‘Loving Story’ Marriage Equality Movie on Monday


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As the struggle for marriage equality in Rhode Island continues, and as the state Coalition Against Racial Profiling prepares for the reintroduction next week of its anti-racial profiling bill, the story of Mildred and Richard Loving is more timely than ever.

You can come watch the movie with the Rhode Island chapter of the ACLU Monday at 6:00 PM, in the RIC 
Student Union Ballroom. You can also watch the trailer here:

The Lovings were an interracial couple arrested for miscegenation in 1958 and exiled from Virginia. With the help of the ACLU, they took their case to the U.S. Supreme Court, which in 1967 – finally —  struck down these discriminatory laws across the nation.

Last September, the RI ACLU hosted a packed screening of “The Loving Story,” an award-winning HBO documentary about the case, at the Cable Car. On Monday, to kick off African-American history month, the ACLU and the Unity Center at Rhode Island College are planning to hold another free screening of this film at RIC to which the public is invited.

Tracing the history of the case, the film provides a compelling parallel to the contemporary issue of marriage equality, while also documenting the deep-seated nature of racial discrimination that still permeates our society.

We encourage you to attend, as it can only fuel the sense of urgency behind having 2013 finally be the year that the Rhode Island legislature both approves marriage equality for same-sex couples and enacts measures designed to reduce the unconscionable level of racial profiling that still exists on the streets and highways of Rhode Island.

Why Wasn’t ‘Django Unchained’ Set In RI?


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Soon Black History Month (Feb) will be here, and if the past is truly prologue, we should expect the typical, mediocre and depoliticized historical trivia that gets passed off as “Black History.”

However, I intend to combat this with historical commentary, that occasions a more relevant way in which to engage Africana history, philosophy, and political thought both on the Continent and throughout the Diaspora.

With the release of Django Unchained we see one of the few moments in U.S. cinematographic history where southern plantation slavery is thrust upon the big screen as a context for the material and social violence that is so traditionally American. If the American south is the conventional home of all-things white supremacy, then certainly the American north — particularly Rhode Island — must have been its principal financier.

W. E. B. Du Bois, the venerable American historian, sociologist, Pan-Africanist, and first African American to earn a doctorate from Harvard, chronicled Rhode Island’s centralized position as a primary trader in African people in his doctoral dissertation The Suppression of the African Slave Trade.

Rhode Island became the greatest slave-trader in America. Although she did not import many slaves for her own use, she became the clearing-house for the trade of other colonies.

 

Du Bois would go on to quote Rev. Samuel Hopkins, a theologian who preached at the First Congregational Church in Newport, Rhode Island for over three decades:

The inhabitants of Rhode Island, especially those of Newport, have had by far the greater share in this traffic, of all these United States. This trade in human species has been the first wheel of commerce in Newport, on which every other movement in business has chiefly depended. That town has been built up, and flourished in times past, at the expense of the blood, the liberty, and happiness of the poor Africans; and the inhabitants have lived on this, and by it have gotten most of the their wealth and riches. (1787)

 

Years later scholar Jay Coughtry, in his ground-breaking work on the Rhode Island slave trade, The Notorious Triangle: Rhode Island and the African Slave Trade, 1700-1807, informs us that…

Throughout the eighteenth century, Rhode Island merchants controlled between 60 and 90 percent of the American trade in African slaves. … in no other colony or state did the slave trade play as significant a role in the total economy.

 

I am less interested in film review styled critiques of Tarantino’s movie (which I think people should see). Perhaps it would be more useful to use moments such as his film occasions to break with the ways in which America’s “peculiar institution” — racialized chattel slavery — is re-imagined as a unique and centralized southern phenomena. While singularly viewing slavery in the context of a southern plantation affords ways to understand some of the base physical, social and religious horrors of white supremacy, it elides its fundamental financial elements. Black flesh was transformed into literal commerce, and no one understood this better than Rhode Islanders.

After a brief lull during the Revolutionary War Rhode Island, as a new state, recommenced its trade in humans; and this time one clan would lead the way. Coughtry’s thorough examination of official shipping records from the Works Projects Administration for Bristol, Rhode Island revealed that a single family — the D’Wolfs…

…had the largest interest in the African slave trade of any American family before or after the Revolution…

 

Northerners have historically laid the moral responsibility of this nation’s “original sin” at the feet of wealthy southern political actors. However, the fascinating irony is that Django should have been obliged to seek retribution in locations like Newport and Bristol, rather than Mississippi and Tennessee.

Malcolm X was right. The southern part of the United States begins at the Canadian border.

Study: Young People of Color Have Political Power


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In the days since the election, there has been a renewed attention on our country’s changing demographics, given the overwhelming Obama/Democratic successes among voters of color. The increased margin of support for Democrats among Latino voters was significant enough to cause some GOP leaders to choke on their pretzels, and now it appears that a bi-partisan discussion of immigration reform is once again (thankfully) underway.

A report (pdf) issued last week by the Black Youth Project digs into several findings on the changing racial composition of our country’s electorate, and brings a particular focus to the key role of young people of color in Obama’s re-election.

As anyone who volunteered for the Obama campaign during this election could tell you, youth of color were an important element (along with women & union members) of the Democrats’ highly-energetic ground game. The study, however, focuses on their growing significance as a voting bloc — noting that the share of young voters of color in the overall electorate has continuing to grow over the last three Presidential elections. For the Democrats, it helped to make up for a fact that I found surprising: among white voters under 30, Obama actually lost to Romney.

That’s right — while 54% of young white voters supported Obama in 2008, according to exit polls only 44% voted for Obama in 2012.  Of course, some of us graduated from the U-30 bracket in the intervening years, but that’s more of a discussion between me and my retreating hairline — and it doesn’t explain the turn towards Romney among those who “replaced” us in this demographic group. (This shift merits further analysis, to be sure.)

Here are a few other highlights from the report (the emphasis is mine):

Blacks and Latinos comprised an increasingly larger share of the voting electorate in each of the last three presidential elections. In 2012, young people under 30 years of age accounted for nearly 20 percent of the voting electorate, and Blacks and Latinos made up almost half of young voters. […]

People of color—and Blacks and Latinos specifically—comprise increasingly large portions of the voting electorate. Not only are people of color gaining numbers in the population (especially Latinos), but voter turnout among these groups is also increasing relative to whites…Since 2004, the proportion of white voters has decreased from 78 percent to 72 percent, while the proportion of Black and Latino voters has increased from 18 percent to 23 percent. […]

Overall, 60 percent of youth supported President Obama in the 2012 election, down slightly from 66 percent in 2008—but considerably greater than the 54 percent of the vote that youth provided John Kerry in the 2004 election. However, contrary to the idea of a monolithic youth vote, there is considerable variation by racial group among young people in whom they support for president [and] these differences have increased in recent presidential elections. […Because] of the increased percentages of young people of color that are voting, these populations have played an increasingly important role in selecting the nation’s president, and will continue to do so.

The Center for American Progress has a longer (pre-election) discussion of what I think is the bottom line here: any party or candidate that wishes to remain relevant to American politics must have a platform and program that speaks (and listens) to the concerns of young people as a whole, and young people of color in particular — or else be relegated to that proverbial dustbin of history.

Town to Address Road Named After KKK Leader

“Exalted Cyclops” John Algernon Domin

Tonight the Smithfield Town Council gets to take up, for a third time, the issue of Domin Ave., named for John Algernon Domin, Exalted Cyclops of the RI KKK in 1928. When Colonel Roger Schenck pointed the history of Domin Ave. to the Town Council in a letter, he suggested the name be changed, because, after all, who would want to live on a street named after the hate mongering leader of a terrorist organization? (Schenck called it “a stain on Smithfield.”)

By 1928 the Klan in Rhode Island was dying, and according to David M. Chalmers in the 3rd Edition of his book Hooded Americanism: The History of the Ku Klux Klan, was composed of about 900 members. On March 17th, St. Patrick’s Day, the Providence Journal reported that the Klan had successfully infiltrated and taken control of three companies of the state militia. Having fallen on hard times, the First Light Infantry Division, which had an honorable history in the Civil War and the Spanish-American War, was close to being disbanded. But suddenly, companies E, F and H showed up at the Cranston Street Armory 200 strong, with brand new armaments to boot. The new membership was made up entirely of Klansmen.

The plan was to reinvigorate and militarize Klan membership by requiring anyone who wanted to join the First Light Infantry Division to first join the Klan at $15 a pop. As Chalmers points out, “With the United States, as the Klan saw it, in the midst of its continuing “Roman crisis” and a religious war impending, the 1st Light Infantry would be but the first step toward control of the nation’s militia and armories.” In other words, the Klan was positioning itself for a kind of military coup of the United States, to fight a war against Catholics, minorities, immigrants and other American citizens.

