Muslims, Christians bring food and hope to the homeless


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2016-10-15-mae-ahope-11There is little more heartening, or more needed, than the sight of Muslims, Christians and others, working with community supporters and refugee families, to cook for, serve and dine with the homeless.

The MAE Organization for the Homeless and AHOPE (Americans Helping Others ProspEr) held their first annual “banquet luncheon event” Saturday in Cathedral Square. For two hours the groups served delicious Middle Eastern style meal and more traditional pasta to the homeless and hungry of Providence.

2016-10-15-mae-ahope-12About four dozen people managed to serve about 300 meals in two hours. During that time it was not our difference that mattered, it was our shared humanity.

AHOPE is a volunteer based organization that was established to assist new refugees coming to Rhode Island with little to their name. Since its inception 6 months ago, A HOPE has been able to help over 30 families, over 150 people, resettle in RI. The MAE Organization is a spiritually based but not religious organization that seeks to serve the homeless population in Rhode Island.

For the effort in Cathedral Square these groups were assisted by the Islamic School of Rhode Island, Masjid al-Islam, the Universalist Unitarian Church, Rhode Island Belleza Latina, Rhode Island Miss Galaxy, and others.

The organizations hope to offer another meal like this sometime in the spring.

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Sixty percent of Catholic voters say that abortion can be a moral choice


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Kaine-PenceCatholics for Choice has released a new poll that “the story of what Catholic opinions might mean at the voting booth come November 8.” According to the polling data, 46 percent of Catholic voters support Democratic candidate Hillary Clinton, and 40 percent support Republican candidate Donald Trump.

Key findings include:

  • Latinos, Catholic women and Catholic millennials show the largest support for Clinton over Trump.
  • Sixty percent of Catholic voters say that the views of the Catholic hierarchy are not important to them when they are deciding who to vote for in the presidential election.
  • Six in ten Catholic voters do not feel an obligation to vote the way the bishops recommend.
  • Sixty percent of Catholic voters say that abortion can be a moral choice.
  • Seventy-two percent believe that abortion should be available to pregnant women who have contracted the Zika virus.
  • Seventy percent of Catholics do not think that companies should be allowed to use the owner’s religious beliefs as a reason to deny services to a customer or employee.

Jon O’Brien, president of Catholics for Choice said, “The Catholic vote is like a jump ball in basketball—every election it comes into play and both parties try to claim it as their own. As it represents 25 percent of the electorate, considerable effort goes into trying to determine which team will grab it. However, as this new poll shows what we’ve always known: Catholics are concerned with social justice and compassion and do not vote with the bishops, no matter how much the bishops try to project their own beliefs onto this section of the electorate.”

The poll was conducted before the vice presidential debate between Democrat Tim Kaine and Republican Mike Pence, where the two squared off on religious liberty and abortion, but in a statement released after the debate Catholics for Choice said, “Catholics act according to their own conscience and they do not stand with the Catholic hierarchy on abortion, access to healthcare or the rise of religious refusals backed by the bishops, and similarly do not think they nor Catholic politicians have an obligation to vote according to the Bishops. In fact, Senator Tim Kaine said it was not the role of a public servant to mandate their faith through government, and on fundamental issues of morality, like abortion, we should let women make those decisions.”

Rhode Island is routinely said to be the most Catholic of the United States.

The Bishop strikes back


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Bishop Thomas Tobin
Bishop Thomas Tobin

Seemingly in response to critics, like Rhode Island Senator Donna Nesselbush, who took issue with the recent firing of Michael Templeton, the Music Director at the Church of St. Mary in Providence due to his same-sex marriage, Bishop Thomas Tobin of the Providence Diocese has written a short defense of sorts. In his piece, Tobin disputes the idea that Pope Francis is somehow softening the church’s approach to non-heterosexuality.

Tobin doesn’t defend the church’s position of intolerance to homosexuality but instead seeks to demonstrate that Pope Francis can not be differentiated from the church’s anti-gay agenda.

“When Church leaders have to respond to situations involving persons living an openly ‘gay lifestyle’ these days, we’re often scolded and told that we should be ‘more like Pope Francis,’ presumably the ‘Who-am-I-to judge’ Pope Francis,” writes Tobin, before listing four examples of the Pope actively not “gently advancing” the cause of gay rights and gay marriage:

  • “Perhaps those critics should also remember the Pope Francis who said that same-sex marriage is destructive of families and is the work of the devil.
  • “And the Pope Francis who has now supported the Mexican Bishops’ campaign to oppose gay marriage in their country.
  • “And the Pope Francis who rejected the nomination of the Ambassador from France because the Ambassador is openly gay.
  • “And the Pope Francis whose administration immediately fired and disciplined a priest who was working in the Vatican upon learning that the priest was gay and involved in a relationship.

“It seems to me, then,” concludes Tobin, “that when we uphold the faith and teachings of the Church about homosexuality, we are indeed a lot like Pope Francis.”

Senator Donna Nesselbush breaks silence on Catholic Church’s ‘flawed view’ of gay marriage


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Senator Donna Nesselbush

Rhode Island State Senator Donna Nesselbush released a statement in response to the recent firing of Michael Templeton, the Music Director at the Church of St. Mary in Providence due to his same-sex marriage. Nesselbush was instrumental in getting marriage equality passed in the Senate.

“Sponsoring the marriage equality legislation in the Senate will always be my most cherished accomplishment in the Rhode Island Senate. I grew up staunchly Catholic, attending eight years of Catholic school at Our Lady of the Sacred Heart. My father did not go to church every Sunday; he went every single day. Although Catholicism is in my bones and I will always be a Catholic at heart, I stopped going to church years ago after I realized I was gay. I never wanted to cause a problem, embarrass my family or the church and religion I love,” said Senator Nesselbush.

“The time, however, has come for me to speak out about the Catholic Church’s flawed view of gay marriage. The Church persists in placing ‘form over substance.’ I always say, we Christians should worry more about the quality of our love, rather than the gender of the person we love. I hear Pope Francis gently advancing this cause when he repeats the words of Jesus: ‘Who am I (the Pope) to judge,’ paraphrasing the well-known…’judge not lest we be judged.’ Interestingly, the parishioners at Saint Mary’s seem also to be upset, crying out for justice for their beloved music director, as I suspect most Catholics are. If the church stays true to the real teachings of Jesus, the answers are right there. Love is love, and love is all we need, not the Church’s rules and regulations that actually, ironically, belie Christianity,” added Senator Nesselbush.

