Jan Malik, Colin Kaepernick and Ted Nugent


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14292254_10153647611341707_8425492810809215137_nRI State Representative Jan Malik (District 67, Barrington/Warren) said that when he re-posted a picture of 25 flag-draped coffins of American soldiers killed in battle, he didn’t notice that the picture and text came from right-wing political activist, musician and racist Ted Nugent.

“I couldn’t care less about that ass,” Malik said about Nugent.

When friends on Facebook noted the Ted Nugent connection, Malik took the photo down, even though he still stands by the meme, saying that the picture and the words make an important point.

The picture is accompanied by the words, “Would the suppressed millionaire, NFL quarterback, who would not stand for the National Anthem please point out which of these guys are black so we can remove the offensive flag.”

Malik says he did not see this meme as racist. To Malik the point was that, “you can’t tell who’s black or white beneath the flag. The [soldiers] should all be respected.”

The meme Malik re-posted was made in response to NFL player Colin Kaepernick.

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Jan Malik

When Kaepernick announced back in August that he was “not going to stand up to show pride in a flag for a country that oppresses black people and people of color,” he started an important, spiraling conversation about race, police violence, the National Anthem and free speech.

Kaepernick was striving to make point about police killing people of color. “To me, this is bigger than football and it would be selfish on my part to look the other way,” Kaepernick said. “There are bodies in the street and people getting paid leave and getting away with murder.”

Malik maintains that not standing for the National Anthem disrespects our veterans and is a “disgrace.” Taking a knee, he said, “is a little bit better, but not good enough for me.”

The backlash against Kaepernick seems to have emboldened other NFL players to express solidarity, but so far no other players have chosen to remain seated. Instead, over the weekend four Miami Dolphins took a knee during the anthem, and two New England Patriots raised a fist.

“The way they are protesting the flag is a disgrace,” said Malik. “There are other ways to protest the killings of blacks – and whites – by police. Standing arm in arm is better, white and black together.”

Malik was referring to the Kansas City Chiefs and the Seattle Seahawks who locked arms in solidarity during the anthem.  The Seahawks said they wanted to “bring people together” while the Chiefs vowed to “work with local law enforcement officials and leaders to make an impact on the Kansas City Community.”

Football players like Kaepernick need to set the right example, says Malik. “They’re looked up to” by kids.

Malik says he understands the importance of free speech, but he takes not standing for the anthem personally, because he lost a friend last August in the war. “I really do think it’s wrong to not stand for the National Anthem. I believe that Black Lives Matter.”

Kaepernick “made his point,” said Malik, “We Americans don’t need anything else to divide us. We’re all Americans. We have to work together to make this world a better place.”

Malik, who serves as the chair of the House Veterans Affairs Committee is facing a challenge from Jason Knight in tomorrow’s primary. Knight served in the U.S. Navy from 1988 to 1996 as an enlisted nuclear power technician.

 

Grim Wisdom talks with Mike Araujo


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Mike Araujo
Mike Araujo

Mike Araujo agreed to meet with me a second time for another podcast, so here it is! Topics include revolution, agency, and the labor movement (if there is such a thing–opinions differ). We also talked a little about the aspirational and inspirational Black Lives Matter platform, but we had some slight disagreements as to the best way to implement it, probably none of which will surprise you. In any event, enjoy!

PVD Black Lives Matter Day of Action calls for passage of Community Safety Act


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Helen McDonald

The Providence City Hall Council Chamber was packed over capacity. The crowd was so raucous and loud it was hard to hear the speakers on their microphones.

“I Sabina Matos, would like to pass the Community Safety Act.”

“Seconded.”

Voice after voice pledged their support for the Community Safety Act.

“I, Seth Yurdin, would like to pass the Community Safety Act.”

“I, Sam Zurier, would like to pass the Community Safety Act.”

The Community Safety Act (CSA) passed unanimously. Not a single voice spoke against it. The City Council Chamber erupted in cheers and applause.

It was a brilliant moment.

But the Providence City Council never actually voted. Minutes before the City Council was to begin their meeting, their last meeting before taking a break for vacation, hundreds of protesters in support of Black Lives Matter had crossed the street from Kennedy Plaza and entered the chamber en masse. They took the seats of city councillors and acted out what passing the CSA might look like.

The CSA never passed. It has only recently been scheduled for consideration, when the City Council comes back in September.

As the crowd filed out of the chamber, Nick Katkevich of the FANG Collective asked a just arriving City Councillor Seth Yurdin if he would really support the CSA when the time came.

“I don’t support the CSA,” said Yurdin.

Neither does Providence Mayor Jorge Elorza or Public Safety Commissioner Steven Paré.

Fifteen minutes earlier crowds gathered at Kennedy Plaza, across the street from City Hall. The Movement for Black Lives had called a nationwide, July 21 Collective Action for Freedom, in response to the recent slew of high profile police killings. In Providence, the action was organized by the Step Up Coalition to Pass the Community Safety Act and the White Noise Collective RI around the idea of supporting the CSA.