John Algernon Domin was a major part of this and was called to testify in front of the Rhode Island General Assembly in hearings looking into these allegations.  The April 6, 1928 Providence Journal covered the hearings and reported on some of what Domin said:

Exalted Cyclops Domin was then called. He said he was 42 years of age and lived at 6 George street, Pawtuxet. He is a motorman for the United Electric Railways Company and had joined the F.L.I. [First Light Infantry] in September at the suggestion of Sergt. Hawes of the F.L.I., also a member of the Klan.

Domin said he knew that eight or 10 or possibly a dozen Klansmen were members of the F.L.I. and did not know if more Klansmen were members of the military organizations because he cannot remember the names of all Klansmen.

The Roger Williams Klan of which he has been President for 18 months has between 2000 and 3000 members, he said. In addition six sub-divisions of the Klan were organized in Providence early this year, he declared. He said he had not attended F.L.I. drills lately.

It should be noted that though no legal charges were filed, it was speculated for good reason that the Klansmen who were called to testify, including Domin, perjured themselves in their testimony.

“What is the attitude of the Klan towards non-Protestants?” [Domin] was asked.

“The Klan believes in the Constitution, that men can worship according to their beliefs.”

Later, Domin spoke of his military history:

Domin said he had no military record and had joined the F.L.I. for good fellowship and exercise. He claimed exemption during the war because he was married and had two children, he said.

Domin said that the ultimate aim of the Ku Klux Klan was to band all Protestants together through the Klan. He said he thought Protestants should organize and there should be a Klan in every State, but, he denied that the organization is antagonistic towards Catholics or towards any church. He said there is nothing in Klan regulations which prohibits voting for Catholics.

After Representative Sullivan had produced Klan literature attacking Governor Al Smith of New York, Sullivan asked, “Are Klansmen banded together to vote against Al Smith because of his religion?”

“No.”

Domin declared, however, he thought no man should be elected President who kisses the hand of another man. Domin said that Klan literature is not circulated to foster prejudice.

The General Assembly investigation prevented the Klan in Rhode Island from attaining military power, and, according to Chalmers, by 1930 the organization boasted less than 500 members. Domin’s ambition to see the Klan grow in Rhode Island was over.

But what of Domin? He was not just the leader of a local branch of a murderous terrorist organization, but a man who hoped to wrest power from the government in a military coup. He was a traitor to the United States willing to perjure himself while claiming to hold the Constitution in high regard. He’s so much worse than just a mean spirited bigot, he represents everything America stands against.

Those in favor of keeping a street named after this man might want to reconsider, and tonight’s Town Council meeting in Smithfield might be a good start in that direction.

One final note: In researching this piece I came across some papers at the Rhode Island Historical Society compiled by Joseph W. Sullivan in 1987, which listed all Rhode Island Klan members that had been publicly identified in sundry news reports and during the General Assembly investigation. I converted this list into a database that can be accessed here. The database can be searched by name of Klan member, or by occupation or city.  It makes one wonder what other secret or lost street names and fields might still bear the taint of the KKK. (I’m looking at you, Westerly.)

Gilding the Ghetto: George Romney Knew Better


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George Romney (Photo courtesy of Hemmings Daily)

Nationally, black and Hispanic/Latino public school students are now more segregated from whites than at any point in the last four decades.  Most policymakers and activists on all sides accept the fact that our metropolitan areas are segregated by race as well as class, and work within its confines.  In this age of greatly diminished expectations – the ‘twilight of common dreams,’ as Todd Gitlin once put it – it is assumed either that these patterns aren’t terribly important, or that the practical and political obstacles to changing them are too overwhelming.

Today, Democrats and Republicans alike unashamedly promote efforts to “gild the ghetto” with charter schools that are more segregated than regular public schools, and with compensatory education programs that have little chance of truly compensating. But the black-white academic achievement gap is unlikely to narrow much further without revisiting the imperative of residential integration in our metropolitan areas.  By ignoring segregation, we thrust the entire burden of our unjust social geography on urban and high poverty schools, leaving white and privileged suburbs untouched.

However, as Richard Rothstein and I argue in “The Cost of Living Apart,” in the September/October 2012 issue of The American Prospect, it wasn’t always this way.  From the mid-1960s to the mid-1970s these geographical inequalities were very much a part of our public discourse.  As Secretary of Housing and Urban Development (HUD) during Richard Nixon’s first term, Republican George Romney – Mitt’s father — led an ultimately unsuccessful crusade to use the power of the federal purse to ‘loosen the white noose’ and open up the suburbs along lines of race and class.  He believed that racial inequalities in education and opportunity could not be overcome any other way.  Forty years on, it seems clear that George was right.  Unfortunately, as the Democratic and Republican National Conventions near, it appears that neither party is willing to take up the banner of racial integration.

Racial segregation matters — in Providence and elsewhere

As Rothstein and I discuss in the longer paper on which our American Prospect article is based, social scientific research on school segregation is quite clear.  Geographically concentrating poor black and Latino children – as we do in the Providence metropolitan area, and throughout the United States — is harmful.  Integration, on the other hand, is beneficial.  Because black and Hispanic children in Providence and elsewhere are much more likely to be poor than white children are, racial segregation not only isolates them – it compounds the negative consequences of poverty, by concentrating it geographically. 

While we have much more research on the consequences of racial segregation for blacks than we do for Hispanics, both groups are clearly segregated here – in Providence, and in the metropolitan area as a whole.  This is one of the ten most segregated cities in the country for Hispanics.  In the Providence-Fall River metropolitan area, according to the U.S. Census, Hispanics have a ‘dissimilarity index’ of just over 70.7%; the index for the smaller black population is 65.5.  

What does this mean?  This means that 7 out of 10 Hispanics (and almost that many blacks) in greater Providence would have to move, in order to achieve an integrated pattern.  The dissimilarity index for Hispanics is slightly lower for Providence, 57.6%.  But all this tells us is that Rhode Island’s Hispanic population is heavily concentrated in the Capital City – and segregated within it.  The average Hispanic resident of Providence lives in a neighborhood made up 45.3% of other Hispanics, despite being just over 30% of the city’s population.

While approximately half of the residents of Providence are white, the school age population is overwhelmingly Latino and black — 84%, according to the latest RI KidsCount Factbook.  There are many reasons why this might be the case, some of them innocent and easily explained.  But the lack of affordable housing in the suburbs, due in large part to exclusionary zoning, is clearly a major factor trapping low and moderate income Hispanics and blacks in Providence.  Because of this, and because most public school children attend neighborhood schools, one consequence of the residential segregation of blacks and Latinos is school segregation.  26.4% of Hispanic public school students in Rhode Island, for example, attend extremely segregated schools (those with a 90-100% minority student body).

Combine this with Providence’s high rates of child poverty – among the worst in the nation for two decades now – and it should be abundantly clear that segregation matters.  Hispanic and black children in the Providence area (and nationally) are not only three times more likely to grow up in poverty than white children are; they are much more likely to live in predominantly poor neighborhoods and attend high poverty schools, even when they themselves aren’t poor.  Nearly four in ten black and Latino children in Providence grow up in poverty.  As a consequence the average Hispanic primary school student in the Providence metropolitan area attends a school with a poverty rate of just under 75%.  The numbers are comparably stark for black students.  For whites, who are disproportionately found in suburban schools, its 32.1%.  Just 4% of students in Barrington’s public schools live in poverty.

Politicians and experts typically refer to schools as “failing” if they are filled with poor children who don’t do well on high-stakes tests.  Faced with the obstacles posed by racial segregation and geographically concentrated poverty, however, such schools may be doing as well as they possibly can.  

Black and Latino children from poor Providence families disproportionately suffer from poor health, which causes frequent school absences.  A higher percentage of Providence school children changed schools during the 2010- 2011 school year than any other district in the state. During that time period, one in four (25%) Providence children changed schools, compared to the state rate of 14%.  Providence also has a very high rate of chronic early absence, the percentage of children in kindergarten through third grade who have missed at least 10% of the school year (i.e. 18 days or more). During the 2010-2011 school year, more than one in five (22%) Providence children in grades K-3 were chronically absent.  Children from poor families are much more likely to suffer from financial crises causing repeated household moves that result in changes of teachers and schools, with a resulting loss of instructional continuity.

Poor children are also more likely to be living in communities with high levels of crime and disorder, and to have parents who are incarcerated (or whose employment prospects are greatly limited by prior imprisonment).  Recent scholarship also indicates that children growing up in poverty experience high levels of stress at young ages, which not only affects their health — it shapes their cognitive development too.  Poor black and Latino students in Rhode Island on average attend low-performing high schools (according to test scores), where schools spend more time on discipline and ‘teaching to the test’ and less on instruction, while white students mostly attend high-performing high schools.  Poverty and inferior educational opportunities combine to drive blacks and Latinos out of high school at rates higher than that of white students, increasing the chances that their own children will grow up in poverty too.

Children stuck in high poverty schools — who are, again, disproportionately black and Hispanic — are often isolated from the positive peer influences of middle-class children who were read to frequently when young, whose homes are filled with books, whose adult environment includes many college-educated professional role models, whose parents have greater educational experience and the motivation such experience brings and who have the time, confidence, and ability to monitor schools for academic standards.