In an excellent break-down of the story, Bob Shine of New Ways Ministry wrote, “The Diocese of Providence took over the administration of the parish from the Franciscan Friars two years ago. The administrative shift means the parish is now overseen more directly by Bishop Thomas Tobin, who has a very LGBT-negative record.”

This story will be updated if Tobin responds to a request for comment.

Panhandling and human dignity


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Alexii
Saint Alexius

Who among us has never asked for help? Who among us is so self-sufficient that they have never relied on the kindness of strangers? And when we ask for help, or lean on our friends, family or even strangers for support, have we given up our dignity, or are we simply demonstrating our humanity? What, after all, is more human than relying on our greatest strength, each other?

“There is nothing dignified about standing on street corners, or venturing into the middle of the street, dressed in dirty, shabby clothes, in all sorts of weather, with a crude cardboard sign, begging passersby for help,” wrote Bishop Thomas Tobin in a letter to the Providence Journal last week, but he was wrong. Dignity, the state or quality of being worthy of honor or respect, is, by Catholic principle, “inherent and inviolable.” Human dignity has been called the “cornerstone of all Catholic social teaching.”

Humanists affirm the dignity of every human being. A cornerstone Humanist document is the United Nations Universal Declaration of Human Rights. Article 1 states, “All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.” No distinction is made in the declaration based on class or property.

I’ll avoid the sexist term “brotherhood” (the Declaration was written in 1948 after all) and call it our “spirit of kinship.” This idea, that we are one large human family, reminds us to rely on each other when things go wrong in our lives. Our kinship is a fundamental part of what makes us human, and without it, our society and our lives fracture.

Through this fracturing, people end up on the street, homeless, hungry and alone with their demons. The truth of human dignity means that it should not be the responsibility of the downtrodden to ask for our help. Our own human dignity requires us to offer it.

The Universal Declaration of Human Rights also affirms the human right to expression, the human right to freely move within our cities and as a consequence, affirms our right to ask for assistance.

“The problems [associated with panhandling] have spread since Mayor Jorge Elorza, responding to the threat of action from the American Civil Liberties Union and others, directed that the police should no longer enforce ordinances dealing with panhandling and loitering,” said Tobin in his letter. “The ACLU, while presumably well-intentioned, has done no one a favor.”

In defending the human and constitutional rights of panhandlers, the ACLU respected human dignity in a way Bishop Tobin seems unprepared to do. The “favor” the ACLU did was to remind us that rather than sweeping people in need out of sight, it is far better to provide the things they need to live their lives comfortably.

Some religious leaders understand this, but many others don’t get it, even as they wonder why their moral authority is crumbling.

TD Bank finances the Dakota Access Pipeline, activists respond


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2016-09-15 TD Bank 025TD Bank in downtown Providence became the target of local environmental and indigenous American activists Thursday in response to calls for solidarity with the Standing Rock Sioux as they continue to battle the $3.78 billion Dakota Access Pipeline (DAPL). TD Bank is one of many financial institutions funding the pipeline. Similar actions have been popping up across the country and around the world.

At issue is the Dakota Access Pipeline currently under construction from the Bakken shale fields of North Dakota to Peoria, Illinois. DAPL is slated to cross Lakota Treaty Territory at the Standing Rock Sioux Reservation where it would be laid underneath the Missouri River, the longest river on the continent.

2016-09-15 TD Bank 024Organizers contend that construction of the DAPL “would engender a renewed fracking-frenzy in the Bakken shale region, as well as endanger a source of fresh water for the Standing Rock Sioux and 8 million people living downstream. DAPL would also impact many sites that are sacred to the Standing Rock Sioux and other indigenous nations.”

Thousands have gathered to stand against the pipeline in North Dakota, and President Obama has temporarily halted construction, but the fight will continue.

Democracy Now! has provided excellent, in depth coverage of the resistance for those who want to catch up on this important and developing story.

The protest outside TD Bank, organized by the FANG Collective, was entirely peaceful, with dozens of environmental and indigenous American activists bearing signs and leafleting passersby. The crowd grew to take over all four corners at Westminster and Dorrance.

Below is the full video of those who spoke at the event, followed by photos:

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Trump hits Minneapolis, the city hits back


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Yusuf Dayur
Yusuf Dayur

Coincidentally, Republican presidential nominee Donald Trump came to Minneapolis MN on the same day I made my first visit to the city. This turned a day that I had planned to spend sightseeing into a day of traveling to three different anti-Trump events.

“Trump’s rhetoric is creating an unsafe environment for the Muslim community, for the Somali-American community, and we have seen an increase in Islamaphobia and anti-Muslim efforts across the state of Minnesota,” said Jaylani Hussein, executive director of the Council of American-Islamic Relations- Minnesota (CAIR-MN), “We have seen, just a few weeks ago, an incident involving five young Muslim men who were shot… we believe that incident is a hate crime.”

Hussein believes that Trump’s extremist rhetoric is creating a hostile, unsafe environment for Muslim Americans and immigrants, and the effects are being felt by the most vulnerable.

Hussein introduced 13-year old Yusuf Dayur who has been experiencing bullying in his school because he is a Muslim. Hussein suggested that Dayur might one day be president. Though Dayur’s school is very proactive in providing Dayur time and space in which to pray, some of his fellow students do not trust him because he is a Muslim. Dayur bravely fought back tears as he described the difficulties he faces.

Jaylani Hussein’s full comments:

2016-08-19 Cosecha MN 003After the press conference I headed across town to the Minnesota State Republican Offices where Cosecha Minnesota was holding a “Wall Off Trump” event. Cosecha is “a nonviolent decentralized movement that is focused on activating our immigrant community and the public to guarantee permanent and humane protection for immigrants in this country.”

Estaphania and another woman explained that their protest, in which they painted a wall, like the one Trump is promising on the Texas-Mexico border, is meant to draw attention to Trump’s extremist rhetoric that threatens the health and safety of immigrant Americans.

2016-08-19 MN Convention Center Protest 066My last stop was at the Minneapolis Convention Center, where people representing virtually everyone Trump has ever publicly maligned, including immigrants, black Americans, members of the LGBTQ community, women, Muslims, indigenous Americans and more, gathered together to denounce Trump ahead of his visit to a large donor rally.

This protest was organized by MIRAc, the Minnesota Immigrant Rights Action Committee, a group that, “fights for legalization for all, an end to immigration raids & deportations, an end to all anti-immigrant laws, and full equality in all areas of life.”

2016-08-19 MN Convention Center Protest 009Trump did not make a public appearance in Minnesota, or even speak to the press. He spoke to donors only at the Convention Center. But his very presence in the city was enough to galvanize this group to come out to speak, sing, dance and chant their opposition to Trump being president.