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Vanessa Flores­-Maldonado

The proposed Providence ordinance has 12 key points pertaining to police interactions with community members, including providing interpretation, documenting traffic stops in a standardized manner, and limiting police collaboration with other law enforcement agencies such as ICE. The CSA would also re­establish the Providence External Review Authority (PERA) with the power to recommend that Public Safety and Police Department budgets be reapportioned to youth recreation and job training programs.

“We don’t want to compromise on the safety of our community. When you have women dying in jail because they didn’t use a turn signal or youth being shot in cold blood for having toy guns in an open carry state, we can’t compromise,” said Community Safety Act Campaign Coordinator, Vanessa Flores­-Maldonado. “We need police accountability now because no one feels safe in our community.”

The campaign recently scored a win when organizers secured a public hearing for the CSA at the beginning of September. The “mock hearing” was organized to put additional pressure on the City Council to pass the CSA.

At the mock hearing, Flores -Maldonado spoke directly to the city council members present, including Council President Luis Aponte, saying that the city council should listen to what the people had to say.

The protest left city hall and marched up Washington St towards the Providence Public Safety Complex, where people gave a series of speeches in support of the CSA, hiring more teachers of color, community defense, and abolishing the police. Here the speeches were in turn thoughtful and emotional. I would recommend them to those seeking a better understanding of these issues.

After leaving the public safety complex the march continued on to Cathedral Square, where there was some last words before the march disbanded.

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Exclusive: An interview with Jill Stein, Green Party candidate for POTUS


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Jill_Stein_by_Gage_Skidmore“Let the revolution continue,” Jill Stein, Green Party candidate for president, told RI Future in an exclusive interview yesterday, hours after Bernie Sanders conceded defeat in campaigning for Hillary Clinton in Portsmouth, New Hampshire.

“We are Plan B for Bernie,” she said, “As Bernie himself said, it’s a movement, not a man!”

Stein, who will be in Rhode Island on July 20, explained, “The 99 percent is being thrown under the bus by Democrats as well as Republicans. That’s not to say there’s no difference but the differences are not enough to save your job, to save your life, or to save the planet. People growing up today see two parties that have bailed out Wall Street, including a Democratic White House with two Democratic houses of Congress. The two parties, including the Democrats, led the way on the bail-outs for Wall Street, the offshoring of our jobs, and again, thank you to Barack Obama and Bill Clinton leading the charge on the rigged corporate trade agreements, the expanding wars, the attack on immigrant rights, the massive prison-industrial complex and the militarization of our police. For young people looking at this world today it’s not working for them,” she said.

“So, Bernie’s campaign,” she added, “we owe them a great debt of gratitude for standing up and showing how the American people are ready to mobilize and say ‘let’s keep this going, let’s bring that energy and that momentum into our campaign. We deserve a future where we’re calling the shots, where we’re in charge, we are the 99 percent, we are the majority, and Bernie’s campaign showed that there can be majority support for this kind of campaign.” Stein is adamant that, if every student debtor alone in America were to vote for her, the only candidate who is promising student loan forgiveness for all borrowers via executive action, she would have a plurality and win the election.

A medical doctor by trade and a resident of nearby Lexington, Massachusetts, Stein was 18 and raised in Highland Park, Illinois, less than 30 miles away from the site of the infamous 1968 Democratic National Convention in Chicago that broke down into street riots, something some Baby Boomers have told me they are getting reminded of quite often this week.

“In the events of the last week, between the police murders in St. Paul, in Baton Rouge,” she said, “and then the assassinations of five police in Dallas, and then the revelations of yet another police murder in New York, it’s really I think forced us to stop and really feel the moment here, that we cannot go on like this. This is just a devastating, heartbreaking tragedy, especially to have seen these videos up close and personal.”

She added, “We really need to look at the roots of this disaster, we had both racism playing out and then we had blowback against racism in the shooting of the Dallas police, so we’re all kind of in the crossfire right now of this crisis of racism. And racism and violence really go hand in hand. We’ve got to deal with them both in order to deal with either one of them. So we call for a Truth and Reconciliation Commission to understand the origins of this ongoing problem of police violence. It’s roots are in racism that you can trace back to the institution of slavery. Out of slavery, the Emancipation Proclamation didn’t put an end to it, then it was lynching, then it was Jim Crow, then it was segregation and red-lining and deficient schools and the War on Drugs and the prison system and then it was police violence.”

The idea of a Truth and Reconciliation Commission is based on a system that was created after the election of Nelson Mandela in South Africa to confront the deep wounds caused by the apartheid system.

“There’s a history here that we really have to come to terms with,” she explained. “We need to have less reliance on weapons. We need to take a look at police forces around the world that in fact have done away with their weapons.” She goes on to explain “It’s actually police forces that are far safer when they’re not armed because so much of the shooting is defensive and it’s out of fear. So actually police turn out to be far safer when they are not armed as well.”

Stein has previously run for a variety of offices on the Green Party ticket, including its 2012 presidential candidate. She also ran for governor of Massachusetts in 2002 and 2010. She served as member of the Lexington Town Meeting from 2005-2011.