Recent research confirms that integration not only benefits black students but also does no harm to white classmates, provided the concentration of disadvantaged children is not great enough to slow the instructional pace or deflect time from academics to discipline. When children whose parents have strong educational backgrounds comprise a strong classroom majority, all students benefit from the academic culture established by that majority. Integration is no panacea, but without it other reforms to raise the achievement of disadvantaged children have less promise.

George Romney understood this.

Back to the future:  George Romney and the ‘white noose’

The Civil Rights Act of 1968 – the Fair Housing Law – was passed in the waning days of the Johnson Administration.  Its language was ambiguous.  It could be interpreted narrowly, as a prohibition against racial discrimination.  Or, it could be seen as requiring HUD to ‘affirmatively promote’ racial and economic integration across the metropolitan landscape.  Recognizing the role that government at all levels had played – and continued to play – in the racial segregation of American cities and suburbs, George Romney chose the latter interpretation.  Federal policy, suburban zoning laws and discrimination by realtors and the financial sector had “built a high-income white noose basically around these inner cities, and the poor and disadvantaged, both black and white, are pretty much left in the inner city,” he told Congress.”  His 1968 campaign book, The Concerns of a Citizen, urged “we must have open housing on a statewide basis; eliminate zoning that creates either large-scale economic or racial segregation; provide low-cost private housing through nonprofit organizations in all parts of the metropolitan area and throughout the state.” 

During his first 18 months in office Romney quietly developed a series of programs and proposals that put HUD (and Nixon) on a collision course with metropolitan segregation – and those who preferred to leave it untouched.  The latter group included the increasingly suburban base of the Republican Party. 

Operation Breakthrough was designed to build low and moderate-income housing in the suburbs.  While it wasn’t aimed at racial integration, Romney intended to use HUD funding to either entice or coerce suburbs into revoking their exclusionary zoning laws.  Open Communities, however, was directly aimed at the racial integration of the suburbs.  Hidden even from the White House, by the summer of 1969 Romney and his staff had taken a full inventory of all federal programs that could be used to open the suburbs, and had even draw up a list of possible target areas.

They were deeply critical of the failures of their predecessors.  The Kennedy and Johnson Administrations, despite all of their rhetoric, “lacked the political fortitude to deal with urban problems on a metropolitan-wide basis,” wrote Under Secretary Richard Van Dusen in an internal policy memo in the fall of 1969.  Instead, “they poured large amounts of money into the ghettos.”  “The white suburban noose around the black in the city core is morally wrong, economically inefficient, socially destructive, and politically explosive,” one staffer wrote to Romney in August 1969.  What was needed was a “frontal assault on suburbia.”  Using the carrot – the promise of federal funds – HUD began to put both programs into practice during the first six months of 1970.  Romney went to Congress in May 1970 to get legislative authority to use coercion (‘the stick’) as well.

George Romney was no lone crusader.  Indeed, it is a sign of how far even liberals have strayed in the 21st century from the dreams of the civil rights movement, that questioning metropolitan segregation was quite common among Republicans as well as Democrats in the 60s and early 70s.  President Johnson was somewhat vexed by the fact that each urban, suburban and educational task force he appointed in his second term seemed to call for metropolitan desegregation, even as he was casting about for alternative and more politically viable approaches to the urban crisis.  This included the famous Kerner Commission, which in 1968 called for the integration of “substantial numbers of Negroes into the society outside the ghetto,” through the reorientation of federal programs and the placement of low and moderate-income housing in the suburbs.  Failure to do so would condemn blacks to a “permanently inferior economic status,” rendering the U.S. “two nations, separate and unequal.”

Angered at Romney’s secrecy, and under increasingly intense pressure from suburban officials, Nixon made his position explicit in a series of statements between December 1970 and June 1971, declaring his belief that the federal government did not have the legal authority to ‘force’ racial and economic integration of the suburbs.  While he would enforce non-discrimination law, he insisted that racial segregation in the suburbs was a byproduct of economic considerations, not discrimination.  Privately, he even considered introducing a constitutional amendment banning federal efforts to force educational and residential integration.  Romney was pushed out after the November 1972 election.  “Nixon’s policy,” according to Charles Lamb, who served on the U.S. Commission on Civil Rights in the mid-70s, “was consciously designed to protect the status quo, to shield suburbs from economic, and thus racial, integration.  Its political intent was to preserve the Republican political base for years to come.”

Federal urban policy since then has focused primarily (and weakly) on improving the quality of ghetto neighborhoods (and their residents) by devolving resources and power to municipal authorities, public-private partnerships and Community Development Corporations (CDCs), not on the forces that create and sustain metropolitan inequality.  Particularly since 1980, federal and local governments have embraced an ideology of market accommodation in policy making that emphasizes privatization, decentralization, economic competitiveness, and creating a favorable ‘business climate.’  National policymakers in both parties have continued to deploy the rhetoric of decentralization and localism – for education, as well as urban policy more generally.  This approach enjoys support from free-market advocates on the right as well as community-based activists on the left.  Politically, it has granted both political parties a kind of cheap policy grace, presenting the appearance of doing something about poverty and urban problems, but without the political and economic costs that confronting metropolitan segregation, economic insecurity and an underfunded and inadequate welfare state would actually entail.  The social consequences of this persistent localism have been profound, setting in motion a kind of “feedback loop” that reinforces patterns of place-based racial and economic inequality.

Despite the growing ideological divisions of our age, there has been a surprising political convergence on issues related to urban policy, social services, and housing.  From the spread of charter schools, to the expansion of home ownership through financial deregulation, it is apparent that left and right agree on much more than is commonly assumed.  Virtually all of these points of agreement either hide or exacerbate racial and economic segregation, or geographically concentrate its deleterious consequences.  In many ways the Obama Administration’s embrace of urban charter schools, school choice, and the use of market models for the assessment of students, teachers and schools, is emblematic of this convergence.  Despite a lack of evidence of their efficacy, and growing empirical support for the integration of schools by class as well as race, the ‘achievement gap’ is virtually never discussed in terms of the intersection between inequality and social geography

George Romney understood that there is little chance we can substantially narrow the achievement gap without breaking up heavy concentrations of low-income minority children in urban schools, giving these children opportunities to attend majority middle-class schools outside their “truly disadvantaged” neighborhoods. But urban children cannot have a practical opportunity to attend such middle-class schools unless their parents have the opportunity to live nearby.

Pot Decriminalization in RI: Just a Starting Point


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Rhode Island became the latest state to lessen the punishments for small amounts of marijuana, popularly known as “decriminalizing” it.  Six years ago, there were many doubters and few reformers on board.  Yet it appears America is fed up with many facets of drug policy.  Organizations that have been seen as fringe radicals, such as Direct Action for Rights & Equality (DARE), are seeing their proposals become mainstream positions.  This DARE, not to be confused with the other D.A.R.E., has consistently looked to change the misguided (or malicious) attempt to curb drug use through prisons.  Once this seemingly impossible reform became inevitable, the members of DARE realized their work was all but done.

A key element to the new law is that people on probation or parole will not be violated and sent to prison.    People without actual experience in the criminal justice realm had to be educated on this element.  Cynically enough, those who wanted to pass this measure based on saving money (by less incarceration) had to be shown that most imprisonments are due to such violations.  Remarkably, the Attorney General stuck to their story that nobody is sent to prison for marijuana… even as evidence and personal stories came forth.

It is likely that the Dept. of Probation and Parole will develop new guidelines for what to do when someone receives a $150 “pot ticket” (which doubles to $300 after 30 days, and to $600 after 90 days).  They will likely need to pay even more to attend a mandatory drug program, and failure to do so will result in a violation.  This may ultimately prove challenging for people who are unemployed or barely scraping by, as are many people released from prison.

There should be no surprise that the bulk of marijuana tickets will disproportionately come from highly policed areas, and disproportionately affect People of Color, who represent about two-thirds of Providence.  DARE, ACLU, PrYSM, and others have consistently presented evidence of racial profiling in Rhode Island that has a similar ring to the NYPD’s “Stop and Frisk” program that is currently under scrutiny by the Justice Department and Gov. Cuomo.  Marijuana decriminalization, however, did not gain momentum due to the disproportionate impact on the 21% of Rhode Island residents who are Black, Latino, or Asian.  It passed because 12% of Rhode Islanders are willing to admit they smoke pot.  The Providence Journal article poll tallies 29% of people who “already” smoke.

When former RI Republican Minority Leader Bob Watson was arrested in Connecticut last year, just prior to a hearing on this bill, some wondered what would have happened if Watson was pulled over in his hometown of Portsmouth… or if he had been before.  Watson’s public defense was that he needed the pot for his ailments, i.e. he needed it to get by.  Many of that 12% have said the same.  I have never encountered a person who wants their friend or family member to be disabled through drug use of any kind, and so my last words to the legislators on the matter were, “if you caught your son, daughter, or colleague with marijuana, what would you do?  Whatever it is, what’s good enough for your son, daughter, or colleague is good enough for the rest of Rhode Island.”

