DARE intervenes during a house auction in Providence


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Charles Fortune, left

As the Providence home of Charles and Mary Fortune was being auctioned off Tuesday morning, activists from the Tenant Homeowners  Association (THA), a committee of Direct Action for Rights and Equality (DARE), stood in the sub freezing cold carrying signs that read, “Housing is a Human Right” and “Don’t Evict, Negotiate!” hoping to deter investors and speculators from bidding.

As Charles Fortune and the THA members looked on, the auctioneer opened the bidding. Only one bid, for $45 thousand, was entered. At this point, according to DARE staff organizer Christopher Rotondo, a representative from the bank bid $100 thousand, effectively buying the property from themselves.

The Fortunes owe over $200 thousand on the property, where they have lived for twenty years. The Fortunes have been unsuccessful in attempts to negotiate affordable modification to their mortgage. They want the opportunity to buy their home at it’s current assessed value, estimated to be about $130 thousand, not including needed repairs.

The Fortunes are currently working with a non-profit lender, Boston Community Capital (BCC), to buy their home back at its current value. Though it may sound weird to people not familiar with foreclosures, the bank buying the property back from themselves may redound to the Fortunes’ favor, as the bank will now be motivated to sell the property at a reduced price.

In a statement Fortune said, “This home is my family’s roots. We raised our children here and do not want to leave. The bank should have made our payments affordable, but instead wanted to continue to foreclosure, where they will actually lose money! No we have the chance to get our home back with BCC, we just don’t want some investor buying it today and putting us out just to make money.”

The THA is made up of owners and tenants who have faced foreclosure and eviction. They are working to prevent “mass evictions being carried out by the banks” and “until suffering to thousands of people… dragging down our communities.”

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Charles Fortune

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Patreon

Alternatives and Solutions: Strategies for Climate Justice and a Just Transition


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The Environmental Justice League of Rhode Island (EJLRI) has created a brilliant position paper, “National Grid’s Liquefied Natural Gas (LNG) Liquefaction Facility: Toxic Hazards in the Port Providence: Proposals for a Just Transition” that eviscerates National Grid‘s plans to build a new liquefaction facility for fracked LNG at Fields Point in South Providence. Over the next few days RI Future will be presenting the EJLRI’s position paper in its entirety.

Solutions and Alternatives

The information presented in the previous posts show that in addition to not being necessary, National Grid’s proposed LNG Liquefaction Facility would be dangerous and would contribute to existing environmental racism. LNG Liquefaction is not needed in Rhode Island in general, and it certainly should not be placed in the most toxic and most impoverished part of the state.

The immediate solution is to stop this facility from being built. The Federal Energy Regulatory Commission (FERC) needs to deny National Grid LNG LLC’s application, and the RI Department of Environmental Management (RI DEM) and RI Coastal Resources Management Council (RI CRMC) need to deny the state level permits.

That being said, ­ the proposed liquefaction facility is not the only problem outlined in this position paper. Even without the added significant risks of the liquefaction facility, the existing LNG storage tank, the Motiva oil terminal, the Univar chemical plant, the Enterprise LPG terminal, and other facilities in the area all pose significant environmental health hazards, and create the overall context of environmental racism. Toxic and hazardous facilities are dangerous for communities and dangerous for workers. Yet families are dependent on them for jobs, municipalities are dependent on them for tax income, and the way our socio­economic system is set up we are all collectively dependent on the products they produce. Regardless of our dependency, the reality of climate science is that the fossil fuel / petrochemical industry is rapidly pushing our planet past its limits, producing present and future catastrophic impacts, and making people sick, ­especially front-line communities of color and indigenous communities. Our dependency on these industries is literally killing us.

As an organization, the EJ League is interested in big­ picture, long­ term, real solutions to interlocking crises that impact communities of color, marginalized communities, and planetary ecosystems. We are members of three national coalitions of grassroots, membership ­based organizations: Right to the City, Grassroots Global Justice, and Climate Justice Alliance. Together, and lead by our members and our communities, we are developing and sharing solutions that address these intersecting crises from the grassroots. These community­ based solutions are in opposition to the corporate top­ down false solutions that pretend to address a single symptom while reinforcing the underlying root causes of the problems.

True solutions are rooted in the work of grassroots internationalism, and using the framework of a “Just Transition”. We are collectively building a different context and a different system, an economy for people and the planet. The Just Transition framework emerged from partnerships between environmental justice and labor organizations. In the words of the Just Transition Alliance, “together with front-line workers, and community members who live along the fence ­line of polluting industries, we create healthy workplaces and communities. We focus on contaminated sites that should be cleaned up, and on the transition to clean production and sustainable economies.”

As part of the Climate Justice Alliance (CJA) Our Power Campaign, we are part of a collaborative that is:

uniting front-line communities to forge a scalable, and socio­economically just transition away from unsustainable energy towards local living economies to address the root causes of climate change.

“We are rooted in rooted in Indigenous, African American, Latino, Asian Pacific Islander, and working ­class white communities throughout the U.S. We are applying the power of deep grassroots organizing to win local, regional, statewide, and national shifts. These communities comprise more than 100 million people, often living near toxic, climate polluting energy infrastructure or other facilities. As racially oppressed and/or economically marginalized groups, these communities have suffered disproportionately from the impacts of pollution and the ecological crisis, and share deep histories of struggle in every arena, including organizing, mass direct action, electoral work, cultural revival, and policy advocacy.

“Together we are strengthening relationships between community­ based organizations, environmentalists, labor unions, food sovereignty/sustainable agriculture groups and other sectors of society.

“As CJA we are coalescing our power to reshape the economy and governance in the coming decades ­ we are communities united for a just transition.”

CJA’s Our Power Campaign has the long term goals to: 1) End the Era of Extreme Energy, and 2) Implement a Just Transition to Local Living Economies. This will be achieved by:

  • Building Local Living Economies​ with a model that that centers on: Zero Waste, Regional Food Systems, Public Transportation, Clean Community Energy, Efficient Affordable and Durable Housing, and Ecosystem Restoration and Stewardship
  • Building Community Resilience: ​Creating climate jobs that will build stronger, resilient, and more equitable communities through Grassroots Economies (ex. worker owned cooperatives) and Rights to Land, Water, and Food Sovereignty.

Economic strategies around Just Transition require strong partnerships between environmental justice community advocates and the labor movement. Too often the corporate 1 percent strategy of divide and conquer is successful, but Just Transition pushes us to build powerful working class alliances to overturn the economic and political power structures that simultaneously harm workers, create widespread economic inequality and poverty, and destroy the planet’s ability to sustain life. There is a growing international movement to change this, and the following reports outline some of the strategies to build strong labor/environmental alliances around energy systems and a Just Transition:

Just Transition in Port of Providence

Working with our national alliances and using these strategic frameworks, EJ League will continue to convene local and regional coalitions to develop and implement Just Transition strategies in Rhode Island, focusing on the Port of Providence as an urgent need. Our goal is to develop concrete strategies and tactics to leverage a rapid transition away from natural gas and all fossil fuels, with democratic front-line community ownership over the development of the sectors for truly renewable energy and energy efficiency work. Through workshops, teach-­ins, and hosting a Just Transition Assembly with Grassroots Global Justice in late summer / early fall, we will be doing the collective work of developing local solutions to massive social and planetary problems. We will share our joint understandings and perspectives on the problems, learn about the frameworks and strategies that are effective elsewhere, and will forge pathways to transform our oppressive realities.

