIS, an Islamist, terrorist army that has pledged to destroy them because of their religious differences. The New England Kurdish Association (NEKA) held a rally on Tuesday to highlight the plight of the Yazidis. The Yazidi people, whose culture and religion is twice as old as Christianity, face extinction, yet the United States is reluctant to get sucked back into Iraq, so soon after pulling out our troops.

President Barzani of Kurdistan is not asking for troops, telling the Associated press, “We are not asking our friends to send their sons on our behalf.” What Barzani wants is weapons. Weapons that will provide his people a fighting chance against ISIS.

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As the ceasefire fizzles: A rally for peace in PVD


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Even as the ceasefire in Gaza broke down and violence resumed, forty activists gathered in downtown Providence yesterday to make the case for peace. The event was organized by Afsc-Sene. Check the link for future events.

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