Her medical practice began with internal medicine before it very quickly spurred her towards environmental activism, writing reports titled In Harm’s Way: Toxic Threats to Child Development and Environmental Threats to Healthy Aging. She has worked alongside  Clean Water Action, Toxic Action Center, Global Climate Convergence, Physicians for a National Health Program, and Massachusetts Medical Society while co-founding the Massachusetts Coalition for Healthy Communities. Yet this did not stop her from developing a side-project as vocalist in a folk-rock band called Somebody’s Sister.

Listen to the full interview:

Stein wants to get rid of Common Core and all corporate education deform efforts that bust teacher unions.

“The problem here is that our education system has been bought out again by the highest bidder and that includes the likes of Bill Gates and Arne Duncan, who’s not an educator but is a basketball player, so we have an education system that’s kind of been held hostage by non-educators who are applying really a business model to education,” she told me. “So we really need to put educators back in charge of our school system and of our education. That means having small classroom sizes, it means having well-paid teachers, respecting teachers unions as being critical for high-quality education. And it means doing away with the high-stakes testing which has been used as an excuse to beat up on teachers, to attack teachers unions, and to privatize our schools and to declare them failing.”

One of the major electoral forces in Rhode Island is the union movement. Right now a growth industry in Rhode Island is developing around the construction of wind farms to generate electricity. We quickly get into a conversation about her jobs program called the Green New Deal.

“The Green New Deal would mean an explosion of jobs,” Stein told me. “The Green New Deal would basically create 20,000,000 jobs. And that’s enough jobs to give everyone a full-time, good-waged job transforming our economy on an emergency basis to a sustainable and healthy economy that’s good for workers, that’s good for communities, good for our water supply, our air, and our food and all that. So it’s kind of a transformational package. It’s based on the New Deal that got us out of the Great Depression but in this case it not only solves the economic emergency, which we definitely have, in spite of what they say, we have an economic emergency for millions upon millions of workers who are not represented because they are not actively looking for work, they’re discouraged, or they’ve been forced into part-time work so we don’t see this invisible epidemic of joblessness and under-employment. We need a lot of jobs. We have an economic emergency and we can solve it at the same time we can solve our climate and environmental emergency. So specifically we call for jobs that will green our energy system, that is build wind, water, and sun energy, that will transform our transportation and will create light-rail as well as high-speed rail and restore our bridges and the infrastructure for transportation. And we call also for a healthy and sustainable food system that makes people healthy as well as the planet. And overall it will revive the economy, it will turn the tide on climate change, and it will make wars for oil obsolete. We don’t need to be fighting wars for oil when we have 100% renewable energy right here at home and that’s part of how we fund this. It also funds itself because we get much healthier by getting rid of the pollution and also frankly the dangerous jobs that make people sick. Workers especially pay the price here for a dangerous and toxic energy system where workers are really on the front lines actually have a seven-fold, that is 700% increased risk of dying on the job!”

Stein’s program is a job program, meaning it pays to re-train labor and promises them steady work.

“Workers have been forced into this position of hoping for, begging for job training and then hoping that the right job will come along,” she said. “Well this is a series of basically guaranteed jobs. And they are a combination of independent businesses, and these are largely local businesses so that the profits aren’t going overseas and into corporate pockets. Instead those profits get re-circulated within the communities and help to build a truly healthy economy. So we’re talking about small businesses, about worker cooperatives, and also direct government jobs. And the decisions are made by the community… So for many communities that need housing, that really have a housing emergency, one of the key priorities is actually housing because we’re looking at making communities sustainable, not only economically and environmentally but also sustainable socially. So if housing is the need the community most urgently wants to fill, those are the jobs that are created. It’s nationally funded but locally controlled in order to meet the needs of everyday people and it focuses people’s needs rather than big corporations or the billionaires because this is a one person-one vote process through something called participatory budgeting that actually allows communities to decide without being bought out by the big developers who have a way of buying their way into the decisions that benefit them but leave the communities without the housing we need or the transportation we need or the affordable and healthy energy supply.”

Now the choice lies in the hands of the voters. Stein will be visiting the Ocean State later this month, an event we will be bringing you coverage and updates on as they emerge.

To volunteer with the Stein campaign, e-mail the Rhode Island Green Party at StateCommittee@rigreens.org! And be sure to ask about signing a petition for your town to get Dr. Stein on the ballot!

If you like my reporting, please consider contributing to my Patreon!
If you like my reporting, please consider contributing to my Patreon!

Providence honors Alton Sterling and Philando Castile


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2016-07-09 PVD 2nd Line 012Hundreds gathered in Providence last night to celebrate the lives of Alton Sterling and Philando Castile, two men killed last week by police. The celebration was organized by a myriad of people representing many groups, and was modeled on a New Orleans-style second line funeral procession. Organizers provided the following explanation:

The Second line funeral march is an African American tradition most associated with New Orleans, it has in its roots a deep and unmistakable connection to African funeral tradition. In America the 2nd line was a way to mark the passage of Black life and demand recognition of our basic humanity. In the 2nd line the tears are mixed with joyous songs and expressions of Black kinship. In the 2nd line it was traditional to carry a decorated umbrella symbolic of protecting one from a storm as a shield, but also as an expression of beauty facing the heavens, shining in the rain. It is also traditional to carry a handkerchief for our tears but also as a flag of defiance and a part of our dance.