There are too many solutions and alternatives to list, and most solutions will be built collectively through praxis and not through theory. As a starting point, one could easily envision how the $100 million price tag for the proposed liquefaction facility could be better spent in ways that would address energy needs, create jobs in the economically marginalized and oppressed front-line communities next to the Port, support renewable energy and energy efficiency, and build greater community health instead of increased toxic risk. With the high percentage of old housing stock and rental units in low­ income communities, there is a large need to improve housing quality with weatherization, energy efficiency, and improvements in indoor air quality, lead abatement, and other healthy housing requirements. This investment would reduce the need for heating fuels, improve health outcomes, and would be able to employ many people from the community.

Job training programs around weatherization and housing work are already in place, and are focused on people of color, youth, and people with records who are excluded from many other sectors of the dominant economy. EJ League has a Board Member who is a weatherization job training specialist, energy auditor, and is working on seeking investors to build a production facility for cellulose to be used in blown-­in insulations and home weatherizations. Worker­ owned cooperative enterprises in the industries of energy efficiency would transform economic power dynamics, bring democratic control into the workplace, and build wealth at the local level. These types of economic developments would be community ­owned, community­ led, would employ community members, and would support true community wealth development in stark contrast with the corporate fossil fuel and petrochemical model developments that poison, displace, and extract wealth at the expense of community well­being.

In addition to worker owned businesses for energy efficiency, we need community­ owned renewable energy development. National Grid is required to make a bare minimum level of investment into renewables, and is allowed to add a surcharge to all consumer bills to cover this. Despite the fact that everyone is paying for this, National Grid’s limited investments into renewables have been in affluent white suburban communities. Front-line communities, which have been sacrifice zones for hazardous energy developments for generations, need massive investments in renewable energy. But these investments cannot operate like most investments in the dominant capitalist economy, which come in from outside with disregard for residents, take advantage of poverty conditions, lead to gentrification and displacement, and extract wealth for the investor’s return on investment. We are also not asking for charity or handouts that would support public relations campaigns for polluting industries. We are demanding reparations.

We are exploring mechanisms to make it possible for renewable energy to benefit our communities, given that current capitalist market mechanisms favor larger corporations, municipalities with surplus budgets and strong tax bases, and families that are homeowners who can afford up­front costs in order to get the return on their solar/renewable energy investments. We are determined to make renewable energy a working reality that benefits low ­income communities of color in multiple ways, from reduced toxic hazards, lowered bills, better jobs, and shifting away from energy sources that are literally killing us. We know this will not happen overnight, and it will be a massive cross­ sector effort to manifest this vision. But we also know that we cannot afford to wait, and nothing is more urgent. We invite you to join us.

See also:

●  Flawed Proposal: Background info on National Grid’s unnecessary project

●  Potential Disasters: dangerous facility in a high risk area

●  Environmental Racism: ongoing and underlying environmental justice issues

●  Climate Change: it causes climate change and is at risk from climate impacts

●  Public Health: health disparities and impacts on health care institutions

●  Economic Inequality: high cost project that will cause economic damage

●  Alternatives and Solutions: Strategies for Climate Justice & a Just Transition

Remembering Haiti on the occasion of the 6th anniversary of the earthquake


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Bernard Georges
Bernard Georges

On January 12, 2010, the Republic of Haiti was devastated by a 7.0 magnitude earthquake, the largest to ever hit the Western Hemisphere. This disaster cost thousands of lives and displaced many more until today.

Therefore, it is difficult to find words that will adequately express my shock and sympathy over the tragic earthquake that devastated Port-au-Prince and caused the loss of over 200,000 with many more suffering and displaced. Some of the Haitians have fled to other countries to pursue happiness.

Some family members are still experiencing trauma and need psychological assistance and social interventions to help them recover. The pain of losing family members and friends shall never be forgotten. I remember that I had just finished talking to my own cousin, Lukencia Desptre, only to later receive the devastating news that she had died in the earthquake.

Sometimes, I do not want to talk about it because it is the hardest moment I had to go through, losing some of my family members and friends. I know that no words I can offer have the power to ease the loss, including the toughest, roughest, hardest moments that Haitians experience. However, it is my earnest hope that the many memories of family members and brothers and sisters will be sustained during this difficult time.

In commemoration of the 6th anniversary of the earthquake, I honor the lives lost during this disaster and offer my most heartfelt condolences. I wish my people strength, healing, and peace in the difficult times ahead.

Tim DeChristopher: Prison taught me to believe in evil


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Tim DeChristopher entering Scott Matheson Courthouse July 26, 2011 Salt Lake City Utah USA
Tim DeChristopher entering Scott Matheson Courthouse July 26, 2011 Salt Lake City Utah USA

Tim DeChristopher spent 21 months in prison after disrupting a Bureau of Land Management oil and gas auction in 2008 by outbidding oil companies eager to snatch up pristine lands around national parks in Utah. Now he’s a divinity student at Harvard. When asked “How did prison change you?” DeChristopher offers a surprising answer:

“It taught me to believe in evil.”

DeChristopher delivered a sermon about his imprisonment and subsequent revelation at the First Unitarian Church of Providence Sunday morning. He began by telling a story about an incident that occurred about six months into his incarceration.

A man named Alejandro was serving time for drug smuggling. Like many inmates, Alejandro turned to crime because of lack of opportunity and a need to provide for his family. During visiting hours, Alejandro was met by his wife, infant child and four year old son. When it came time for visiting hours to end, Alejandro’s son did not understand why his father could not come home with him. He clung to his father and cried until a guard intervened and help Alejandro’s wife physically remove the boy.

“We were all fighting back tears,” said DeChristopher, “All were crying, except for the guard, his eyes were dry.”

The guard was merely inconvenienced.

The guard’s job is to literally tear families apart says DeChristopher, “To do this, you must see inmates as less than human.”

“Evil,” says DeChristopher, “is the denial of the inherent worth and dignity of other people. This is that nature of the prison system today.”

The evil is structural, not personal, and prisons are always evil, even if they are only the lesser of two evils.

The private prison company lobbyists who write the laws that help imprison people for nonviolent crimes don’t have to separate children from their mothers and fathers. Judges, lawyers and juries don’t have to pull children away either.

“Those most impacted [by the system] can do the least about it,” says DeChristopher.

A guard must suppress his conscience, “or find another job” if possible. Most of the guards that DeChristopher dealt with were former military: uneducated and sometimes dealing with mental illness, “practiced in the ways of dehumanization.”