Nobody believed we could eliminate mandatory minimum drug sentences in Rhode Island.  But we did.  Nobody believed we could pass a law that would nullify a probation violation prison sentence if the new charges were ultimately dismissed.  But we did.  When we started down this road, few believed Rhode Island was ready to reduce penalties even on marijuana… and now some politicians openly call for regulation and taxation of this plant.  The push to create a Study Commission (often the kiss of death) by Senator Josh Miller was crucial.  It allowed reports such as the study by Harvard economist Jeffrey Miron to gain prominence and dissemination through Open Doors, a service provider for the formerly incarcerated.  The study commission put major advocacy partners on notice, such as Drug Policy Alliance, Marijuana Policy Project, and Law Enforcement Against Prohibition- and let them know that we are making change in this tiny little state.

What is next in drug policy other than pushing for full regulation, and a potenial $300 million in economic impact?  It is worth noting that marijuana has been a gateway drug to a criminal record, and once someone is on probation they no longer receive the full protection of the 4th, 5th, and 6th Amendments; they are essentially guilty until proven innocent.  For those who want to save dollars and those who want a rational or humane approach to drug policy in Rhode Island, we can look at ways for people to get out of what is one of the most regressive probation schemes in the country.  RI is one of the leaders in percentages of people on probation and the lengths of sentences.

One proposal we put forth is limiting the probation violation to the time remaining on probation.  Currently, someone with a 10 year suspended sentence can be given that term if violated on the last day of the 10th year.  This often violates the statute of limitations, carrying a punishment beyond what is permissible by law.  Another proposal is to allow probationers and parolees the ability to earn Good Time credits off their sentences.  Ultimately, the only ones who would receive credits are those “doing the right thing,” and it would allow Probation Officers more flexibility in curbing inappropriate behavior, short of incarceration.  Another proposal, which gained momentum this year, is a Good Samaritan law that would not punish a drug user who calls 911 to save the life of another.  This places a higher priority on life than on imprisoning those who are generally addicted to heroin (the most common form of overdose).

No matter what direction activists and politicians go after this key victory, it appears certain that the public is far ahead of the politicians on this matter.  It is high time that harmless behavior be treated as such in the courts.  It is also time for us to find medical solutions for health problems such as addiction, rather than putting someone in a cage until later.

 

Bruce Reilly is a member of DARE, Rhode Island’s only organization committed to (among other things) the development and empowerment of those directly impacted by the criminal justice system.  He testified on this bill in both the House and Senate, along with other DARE members, and is a national steering committee member of the Formerly Incarcerated & Convicted People’s Movement.  He attends Tulane University Law School, and is currently a legal intern at the Brennan Center for Justice.

More Local Action Toward Justice for Trayvon Martin

The perplexing “missteps” by the Sanford police in the handling of the Trayvon Martin killing are adding up at an alarming rate. We recall that a narcotics detective, and not a homicide detective, was first to assess the scene and engage Zimmerman, or that the lead investigator, Chris Serino, had called for the arrest of George Zimmerman, but was overturned by the state Attorney’s Office claiming there was not enough evidence.

Sanford mayor, Jeff Triplett, against the urgings of his own police and local prosecutors, decided to release the 911 phone call tapes. Until now it was not known that the Sanford police dept. had advised the mayor in this regard.

Additionally, recently release video of George Zimmerman in temporary custody at the Sanford police headquarters 35 mins. after the shooting appears to challenge the veracity of his, and his family’s, claim that he was brutally assaulted by Trayvon Martin. On the video Zimmerman appeared to have no contusions or lacerations on the back of his head or to his nose, nor was there any observable blood stains on his clothing. Zimmerman has claimed that his nose was broken during a scuffle with Martin, and medical experts assert that a broken nose in this instance would have produce significant bleeding. Law enforcement expert, Lou Palumbo, after viewing the video noted that Zimmeran appeared “fully ambulatory.”

New witnesses continue to emerge with detailed accounts that also dispute Zimmerman’s claim of self-defense. One witness who wished to remain unidentified placed Zimmerman as situated on top of Trayvon.

…The larger man got off, then there was a boy that was now dead on the ground … He [Zimmerman] didn’t appear hurt…

Richard Kurtz, the funeral director who prepared the body of Trayvon, stated that he saw no irregularities to Trayvon’s body that would be consistent with the account of a physical struggle the likes of which Zimmerman testified to. Zimmerman’s “story just does not make sense,” said Kurtz.

Arguably the most crucial component to the entire case is a Sanford law which, according to Ken Padowitz, a former homicide prosecutor, states that because Zimmerman was handcuffed and taken to the police station by default means that he actually was officially under arrest, but was apparently never booked.

Somebody at that police department made a decision to not go through normal procedure.

Under Florida’s codes of criminal procedure unless George Zimmerman is charged within a 175 days of this apparent arrest he can never be charged for the murder of Trayvon Martin.

The clock of justice is ticking… literally.

Below is a list of local actions taking place in support of justice for Trayvon and his family:

  • April 3rd — This Tuesday Rhode Island College’s Unity Center is holding a campus and community forum from 4-6pm. All are welcome.
  • April 8th — This coming Sunday at 6pm the Providence Africana Reading Collective (PARC) will reconvene to focused on isolating our actionable interest in the TRAYVON MARTIN case. PARC meets a Tea in Sahara which is located on 69 Governor St. All community members are encouraged to come.
  • April 11th —  Roots Café is hosting a community forum and action planning session on justice for Trayvon Martin and his family. Key community leaders will be in attendance. Additionally, Roots Café is hoping to have a representative from the RI State Attorney’s office to provide a brief contextual description of Florida’s controversial “Stand Your Ground” law. Roots Café invites you to join your voice and action oriented ideas with other community members in a push for justice.

Providence Responds to the Murder of Trayvon Martin


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Saturday night. Impromptu march. I got this report in:

“there was a march in memory of treyvon martin of about 40+ people on
friday which started on thayer street and made its way down to as220.
it was pretty darn good for something that got thrown together in 2 hours.
some chants for future marches were:
no justice no peace, treyvon rest in peace!
and
you killed treyvon, and now it’s on!”

 

Sunday night at 6 pm. Community Forum on Trayvon Martin Murder. Great, thoughtful and heartfelt discussion, about 50 people for two hours. Photo from my camera phone attached.

 

Sunday night at 7 pm. March from Central High School to Burnside Park. I got this report in:

“There were about 13 people. I did not have pictures of the march because I was in front of the line, holding the sign. But there was someone there with a camera. I can get a picture for you. “

 

Tuesday (Tonight) at 8 pm. Providence “Justice for Trayvon” Community Rally & March

“Meet Tuesday March 27th @ 8PM at Father Lennon Park in Providence (60 Camden Avenue in Providence next to Madeline Rogers Rec) to show your commitment to justice in the Trayvon Martin case.

We will meet at the park, and then march through OUR community and end at Kobi Dennis’ ongoing Tuesday night Community Rally to discuss what we as a community need to do to protect OUR youth. It’s On Us… remember that.

Bring signs to express how you feel about the situation. Where a Hoodie if you want to show your solidarity with all the Trayvon’s in our communities that may or may not have made the news headlines. Greeks are encouraged to wear para.

This is a PEACEFUL event. Come with the right attitude, or please don’t come at all.
For more information contact ReBoot401@yahoo.com or (401) 338-7606”

 

Friday, March 30, 12 pm. Rally on the State House lawn.

“Im gathering people to rally infront of the state house in downtown providence,ri @ 12 noon time till ? Bring signs and if u like wear a hooded sweatshirt.. Its Non violent event”

 

Friday, March 30th 7:00 p.m. Central High School 70 Fricker St.

“Outraged over the murder of Trayvon Martin? You are not alone!  Join us Friday evening at 7:00 for a march in honor of Trayvon Martin.  We’ll gather in front of Central High School (Where Westminster, Cranston, and Fricker Sts. meet). After the march, we’ll head over to Libertalia, 280 Broadway, for a film screening and discussion. Wear a hoodie and/or dress in black.”

 

Wednesday, April 4, 4:00 pm  Martin Luther King JR Unity Day at City Hall.   Here is a link to the video promotion.  http://www.youtube.com/watch?v=MnZTtYLmFrQ&feature=share   Contact Bill Bateman, liberator401@cox.net for more information.

 

Please add information on events I missed in the comments.

Community Forum on Trayvon Martin Murder

Due to the egregious inaction by local, state and even federal authorities in Florida regarding the non-arrest of GEORGE ZIMMERMAN, the killer of TRAYVON MARTIN, and given the complex racial dynamics and their implications for Black males nationally, the Providence Africana Reading Collective (PARC) will host a community action forum.

We will discuss/plan how we might involve ourselves in action which will help pressure the powers-that-be to expedite a just resolution to this matter.