“The 2nd line can be seen as just a parade but it is a deeply powerful and solemn expression of homecoming and love. This invitation is offered in that spirit. Come mourn, come weep and wail, come to love, come to share and build power, come to witness, come to sing.”

Alton Sterling was a 37-year old black man killed by police in Baton Rouge, Louisiana. Philando Castile was a 32-year old black man killed by a police officer during a routine traffic stop in Falcon Heights, Minnesota. Castile’s girlfriend and her 4-year old daughter were in the car.

The march ended on the water at India Point Park, where there were performances, remembrances and a final act of throwing flowers into the water.

Below find photos and video of the event. Much of the video was recorded by RI Future contributor Andrew Stewart.

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What can we do about police violence against black people?


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#AltonSterling and #PhilandoCastile are the latest trending hashtags, representing people of color killed by the police on video. If you’re like me, the outpouring of emotion on social media is both cathartic and frustrating. I clicked the “Sad” reaction on Facebook over and over, and then compiled this list for what else to do:

1. Learn the issue.

This is an emotional issue all around. But don’t be that guy who says “cooperate with cops and it’ll be fine,” or “for every suspect killed by police, there’s a police officer killed in the line of duty.” I saw that comment recently, and: NO, wrong! Check on which jobs in the USA are the most deadly, and police officer isn’t even in the top ten. (This is why “Blue Lives Matter” is nonsense.)

Check what the evidence shows, on MappingPoliceViolence.org and more: implicit bias leads police to kill black Americans disproportionately, and they’re only charged with a crime 3 percent of the time. (This disproportionality is why “Black Lives Matter” makes more sense than “All Lives Matter.”)

all houses matter

2. Learn allyship.

This one is mainly for my fellow white people! “Privilege” and “ally” are suddenly trendy buzzwords that I have mixed feelings about. There is a ton to read online, but here’s a handy reminder from Kayla Reed on twitter:

A- Always center the impacted
L- Listen & learn from those who live in the oppression
L- Leverage your privilege
Y- Yield the floor

One little way to Leverage white privilege is to speak up about race to fellow white people, like I’m doing with this blog post.

3. Join SURJ / White Noise Collective.

In addition to your conversations, learn how can white privilege be leveraged collectively. The people of Showing Up For Racial Justice have ideas! The SURJ chapter here in RI is coordinated by the White Noise Collective. Sign up to stay posted on local opportunities for involvement, and maybe I’ll see you at the next demonstration.

4. Join DARE

No, not D.A.R.E. that educates kids about drugs. Rhode Island is the proud home of DARE as in Direct Action for Rights & Equality, which includes a committee on policing and incarceration. If you’re an Eastsider like me, going to DARE might feel a bit odd, but do it anyway. DARE has a track record of real victories for RI social justice.

5. Back the Community Safety Act

First, consider this list of 15 Things Your City Can Do to End Police Brutality. It looks great, but even harder to accomplish than the average “Things You Can Do to Burn Fat” online list. The good news for Rhode Islanders is the pending Community Safety Act for Providence. DARE is part of the coalition promoting this bill. Learn about it so that you can mention it to your City Councilor when you see each other. Speaking of which: do you know who your elected officials are? (Level two: do your elected officials know who you are?) Electoral and legislative work has its limits, but it is absolutely worth paying attention to.

Some people want to be on campaigns and in hearings; some people want to be marching in the streets; both have their place and support each other. You can do some of each, or just find your lane and stay in it. There are lots of ways to do something. Don’t do nothing.

First Unitarian Church of Providence to hang Black Lives Matter banner


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Black Lives MatterOn Sunday, March 20, at 11:30 am, The First Unitarian Church of Providence will hang a banner affirming that “Black Lives Matter” over its Benevolent St. entrance (just above the intersection with Benefit St.). It is an act of public witness to which all are welcome.

First Unitarian’s interim minister, Rev. Charles Blustein Ortman, will briefly dedicate the banner, after which those present will be welcomed into the church’s Parish House for drinks and light snacks.

The church is hanging the banner this month to mark the occasion in March 1965 when hundreds of nonviolent civil-rights activists, led by Martin Luther King, Jr., began a five-day march from Selma, Alabama, to the state capitol in Montgomery to demand voting rights for African Americans.

Starting at 12:30 pm, First Unitarian will show the 2015 film Selma, which depicts the tumultuous events that led to enactment of the federal Voting Rights Act on August 6, 1965.
A congregational vote was taken to affirm that Black Lives Matter; hanging the banner represents the first step in a campaign through which the church will pursue racial justice in Providence, in Rhode Island, and in the US.

“We are acting in the face of overwhelming evidence that Black people and other people of color are disproportionately harmed and discriminated against by our systems of criminal justice, health care, finance, housing, education and employment,” says Reverend Ortman.