The “suppression of humanity in others goes hand in hand with the suppression of one’s own humanity,” says DeChristopher. The constant belittling of prisoners seemed rote, like programming, and DeChristopher began to see the guards as machines. He told a fellow inmate, “Think about the guards as robots, so you don’t expect anything from them.”

Well after prison, DeChristopher realized, that like the guards, he had denied the basic humanity of those around him. For a Unitarian Universalist, respecting the inherent worth and dignity of all human beings is the first of seven principles. But rather than see his lapse as a failing, DeChristopher sees the principles as aspirational.

Structural Evil

“Structural evil requires a structural response,” says DeChristopher. He thinks people can push back against unjust laws and unjust systems by refusing to convict when we sit on juries if the law or the application of the law will result in injustice. Many courts will tell juries that they must not use their conscience, but only decide cases on the law. DeChristopher maintains that to do this only concentrates power in the hands of judges and prosecutors.

“We need more conscience, more compassion… laws that put non-violent offenders in prison for decades are largely out of line with our values,” says DeChristopher, “Society is alienated along class and race.”

To combat dehumanization, we must find our vulnerability, sacrifice our privilege, and see the inherent worth and dignity in others. There is, says DeChristopher, “a divine spark in each of us” that is “a powerful creative force for combating structural evil.”

But this isn’t easy to do. “Three years after my release, I still don’t think that I could have been strong enough to be vulnerable,” says DeChristopher.

You listen to DeChristopher’s sermon here.

Patreon

Saxophonist Manny Pombo settles suit, may play without interference


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Manuel Pombo
Manuel Pombo

The City of Providence can no longer stop musician Manuel Pombo from performing or soliciting donations on city streets as part of a settlement reached today in a First Amendment lawsuit brought by the American Civil Liberties Union of Rhode Island.

See: ACLU sues Providence for violating street musician’s free speech rights

The ACLU of Rhode Island filed a federal lawsuit in July on behalf of Pombo, a 62-year-old saxophonist, who had been arrested once, and threatened with arrest on numerous other occasions, while playing his saxophone on sidewalks and street corners in Providence. His “permission to perform” license issued by the city also prohibited Pombo from soliciting donations for his performances, and it allowed him to perform solely at the unbridled discretion of police officers. The ACLU argued this violated Pombo’s free speech and due process rights.

As a result of today’s settlement, filed in U.S. District Court, the City of Providence can no longer order Pombo to stop performing on public property or require him to obtain a permit to perform on public property absent violation of any other valid ordinances. The settlement agreement further stipulates that “because soliciting donations is protected speech under the First Amendment,” the City cannot stop Pombo from soliciting or accepting donations for his performances. The City also agreed to pay compensatory damages.

The lawsuit was filed by ACLU of RI volunteer attorneys Shannah Kurland and John W. Dineen.

Kurland said today: “We appreciate that the City was able to work with us to acknowledge Mr. Pombo’s right to make music in public spaces. Let’s hope that going forward municipal government will respect the Constitution without people having to sue our own city.”

Attorney Dineen added: “Ben Franklin, who was a busker in his early days, will be glad to see that the First Amendment still has some life in it, although it takes a street saxophonist and the ACLU to keep it going.”

This is the third lawsuit in five years that the ACLU of Rhode Island has filed against the City of Providence for interfering with the exercise of free speech rights on City public property. Two years ago, a federal judge agreed with the ACLU that Providence police violated the free speech rights of a local resident when she was barred from peacefully leafleting on a public sidewalk in front of a building where then-Mayor David Cicilline was speaking. In 2014, the ACLU sued the Providence Police Department for violating the free speech rights of protesters at a fundraiser in Roger Williams Park for then-Gubernatorial candidate Gina Raimondo. That case is ongoing.

A copy of the settlement is available here: http://riaclu.org/images/uploads/Pombo_Settlement.pdf

Other documents related to the case are available here: http://riaclu.org/court-cases/case-details/pombo-v.-city-of-providence

[From a press release]

What They’re Owed – terrific local short documentary on the tipped minimum wage


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Moira Walsh and MalcomLocal filmmakers Kaila Johnson, Kimberly Charles, Nicole Cuervo and Richard Salamé have put together a great 10 minute documentary about the tipped minimum wage and the devastating impact this has on waitstaff. The film focuses on Moira Walsh and her son Malcolm, and she frankly discusses a life lived on low wages and about the sexual harassment she faces on her job. In the film we see Walsh embrace the life of an activist, fighting for workers’ rights and fair pay.

Rick Salamé, writing on behalf of all the filmmakers, said, “We have Moira Walsh to thank for everything good about the documentary. She is an inspiring person and a powerful worker-leader. We hope her resilience, bravery, and strength can energize many more people as it has energized us. We hope we have done her, and everyone fighting for One Fair Wage, justice. And we look forward to seeing real justice soon.”

You can watch the entire film here:

The film features a host of front line activist stalwarts such as Michael Araujo, Evan McLaughlin, Adrienne Jones, Casey Sardo, Jesse Strecker and Keally Cieslik.

“We made this documentary to bring attention to an unjust and painfully under-talked-about policy we have in Rhode Island and most other US states,” said Salamé, “The subminimum wage is a deeply flawed way of paying people: it makes it nearly impossible for workers to plan their lives; it exposes workers, especially women workers, to unnecessarily high rates of sexual harassment from customers and employers; and by asking every customer to decide on the worth of their server, it exposes workers’ livelihoods to racist, classist, and sexist prejudices.”

People looking to join this fight are encouraged to reach out to RI Jobs With Justice on their website or on Facebook, and also the Restaurant Opportunities Center, at their website or Facebook page.

Patreon

Invisible tells the stories of male sex workers in Providence


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Invisible film 01Invisible, directed by Dio Traverso and produced by Grauman Films, LLC, tells the individual stories of male hustlers in Providence, Rhode Island and the efforts of one man and former sex worker, Richard Holcomb, to get services for the neglected population of men who engage in this type of work. The film explores issues including sexuality since many of these men identify as straight. In addition, the documentary explores the intersection of drug use and sex work.

The award winning film is now available for rent and purchase online.

Invisible has won the 2014 Grand Prize at the FLICKERS Rhode Island International Film Festival. It has also been screened at the aGLIFF, the Austin Gay and Lesbian International Film Festival. Most recently, Invisible has been screened at a gay and lesbian film festival in Berlin, Germany.

Since filming has ended and in large measure due to the production of Invisible, Rich Holcomb has been able to open one of the first-ever drop in centers for male sex workers. Called Project Weber, this center continues to serve the local community and provide much-needed services to these men.

People can rent for $6.99 or buy for $29.99 here.

Learn more about the film here.

[This post is partially created from a press release. RI Future ran a review of the film by Bella Robinson here.]