I’ve spoken with the Florida State NAACP President, Adora Obi Nweze, and the national communications director, Derrick Turner. They’ve detailed specific actions the NAACP is either organizing or coordinating with other Civil Rights and Black organizations on, both in Florida and nationally. I will report back this info to the community here in Providence this Sunday evening at the Providence Africana Reading Collective’s gathering.

I am also in conversation with other activist and community leaders here in Providence about the prospect of holding a Million Hoodie Protest March here in the city in solidarity and justice for Trayvon Martin and his family. This idea will be explored further at the PARC community forum.

Please come and bring your thoughts and voice!

Where: Tea in Sahara, 69 Governor St.

When:  This Sunday (March 25)

Time: 6pm

Other: To augment the gathering we will read Thomas C. Holt’s essay: “Racial Identity and the Project of Modernity.” Those interested in reading the text may email me at marco.mcwilliams@gmail.com

Synchronicity at SXSW


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If there is one word I can use to describe my experience so far down at South by Southwest, it would be synchronicity. On at least two occasions, I’ve mentioned people I wanted to see only to see them no more than 12 hours later, and I met a Rhode Islander working at a car company’s vendor booth!

For those that don’t know, I’m down at SXSW to enjoy the tunes and performances of some of my favorite performers and to conduct interviews for Rhode 2 Africa: Elect the Arts 2012 (R2A 2012). But for now, the pictures above show some of the fun I’ve been having with Riders Against the Storm, the Austin-based band (that used to live in RI) that I am interviewing for R2A 2012, other RI friends who are here, and some of the musicians I’ve caught, including Shane Hall, 5th Elament, and Queen Deelah.

If you want to follow other “Reza Rites at SXSW” updates, follow me on Twitter and Facebook @rezaclif. If you are interested in learning more about R2A 2012, visit www.rhode2africa.wordpress.com or follow the link below to donate toward travel, equipment, and staff supports.

Reza Rites and RI Future at SXSW in Austin, TX


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Heard of South by Southwest, but can’t be in Austin yourself? Pop in daily to “Take 5 with Reza Rites” on RIFuture.org for photos and live updates about her adventures at the annual festival – or follow her on Twitter and Facebook @rezaclif. Besides blogging for RI Future, Reza will be recording interviews and footage for an election-year multimedia project being released in June, “Rhode 2 Africa: Elect the Arts 2012.”

PROVIDENCE, RI & AUSTIN, TX – For those who don’t follow me or RI Future on Twitter (and I recommend that you do), you may have missed some pretty cool news: RI Future is going down to South by Southwest in Austin, TX – represented by me, Reza Rites!

Now, for those not quite sure about what SXSW is…

It’s only one of the biggest annual cultural festivals for techies, filmmakers, and musicians! And Reza Rites / RI Future won’t be the only New England folks there. So far I’ve received tips and tweets from peeps and tweeps about artists from Worcester, Providence, and Narragansett (Shane Hall, Soldiers of Life, Joe Fletcher and the Wrong Reasons, Boo City, and 5th Elament to name my current list) – and those are only local / regional folks!

I leave later this afternoon, but to get mentally prepared, I spent the last two weeks talking to representatives from Boo City and ERB about what to expect. To summarize their answers – it’ll be a big party.

So yes, I’ll be taking some of my music and dancing shoes out there because the DJ and music consumer in me can’t be silenced.  But if you know me or have been following my posts here on RIFuture.org, then you know that I view music as more than just gateway to fun. And my participation in SXSW could be no better demonstration than this.

Not only will I be in Austin blogging for RI Future and capturing the “cool,” I’ll also be down there talking about politics and election year 2012. That is because this trip represents the final phase of filming for a a multimedia project I began in October called “Rhode 2 Africa: Elect the Arts 2012” (R2A 2012).

Below is an excerpt about the film/series; for additional information, visit www.Rhode2Africa.wordpress.com or click here to access the information page. To make a donation toward the project to help me with producer and artist travel costs, equipment purchases, or staff supports, click here.

***

Riders Against the Storm (RAS) is a husband-wife hip hop duo who relocated from Providence to Austin, bringing their political and social justice message right with them. They are participating in SXSW and they will be featured in Rhode 2 Africa: Elect The Arts 2012. Prior to moving, RAS participated in R2A Year One. 

ABOUT RHODE 2 AFRICA: ELECT THE ARTS 2012

There is room at every election to hear and examine new voices and ideas. This year is no different. As a matter of fact, as protesters part of Occupy Wall Street, and break-off movements like Women Occupy and Occupy The Hood have demonstrated, citizens across this country have grown tired of never hearing from the variety of voices making up the “99%.” Still, if you pay attention to major news outlets, you would think that the only people who care about the November elections are the all-white Republican candidates and their party followers.

One place in which you can hear alternative voices and views on politics is within the music community. Besides being heads of households, tax-payers, insurance-holders, and voters, there are many performers who play at political events, directly and indirectly endorsing candidates; hip hop artists who “rap” about reform and rebellion; and emerging and established artists who’ve performed at The Whitehouse.

Rhode 2 Africa: Elect the Arts 2012 is about sharing the voices of Black musicians engaged in this type of work. Standing in contrast to the limited news coverage we see daily, R2A will provide election 2012 coverage and awareness through conversations on race, politics and music.  Our goal is to make sure that diverse constituencies are motivated to vote in November and engaged in political conversations at the local, national, and global level.

***

CONTACT INFO

Reza Corinne Clifton:
“Reza Rites / Venus Sings / DJ Reza Wreckage”
rezaclif@gmail.com / 401-217-9680 / singsvenus@gmail.com

www.Rhode2Africa.wordpress.com / www.VenusSings.com /
www.RIFuture.org / www.IsisStorm.com /

Facebook & Twitter @rezaclif

NEXT STEPS

Learn more about R2A 2012 by clicking here and getting more information about the project, which is in-production and scheduled to be broadcast-ready and screening-ready in June, 2012.

Learn more about R2A Year One by clicking here to watch and listen to R2A Year One episodes.

Help fund the project by clicking here to make a donation toward the project to help with producer and artist travel costs, equipment purchases, and staff supports.

Tell a friend or potential sponsor/donor.

Racial Profiling, Vehicle Checkpoints Bills Heard Today


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Last week here on RI Future, I shared a short podcast about Racial Profiling in RI from the perspective of youth and community organizers working with Providence Youth Student Movement.  Here is an extended series of excerpts from my conversation on Sonic Watermelons with Sangress Xiong and Yonara Alvarado, and Franny Choi.

Xiong, Alvarado, and Choi are among community members, law enforcement officials and members of the legislature who will gather today at the State House for a meeting of the House Committee on Judiciary; the Comprehensive Racial Profiling Prevention Act of 2012  (H-7256) is one of the bills to be discussed.

All of tonight’s agenda items deal with “Motor and Other Vehicles,” and most are about motorists driving under the influence.  A couple other bills that might be of interest to RI Future readers include H-7222, which “would authorize a bail commissioner to order that a person’s license be suspended immediately upon the report of a law enforcement officer that the person has refused a chemical test for driving while under the influence of alcohol” and H-7203 which, if passed, would “bar checkpoints as a means to detect motorists under the influence.”

For more information about today’s hearing, click here.  To read more about my interview with Xiong, Alvarado, and Choi, click here.

***

Hear Sonic Watermelons live every Wednesday
6-8 PM (EST) on www.bsrlive.com.

Advocating to End Racial Profiling in RI


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PROVIDENCE, RI – On Wednesday, March 7 at 4:30 PM, community members and advocates are expected to show up en masse to share their views on racial profiling in RI at a hearing at the State House before the House Committee on Judiciary.  But folks have been speaking out on the topic for years, including youth and adult advocates from Providence Youth Student Movement (PrYSM), an organization founded to support Southeast Asian Youth in Providence.

Hear more about their work here in this podcast of excerpts from my February 15 interview with PrYSM youth leaders, ?Sangress Xiong and Yonara Alvarado, and PrYSM staffer Franny Choi.  It aired lived on my weekly program, Sonic Watermelons on Brown Student and Community Radio.

During the interview, Xiong, Alvarado and Choi talk about recent campaign actions, like the February press conference introducing House Bill 7256, the making of the local documentary called Fitting the Description, and other recent activities that they have participated in with PrYSM and the Coalition Against Racial Profiling.  Alvarado (who is Latina) says she became passionate about the topic after being in the car and witnessing racial profiling when her uncle was stopped by an officer, and subsequently feeling less faith in whether officers are best serving the community; Xiong, who is Hmong (Southeast Asian), helps explain how a practice once known as “Driving while Black” has expanded to include not only the Latino/Hispanic community, but the Southeast Asian community in Providence as well – including friends and neighbors of his.