According to the Minnesota Star Tribune, after this event, as Trump donors left the convention center, they were confronted by angry demonstrators. “The demonstrators who harassed donors were not present earlier on, when the protest was peaceful. Many in the later group hid their faces behind scarves,” writes reporter Patrick Condon, “Minneapolis police spokeswoman Sgt. Catherine Michal said there were no arrests and no reported injuries. There was, however, minor damage, including graffiti on the walls of the Convention Center, and officers had to escort Trump supporters in and out of the lobby because they were being harshly confronted, Michal said.”

Below are the rest of the pictures and video from the three events.

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Franklin Graham’s hate and fear not wanted in Rhode Island


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Franklin Graham

Franklin Graham, son of the famous evangelist Billy Graham, is coming to the south steps of the Rhode Island State House on August 31 at noon, to preach his message of anti-LGBTQ, anti-Islam, pro-theocracy intolerance. Graham is visiting Rhode Island as part of a 50-state tour.  “I’m going to every state in our country,” says Graham on his website, “to challenge Christians to live out their faith at home, in public and at the ballot box—and I will share the Gospel.”

Graham’s gospel includes the demonization of those who don’t subscribe to his narrow, biblical world view. Graham “and his pals,” writes Rob Boston, director of communications at Americans United for Separation of Church and State, “lost the marriage equality case at the U.S. Supreme Court, but they didn’t let that slow them down. Almost immediately, they started attacking the transgender community.”

Graham’s tour is timed to have maximum impact on the coming presidential election, even as he tries to pretend that his message somehow transcends politics. “I am running a campaign, but I am running a campaign for God,” says Graham on his 50-state tour website. His message isn’t one of unity and peace, it’s one built on the familiar right-wing tropes of hate and fear.

“The secularists, the progressives, many of these people, most of them are people that would be atheistic, and we have taken God out of our country,” said Graham during his Facebook live prayer event, scheduled before the start of the Republican National Convention, “We have taken Him out of our nation; we have taken Him out of our government. We have taken Him out of the education system, and our country is beginning to implode. We’re on the precipice of anarchy.”

Graham reserves his most vile verbal venom for members of the LGBTQ community. “I want the school boards of America in the hands of evangelical Christians within the next four to six years,” said Graham to Fox NewsTodd Starnes, “And it can happen and that will have a huge impact because so many school districts now are controlled by wicked, evil people, and the gays and lesbians, and I keep bringing their name up, but they are at the forefront of this attack against Christianity in America.”

Franklin went to Russia in 2015 to praise “President Vladimir Putin’s protection of ‘traditional Christianity,’ including the passage of the 2013 ‘gay propaganda’ law that effectively criminalizes pro-gay-rights speech and advocacy.”

While in Russia, Graham didn’t miss his chance to put down the country of his birth. “[T]he situation in the US regarding religion is in decline. Secularism, which is almost no different from communism, is an atheistic movement. Our country is becoming more and more secular, more atheist, taking God out of government, taking God out of schools. We are witnessing America losing many religious freedoms. In your country over the past 30 years, we have seen positive changes. But over this same period of time in the US, the changes have been negative.”

If you’re not convinced that Franklin Graham is a monster, consider that he called the “first national monument to the gay rights movement near the site of the Stonewall protests in New York City” an “Unbelievable… monument to sin,” adding, “It’s no surprise that the three officials who represent the area and support the monument are all openly gay.”

Consider that Graham told a capacity crowd in Alabama that the idea of separating church and state is “just a lie that the enemy uses to try to keep your mouth shut.”

Consider that he lead the effort to boycott Girl Scout cookies because of the group’s acceptance of lesbian, bisexual, queer and transgender youth, saying, he “won’t be buying any Girl Scout cookies this year.”

Then there’s Graham’s anti-Islam rants, a featured part of his public comments and sermons since 9/11. In the aftermath of the attacks, writes William Alberts in Counterpunch, Graham called Islam a “very wicked and evil religion.” In the same Counterpunch piece Alberts wrote:

Rev. Graham’s glorification of his brand of Christianity depends on him condemning Islam as a “violent form of faith,” which led him to do violence to Islam with this glaring lie: “‘Nowhere in its history gives proof of peace (italics added).’” He continued, “‘Islam itself has not changed at all in 1500 years . . . It is the same. It is a religion of war.’” He cited the Islamic State, the Taliban and Boko Haram, and concluded, “This is Islam. It has not been hijacked by radicals. This is the faith, this is the religion. It is what it is. It speaks for itself.”

In Rhode Island, the LGBTQ and Muslim communities have united against hate and violence, especially in the wake of the Orlando shootings. When a mosque was vandalized in North Kingstown, members of the LGBTQ community attended an interfaith vigil in support.

Franklin Graham is visiting a state that was founded on principles diametrically opposed to his brand of intolerance, fear and stupidity. I am confident he will not find fertile ground for his bigotry in the state founded by Roger Williams.

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Nuns on the Bus visit RI


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2016-07-23 Nuns on the Bus 2683The Nuns on the Bus came to Providence Saturday night as part of a 13 state tour that ended at the Democratic National Convention in Philadelphia. At each stop, the Nuns held meetings where concerned residents could share their concerns about a range of topics – including tax justice, living wages, family-friendly workplaces, access to democracy, healthcare, citizenship and housing. These meetings were held under the general title of “Mending the Gaps” and the discussion points and concerns from each meeting are to be delivered in Philadelphia.

The Nuns arrived at St. Michael’s Church in South Providence to the music of the Extraordinary Rendition Band and St. Michael’s own drummers.

During the discussions the Nuns learned about the obscene child poverty rates in Rhode Island, the criminality and disconnect of many of our elected leaders and our state’s support for the fossil fuel industry and the environmental racism such support entails. The meeting filled the basement of St. Michael’s.

From Providence the Nuns headed to Hartford, Scranton and Newark before arriving in Philly on  July 26. You can follow their progress here.

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RI religious leaders blame Trump, Gingrich for vandalism at local mosque


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kingston mosque vigilDuring an interfaith vigil for peace on Saturday, Rhode Island religious leaders implicitly and explicitly blamed Donald Trump, Newt Gingrich and the Republican rhetoric opposing religious freedom on the national political stage for vandalism that happened at a mosque in Kingston, Rhode Island on Thursday night.

“In one sense this incident is an isolated incident,” Rev. Don Anderson, the executive director of the Rhode Island Council of Churches who organized the vigil, told the crowd of well more than 100 people who came to be with the members of the Masjid al Hoda mosque Saturday.