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Teriyaki House ruining Christmas for unpaid employees


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2015-12-22 Teriyaki House 09Former Teriyaki House workers and their supporters picketed, held signs and sang Christmas Carols outside the downtown restaurant Tuesday afternoon to remind the owners that they have agreed to pay $36,000 in unpaid wages by March 5, 2016 as per an agreement made with the US Department of Labor. Workers held the action to “to keep up the public pressure” against Teriyaki House and “to make sure they make good on this settlement and pay up as soon as possible because workers have waited long enough for their wages.”

The workers organized through Fuerza Laboral / Power of Workers, a community organization that builds worker leadership to fight workplace exploitation, and RI Jobs with Justice, a coalition of community and labor groups. In June 2015, former Teriyaki House workers filed a complaint with the US Department of Labor regarding their unpaid wages. The employees who filed the complaint had worked at the restaurant for up to three years, between 72 and 85 hours per week. During that time, they were only getting paid between $450 and $600 a week. The restaurant management discounted two hours of lunch/break each day when workers were actually given only 15 minutes to eat their lunch and took no other breaks.

The Christmas theme was especially poignant, as unpaid workers will be foregoing many aspects of Christmas that many who celebrate the holiday take for granted. “Christmas is an important time to be with family and buy gifts for your children, but we won’t have money this holiday,” says former Teriyaki House employee Fidel de Leon, “By stealing our wages, Teriyaki House stole Christmas from us and our children.”

During the action, a man who identified himself as the manager of the restaurant stood nearby with his cellphone, filming those who spoke out about the wage theft they experiences. his actions seemed intended to intimidate the former workers, and he laughed as speaker’s asserted the facts of their case. Later, the same man exited the restaurant a second time. This time he attempted to force a worker to lower his protest sign so that the cellphone camera could capture the worker’s face.

“I worked first 6 days a week, 12 hours a day but I was only paid $514 a week, which comes out to only $7/hr without any overtime,” says Vicente Lobos, one of the former Teriyaki House workers taking action today. “I’m very happy that the DOL has reached an agreement with Teriyaki House to pay us, and we want Teriyaki House to know that we will make sure they come through with this payment. I need my money now, I cannot wait any longer than I already have.”

Teriyaki House workers are part of a greater push to organize workers all along the food chain through Food Chain Workers RIsing, led by Fuerza Laboral and other members of RI Jobs with Justice. The workers’ struggle against wage theft at Teriyaki House is also part of a larger national campaign with Jobs with Justice to pressure the US Congress to pass the Power Act. The Power Act would expand protections for undocumented workers who are organizing for their rights in the workplace.

See also:

Workers claim unpaid wages at Teriyaki House rally

Fast food workers rally for $15 and a union at Wendy’s in Warwick

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Patreon

Rhode Island Muslims seek community help in combatting Islamophobia


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Imam Farid Ansari
Imam Farid Ansari

“I wish to welcome you and also seek your assistance in trying to join together and be able to dispel a lot of these unfortunate characterizations of the Muslim community,” said Imam Farid Ansari, to the crowd gathered inside the Islamic Center of Rhode Island in Providence. Ansair was speaking for the Rhode Island Council for Muslim Advancement, (RICMA).

The rise of Islamophobia and anti-Muslim violence across the country in response to recent terror attacks and political demagoguery has lead Muslim leaders in our state to make strong statements unequivocally condemning the terror attacks in Paris and the recent mass shooting in San Bernardino. Ansari said, “these acts are not representative of the Islamic faith…

“The backlash of these atrocious attacks have been felt deeply in the Muslim community nationwide. Inflammatory rhetoric as demonstrated by some politicians to isolate and marginalize American Muslims is reckless and undermines the safety and security of our great nation,” Ansari continued.

On a positive note, he said, “the American Muslim community in Rhode Island has unprecedented support from public officials, law enforcement, faith community and fellow citizens and we deeply appreciate this support.”

To counter this wave of mistrust, hatred and violence and because “we strongly believe that hate can only be countered by love and peace,” Ansari announced that, “we will be expanding our engagement with the Rhode Island community, to launch several social and educational programs across the state.”

These programs include an open house this Saturday from 1-3 at the Islamic Center, and continuing open houses at mosques throughout the state.

Other speakers took to the podium to denounce Islamophobia and to stand in solidarity with the Muslim community. Lutheran Bishop James Hazelwood lamented the way politicians have used the tragic recent events as an opportunity to divide rather to unite.

Jim Vincent of the NAACP says that his organization is “totally against the xenophobia that is happening in our country today.” Blaming all Muslims for the attacks in Paris or San Bernardino makes as much sense as blaming all Christians for the actions of the KKK, just because they use the cross as their symbol.

Episcopal Bishop Nicholas Knisely, said, “It’s important for us… to reject the voices calling for us to treat the people of one faith differently than all others.”

“Words have power,” said Rabbi Sarah Mack of the Greater Providence Board of Rabbis, “Our language can create good will and harmony in the community, or as we have sadly seen in recent weeks, our words can build mistrust, hatred and xenophobia.”

Dr. Wendy Ibraham of the Sisters Wing of RICMA, said that speaking for women Muslims is difficult, because they are such a diverse group. “Eighteen years ago, I decided to adopt a faith that believed in love and freedom and mercy and justice and kindness for all people, regardless of faith or ethnicity or color or creed… It’s important right now for Muslims to come forward and tell you what our religion is about.”

Toby Ayers, on behalf of the Rhode Island for Community and Justice and runs a youth program called Project Respect. In this program, “Young people become leaders in service to the mission of fighting bias, bigotry, and racism by promoting understanding between all races, religions and cultures through advocacy, conflict resolution and education.

Reverend Thomas Wiles, of the American Baptists channeled Roger Williams, the founder of Rhode Island, who championed religious liberty and freedom of conscience.

“We continue to proclaim,” says Wiles, “that for faith to be true it must be free.”

Evangelical Pastor Andrew Mook advocated for a radical Christianity that embraces love and peace, even at the cost of one’s own life.

Last up was Reverend Donald Anderson, who decided to name the “elephant in the room,” Donald Trump. (That the elephant is the symbol of the Republican Party might be a subtle joke on Anderson’s part.)

“We are called, as faith leaders, to speak truth to power. So let’s do that. Mr Trump, we will not stand for your demagoguery that leads to discrimination. For those people who would follow him and his foolishness, those who would value temperament more than truth, audacity more than accuracy, let us say that love will win.”

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Jewish Voice for Peace rekindles commitment to justice during Chanukah


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The last day of Chanukah was celebrated in Providence last night by Jewish Voice for Peace Rhode Island, a group determined to rekindle their commitment to justice. Nine people held signs, made in the form of a menorah, declaring their opposition to Islamophobia and racism, and in support of refugees and #BlackLivesMatter. As the sun set the menorah was lit and people read their signs out loud.