I also spoke with the three guests about the benefits and limitations of using digital media tools to collect stories from people who’ve been subjected to racial profiling, and for doing outreach about legislative efforts like the Comprehensive Racial Profiling Prevention Act that will be reviewed and discussed at next Wednesday’s House Judiciary hearing.  The ten-page bill deals primarily with conduct during motor vehicle stops and searches, and among the provisions are:

  • Requirements for officers to document (in writing) the “reasonable suspicion” or “probable cause” grounds for conducting a search of any motor vehicle,
  • A determination that identification requested during traffic stops be limited to driver’s license, motor vehicle registration, and/or proof of insurance, and (unless there is probable cause of criminal activity) only asked of drivers
  • A mandate to create standard policies and protocols for police vehicles using recording equipment, such as documenting every stop that is made and prohibiting the tampering or disengagement of equipment.

In addition to collecting the probable cause information, the bill would require officers to collect data on race during stops – and departments to maintain and report this data at intervals over a 4 year period.  Choi says collecting data is key to ending racially divisive practices, and – along with the ACLU in their work on the topic – points to a local, southern RI city for proof of its inclusion in the bill as being “effective legislation.”

In Narragansett, says Choi in the excerpts, the department began collecting information without the legislation, and found a drop in “racial disparities in stops” after instituting the policy.  The ACLU also found recent actions and improvements in Johnston.  At the end of the day, says Choi, “when you’re pulling someone over, have a reason to pull them over.”

***

To connect with PrYSM about their work on Racial Profiling, visit www.prysm.us or email franny@prysm.us.  For more information about the Coalition Against Racial Profiling or next Wednesday’s hearing, contact Nick Figueroa of the Univocal Legislative Minority Advisory Coalition (ULMAC) by email at policy@ulmac.org.  Anyone can attend the hearing and sign up to testify, but Figueroa highly encourages anyone who would be testifying for the first time to contact him in advance for information and tips on the process of giving testimonies and what to expect in the hearing.  For example, four other bills are scheduled to be discussed on the same night and in the same hearing (meeting), so 4:30 may be the start-time for the hearing, but not necessarily when the Racial Profiling Bill is addressed.

Additional clips from the interview will be made available on VenusSings.com and IsisStorm.com, where you can also follow show updates about Sonic Watermelons, which airs live every Wednesday, from 6-8 PM (EST) at www.bsrlive.com.

 

High Stakes Testing: Not So Hot


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Last week friend of the blog, Dan McGowan at GoLocal, asked:

Everyone agree that “teaching to the test” is a bad idea, but it makes no sense to get rid of standardized tests that could determine whether a student is eligible to graduate… Why not continue to test, but also offer the right interventions that will help struggling students turn things around?

I’m not sure I’ve ever been more at odds with one of Dan’s posts. What’s got Dan upset is a proposal being offered by “not so hot” State Senators  Representative Eileen Naughton and State Senator Harold Metts.

The legislation, introduced by Rep. Eileen Naughton and Sen. Harold Metts, would prevent the use of statewide standardized test assessments as a barrier to graduation. Civil rights and advocacy groups have long been critical of the use of “high stakes testing,” releasing statistics last year – and which have not improved since – that documented that approximately 90% or more of students classified as special education, limited English proficient, economically disadvantaged, Latino or African-American would receive either no diploma or one designating them only as “partially proficient” if high stakes testing had been in effect for the Class of 2011. [my emphasis]

So why not continue to test as McGowan proposes? Won’t that help those kids? There are actually plenty of reasons, many perhaps more evident to someone like me, a parent of dyslexic children. What I ask is, why should my child’s entire academic performance be judged by a single standardized test? At best it’s unfair and inaccurate, and at worst for kids like mine these high-stakes tests can be a form of discrimination. Dyslexics are often granted accommodations like additional time or quiet rooms, but even with these it’s hard to see how a dyslexic child’s academic potential could be accurately gauged.

One of my favorite writers on the subject of education reform is Alfie Kohn, who specifically warns against proposals to link standardized testing to graduation:

Virtually all relevant experts and organizations condemn the practice of basing important decisions, such as graduation or promotion, on the results of a single test. The National Research Council takes this position, as do most other professional groups (such as the American Educational Research Association and the American Psychological Association), the generally pro-testing American Federation of Teachers, and even the companies that manufacture and sell the exams. Yet just such high-stakes testing is currently taking place, or scheduled to be introduced soon, in more than half the states.

It’s small wonder the idea lacks support among professionals:  it’s wrong on motivation and wrong on process improvement as noted by process improvement guru W. Edwards Deming, who should be required reading for those still captivated by the “hotness” of the current testing fad.

These forces [of destruction] cause humiliation, fear, self-defense, competition for gold star, high grade, high rating on the job. They lead anyone to play to win, not for fun. They crush out joy in learning, joy on the job, innovation. Extrinsic motivation (complete resignation to external pressures) gradually replaces intrinsic motivation, self-esteem, dignity.

It’s certainly not what I want for my own children, and more over, using these tests as graduation requirements very likely harms the students we’re supposedly trying to help the most, kids like those in my neighborhood which is represented by Senator Metts (District 6, Providence). Here’s Kohn again:

Minority and low-income students are disproportionately affected by the incessant pressure on teachers to raise scores. But when high stakes are applied to the students themselves, there is little doubt about who is most likely to be denied diplomas as a consequence of failing an exit exam—or who will simply give up and drop out in anticipation of such an outcome. If states persist in making a student’s fate rest on a single test, the likely result over the next few years will be nothing short of catastrophic. Unless we act to stop this, we will be facing a scenario that might be described without exaggeration as an educational ethnic cleansing.

Let’s be charitable and assume that the ethnic aspect of this perfectly predictable consequence is unintentional. Still, it is hard to deny that high-stakes testing, even when the tests aren’t norm-referenced, is ultimately about sorting. Someone unfamiliar with the relevant psychological research (and with reality) might insist that raising the bar will “motivate” more students to succeed. But perform the following thought experiment: Imagine that almost all the students in a given state met the standards and passed the tests. What would be the reaction from most politicians, businesspeople, and pundits? Would they now concede that our public schools are terrific—or would they take this result as prima facie evidence that the standards were too low and the tests were too easy? As Deborah Meier and others have observed, the phrase “high standards” by definition means standards that everyone won’t be able to meet.

The tests are just the means by which this game is played. It is a game that a lot of kids—predominantly kids of color—simply cannot win. Invoking these very kids to justify a top-down, heavy-handed, corporate-style, test-driven version of school reform requires a stunning degree of audacity. To take the cause of equity seriously is to work for the elimination of tracking, for more equitable funding, and for the universal implementation of more sophisticated approaches to pedagogy (as opposed to heavily scripted direct-instruction programs). But standardized testing, while bad news across the board, is especially hurtful to students who need our help the most.

An audacious plan? Yes. But hot? Not so much, Dan.

It’s Black History Month and the Sankofa Bird Speaks


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History is a clock that people use to tell their political and cultural time of day. It is also a compass that people use to find themselves on the map of human geography. History tells a people where they’ve been and what they’ve been; where they are and what they are. History tells a people where they still must go and what they still must be. The relationship of history to the people is the same as the relationship of a mother to her child.
~ Dr. John Henrik Clarke

Conscious memory is the prerequisite for human behavior.
~ Professor Greg Carr

As we sit in the middle of Black History Month I confess that I’ve spent the entirety of it thinking about the possibilities of how we might enter into a more progressive conversation on the topic of Black History. But please realize this month is not merely about the recognition of the achievements of African Americans, or a perfunctory gesture to insert Black faces in as missing chapters of American history. To be clear, most people, African Americans and people of non-color alike, tend to engage the month at equal levels of indifference. That said, for many, Black history in a US context, typically begins with the usual slavery narrative:

  1. Once upon a time Black people were slaves…
  2. Civil War, blah-blah…
  3. Civil Rights, blah-blah…
  4. Now we finally have a Black president.
  5. The End.

My claim is a small one: the moment you initiate a conversation on Black history with chattel slavery as the port of origin you are always already affirming a short range historical position which ensures that you will (re)fabricate a limiting (and limited) scope from which to view Black (African) history and future. I can best liken it to walking into a football game after halftime and thinking the third quarter kickoff was the beginning of the game.

Professor Greg Carr stresses three critical indexes rendered in the work of Dr. Theophile Obenga which assert that in order to exist with agency in the world a people must be skilled practitioners of their own history, historiography and historicity.

– History: meaning memory; how do you remember your identity as an individual and as a part of a group.

– Historiography: how do you write that memory; how do you construct it and pass it on from generation to generation.

– Historicity: a sense of yourself in time and space; what’s your vision for the future.

If we, as people of African ancestry, only remember ourselves as former slaves and never recall ourselves as the first constructors of highly advanced civilizations with great centers of learning (philosophy, science, mathematics, agriculture and medicine), then we are condemned to remain a people who are only free due to the so-called benevolence of an American president.