“We are also moved to act by our shared agreement,” he says, “which compels Universalists to walk together in search of the paths of wisdom, compassion and justice.”

Under the auspices of its Standing on the Side of Love committee, First Unitarian will identify activities in which its members – joined, it hopes, by members of the broader community – can engage to advance this campaign. Such activities could include participating in voter-registration drives, supporting (or opposing) legislation, attending rallies, organizing events to raise awareness and screening relevant films.

First Unitarian’s support for the Black Lives Matter movement is in keeping with its long history of standing up for social justice. Most recently, the congregation devoted five long years to bringing marriage equality to Rhode Island, which arrived in May 2013.

[From a press release]

Frances Fox Piven on voter suppression and movements


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Frances Fox Piven 01
Frances Fox Piven

Frances Fox Piven is a legend. Her work was instrumental in the creation of the welfare rights movement and the war on poverty.  Last night, Piven gave a talk entitled Strategic Voter Disenfranchisement: How Political Party Competition Shrinks the Electorate at the RI Center for Justice (in collaboration with the Swearer Center for Public Service at Brown.)

With Bernie Sanders and Hillary Clinton neck and neck in the polls, said Piven, starting her talk, “I thought, I’ll talk about voter disenfranchisement, but I want to talk about that in the context of this election… I actually think this is an important election.

“The strangeness of this election. It’s really kind of amazing… Things are happening that can’t be explained by the truisms that political scientists repeat to each other.”

For instance, asked Piven, who has served on the board of the Democratic Socialists of America, how can Bernie Sanders get away with calling himself a socialist? What has changed?

For Piven, the answer is that America today is a land of broken promises. “People rise up when the promises that have been made… have been broken. Life is very uncertain and insecure. You’re earning less money, your pension may be at risk. There is soaring inequality. Some people are getting so rich.”

The system is rigged and not in our favor. A very few are very rich and the rest of us are doomed to live lives in poorer and meaner circumstances than our parents. Yet there is a counter to this, said Piven, and that counter is electoral democracy.

“Many activists are skeptical of electoral democracy,” said Piven, yet, “political institutions nevertheless create a realm of equality. At least in principle, everyone has one vote. Those votes, when aggregated, can depose rulers. You can kick the sons of bitches out!”

Frances Fox Piven 02Since it is well known that “when electoral rights expand people do better,” said Piven, democracy becomes a threat to the status quo. Therefore, it behooves the rich and powerful to fight back. “The threat of democracy is met by manipulating electoral procedures.”

Some of the manipulations of electoral procedures were built into the country’s structure by the Founding Fathers, said Piven. The Senate, for instance, guarantees two Senators from every state, even if no one lives in the state. The Supreme Court is another example. The Court is only marginally influenced by voters, being nominated by the President to lifelong positions. “Walling off certain parts of the government and saying this part of the government is not exposed to the electorate” circumvents the power of democracy said Piven.

And of course the final way of challenging the power of electoral democracy is by “suppressing votes and voters.”

“In Political Science we have a ‘faith’ and one of the axioms is that competing parties expand voter engagement,” said Piven, but, “Competing parties exert themselves to make it hard for voters that may vote for their opponents. That’s just as logical, but you won’t find that in any textbooks, but it has happened in American history.

“At the turn of the 20th Century, immigrants became the constituency of the machine bosses. These machines traded voter allegiance and voter loyalty for favors. Businessmen had a problem with that arrangement because they wanted efficient services. [Political] machines are not good at providing the kinds of services that lead to business expansion. Municipal reform organizations were business organizations,” said Piven. The machines used voter registration, literacy tests, poll taxes and other methods of voter suppression to drive down immigrant voter turnout significantly.

And this is happening today, with voter suppression laws being enacted across the country.


“Every presidential election turns out to be the most expensive in history because of the concentration of wealth spilling over” into the political arena, said Piven. “There is no wall” between money and politics. “Inequalities outside the electoral arena spillover.” Today we conduct polls to see how voters are thinking but we also track political contributions. Dollars and votes seem to be equally important.

This money, and the voter suppression we are seeing in politics, is aimed squarely at the “new electorate.” This rising block of voters tend to be more progressive. Black voter turnout has increased, immigrant groups continue to expand, the youth vote jumped in 2008 and 2012 and there’s been a “shift in the women’s vote since 1980 and the Reagan elections,” said Piven.

Given the shift in voters, “Conservatives shouldn’t be able to get elected,” said Piven. But through the manipulation of voter eligibility, they do.

And it isn’t ending, said Piven. Right now there’s an effort underway to change the formula for representation from the number of members in the population to the number of active voters. This is a vicious circle, and it’s by design.

Taking away “our ability to influence government” is another broken promise.


“Broken Promises in the economy and politics probably accounts for the surge in movements over the last few years,” said Piven. “This was the beginning of a new movement era.”

She noted three in particular:

“First there was Occupy, the press mocked them at the beginning. Then everyone started using Occupy’s slogans and language. Then there was the Fight for $15. SEIU had a significant role in promoting $15 as the goal. They wanted to build the union. That didn’t happen. What happened instead was that a movement took off that has been affecting local politics,” and then of course there’s Black Lives Matter.