The nine signs read:

  1. We will not be silent about anti-Muslim and racist hate speech and hate crimes;
  2. We condemn state surveillance of the Muslim, Arab, and South Asian communities;
  3. We challenge, through our words and actions, institutionalized racism and state-sanctioned anti-Black violence;
  4. We protest the use of Islamophobia and anti-Arab racism to justify Israel’s repressive policies against Palestinians;
  5. We fight anti-Muslim profiling and racial profiling in all its forms;
  6. We call for an end to racist policing #SayHerName #BlackLivesMatter;
  7. We stand against U.S. policies driven by the “war on terror” that demonize Islam and devalue, target, and kill Muslims; and
  8. We welcome Syrian refugees and stand strong for immigrants’ rights and refugee rights.

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March to demand action on climate change in Peace Dale


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DSC_31882015-11-29 Climate March 012Ahead of the COPS21 Climate Change Summit convening in Paris today, and in solidarity with what was supposed to be a massive climate march in Paris that devolved into a clash with police clamping down on demonstrators in the wake of terrorist attacks, one of the hundreds of world wide solidarity marches took place in the appropriately named Peace Dale, Rhode Island, “to demand an ambitious, binding, and just treaty to avert runaway, catastrophic global warming and save our children’s future.”

Hosted by Lisa Petrie of Fossil Free RI,  the march began in the Unitarian Universalist Congregation of South County meeting house. Climate activist Robert Malin gave a great talk setting the march within the context of the global climate movement. Two high school students, Jessica Ivon and Allegra Migliaccio presented must-see short talks about the challenge of confronting a future shrouded by climate disaster. (see video below) The participants then marched to the Dale Carlia Shopping Center, carrying signs and chanting, as passing motorists honked in solidarity.

The event was sponsored by Fossil Free RI, RI IPL South County Action Team, and the Green Task Force of the UUCSC, in partnership with the Sisters of Mercy, RI Interfaith Power & Light, and AFSC-SENE.

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The attempted coup at RIC


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postpresidentNews broke on Friday that “[a] group of current and former Rhode Island College employees is asking the state Council on Postsecondary Education to replace college President Nancy Carriuolo, who they accuse of destabilizing the institution.” Yet those who have a rudimentary understanding of how the internal dynamics of Rhode Island College work grasp very well that this is a cunning, mean-spirited, and ultimately transparent ploy by a group of disgruntled former administrators who are trying to derail the work Dr. Carriuolo has done since taking office.

I feel I have several qualifications that allow me to speak here, I am the treasurer of the Rhode Island College Class of 2009, a former editor of the Rhode Island College Anchor Newspaper, and a former member of 90.7 WXIN Rhode Island College Radio, media platforms that covered the selection of Dr. Carriuolo. Since graduation, I have been keeping lightly abreast of events at my alma mater and have had several very pleasant interactions with the campus Dr. Carriuolo has modernized and the president herself, who has been absolutely wondrous. I also understand that Mark Motte, Peg Brown, and Jane Fusco are being quite disingenuous in their complaints, framing a basic procedural element of the transition between former College President Dr. John Nazarian and Dr. Carriuolo as some sort of totalitarian putsch.

Without getting into the personality-based mire that is quite ugly when discussing the length of Dr. Nazarian’s tenure, the fact is that the man was in office for eighteen years, 20 if you add the two years he served as interim president following the death of Dr. David Sweet, and had a total of five decades of involvement as a student, faculty member, and administrator when he left the campus. In that time, he created a culture based around his managerial and fiscal philosophy that made the college what it was from 1990 to 2008. When Dr. Carriuolo, a long-time member of the Rhode Island College community, took over, she brought with her a wholly different set of ideas and philosophies that have fundamentally redirected the trajectory of the college. I am not able to judge at this juncture what the long-term outcomes are because of the length of time she has been in office. But that change in leadership dictated Dr. Carriuolo also change the administrators and staff around her to affect her wishes for the college. The individuals lodging this complaint were part of the Nazarian nomenklatura who simply became far too comfortable in their roles. If the West Wing staff at the White House were to kick up such a fuss when a new president was inaugurated, people would laugh at such behavior.

I personally think that the things Dr. Carriuolo has spearheaded has been fantastic. Let me begin with the film department that I graduated from. Several years ago, I was invited back to campus to screen a film. When I entered the hall that I had taken multiple courses over my four years of matriculation, the large screening room in the Horace-Mann building, I thought I was at the wrong campus. When I used to watch films in that room, the sound was awful, the screen was problematic, and the tables with connected rotating chairs were, putting it politely, not the seating arrangement that works best for film students. Now the room has theatrical-styled seats with desktop side-bars, the sound is equivalent to the Showcase Cinema, and the screen is a marked improvement.

The department has been given the funding to expand and balance the curriculum in a way so that students get a fair dose of both film literacy and practical studio work, whereas when I was a student funding was so short one would be lucky to get four practical classes. If one did so, it was often the case they would take a few through the Communications Department, which has an orientation and logic sometimes completely opposed to the Film Department. Another time, I had a class on documentary film through the Anthropology Department where the professor included in the first class a condescending and mocking digression on those pesky ‘filmies’ that talked about all those weird notions that he had no use for. I respect and understand that, Film Studies and Anthropology are two different fields, but nonetheless it obviates a case where the Film Department was being given pittances rather than being allowed to flourish. Dr. Carriuolo has reversed that trend.

There are other places that Dr. Carriuolo has improved matters greatly. She has allowed Drs. Richard and Carolyn Fluehr-Lobban to install bee hives at the college as part of a project that has multiple applications for various departments and curriculums as well as the Sustainability Program and garnering praise from environmental groups. She has expanded the Non-Western Worlds curriculum in ways that are directly benefitting the greater community. For example, even though he was descended from West Asian parentage that spoke the language, Dr. Nazarian was unwilling to allow for Arabic language classes, something the new President has allowed for. In a period of time when our international affairs continue to interact with Arabic-language states, one does not have to be John Dewey to understand why one might like the ability to take low-cost Arabic language instruction courses.

The President’s Illuminated Walkway, installed to commemorate her selection, is a wonderful project that creates a safe pathway students can take to get across campus at night. When one in four female college students experiences some form of sexual violence during studies, this project becomes obviously a massive treasure for the community that will help decrease a terrible trend for years to come. Her streamlining and implementation of policies that guarantee students do not get lost in the shuffle of classes and end up wasting time and money over multiple years with no advancement, including things like the elimination of the undeclared major and greater emphasis on mandatory academic advising, is creating high-quality and better-educated students.

One of the projects that could very well be a major element of her lasting legacy is the collaboration with the University of Rhode Island in a nursing center at the South Street Landing. Despite the claims of Michael Smith, who has called it “a house of cards built on a foundation of ego, profit, and a profound lack of understanding of public policy”, this is actually a brilliant idea on multiple fronts. First, it helps better solidify the inter-institutional collaboration between the University and the College while simultaneously maintaining fealty to the unique character of each institute. The College has a fantastic nursing program while the University has a great pharmacy school, ergo creating an environment where both faculties can come together in one facility to collaborate without dragging both institutions through the disaster of merging them into a utopian Ocean State University is a very smart idea. Second, the presence of a major educational complex run but not one but two public universities is a powerful and long-lasting thrust back against the ethnically cleansing gentrification project in Providence that is fostered in no small part by Brown and Johnson and Wales Universities. This building will bring into the city working class and first generation students that do not have the scholarships, trust funds, and bad attitudes of the private school students. It seems obvious that Mr. Smith has misspoken about ego in this instance.