Hubert Harrison, a brilliant early twentieth century West Indian writer whose political work influenced figures such as Marcus Garvey and A. Philip Randolph, penned these words in an article from December of 1920…

When white people today talk of civilizing Africa and assert that the Africans are uncivilized [they] awaken in the minds of well-informed Africans a doubt as to whether white people know what is meant by the term. For, no matter how it may be defined, it is clear to the instructed that various “civilizations” not only have existed in Africa, but do exist there today, independently of that particular brand which white people are taking there in exchange for the untold millions of dollars which they are taking from there.

If by civilization we mean a stable society which supports itself and maintains a system of government and laws, industry and commerce, then the Hausas and Mandingoes, the people of the Ashanti and Dahomey, and the Yorubas of the Gold Coast had and have all these, and they are consequently civilized.”

 

What America means to an individual depends in large part on the historical perspective from which it has been introduced to them. And perhaps by now you’ve heard it mentioned in various mainstream media sources and talked about in numerous context, that is, Arizona’s new education law banning Ethnic Studies which went into effect this January, but will apparently be enforced as of 1 February. In this case, we see the deployment of a political, legal, and economic structure controlled by white political elites. But the fact that it is controlled by this political cohort should be subordinated to the fact that it exist and is maintained by thought norms which are American exceptionalist — that is to say, they are ideas which imagine the nation in a particularly narrow and ahistorical conception. The danger of this perception is not that it is reductionist, for clearly it is, but that it rebuffs attempts at expanding a democratic ethos. No proper understanding of our contemporary moment as a nation can be had unless we are willing to dig through the archives unafraid of what we shall find.

Philadelphia-based Feminist Media Activist Group Led By Providence Native, Nuala Cabral, Launches Campaign Supporting Ethnic Studies in Arizona

Click here to check out my recent interview with Nuala Cabral and Denice Frohman of FAAN Mail, a Philadelphia-based media activist group that has launched a social media campaign (on Twitter, primarily, #WishiLearnedinHS), “Wished I Learned in High School,” in response to policies in Arizona restricting ethnic studies programs. Cabral is graduate of Moses Brown School in Providence, RI.

(PROVIDENCE, RI; PHILADELPHIA, PA; TUCSON, AZ) – When does learning about non-Europeans/non-Whites in the US constitute promoting resentment toward a race or class?

When does learning about the development of the US and manifest destiny and those who opposed such policies cross the line to become promoting the overthrow of the US government?

When did a class providing awareness about the societal and civic contributions of one of this country’s minority/ethnic groups become illegal?

These are some of the questions being asked by activists, students, and journalists all over the country, though the answer to number three might be more clear: it’s been over a year since the governor of Arizona signed into law House Bill 2281, “which prohibits a school district or charter school (in Arizona) from including in its program of instruction any courses or classes that promote the overthrow of the United States government, promote resentment toward a race or class of people, are designed primarily for pupils of a particular ethnic group, or advocate ethnic solidarity instead of the treatment of pupils as individuals.”

Yet it is recent events that have re-stirred up the questions, concerns, and heated debates on the topic: the final termination of the Mexican American Studies program in Tucson, Arizona – and the removal of corresponding books from Tucson schools that are now part of a list of banned literature.

Critics of the legislation say that the policies curtail teacher creativity, and call the law an attempt to further silence and marginalize people of color in a state becoming infamous for what many view as one anti-immigrant or anti-Brown policy after another.  Supporters of the state law – and the recent move by Tucson officials – cite the Mexican American Studies program as an example of a program that promotes one racial/ethnic group over all others, and say that programs like these promote a victimization mentality.

But critics aren’t buying it, and they’re not standing by quietly.  Two such activists are Nuala Cabral and Denice Frohman of FAAN Mail (Fostering Activism and Alternatives Now!), www.faanmail.wordpress.com. FAAN Mail is a media literacy/media activism project formed by women of color to promote pro-active audiences and creative alternatives.

Cabral and Frohman are based in Philadelphia, MA, but they’re not letting geography stop their actions.  On the contrary, Cabral, Frohman and the FAAN Mail community have launched a social media campaign (on Twitter, primarily, #WishiLearnedinHS), “Wished I Learned in High School,” to collect and share stories from people who can speak to the benefits they’ve gained from Ethnic Studies programs and to the regrets they feel about not getting enough exposure to the stories of people of color, women, LGBT writers, and other voices in their K-12 years.

Cabral and Frohoman say they are outraged that racist/conservative ideology has prevailed over data on programs that have been proven to be effective for students of color (who are at more risk for dropping out), and bothered that what hasn’t been acknowledged is the idea that there are already preferential treatments built into the educational system – those that favor the stories, ideas, history and perspectives of wealthy, western, white men.

Click here to check out my audio podcast/interview with Cabral and Frohman, which was recorded and originally aired on Sonic Watermelons on bsrlive.com on Wednesday, February 1.  Click here to see a short video about some of the on-the-ground student and community organizing.

Or check out the links below to learn more about the FAAN Mail campaign and the Arizona saga.

  • http://faanmail.wordpress.com/wishilearnedinhs-effort/
  • http://en.wikipedia.org/wiki/Ethnic_studies
  • http://www.thenation.com/blog/165989/challenging-arizonas-ban-ethnic-studies
  • http://www.huffingtonpost.com/david-moshman/did-arizona-ban-ethnic-st_b_816713.html
  • http://motherjones.com/mojo/2010/05/ethnic-studies-banned-arizona
  • http://en.wikipedia.org/wiki/Arizona_SB_1070

Imagination, Collective Struggle, and the Inclusion of Artists and Ordinary People: Angela Davis Speaks at RISD in Providence

PROVIDENCE, RI – Click on the image above to hear a short podcast with Dr. Angela Davis.  It is from a brief interview I conducted with her after a keynote address she gave on Monday, June 23, 2012 at Rhode Island School of Design.  More information about her talk is below; in the podcast/interview, I ask Davis more about the history of race relations within the labor movement.  She replied with an abbreviated timeline of when and why Blacks were excluded, but went on to discuss the benefits of integration in the Labor movement, citing one group in particular – the International Longshore and Warehouse Union (the ILWU).  A labor union that primarily represents workers on the West Coast, the ILWU accepted Black workers as members as early as the 1930′s.

Later in the century, explained Davis, Black workers within the ILWU helped introduce new “radical” ideas into the labor union movement, including during the global campaign to dismantle Apartheid South Africa.

The podcast is produced by me Reza Clifton (Reza Rites / Venus Sings / DJ Reza Wreckage).  Music by (and played with permission from) The Blest Energy Band ft. Tem Blessed & The Empress. The song, “The Struggle,” comes from their album ”Re-Energized,” which was released January 20, 2012. The podcast and article written below are also available on www.IsisStorm.com.

***

(PROVIDENCE, RI) – Imagination, collective struggle, and the inclusion of ordinary and disenfranchised people.  These were among the themes and lessons shared on Monday, January 23, 2012, when famed scholar, activist, and former prisoner (acquitted of charges including murder, kidnapping, and conspiracy), Dr. Angela Davis, spoke at RI School of Design. Part of a week of service dedicated to Reverend Dr. Martin Luther King, Jr., Davis’ keynote address covered the topic of “Building Communities of Activism.”

Her talk included a discussion of King’s belief in collective action despite the memorializing of him as the face of the Civil Rights Movement; an examination of the New Deal from the perspective of the protests and direct actions that prompted the policies that emerged after the 1930′s era Depression; and an analysis of the “prison abolition movement” as an important part of the worldwide struggle for social justice, workers rights, and economic equality.

Davis also talked about and periodically referenced the Occupy (Wall Street) Movement throughout her talk, including the site here in Providence.  At times, she was thoughtfully critical about what many have documented as the movement’s absence or sparsity of space for discussions about race, class, and the “intersectionality” of these and other issues in the Occupy encampments, as well as concerns associating the US occupy movements with traditional American occupation narratives of Native lands, Puerto Rico, Iraq, and other sites associated with the rise (and ills) of “global capitalism.”  Davis displayed this same kind of caring admonition in reference to the exclusion of prison labor union issues in spaces created by the “free union movement,” expressing pride in the advancements but honesty in the historical tendency to leave certain groups out (ie. women, people of color, and prisoners).

Overall, though, Davis expressed an unbridled show of support and enthusiasm for Occupy activities (and the labor movement), citing Occupy as the main reason why a climate exists again in this country for discussions on economic inequalities and the failures of capitalism.  Notably, she also inserted occupy in her speech, reframing the syntax and lexicons usually used in historical texts about Civil Rights and Worker movements, where terms and phrases like “sit-ins” and “street demonstrations” became sites or examples of people who “occupied” spaces.

Conscious of her audience and the origins of the invitation – RISD, an art school – and in response to a question from a student, Davis encouraged artists to continue making their art.  Harkening back to the ordinary people who joined because of their collective abilities to imagine a world without segregation, racism, jails, etc. Davis says that artists are in the practice of imagining the impossible, and that alone is a gift to the world – and contribution to the movement.

Racial Profiling Prevention Act


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Have you or anyone you know ever been racially profiled? Sick and tired of police abusing their power?