“But we also need to understand that this happened in a context,” Anderson continued. “It took place in a context where there is irresponsible, hateful speech in our country. It is being applauded by many of our fellow citizens and it demands that we make a statement and stand up together.”

The isolated incident in question was an attack on the Muslim Community Center of Kingston, near the University of Rhode Island campus, Thursday night. A vandal broke windows in the mosque and spray painted “Muhammad prophet of butchers” on an outside wall. The context is Trump and other prominent Republicans who foment religious persecution by calling for new rules and regulations to monitor Muslims in America.

“When someone says that all Muslims should be banned from American shores, even temporarily, it hurts us all,” Anderson said. “When someone suggests that unconstitutional, anti-American suggestion that every American Muslim has to take a faith test, that is absolutely and positively wrong and we must stand together and acknowledge that and help people to understand that we don’t believe that. We do not believe that is the America that we want to live in. and we need to say that long and loud.”

Trump, the Republican nominee for president, has called for Muslims to be temporarily prevented from entering the United States. Gingrich, on Friday, said Muslim Americans should be subject to deportation based on a faith test. While Anderson didn’t name Trump or Gingrich specifically, other religious leaders did.

“The hatred and the animosity that is being spewed by … I can’t even describe them as leaders,” said a dismayed Iman Farid Ansari, a well-respected leader in the local Muslim community. “For Newt Gingrich to even suggest that there’s a test… What is it about freedom of religion that he doesn’t understand?”

kingston mosque vigil2Ansari put US Attorney Peter Neronha, who also spoke at the vigil, on the spot about Gingrich’s call for a religious test for Muslim Americans, an idea that was widely panned as both unconstitutional and un-American. “Our US Attorney is here,” Ansari said, motioning to Neronha, who was seated nearby. “Don’t you think it’s against the constitution? I think it is.” Neronha laughed along with the crowd, but didn’t otherwise offer a legal opinion.

Neronha’s office sometimes investigates vandalism against religious institutions. He said they are helping South Kingstown Police investigate the Kingston incident. About a similar hate crime against a Muslim school in West Warwick two years ago, Neronha said, “We’re still working on the incident at the Islamic school and there is promise in that investigation. I’m convinced we will bring that person to justice.”

Neither Neronha nor Congressman Jim Langevin followed the theme of putting some blame for local violence on national political figures. Of the three secular speakers at Saturday’s event, University of Rhode Island President David Dooley came closest to putting the local incident into a global perspective.

“It does seem, and in real ways it is true, that we face unprecedented times,” Dooley said. “The challenges, the diversity of those challenges, the magnitude of those challenges, is perhaps greater than it has ever been. But I think we can take some comfort, at least I hope we can, in the recognition that in many respects the hatred that we fight today has long been with us, and we have defeated it in the past.”

While the secular speakers shied away from being overtly political, the religious leaders did not. A Muslim, a Christian and a Jew each parsed the vandalism against the Kingston mosque as a symptom of the national dialogue.

“To think that a man running for president could promote and exacerbate policies of hatred, fear and suspicion is just simply unbelievable for all of us,” said Rabbi Howard Voss-Altman.

He implored people to follow the example of Supreme Court Justice Ruth Bader Ginsburg, who denounced Donald Trump earlier this week in spite of the tradition that justices remain apolitical.

“Don’t be shy,” Voss-Altman said. “Stand up, speak out. We will stand together to oppose hatred, and division, and fear. We do so today, we do so tomorrow, we do so on November 8 and then we continue to do so.”

Mosque near URI was vandalized Thursday night


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muslim community centerHate and intolerance left a visible stain on a mosque in the otherwise tranquil and enlightened village of Kingston, Rhode Island on Thursday night.

Masjid al Hoda, also known as the Muslim Community Center of Kingston, was vandalized at around 11 pm, according to South Kingstown police. The mosque is near the University of Rhode Island campus and serves as the place of worship for many students, faculty and South County residents.

Several windows were broken and “Muhammad Prophet of butchers” was spray painted on an outside wall of the Fortin Road mosque.

“A witness to the incident described seeing a lone perpetrator wearing all black with a hood covering their head break a window with what appeared to be a long handled axe,” according to a news release from SK police department.

Members of the Muslim community and campus leaders both were surprised by the act of intolerance.

“This is a very peaceful community, very little happens here, we’re very supported here and we are a part of the community so we didn’t expect it,” said Nasser Zawia, a URI neuroscience professor and spokesman for the mosque. “But given everything that is going in the world these days with terrorism in France and everywhere else and what is happening in the US, it is … not necessarily understandable but expected that somebody would act out of ignorance.”

URI President David Dooley told RI Future, “I really never expected anything like this to happen here. It’s just not been the kind of place either on the campus on in Kingston as a whole where these acts are very common. I was dismayed that it happened. It was just one of those moments when you say, ‘what is happening to us, why do these things seem to be so much more common than they were, what forces are driving people to behave in this way’ and more importantly ‘what can we do mitigate it, prevent it and create a world where these acts are just much less common.'”

Zawia and Dooley both said they plan to turn the incident into a teachable moment. Zawia encouraged Rhode Islanders to befriend a Muslim. There is a community meal, open to the public, every other Saturday evening, at the Muslim Community Center of Kingston. He encouraged people to attend. There is an interfaith vigil at the mosque (60 Fortin Rd. Kingston) Saturday at 1:30. All people are encouraged to attend.

Dooley said, “We want to take every act like this, as hurtful and as harmful as it might be, and look at how we can use it as a moment to strengthen our ties together. We’re not going to be intimidated, we’re going to be helpful.”

The Council on American-Islamic Relations (CAIR) is calling on local and federal authorities “to investigate vandalism targeting an Islamic school in Rhode Island as a hate crime,” according to a news release.

The vandalism was removed by noon on Friday. This is at least the second incident of vandalism to a Muslim institution in Rhode Island. In February, 2015, a Muslim school in West Warwick was vandalized.

Zawia said, “To be honest with you with all this horrible stuff we’ve been watching on TV and with all the deaths of innocent people it has kind of muted the way we react. It’s not novel. This compared to that was really nothing. We are approaching this as just a minor incident. It’s very sad. We’re having horrible hateful rhetoric at the national level. If you propagate hate, you will get hate. If you propagate tolerance you are going to get that.”

South Kingstown police detectives are investigating and believe “there was a witness that did observe someone running from the area,” said Captain Joel Ewing-Chow. A news release from the police reads:

At approximately 11 PM on July 14, 2016 the South Kingstown Police Department received a call reporting windows being smashed at the Muslim Community Center located at 60 Fortin Road in Kingston, RI.  Officers responded and found a window broken as well as the words “Muhammad Prophet of Butchers” spray painted in red lettering on the outside of the building.  A witness to the incident described seeing a lone perpetrator wearing all black with a hood covering their head break a window with what appeared to be a long handled axe. This individual then ran from the scene. South Kingstown Police as well as members of the University of Rhode Island Police Department checked the immediate area and could not locate the suspect.