One cannot offer purely celebratory verbiage without critique and I will not do so. For example, I think it was unnecessary and inappropriate to even allow for a community dialogue about arming the campus police several years ago. I am not in love with the fact that the renovated arts building is named for the Alex and Ani jewelry company. Adjunct professors still are given low wages and can get caught in the academic quagmire caused by a lack of tenure-track positions in various departments. Yet on the same token, the individuals lodging this complaint are not active in ameliorating these issues, they are part of a leadership generation that helped create these problems. For example, when the gun debate was held during the Nazarian era, these voices were not in rousing opposition. If these are valid complaints, which they very well could be, these issues have been hijacked and utilized by individuals who have very little room to speak.

This issue is far more than just a personality conflict between a few disgruntled employees and a president. At the core of this move is a fundamental difference in philosophy regarding the role of the state in higher education. One school of thought would hope to see public education wither and die so to make a space for more privatized education and more difficulty for low-income and minority students. The other would like to reinvigorate the public education sector and create a culture in Rhode Island where everyone has the opportunity to learn and think critically. The former school also has a tendency to personally profit from cuts to education, putting themselves ahead of the students. It seems abundantly clear that faculty, staff, students, and alumni should stand in solidarity with Dr. Carriuolo here so to protect the integrity and sustainability of the Rhode Island College project.

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Local comedian Rui Montilla keeps it real


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ruiIn August 2005, Rui Montilla was my room mate at my dorm at Rhode Island College, where we learned a lot about each other by just sitting around talking and joking. One of the things that helped radicalize my politics and better understand how racism works in America was sitting around joking with him about what it was like to have a Latin American and Portuguese grandmother.

BUY TICKETS FOR HIS PERFORMANCE AT MOHEGAN SUN ON NOVEMBER 18 HERE!

A newlywed and now employed at a local institute of higher education, he brings a unique perspective to a field that has a long and productive history in the state. We sat down and talked about how he feels about performing, the dynamics of being on stage, and developments in the comedy scene created by current events that might impact the future development of comedy in a way social upheaval during the Vietnam War era shaped the careers of Richard Pryor, George Carlin, and the original cast of Saturday Night Live.

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Stages of Freedom: Black Performing Arts in Rhode Island opens at Providence Public Library

The inaugural exhibit of Stages of Freedom: Black Performing Arts in Rhode Island, a new nonprofit organization highlighting African American history in the arts opened on Monday. Sponsored by Providence Public Library, the Rhode Island Council for the Humanities and Opera Providence, the event featured contributions of many gifted individuals, including Ray Rickman and Robb Dimmick. After a reception introducing the exhibits, which are featured in the Providence Journal Reading Room and the upstairs gallery, there was a performance by Rose Weaver across the street at Trinity Rep.

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Bible signed by Langston Hughes.

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Attendees at the opening night event.
Attendees at the opening night event.

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Ray Rickman
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ACLU to honor RI Coalition for the Homeless, Megan Smith at annual celebration


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Annual meeting image for emailThe ACLU of Rhode Island works tirelessly to defend fundamental rights here in the Ocean State. Now, it’s time to celebrate that work. Join us on Thursday, October 22at the Providence Biltmore to take part in our Annual Meeting Celebration and raise a glass to another year of protecting civil liberties. This year, the ACLU of Rhode Island is honoring the Rhode Island Coalition for the Homeless and homeless rights advocate Megan Smith as the 2015 “Raymond J. Pettine Civil Libertarian of the Year” award recipients.

The ACLU of RI is honoring the Coalition and Ms. Smith  for their unyielding advocacy for the civil rights and liberties of individuals experience homelessness, and for the invaluable support and resources they provide. The RI Coalition for the Homeless works to promote and preserve the dignity and quality of life for men, women, and children by pursuing comprehensive and cooperative solutions to the problems of housing and homelessness. Ms. Smith is an outreach worker and case manager with PATH, a program of the House of Hope CDC that works primarily with individuals experiencing street homelessness. Both are also tireless advocates for policies and reforms that affirm the rights of the homeless and protect individuals experiencing homelessness from discrimination.

ACLU supporters will mix, mingle, and enjoy hors d’oeuvres and cocktails while they celebrate the civil liberties successes of the past year and recognize the hard work of these two honorees dedicated to protecting the rights of the homeless.

ACLU of RI volunteer attorneys Sonja Deyoe, Carly Iafrate, and Neal McNamara will also provide updates on their ongoing and important court cases.

Celebrate your rights and freedoms, honor the RI Coalition for the Homeless and Ms. Smith, and support the ACLU of Rhode Island by purchasing your ticket today!

Tickets for the evening are $65 and are available for purchase online or by calling the ACLU office (401-831-7171). RSVP by October 14.

COCKTAILS & CONVERSATION

ACLU of Rhode Island’s Annual Meeting Celebration

 

Thursday, October 22 at 6 P.M.

(Registration begins at 5:30 P.M.)

 

Providence Biltmore

11 Dorrance St., Providence, RI 02903

Complimentary valet parking provided to all guests.

Barbara Meek has died at age 81


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BarbaraMeek1Stage and television actress Barbara Meek, most recently seen in the Trinity Rep production of JULIUS CAESAR, has passed away.

Born in 1934 in Detroit, Meek worked at Trinity beginning in 1968. Her starring role in THE VISIT was a historic first for a woman of color. It was one of the first instances of color-blind casting in American theater history and broke barriers for all. Over the span of her career, she would also appear in television shows such as ARCHIE BUNKER’S PLACE, a spin-off of ALL IN THE FAMILY, and television films such as Robert Penn Warren’s BROTHER TO DRAGONS, Edith Wharton’s THE HOUSE OF MIRTH, Harriet Beecher Stowe’s LIFE AMONG THE LOWLY, MELBA, BIG BROTHER JAKE, SEE HOW SHE RUNS, and JIMMY B. AND ANDRE.

She earned the Elliot Norton Award for Sustained Excellence, the R.I. Pell Award, an Honorary Doctor of Arts from URI, the Foundation for Repertory Theatre Award, the Wayne State University Arts Achievement Award in Theatre, the Norton Prize for Sustained Excellence, and the Edward Bannister and Christiana Bannister History Makers Award from the Rhode Island Black Heritage Society over the span of her long career. She also performed at at Vienna’s English Theatre, the Alabama Shakespeare Festival, the Hilberry Repertory Theatre, the Dallas Theater Center, the Cleveland Play House, The Repertory Theater of St. Louis, the Hampton Playhouse, The Eugene O’Neill Theater Center and the Brandeis University Theatre. A fan of jazz and opera, she leaves one child. She said that her favorite production was LESLIE MOLSON.