There are also movements on the right, but these are “not among low wage workers or immigrants. [These movements] are occurring among middle class people, a little older, above the median income. Donald Trump is speaking to those people and their imaginary past…” There are “strong currents of religious fundamentalism and macho culture, gun culture, imaginary pioneers… We’ve got to live with that.”

“Movements are not majorities,” said Piven, “movements are spearheads…

“Movements have played a key role in shaping the United States since the revolutionary period.” Piven mentioned three movements in particular that had gigantic political implications.

The abolitionists freed the slaves, FDR became a radical due to the rise of the labor movement, which brought social security, labor rights, welfare policy, and public housing policy, and the civil rights movement which finally did emancipate blacks, shattered Jim Crow in the South.

“The troubles caused by movements become troubles for politicians and governments,” said Piven, “Movements communicate issues politicians wanted to avoid – showing people they could become defiant and shut things down.”

Too often “activists dismiss elections but there’s an interplay,” said Piven, but, “movements nourish electoral politics. Sanders couldn’t have run without Occupy.”

“Movements made Sanders possible,” said Piven, wrapping up her talk, “I think Sanders could win the nomination. But I don’t know what will happen in a general election. It’s amazing. There’s no precedent…

“What really worries me is Sanders as President. He would be in the White House surrounded by politicians determined to block him at every move. Movements at that juncture will become very essential to a Sanders presidency because movements can shut things down. That is the kind of popular weapon that could be equal to the gridlock Sanders could be facing.”

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Reclaiming Our Future: Panel 2 – Neoliberalism, Spatial Domination and Gentrification


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As previously reported, a historic conference at Temple University intended to guide and radicalize activists in #BlackLivesMatter was held from January 8-10, 2016 in Philadelphia. We are going to post videos from the panels that have just become available online. Tune in next week for further coverage of this historic conference.

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Titled Neoliberalism, Spatial Domination and Gentrification: the Struggle to Resist the New Urban Strategy, this panel features Rickie Sanders, Professor of Geography/Urban Studies and former Director of Women’s Studies at Temple University, James Dupree, artist and educator based in Philadelphia, Megan Malachi, educator, scholar, feminist, and activist based in Philadelphia, and Nellie Bailey of Black Agenda Report and Director of the Harlem Tenants Council, and was moderated by Patrice K. Armstead, a native of West Philadelphia, mother, community organizer and MSW candidate in the School of Social Work at Temple University.

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Reclaiming Our Future: Panel 1- War, Peace, and Global Justice


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 As previously reported, a historic conference at Temple University intended to guide and radicalize activists in #BlackLivesMatter was held from January 8-10, 2016 in Philadelphia. We are going to post videos from the panels that have just become available online. Tune in next week for further coverage of this historic conference.

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Titled War, Peace and Global Justice: Resistance to the U.S. Empire, this panel features Glen Ford of Black Agenda Report, Prof. Vijay Prashad of Trinity College, Prof. Johanna Fernandez of CUNY Baruch College and Prof. Steven Salaita of American University in Beirut.

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East Side Black Lives Matter panel challenges comfort zones


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Pilar McCloud NAACP
Pilar McCloud, NAACP

A discussion of Black Lives Matter and the importance of this movement in terms of criminal justice reform, prison abolition and the next phase of Civil Rights in our state was held at the First Unitarian Church of Providence. The mostly white, middle and upper middle class church members were interested in what they could do as a congregation to ally with and support this important movement. Much of what was presented was in line with the liberal values of those in attendance, but when speaker Marco McWilliams, director of Black Studies at Direct Action for Rights and Equality (DARE) spoke about prison abolition and the dismantling of capitalism (admittedly long term goals) some in the audience showed visible reservations.

It was a radical message different from the one that Jim Vincent, President of the NAACP Providence Branch gave. Vincent wanted to convey the immediacy of the problem. Police are killing black people “under the most questionable circumstance imaginable,” said Vincent, and he then proceeded to relate a long list of stories of police killing unarmed black people, ending only because of time constraints and asserting that he could have easily continued for hours in this way. These stories, coupled with startling statistics about the disproportionate rates of black arrests and black incarceration act as a call to action.

Marco McWilliams, DARE
Marco McWilliams, DARE

Pilar McCloud, assistant secretary of the NAACP Providence Branch, put the larger structure of systemic racism into a personal context. Despite her college education, as a black woman she is often treated as someone who is uneducated, regarded with suspicion or, as in one story she told, served as almost an after thought at the Starbucks located in the Providence Place Mall. A paying customer, her coffee was delivered long after she ordered, the man behind the counter actually prioritized the coffee of a white woman who ordered after her before preparing Pilar’s drink. McCloud asked for her money back and retrieved her tip from the tip jar.

McCloud also talked about the differences in the conditions of the schools in Providence. Nathaniel Greene located in a neighborhood populated mostly by people of color, is falling apart. Nathan Bishop, on the East Side of Providence, is in immaculate condition. It seems that some students, says McCloud, “…don’t deserve well lit auditoriums or brand new books, and brand new computers, and well shined floors.”