The South Kingstown Police Department is currently actively investigating the incident.

If anyone has any information they are asked to please call the South Kingstown Police Department at (401)783-3321.

“This is a blessed community in Rhode Island and we should never think that the act of one person should tarnish all of us,” Zawia said. “We should just stay together, we are in it together.”

Knights of Columbus cancel Deware fundraiser over abortion stance


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Bill Deware
Bill Deware

A planned fund raising event for Bill Deware at the Knights of Columbus hall in North Providence was cancelled this week when the Knights of Columbus was informed that Deware, a candidate for State Rep House District 54, is pro-choice. It is not known who informed the Knights of Columbus of Deware’s pro-choice status. Deware says, “I am indeed pro-choice. I am an ardent supporter of a woman’s right to control her own body. I would argue any human being in any situation has a fundamental right to control their own body.”

Deware is a Progressive Democrat. “I got involved with the Bernie Sanders campaign regionally and it showed me I could be more active politically. Locally I was brought to action by the cuts to Medicaid (which impact me and my family directly due to my daughter having multiple handicaps) and the need for tax and ethics reform in RI. I feel people need to get involved in the political process and help restore faith in government. Then we can start to make government work for us again. What we have right now, is not working for us here in RI. We want and deserve better.”

As for his fundraiser being cancelled because of his pro-choice stance, Deware says that “There are many issues that unite us and I would like to focus on those issues rather than divisive ones. For instance; the Catholic Church believes in social justice, racial justice & economic justice, as do I. Jesus healed the sick, helped the poor and didn’t judge. These are areas I would like to focus on in my career and in my life.”

A new location, Lancellotta’s Banquet Restaurant in North Providence, has already been booked for the fundraiser and will take place on the same night, June 30th, as the original event.

Knights of Columbus did not respond to a request for comment.

Can we Christians examine our political sins?


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“Darkness cannot drive out
darkness; only light can do
that. Hate cannot drive out
hate; only love can do that.”
Dr. Martin Luther King

After 400 years of terror, isn’t it time for all Christians to speak out against ‘Radical Christian Extremism?’

Slavery was terrorism: Plantations were concentration camps. The Native American genocide was terrorism: The Trail of Tears was a death march. Hangings by slave patrols and the Ku Klux Klan were terrorism: These murders—often perpetrated or approved by white ‘Christians’—were intended to grieve, horrify and intimidate blacks.

th-55

Virtually all who committed these acts of terrorism claimed they were Christians.

This radical Christian extremism persists. Militant Christians still verbally and physically attack gays and blacks, Muslims and immigrants. They justify their hate by appealing to Jesus and the Bible.

Actually, the word ‘Christian’ may not apply to any who perpetrate these horrors. Should terrorists be called radical ‘Christian’ extremists? Their claims of following the tenets of Christianity are wholly false. More than a billion Christians should not be smeared by those committing acts of terrorism. Their crimes are perversions of Christianity.

The same is true of radical ‘Muslim’ extremists. Their claims of following the tenets of Islam are wholly false. More than a billion Muslims should not be smeared by those committing such acts. Their crimes are perversions of Islam.

th-56Many Republican leaders, especially Donald Trump, disagree—along with many voters in the base of the Republican party. Why? Must all Muslims bear responsibility for those claiming acts of terrorism are a legitimate expression of Islam?

This political blame is based on fear and hatred. These are not Christian motives. As stated in I John 4:18, “There is no fear in love. Perfect love drives out all fear.” Also, Jesus insisted Christians must love, not hate, their enemies. He modeled this love throughout his life and even during his crucifixion.

We must contend with our fears: our fears of blacks; our fears of gays; our fears of Muslims; our fears of immigrants. Unchallenged fears result in misplaced rage and scapegoating of ‘the other.’ This leads to verbal attacks and violence against hated groups.

Racism and homophobia are repulsive. Islamophobia and xenophobia are abhorrent.

Insisting all Americans oppose Muslim immigration or be castigated as purveyors of politically correctness is obscene. Yes, we must seek to be correct—politically and morally—but we can only do so, as the Apostle Paul states, by “speaking the truth in love” (Eph. 4:15).

What is the truth? Muslims are our neighbors. Muslims are soldiers serving our country. Muslims are patriotic citizens. And Muslims are no more deserving of prejudice than Christians.

What does love require? We must treat the vast majority of Muslims as neighbors, not enemies. We must respond with compassion to the extraordinary hardships of refugees, including Muslims. We must see Muslims as human beings—people who have far more in common with us than differences.

Love also requires those of us judging others must first judge ourselves. Jesus was explicit: Before taking the speck out of our neighbor’s eye, we must remove the log from our own eye.

th-57

Those using a broad brush to paint all Muslims with the taint of terrorism imagine falsehoods. Let’s reject our biases and diligently seek truth.

Moreover, let’s ask to what degree our Christian community is responsible for historic acts of terrorism which executed and enslaved millions. Orlando, San Bernardino, Paris and even 9-11 are horrific singular acts of terror. Contrast these with the multitudes of ‘Christian’ atrocities spanning centuries.

Does evil and apathy prevail among American Christians? Could it be that we Christians really do need to account for the log in our eye?

We can choose to scapegoat those having nothing to do with perpetrating terror attacks. Or we can conscientiously oppose such evil massacres, come together, foster unity, and overcome our fears and hatred by speaking the truth in love.

Protecting freedom to boycott oppression


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2015-12-13 Jewish Voices for Peace 018In February 2016, Representative Mia Ackerman introduced a bill H7736 “An Act Relating to Anti-Discrimination in State Contracts.” On its surface, this legislation seems to be an attempt to prevent the State of Rhode Island from entering into contracts with businesses that engage in discrimination based on “race, color, religion, gender, or nationality” —a position that appears respectable and moral.

But in reality, it is eminently clear that this bill is an effort to thwart the legitimate and constitutional rights of individuals and private companies to use the historic, legal, and non-violent practice of boycotts. There is a growing movement of conscience to use boycotts as a peaceful strategy against the human rights violations imposed by Israel against the Palestinian people. This House Bill as proposed would itself discriminate against those have taken a principled stance for justice and international principles of human rights. The negative chilling effect this legislation would have on the free and just expression of conscience runs counter to the very spirit, practice and legacy of the State of Rhode Island and its founder Roger Williams.