As news broke of her passing, figures from around the state expressed their feelings of loss.

I have known Barbara Meek for 35 years. We are both former Detroiters and grew up in a wonderful city that collapsed. 35 years ago Barbara and I went to the Biltmore Hotel for a get to know each other drink. She had one or two drinks and I drink four diet cokes trying to keep up. She could not understand why an ex-Detroiter did not need a good strong drink. We talked from 3 to 6pm and off she went to Trinity Rep to perform in a play. I went to that play later in the week and had been a Trinity Rep and big Barbara Meek fan every sense. Once or twice a year we would talk. I mean ready talk about Detroit or Trinity or Ed Hall or life. Ten days ago she and I had a drink over the phone. She had a good strong drink that a former Detroiter would have and I had ice tea. We talked 30 minutes about her start at Trinity Rep and how wonderful her career had been in Providence. She said it was a great opportunity to work all of the time with the most interesting people on a regional playhouse stage. We were preparing for a roundtable that she was to be a part of at Brown University later this month. She will be missed. On Tuesday I called her to make final plans for her involvement in the Stages of Freedom Roundtable. Her voice was strong and she told me to have Robb [Dimmick, a collaborator on the project] put everything in writing because it had been a rough day. But she expected to return to her role at Trinity Rep the next day. So I thought that this was just one of my many conversations not the last one. Great actresses don’t die they just live in our memory. May God bless Barbara.Ray Rickman, Executive director of the Stages of Freedom: Black Performing Arts in Rhode Island, a cultural nonprofit, and president of the Rickman Group.

 

I knew Ms. Meek only through her outstanding reputation. The NAACP Providence Branch is deeply saddened by her passing and wish to express our condolences to her family and friends.Jim Vincent, NAACP Providence President

 

It is with deep sadness that we announce that long-time company member Barbara Meek has passed away. Barbara joined the company in 1968 with her husband, Martin Molson (1928-1980) and in that time, performed in over 100 productions on our stages.

She had a long and varied performing career, from her well-known role as Ellen Canby on Archie Bunker’s Place, to world premieres at Vienna’s English Theater and Alabama Shakespeare Festival, to the Broadway production of Wilson in the Promised Land. Fiercely intelligent, intensely funny and a brilliant and dedicated actress, Barbara will be deeply missed. Tonight, we raise a glass of her favorite spirit, Akvavit, in her honor. A complete obituary and information about services will be forthcoming.

Posted by Trinity Repertory Company on Saturday, October 3, 2015

 

This beautiful, funny, brilliantly talented woman, Ms Barbara Meek, has left us, and left us the poorer. My heart aches that I will not see her again. She left a legacy of wonderful work, but an even greater one of outrageous comments and observations that endeared her to all of us. Age could not wither her, nor custom stale her infinite variety.Bob Colona, Rhode Island College Theater Department

RIP, Barbara Meek, a great actress and wonderful human being. I did some work for the ACLU with her and thought the world of the woman.

Posted by Bruce McCrae on Saturday, October 3, 2015

Such sad news to hear of the passing of the incomparable Barbara Meek. My condolences to her family and many, many…

Posted by Marilyn Busch on Saturday, October 3, 2015

Rest in Power Ms. Barbara Meek.

Posted by Mike Araujo on Saturday, October 3, 2015

A legend has left our midst. Mixed Magic Theatre offers a final farewell and ovation to the incomparable Barbara Meek. An inspiration to so many, hers is a light that will be sorely missed.

Posted by Mixed Magic Theatre on Saturday, October 3, 2015

I grew up on Barbara Meek. Was in awe of her as a kid in the Trinity Rep audience, completely scared of her as an…

Posted by Carrie Azano on Saturday, October 3, 2015

Shocked to learn of Barbara Meek’s passing moments ago. Her presence at Trinity Rep was foundational and the manner with…

Posted by Algernon D’Ammassa on Saturday, October 3, 2015

Counter-Productions Theatre Company would like to send our deepest condolences to everyone at Trinity Repertory. Dr. Barbara Meek was an inspiration to us all.”Flights of angels sing thee to thy rest.”

Posted by Counter-Productions Theatre Company on Saturday, October 3, 2015

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Teny Oded Gross says goodbye to RI, will pursue similar work in Chicago


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Teny Oded Gross. (Photo by Ryan Conaty)
Teny Oded Gross. (Photo by Ryan Conaty)

Teny Oded Gross, executive director of the Institute for the Study & Practice of Nonviolence and an important role model for Rhode Island, is leaving the Ocean State to start a nonviolence institute in Chicago.

Ed Fitzpatrick broke the news in the Providence Journal this morning, writing:

Teny Gross 01“This is a big loss for Little Rhody. Since 2001, Gross has been helping to salvage lives and make our city streets safer, using a group of street workers (including former gang members) who mediate disputes and try to steer teenagers away from gangs. Institute staff members bring the message of nonviolence to street corners, classrooms and prison cells. They work with victims, rushing to emergency rooms, helping families deal with shattered lives. And they help people find the jobs and training they need to turn their lives around.”

Robert McConnell, chairman of the board of directors at the Institute, said in a statement:

“The great news is that the model we developed here is going to be put to work in Chicago. While we will certainly miss Teny’s role in our day-to-day operations, he will continue to serve on the board and we will have an opportunity to collaborate with him as there is still plenty of work to do here in Rhode Island.”

And here’s a sampling of how Twitter reacted to the news (You can send Teny a tweet here):

 

Catholic trans* and intersex activists defy silencing, challenge church


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Arch Street United Methodist Church

Four people spoke on trans and intersex gender identities from a Catholic perspective at the Transforming Love forum held at the Arch Street United Methodist Church across the street from the World Conference of Families in Philadelphia on Saturday morning. The event was originally scheduled to take place at the St. John the Evangelist parish, but according to organizers was, “evicted from the space by Archbishop Charles Chaput of the Philadephia Archdiocese.”

Pope Francis is in Philadelphia today and will be attending events around Philadelphia in concert with the World Conference of Families. It is unknown if the pope has any knowledge of the LGBTQI counter programming. He was invited to a picnic made up of 14 families grappling with LGBTQI acceptance, but due to the blocked roads I was unable to attend that event.

New Ways Ministry, Dignity USA, Fortunate Families, and Call to Action organized the gender identity counter programming and are all groups working to gain “reconciliation” for LGBTQI Catholics “within the larger Catholic and civil communities.” The groups are trying to add depth to the official conversation about LGBTQI issues at the World Conference, which includes only “one presentation on homosexuality, led by a celibate gay man, among a long list of panels” on other subjects.