Well the Providence Youth Student Movement (PrYSM) has been working very hard on the Racial Profiling Prevention Act since last fall. To gather support, the Racial Profiling Coalition is holding a press conference on this Wednesday, Jan. 25th at 3:00pm inside of the State house (room TBA). PrYSM will be premiering the short documentary we made with Youth In Action’s Next Generation Media Team, about firsthand experiences of racial profiling.

Please come and make a difference for our community. You can also share your personal stories about racial profiling at racialprofilingstories.wordpress.com.

We’re also calling for submissions to our Photo Project! So please, send in a picture of yourself holding a sign saying “Do I look suspicious?”, “Do I fit the description?”, or any other saying you’d like. We’ll display them at the State House and online on our blog!

Understanding The Intersection of Race, Music and Politics

(RHODE ISLAND, MASSACHUSETTS) – If I were to describe some of the events I have coming up as political, I’m sure someone would ask me, “hey Reza, what is political about an event featuring spoken word poetry and world rhythms?”  This is the type of question I love to answer, though, sadly, few seem to find the courage to ask it.  Still, I think I want to spend a little time breaking it down for you.

Now, I hate to make this sound clichéd or ultra familiar in terms of the African-American experience, but, really, it’s not clichéd; the transatlantic slave trade and American chattel slavery is where it begins.  Remember, this was (is?) a system and a series of policies that made reading and using native languages illegal; made breaking up families, forced breeding, and forced sterilization standard during different periods; and made identity and self-determination a muddled concept at best.  Family stories, national heroes, indigenous recipes – banned, marginalized, or high-jacked.  From these conditions, a people fought onward and moved forward, often in the form of Negro spirituals, blues music, and later hip hop.  In essence, if personhood, pride, and goal-setting could not be achieved through homeownership, the right to vote, or access to living wages, then it was through music, oral storytelling, and creating new (creole) sounds within which people of African-descent found courage and voice.

Today, we see challenges and struggles such as low high school graduation rates, exorbitant prison/probation rates, and disparities in healthcare access, treatment, and mortality rates – again, caused or condoned by this country and state’s systems and leaders.  Therefore it is in the tradition of our ancestors, activists, and cultural rebels before us that “The Rhythm Heard Round the World” event happening tonight is, in fact, a political gathering.  There will be new spaces, new sounds, and new ways to communicate our stories and build community – strategies we are forced to return to again and again; a recipe that calls for a dash of politics and a sprinkle of art.

That is one of the reasons I’m so excited about another event I have coming up: Soul Rebels Unite: An Empower Communities Event and Reggae Bashment.  Don’t tell me that a genre of music known for a song called “Legalize It” is not a place to discuss or engage in political conversations.  As I’ve explained to some: it is one thing to perform about smoking weed; it is another thing to write and sing a song asking people to mobilize, advocate and change laws.  This song, for instance, alongside others about unifying as a people to fight illegitimate governance are the subjects that make up the content of the reggae songs that launched the international appeal the genre has today.

So as I get ready to go out to do this musical-political work that I’m regularly engaged in, I ask those working on political and social change to take a peek at the events I have listed, and reconsider your stance about who and where you will or will not engage audiences.  Try analyzing things similarly to how I did above – tracing the historical perspective to trends we see today.  For the event on Saturday with Girls Rock! RI and Sojourner House, remember how long before women were granted the right to vote, observe the lack of women holding office today, and investigate the dismal number of women making decisions within the entertainment and communications fields.  Then tell me that there is no room for art in politics or no reason to mix the two topics.

If you still feel that same way – well, as Mr. T used to say, I pity the fool.  If you’re open, or just want to debate me, I hope you’ll join me over the next few days.

***

1) “The Rhythm Heard Round the World”
A Night Of Spoken Word Poetry, World Rhythms & An Open Mic

Thursday, January 19, 2012
7:30 – 10:00 PM
Roots Cultural Center
276 Westminster Street
Providence, RI

Price: $5.00

Presented by VenusSings.com, Isis Storm & Funda Fest 14, the event features Singer-Songwriter and Recording Artist, The Dubber; Pecussionist Kera Washington and Bassist Joanna Maria of the band, Zili Misik and performers from the women’s art collective, Isis Storm. The event also includes talent from the RI Black Storytellers’ Funda Fest.

To sign up ahead of time for the open mic, email singsvenus@gmail.com or leave a comment here.

FB EVENT / MORE INFO: https://www.facebook.com/events/243212192414449/

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2) VenusSings.com, rhymeCulture, Isis Storm & La Soul Renaissance Present

Soul Rebels Unite:
An Empower Communities Event and Reggae Bashment

Friday, January 20, 2012
Black Watch Pub
266 Dartmouth Street
New Bedford, MA

Confirmed Artists:
Tem Blessed & Blest Energy ft. the Empress, aka Cita-Light ~ Isis Storm ~ The Dubber ~ King-I ~ Erik Andrade ~ The AS220 Criss Cross Orchestra ~ DJ Blade Mon ~ Rebel International ~ and more.

12-2 PM:
Empower Communities Youth Workshop with YouthBuild New Bedford

7-9PM:
“People of Culture Mixer and Marketplace” with local, regional and national activists, entrepreneurs, poets and musicians

9PM-2AM:
Hip Hop and Reggae Performances, DJ’s, and Sound Systems. PLUS album release party for “Re-Energized” by Tem Blessed & Blest Energy ft. the Empress, aka Cita-Light.

FB EVENT / MORE INFO: https://www.facebook.com/events/224041467674515/
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3) GIRLS ROCK THE SOJOURNER HOUSE: A JOINT BENEFIT FOR:
Girls Rock Camp Alliance & Sojourner House
And A Gathering for Empowerment

Saturday, January 21, 2012
7:00 PM – 1:00 AM
Roots Cultural Center
276 Westminster Street
Providence, RI

FEATURING:
-> Me Jane
-> Simple Etiquette
-> The Bookmarks
-> 5th Elament (CO-FOUNDER OF ISIS STORM)
-> ROUTE .44
-> JERI AND THE JEEPSTERS

FB EVENT / MORE INFO:
https://www.facebook.com/events/226863584050679/

Remember MLK’s Legacy this Weekend by Supporting Civil Rights Struggles in AZ!


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Rhode Islanders have a special opportunity to express solidarity with young people and educators in Tuscon, AZ who are standing up to their state’s xenophobic and racist laws. On Sunday, January 15th, feature length documentary, Precious Knowledge, will be screened at Renaissance Church located at 77 Reservoir Ave in Providence.  Precious Knowledge, which will be aired on PBS affiliates across the country this spring, chronicles the real-life, current civil rights struggle by students and educators to save their Mexican American ethnic studies classes in Tuscon, AZ.  Screenings will be at 3pm and 5:30pm with a discussion in between with special guest, Tuscon High School ethnic studies teacher Curtis Acosta!  There is a $10 suggested donation and proceeds will go to benefit the Save Ethnic Studies legal defense fund.

Watch the trailer:

As most know, Arizona has passed some of the most restrictive laws in the United States targeting and criminalizing undocumented immigrants, many of who are of Mexican descent.  A less known detail of Arizona’s attack on immigrant populations, and Mexican Americans in particular, is Arizona’s state superintendent of public instruction Tom Horne’s crusade to end the Tuscon Unified School District’s Mexican American ethnic studies program.  Last year, the New York Times ran an article about Horne’s attack and students’ and educators’ struggle to maintain their program of study that focuses on Latino/a history, literature, and culture, and includes examining the history of oppression Latino/a populations have faced in the United States.  The struggle over Tuscon’s ethnic studies program has continued for the past year, and just yesterday the most recent development surfaced when the TUSD’s school board voted 4-1 to immediately cease all Mexican American (but not other) ethnic studies classes for fear of losing state aid.

In the meantime, Save Ethnic Studies, is pursuing a federal court case to declare the law criminalizing TUSD’s Mexican American studies classes unconstitutional.  Also yesterday, as reported via an email from Curtis Acosta, “Hours before the [TUSD school board] vote, Ninth Circuit Court Judge A. Wallace Tashima rejected the state’s request to dismiss our lawsuit claiming the law as unconstitutional and it continues to move forward. To be more specific, the students in the lawsuit were acknowledged to have standing, but the teachers at this time do not. This is great news since we are all working together for the best interest of our students and their future. My colleagues and I are more committed than ever to help the student-plaintiffs in every way possible. Thus, Save Ethnic Studies is still moving forward in hopes that we can still overturn this law in federal court and it could be as early as this spring. It is important, now more than ever, to visit our website and spread the knowledge that we will need financial support to win this case.”

It is more important than ever to support our sisters and brothers in Tuscon.  What better way to remember Dr. Martin Luther King, Jr. and express our solidarity in recognition that “we are all Arizona” than to attend the Precious Knowledge screenings on Sunday!  I hope to see you there.

For additional information about the documentary screening, contact Kim Hewson at hewsonpaw@gmail.com.


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