The first speaker of the evening was Susan Leslie, Congregational Advocacy and Witness Director for the Unitarian Universalist Association (UUA) in Boston. She set the tenor of the meeting, stressing the importance of events like these and the involvement of UUA churches in the struggles for civil rights. The UUA, said Leslie, “was slow to respond” to the Black Lives Matter movement, but congregations across the country are beginning to take action. Sixty UUA churches have hung “Black Lives Matter” banners outside their churches. These churches are active as allies (or what McWilliams called “accomplices”) in marches, on corrective legislation such as the Providence Community Safety Act and in calling on their leaders to take action on the abuses of the criminal justice system towards people of color.

The members of the First Unitarian Church of Providence are beginning the process of deciding on whether or not to display a “Black Lives Matter” banner in front of their church. About a third of the banners displayed across the country have been vandalized or stolen, said Leslie, but these churches have held “really powerful rededication ceremonies” and “recommitted in the face of that.” This provides imporatnat opportunities for community engagement and bridge building.

Below are the full videos of all the speakers and the robust Q&A that concluded the evening.

Jim Vincent NAACP
Jim Vincent NAACP
jim Estey First U
jim Estey First U
Susan Leslie UUA
Susan Leslie UUA

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#BlackLivesMatter to get radical guidance from Temple University conference


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12185581_412189982307427_5350744200294324393_oSeveral months ago, a colleague and I were talking about the #BlackLivesMatter movement and he said candidly “Listen, I know this is probably racist if not insensitive but where is the issue of class in this whole thing?” That is not racist and it is not insensitive, it is common sense. White supremacy has always been a class-based project around, among other things, the exploitation of labor, that’s why it was first incarnated in North America as slavery, which gave the white supremacist free laborers, and genocide, which cleared the land for the white supremacist to labor on. To deny this aspect of the white supremacist project in and of America is akin to denial of the Nazi holocaust.

This has not gone unnoticed by others in the landscape. The #BlackLivesMatter movement has come to a critical crossroads that many forebears have also faced. To the Left is the embrace of a radical tradition of African thought and action embodied by thinkers like Angela Davis, W.E.B. Du Bois, and Malcolm X. To the Right is the Democratic Party and neoliberal identity politics, a post-modern miasma that will suffocate the radical spark and turn these activists into a youth caucus to be politely ignored in the name of the American imperial project. It has happened many times before, including the LGBTQQI and feminist movements, and is known as the place where all good radicals go to languish, die, and put on a suit and tie for ‘respectability’.

Hoping to avoid a repetition of this disaster once again, key figures in the radical African tradition have come together to hold a free conference at Temple University in Philadelphia, RECLAIMING OUR FUTURE: THE BLACK RADICAL TRADITION IN OUR TIME, from January 8-10. Featuring keynote lectures by Angela Davis, Cornel West, Vijay Prashad, Tony Monteiro, and others, it is hoped to radicalize and invigorate the movement in ways that will prevent it from being co-opted. Those interested in attendance can get more information via the event website here or the FaceBook page here.

But wait! If you are interested in the conference but cannot get down to the City of Brotherly Love, have no fear, Rhode Island’s Future has contacted the organizers and verified that they will be putting the proceedings on YouTube shortly. We will post the videos as they become available online and work to further publicize any materials related to the conference as they become available.

As a preview of what to expect, consider listening to the first segment on the weekly radio show Black Agenda Report wherein Glen Ford interviews Dr. Monteiro about the conference and its trajectory.

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A #BlackLivesMatter winter reading list


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black-child-and-booksRace and racism is the topic of discussion in the press. Yet it remains to be seen if this discussion will include the use of the dreaded c-word (class) or dare use the g-verb of what harms people of color daily (gentrification). Here at RIFuture, we want to spice it up a little and talk about those issues as part of a guide to activists in #BlackLivesMatter and other movements.

We are approaching winter. I hope to suggest some books that activists can study amongst themselves so to better grasp how to radicalize their movements. Included on the list are suggestions by Antoinette Gomes of the Rhode Island College Unity Center, Ray Rickman of Rhode Island Black Heritage and Stages of Freedom, Jim Vincent of the NAACP, and Imam Farid Ansari of the Muslim American Dawah Center of Rhode Island, who has a background as a member of the Nation of Islam. Although these individuals have contributed to this list, the politics of volumes I suggest should not be construed as their own nor should my comments connected to my suggestions be conflated with their views. I would also be remiss if I did not add that, even though I consider myself a white ally, the reality is that any person of color has a better understanding of these issues in their little finger than I might in all my years of research. This is not intended as anything other than polite suggestion.