When the Catholic Church refused to host, the groups quickly lined up a space at the Methodist church. This church has a large rainbow flag on the outside, clearly visible from the convention center. On the day of the event the streets around the church and convention center were blocked off in a maze of security fences ahead of the pope’s arrival. That made navigation virtually impossible even while walking, Attendees were not deterred, however. I was pleasantly surprised to see forty people eager to engage with the speakers.

Julie Chovanes
Julie Chovanes

Sister Jeannine Grammick lead the group in prayer, then introduced Julie Chovanes, a transexual woman and patent lawyer who lives in Philadelphia. Chovanes is still married to the woman she has had four children with, her youngest child is fifteen years old. She transitioned while maintaining her legal career and her family.

Chovannes was raised in the Byzantine Catholic tradition, a very conservative tradition. Coming out and transitioning has been a challenge, but she feels she has “been accepted in the city, I feel that Philadelphia is the best city in the world for [trans persons].”

“I don’t consider myself a man or a girl,” said Chovanes, “I am a trans. My brain and my soul are a woman’s, but my body is a man’s… My life is a testament to God’s glory.”

delfine bautista
delfine bautista

delfine bautista identifies as trans*, specifically as two-spirit or gender queer. delfine prefers the pronoun “they” to “he” or “she.” They has a graduate degree in divinity and social work and serves as the director of Ohio University’s LGBT Center.

“I am a Catholic,” says delfine. “I was assigned the gender, male, at birth, but at the age of three I knew i was different.”

Growing up in a conservative, Latino household made gender questioning impossible. “Being different is not an option.” In secret, “I wore dresses and played princess. I prayed every night to wake up in a new body, but was greeted with silence.”

“When I came out I came out as gay,” said delfine, “because that’s all I knew, but even then I knew it didn’t fit me… My mom wanted to help me and sent me to therapy to be cured. I don’t hate my mother, she was trying to help me.” delfine’s mother was in the audience.

delfine’s divinity work came to the fore when he put out the following ideas, “In Genesis God made man and woman in his own image. Is God trans, intersex, queer? [What about] persons like Joan of Arc.?Her actions were gender bending, and she’s a saint… I am more than one thing. I am more than one identity. Sometimes [my identities] clash, but I am a hot mess, and I embrace the mess.”

Vima Santamaria
Vima Santamaria

Vilma Santamaria is a Salvadoran teacher, sociologist and the mother of Nicole Santamaria, an intersex woman and human rights activist. “I realized that when my daughter was really little, she was different. She said she didn’t like girls.” [Note that Santamaria’s daughter was assigned a male gender at birth.]

When her daughter came out to her, “I told her I would love you, whoever you are… My husband was the main problem.”

Nicole Santamaria elaborated. “When I was three, I realized I was a girl.” Her father hated her feminine qualities. “[I was told,] don’t talk like that, don’t move your hands like that! Oh my God, don’t breathe like that!

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Nicole Santamaria

“When I started puberty my breasts started to grow, I never grew hairy, my voice never changed.” Her father reacted brutally. “My father mentally and physically tortured me. He’d heat up coins and burn my nipples.”

Eventually Nicole Santamaria ran away, and started to live her life as a woman. She went to a doctor and told her some of what she was going through. The doctor offered to put her on testosterone so she could develop into a man. She was horrified. She wanted to be a woman.

The doctor had misunderstood. After testing the doctor determined that Nicole Santamaria was intersex. Her breasts had been virtually destroyed by her father’s brutality. After breast reconstruction surgery she found herself able to finally live her life as the woman she had always been.

Nicole Santamaria speaks out as an activist because trans persons are being tortured and murdered in El Salvador.

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New Ways Ministry, Executive Director Frank DeBeranardo

“I came here to the World Meeting of Families with Pope Francis, to speak for the voices that were silenced by those who will torture them, by those who will kill them. And the voices that were silenced already by people who feel they have permission and they have the obligation to murder us, to exterminate us, to persecute us, because their religion told them that it is okay to kill a person that is different. When every religious leader spoke out against sexual diversity, or even against abortion, a transgender woman is killed. Every time those kind of things are heard, that means death. Whenever this is reported in the media, you can read the comments from the people, and the comments are, They deserve it, they are abominations, God doesn’t love them, it is okay.

“So as an activist, I really believe that my faith has given me the strength to continue. People tell me, stop! you can live your life with all the privilege of a female, don’t say anything…” and no one would know.

“Let me tell you something, I won’t do that.”

I don’t know if Pope Francis will hear the message of Nicole Santamaria and her mother, or the message of Julie Chevanes and delfine bautista, Certainly the Roman Catholic Church did everything it could to silence and marginalize these people. What we know is that people are suffering and dying, and it is well within the power of the Church to alleviate that evil.

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Spiritual battle in the streets of DC during the Pope’s visit


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Basilica of the Shrine of the Immaculate Conception

Pope Francis was performing the canonization mass at the Basilica of the Shrine of the Immaculate Conception in Washington DC Wednesday evening, and many faithful crowded around the fenced off areas hoping for a glimpse of their spiritual leader. In a cul de sac formed by cut off streets and security patrolled fences I watched as a man approached the crowd carrying a large bullhorn. The man began to tell the crowd that their pope was an Anti-Christ, a false prophet, and they were all going to Hell.

People got angry. The situation became tense. And though I don’t want to sound like I’m writing clickbait, what happened next amazed me.

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Change of leadership at Economic Progress Institute


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Rachel Flum
EPI Executive Director Rachel Flum

The Economic Progress Institute (EPI) announced that Kate Brewster is stepping down as executive director.  Rachel Flum, the Institute’s long-time senior policy analyst, has been promoted as the new executive director.

The Economic Progress Institute is a nonprofit, nonpartisan organization that works to improve economic security and opportunity for all Rhode Islanders, through research, advocacy and community partnerships. Brewster has  been the executive director for 11 years, taking over from her mentor, Nancy Gewirtz, a co-founder of the Institute.

Brewster’s new job will be executive director of the Jonnycake Center of Peace Dale, a community-based organization that provides such basic needs as food and clothing for local residents while also engaging in individual and policy advocacy.

“It is with tremendous mixed emotions that I leave the Institute, an organization that has had a lasting and profound impact on the ability  of Rhode Islanders to make ends meet,” Brewster said in a statement. “I am excited to start a new chapter of helping to make sure that people in my local community don’t go to school or to bed hungry.”

Flum, recently chosen as  one of “40 under Forty” by Providence Business News, has been a senior policy analyst with the Institute for ten years and has also served as the project manager for the RI Health Coverage Project, a joint initiative of the Institute and RI Kids Count.

“We’re pleased that such a strong leader, with a wealth of knowledge about the issues facing Rhode Islanders, was available on the EPI staff,” said Alan Flam, secretary of the Institute’s board and head of the search committee.  “Over the past ten years, Rachel has shown the commitment, talent and vision to lead this organization into the future.”

“We are so grateful for the leadership that Kate has provided for this organization and the people whose lives we work to make better,” said Flam. “The residents of South County are fortunate she will now be working directly on their behalf.”

[From a press release]

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