Boycotts have long played a significant role in U.S. history as evidenced prominently by the civil-rights movement and the anti-apartheid South African divestment movement. The Supreme Court itself has ruled that boycotts “to effect political, social, and economic change” are protected by the First Amendment of the Constitution. There is a growing movement to use boycotts as a strategy against the human rights violations imposed by Israel against Palestinians in Israel and the occupied Palestine territories.

Detractors claim that calls for the “Boycott, Divestment and Sanctions” (BDS) of companies that are involved in human-rights violations in Israel and the occupied West Bank are anti-Semitic and aimed at bringing about the eradication of Israel. BDS is not a challenge to Judaism or Jewish people, it is a non-violent tactic targeting Israeli policy of occupation of the West Bank and Gaza; thousands of Jewish citizens in the United States support BDS. Importantly, the BDS movement does not target individuals based on their Israeli nationality; it targets Israeli institutions and other companies doing business in Israel and within the illegal West Bank settlements—strictly because of their complicity in human-rights violations. Such calls for boycott are based on deep concerns for human dignity, human rights and international law and are indeed intended to effect peaceful and positive “social and political change.”

As the Rhode Island chapter of the national organization Jewish Voice for Peace, we strongly oppose this bill in our state house. Jewish Voice for Peace membership includes both Jewish and allied members that are inspired by Jewish tradition to work together for peace, social justice, and human rights.

As an organization of Jews and allied friends, Jewish Voice for Peace Rhode Island supports BDS as a non-violent and legal means to apply economic and political pressure on the Israeli government to end the unjust system of occupation and to comply with international law, giving due rights to Palestinians and to Arab citizens of Israel. We believe that these tactics need to be protected from attempts to curtail them through legislative measures like H7736 and strongly urge House Speaker Mattiello and other members of the legislature to prevent passage of this bill.

RI State Council of Churches distributes signs with holiday message to RI Muslim Community


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Screen Shot 2016-05-24 at 3.07.30 PMThe Rhode Island State Council of Churches (RISCC) invites all faith communities to post free lawn signs that say “To our Muslim Neighbors: BLESSED RAMADAN.” Ramadan is the month of the Islamic lunar calendar when Muslims abstain from food and drink from sunrise to sunset. In 2016, it’s from June 6 to July 5. This annual observance is one of the Five Pillars of Islam and is performed to learn compassion, self-restraint, and generosity.

“From the current political atmosphere to neighborhood hate crimes, we see negativity directed against Muslims. But this is not who we are in Rhode Island.  When we are our best selves, we are a welcoming, caring, respectful community,” said Barbara Scott, the council’s president. “Signs on our front lawns is one positive way to demonstrate a caring spirit towards Muslim Rhode Islanders. We’re asking individuals, families and faith communities to place a ‘Blessed Ramadan’ sign near their front doors during the month of Ramadan as a gesture of witness and welcome.”

To get a free sign delivered to your address in Rhode Island, please email Paul Alexander with your contact information. The plastic signs are white with black type measuring 18 x 24 inches, similar to lawn signs used in political campaigns.

Other State Councils of Churches are now active in this effort of interfaith appreciation, including Minnesota, Ohio, Colorado, Arkansas, Kentucky and Washington State. Tennessee’s efforts are managed by Religions for Peace.

According to local Muslim scholars, one website is recommended to learn more about Islam. (Vocabulary nuance: Muslims are the people who practice Islam.)

The Rhode Island State Council of Churches, which will celebrate its 80th year of service in 2017, is a center for ecumenical conversation and interfaith dialogue between and among the faith communities of Rhode Island.

 

Reverend takes Tobin to task for calling to keep cannabis criminalized


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Rev. Alexander Sharp, of Clergy for a New Drug Policy, wrote this open letter to Bishop Thomas Tobin, the head of the Catholic Church in Rhode Island who recently asked state legislators in a blog post not to make marijuana legal.

Dear Bishop Tobin,

tobinOn May 10, you asserted in a public commentary that all drug use is sinful and immoral. You urged state legislators to reject the legalization of marijuana. As a member of the Protestant clergy, I reach a very different conclusion.

We read the same Bible, worship the same God, and seek to follow the teachings of Jesus. What, then, explains where we differ, and why? You acknowledge that a case, which you do not refute, can be made for the recreational use of alcohol. Marijuana is far less dangerous than alcohol, yet you do not attempt to justify this double standard.

You then quote the Catechism of the Catholic Church: “The use of drugs inflicts very grave damage on human health and life.” You cite the words of Pope Francis two years ago: “Drug addiction is an evil, and with evil there can be no yielding or compromise.”

The reality is that we live in a drug-using society. Most of us consume some kind of drug on a regular basis: alcohol, caffeine, tobacco, prescription drugs, or marijuana. The question that challenges us both, then, is how to respond to the possibility that drug use can become addictive. Sadly, your understanding of addiction is incomplete and outdated.

In 1971, Richard Nixon declared a War on Drugs. In the early 1980s, Ronald Reagan became its general. His wife Nancy was credited with the famous phrase “Just Say No” as the path to avoiding addiction.

We can be grateful that medical science today has helped us to understand more about the complexities of addiction than we did in the era of Ronald Reagan. In light of current knowledge, the War on Drugs is immoral. “Just Say No” seems simplistic, even fatuous.

Addiction is far less about the properties of an individual drug than the inner pain that causes a user to seek temporary relief. This inner pain is, more often than not, the “gateway” to drug abuse, not any particular substance. That’s why not just drugs, but certain kinds of behavior, can become addictive — gambling, sex, the internet, shopping, and even food.

Most people who experiment with drugs move beyond them. You speak of our youth as ‘immune to reality with their electronics – hoodies on, heads down, ear buds in…” But most of the “zombie youth” you deride will outgrow this behavior. It’s this kind of being out-of- touch that leads to youth not paying attention to adults’ advice in the first place.

In December, I participated in a conference in Providence’s Gloria Dei Cathedral. Police, physicians, and clergy addressed the impact of the War on Drugs. One of the panelists, a former president of the Rhode Island Medical Society, noted that about 10% of those who use drugs run a serious risk of addiction. About half of those will avoid addiction through treatment. It is the remaining 5% we must worry about.

Medical experts are determining that trauma and profound stress are the primary, though certainly not only, causes of addiction. Trauma and stress can take many forms, ranging from sexual abuse to acute loneliness and isolation. Pope Francis is correct when he notes a connection between addiction and extreme poverty.

People struggling with addiction are, most often, neither sinful nor weak, as increasingly outdated moral teachings would have us believe. The phrase “self-medication” is not an accident. Arresting people with an addiction is morally wrong and does nothing to alleviate their underlying pain.

My Christian faith also tells me that punishment and “tough love” are rarely the best way to change behavior. We are most likely to reach others when we respond to them with care, compassion, mercy, respect, and honesty. This is what Jesus did. Condemnation was not his instrument of change.

We are living in the dawn of a new drug policy in this country. It is called harm reduction and is based on the tenets that drugs can never be completely eliminated and that we should help drug users without insisting on abstinence. At least 35 states now have needle exchange programs as a life-saving means of avoiding HIV/AIDS and Hepatitis C.

In opposing marijuana legalization, you are complicit in the failed and immoral War on Drugs. In Rhode Island, which has already decriminalized marijuana, you are nevertheless supporting fines on poor, most often young people, who can ill afford to pay them, and may face lifetime consequences as a result.

You refer derisively to “benign forms” of marijuana: “cookies, brownies, and mints” in states where it is legal. But isn’t this safer than leaving our youth to sellers in back alleys who sometimes offer toxic, adulterated marijuana, and are happy to provide the harder drugs.

Most importantly, in continuing to focus on marijuana legalization, you are distracting attention and resources from what we both fear most – the dangers of addiction. We share the common purpose of reducing the harm of drugs in our society, but we differ on the means. Your commentary is clever and engaging, but ultimately it is wrong.

Yours in Faith,

Rev. Alexander E. Sharp

Executive Director
Clergy for a New Drug Policy

On the Nature of the Cosmos: an apology for faith in love


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1513929_10203166392627682_2000236123_nSomeone died for me today.

Because it is “Good Friday,” the day Christians remember the crucifixion of Christ, I know some of you may jump to the conclusion that I am talking about the idea that Jesus came to die because an angry “Father God” demanded the suffering of his ”only Son,” as some kind of weird blood sacrifice, otherwise God would throw the whole lot of us humans into a burning eternal hell – instead of only some of us.

I don’t believe that.

I’m talking about something a little different.

It has to do with the nature of the world and the force of evolving creation, and with mystery and connection in that cosmos. I think a kind of Love is at the essence of this, working itself out in things as a moving force in what we call history. This Love has a kind of presence and transcendent power that we all experience at times – or yearn for. It is this thing that I and people like me mean when they say, “God.”

“God” is not a puppet master

This force not a big old (angry) Man god in the sky, nor does it have some kind of magic wand of power. The creative energy that pushes and pulls forth the cosmos isn’t All Powerful and Instantaneous in the way we have been taught to think. It doesn’t have that kind of power. It doesn’t work in that kind of way, and its not that kind of God. Creation takes time, struggle, and risk. The force that animates it doesn’t just snap its fingers and make things so. It’s more messy than that – a lot more messy.

It means that, while God is present in Love, not everything that happens in our daily lives is “God’s plan.” Some of it is the necessary struggle of on-going creation. Some of it is “our plan” and not Love’s will. Lots of it seems to be what the powers-that-be like to call “collateral damage.”

It’s a Contradiction.

On the one hand:

In this life we sense things that seem simply too wonderful to be meaningless. Sometimes we are simply and suddenly caught up by the fact that we are alive and that something exists instead of nothing.

The sky is too beautiful. The baby is too amazing. There is something about the way the ocean moves, and the translucent color in the tip of a wave as it breaks. There is that first moment between a couple, or that moment after many years, when the only appropriate response is still, “Oh God!” There are sometimes the solitary moments of deep peace.

And especially, and always there are the faint tracings of the trails left by those who walked in Love long ago.

In all of these things and more we are overcome by awe and fearful wonder. This is a feeling that a Biblical writer once described as “the beginning of wisdom.”

On the other hand:

We experience suffering and loss, intense bondage and injustice, brokenness and death of every kind. We experience horror and anger and guilt. It often seems so frustrating and futile – like change can never come and like we are a people without any power or hope at all.

What is going on here? What kind of a world is this?

We should not be too surprised at these contradictions, except that a lot of our most popular theologies and philosophies, have left us unprepared put it into words. We need to listen to our own experience.

Our lives tell us that creation and love seem to require pain and profound risk. Ask the mother in labor if creative power is without pain. Ask the artist. Ask the animal dying as food for another.

The world is not a puppet show. Not every plan or event or accident is scripted. (Nor is that, on balance, what the ancient scriptures seem to teach). Even the best ideas about life and Love are more like the needle of a compass that points the way to a distant horizon, instead of a map telling you exactly how to get around that flooding river or the mountain beyond. Things could go badly.

On-going creation is a struggle to which we are invited

The battle against oppression and injustice is real. The struggle of life and creation is a working out of things. This is the story we are caught up in. And it happens in both a spaces too big and spaces too small for us to see or even to imagine. It happens in, and is affected by, our time, right now. But it also happens in a cosmic time beyond time. Dr. King called it a kind of direction or bend toward justice in the “arc of the universe.”

It is beyond full understanding, yet we can sense its direction. We hunger for it . We can hear a note or two of its music.

It is a painful, wonderful, risky and fearful process, especially because the God-force is not working by itself. It invites us into the process. It is working through us, and through all life and forms.

We are invited to become conscious participants in this work of Love. But, we can also abandon it, delay its work and sabotage it. We can live for the personal buzz only. We can join the forces of injustice and cold death themselves. We can turn our backs on universal Love and choose to serve only our tribe, our nation, or even our species as if it represented all that was good in life and was unconnected to anything else.

The future of Love’s process in some way depends on what we decide to do, and how we decide to live. Well then, “What does the Lord require?” The prophet Micah writes, “Do justice,” he writes, “Love mercy. Walk in humility – with “God.”

Is this even possible? How can we possibly be so empowered by Love that we can break free of our chains and participate in the process of creation in a positive way?

That’s what I ask myself. And, just when I’m about to despair, something like Good Friday and Easter rolls around again.

I remember that I, myself, have been loved.

We are not without hope and Love is not without its power. Someone has died for us.

Jesus

If we believe nothing about Jesus except what his opponents wrote of him in multiple historical sources, then we know this: He was a Jew living under the crushing bondage of an empire, which ruled by greed, war, and the actions of various puppet kings and councils. We also know Jesus had followers and that he as found and arrested in Jerusalem during his tribe’s Passover celebration as they remember their deliverance from a previous oppressor. We also know he was arrested, tortured and executed in a way reserved for revolutionaries who challenged imperial rule, (like tens of thousands of others).

And we know this from the testimony of his followers and later history: He was warned that the authorities were intent on arresting him if he showed up in the city. He went anyway. He and his followers engaged in street and temple actions calling for liberation. During the Passover meal itself he sensed that one or more of the followers would betray him. He still stayed to teach and train and be with them anyway.

After his death, instead of being crushed as the empire expected, his followers actually grew and spread his words and actions throughout the empire. They spoke brutally of death, but also of a kind of resurrection powered by Love. In those first years they often seemed to lose every sense of class bondage and they shared what they had. Many followers suffered similar fates as he, but they kept on as if something was burning now that could not be extinguished by swords or crosses or personal affliction. And, as foolish as it sounded, they testified, and acted like they were still experiencing this Jesus as a living presence; as if they knew that history could change and that nothing could separate humankind from this kind of Love.

It was as if they had seen, in the vulnerability of God, a kind of God who was with us in the pain of creation, in the contradiction of life, as a kind of answer that involved human action in the direction of the universal Love that creation had loosed.

But as for me, I lose it a lot. I forget. I stumble. I sometimes feel helpless even with the help of family and friends.

But on a day like today, I remember.

I wonder of him as he faced arrest. I wonder of him in the last moments of his consciousness hanging on that crossed instrument of terror as he destroyed its power. Was he in some tiny way he thinking of someone in the future like me; like us, being given the strength to love in these dark times?

In a season like this, and against all reason, it sometimes feels that way.

Like what he did, (along with others), gives us power to do what we need to do. Like we’ve been given a gift. Like we’ve been given grace to start over again.

Like the light that shown in the darkness has never been completely snuffed.

Like someone loves us that much.

It feels personal.

Someone died for me today and it changes everything.

[Originally posted here, reprinted with permission]

Millennials rally for repro rights and Planned Parenthood at the State House


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2016-03-23 Planned Parenthood State House 005Planned Parenthood of Southern New England held a Reproductive Freedom Lobby Day at the State House yesterday, perhaps coincidentally coinciding with the Supreme Court hearing oral arguments in Zubik v Burwell, in which various religious non-profits and colleges, including the Sisters of the Poor, are arguing that the Affordable Care Act’s birth-control mandate should not apply to them on First Amendment, religious freedom grounds.

Zubik is the reason the anti-choice group RI Right to Life took over the main rotunda, holding what was essentially a religious service in the center of the State House.

Above the Mass being conducted on the rotunda, outside the House and Senate chambers, nearly two dozen millennials in bright pink Planned Parenthood tee shirts held signs and met with their representatives to make the case for preserving their reproductive health care choices. After the House and Senate went into session they marched to Governor Gina Raimondo’s office to deliver a letter encouraging her to support a woman’s right to choose.

Let’s be clear: As the Supreme Court case shows, for those opposed to reproductive rights, the issue is not simply about abortion. It’s about controlling women’s bodies, enforcing gender stereotypes and exerting religious control over all aspects of our healthcare. After the Mass in the rotunda and the Rise of the House, Barth Bracy, director of RI Right to Life, argued in the House Health, Education and Welfare Committee against legislation that would allow terminally ill patients to make important end-of-life decisions and against a bill expanding the duties of physician’s assistants.

There is no area of our lives, no decision we can make, that RI Right to Life and the Catholic Church do not want to control for us.

Fortunately a group of fearless millennials and long time supporters of a woman’s right to choose let our representatives know that our rights are not up for discussion or debate.

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Meanwhile…

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First Unitarian Church of Providence to hang Black Lives Matter banner


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Black Lives MatterOn Sunday, March 20, at 11:30 am, The First Unitarian Church of Providence will hang a banner affirming that “Black Lives Matter” over its Benevolent St. entrance (just above the intersection with Benefit St.). It is an act of public witness to which all are welcome.

First Unitarian’s interim minister, Rev. Charles Blustein Ortman, will briefly dedicate the banner, after which those present will be welcomed into the church’s Parish House for drinks and light snacks.

The church is hanging the banner this month to mark the occasion in March 1965 when hundreds of nonviolent civil-rights activists, led by Martin Luther King, Jr., began a five-day march from Selma, Alabama, to the state capitol in Montgomery to demand voting rights for African Americans.

Starting at 12:30 pm, First Unitarian will show the 2015 film Selma, which depicts the tumultuous events that led to enactment of the federal Voting Rights Act on August 6, 1965.
A congregational vote was taken to affirm that Black Lives Matter; hanging the banner represents the first step in a campaign through which the church will pursue racial justice in Providence, in Rhode Island, and in the US.

“We are acting in the face of overwhelming evidence that Black people and other people of color are disproportionately harmed and discriminated against by our systems of criminal justice, health care, finance, housing, education and employment,” says Reverend Ortman.

“We are also moved to act by our shared agreement,” he says, “which compels Universalists to walk together in search of the paths of wisdom, compassion and justice.”

Under the auspices of its Standing on the Side of Love committee, First Unitarian will identify activities in which its members – joined, it hopes, by members of the broader community – can engage to advance this campaign. Such activities could include participating in voter-registration drives, supporting (or opposing) legislation, attending rallies, organizing events to raise awareness and screening relevant films.

First Unitarian’s support for the Black Lives Matter movement is in keeping with its long history of standing up for social justice. Most recently, the congregation devoted five long years to bringing marriage equality to Rhode Island, which arrived in May 2013.

[From a press release]

Bishop Tobin supports driver’s licenses for undocumented workers


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TobinBishopThomasBishop Thomas Tobin of the Roman Catholic Diocese of Providence issued a statement today in support of driver’s licenses for undocumented workers. Here it is in full:

“The Bishops of the United States have supported the passage of comprehensive immigration reform in our nation for many years.  Until that finally happens, particular, ad-hoc issues such as providing drivers licenses for undocumented individuals will inevitably arise.

“I wish to express my support for the proposal to provide special, limited licenses for undocumented individuals in Rhode Island.  It seems to be a rather practical approach that will obtain information about individuals who are already driving in our State.  Additionally it will, in the long run, promote public safety. It is common sense legislation that will do much more good than harm.

“Our Holy Father Pope Francis has reminded us that he himself is the son of an immigrant family, and he has urged Americans to welcome immigrants into our midst.  “I am certain that, as so often in the past, these immigrants will enrich America and its Church,” the Holy Father said.

“As the current proposal is debated, I encourage all parties to discuss the issue in a reasonable and constructive way, and to work together to promote the common good of our community.”

Tobin’s stance puts him at odds with his right-wing talk radio fan John DePetro, and at odds with the Republican Party, of which Tobin is a member.

Tobin’s letter was read at State Rep Anastasia Williams‘ press conference held today at the State House.

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