  • Lies My Teacher Told Me: Everything Your American History Textbook Got Wrong by James W. Loewen (Suggested by Antoinette Gomes)
  • Citizen: An American Lyric by Claudia Rankine (Suggested by Antoinette Gomes)
  • In the Matter of Color: Race and the American Legal Process: The Colonial Period (Race and the American Legal Process, Volume I)/Shades of Freedom: Racial Politics and Presumptions of the American Legal Process (Race and the American Legal Process, Volume II) by A. Leon Higginbotham (Suggested by Farid Ansari)
  • The New Jim Crow by Michelle Alexander (Suggested by Jim Vincent)
  • Between the World and Me by Ta-Nehisi Coate (Suggested by Ray Rickman)- A meditation on race in America.
  • March: Book One by John Lewis (Suggested by Ray Rickman)- Congressman Lewis writes about his childhood and the beginning of his work in the Civil Rights Movement.
  • The Autobiography of Malcolm X As Told to Alex Haley– This book remains a vital manual for understanding the inherent value of any member of a minority group. Despite the problems in the text caused by Haley’s intentional distortion of Malcolm X’s politics, it is a critical volume.
  • A Lie of Reinvention: Correcting Manning Marable’s Malcolm X edited by Jared Ball and Todd Steven Burroughs- When Marable’s biography of the slain leader was published posthumously, the Left in America was stunned by its lunacy. Obsessed with tabloid sexuality issues and trying to say that Malcolm X prefigured the neoliberal Obama administration, it was roundly condemned by everyone who knew the truth. Several rebuttal volumes were published but I would argue this is perhaps the finest. There is a corresponding collection of media files featuring discussions with various Left African American scholars at Prof. Ball’s website.
  • The Wretched of the Earth by Frantz Fanon– Fanon was lying on his deathbed and dictated the material to his wife as it was written. The book analyzes the decolonization and how oppressed peoples can reorganize their societies. The first chapter, titled On Violence, was a stunning riposte to pacifists.
  • Black Skin White Masks by Frantz Fanon– Here the author writes a classic psycho-analytic dissection of racism and how it affects the victims.
  • The Souls of Black Folk by W.E.B. Du Bois– The book that argued ‘the problem of the Twentieth Century is the problem of the color line’, something all the more relevant today. Du Bois spared no punches when he fired across the bow of Booker T. Washington and dared people of color to dream of something greater than the lives of vocational workers dictated by the Tuskegee Institute.
  • John Brown by W.E.B. Du Bois– John Brown, the abolitionist martyr, was not the first to say Black Lives Matter, but when ‘he captured Harper’s Ferry, with his nineteen men so few/And frightened Old Virginnia till she trembled thru and thru’, the entirety of the United States was rocked so hard it caused a Civil War. I have previously written CounterPunch where I argue this is an essential volume for all white activists to read.
  • Race and Racism: An Introduction by Carolyn Fluehr-Lobban- A fantastic volume that explains the intricacies and contradictions of race written by a longtime member of the Rhode Island Black Heritage Society who taught classes on this topic at Rhode Island College.
  • Orientalism by Edward Said– A classic dissection of the notion of ‘The Orient’ as an imperialist construct.
  • The America in the King Years Trilogy by Taylor Branch- Branch’s epic biography of Martin Luther King, Jr. has some flaws, especially considering his too-close-for-comfort relationship to President Bill Clinton, yet this is essential reading, especially the first volume, Parting the Waters.
  • Hopeless: Barack Obama and the Politics of Illusion edited by Jeffrey St. Clair and Joshua Frank- This volume is a Left-progressive response to the Obama administration. It includes essays from radical African writers to poor white southerners who have been equally marginalized by the neoliberal policies of this president.
  • Pedagogy of the Oppressed by Paolo Freire– This volume that argues for a re-definition of how teachers teach and students learn. Our charter school champions in the state and city governments could learn a thing or two from Freire.
  • What Gandhi Says: About Nonviolence, Resistance and Courage by Norman Finkelstein- Finkelstein is originally a Marxist and advocate for the Palestinians. Yet he turned to Gandhi to develop a manual for the people he loves so dearly and ended up giving us all a gift, dedicating the book to members of Occupy Wall Street. He has no delusions about the Mahatma and is very open about this but also has some stunning insights to share.
  • Communists in Harlem During the Depression by Mark Naison- A fantastic case study of liberation politics and a cautionary tale. The Communist Party had some truly brilliant moments, such as their campaign for the Scottsboro Boys, and some truly problematic ones.
  • A Brief History of Neoliberalism by David Harvey– When you go to another country, you find political parties that have wildly different economic programs. Yet both the American Democratic and Republican Parties rely on identity and social issue politics to win votes. Why? The reason is that both parties subscribe to a brand of economics called neoliberalism, which dictates mass-privatization of public utilities, eradication of the social safety net, and austerity policies. Harvey presents a very readable and vital history of how America got to where we are today economically.
  • Here I Stand by Paul Robeson- One-half memoir, one-half manifesto, this testament of the unabashed champion of his people, who faced censure from the McCarthyist mob in the 1950s, is a brilliant short collection of writings.
  • Anarchism: From Theory to Practice by Daniel Guérin– A classic pamphlet that explains the basics of libertarian socialism and the history of a communist movement that values liberty in a fashion far more honest than the old Leninist tradition did.
  • On Liberty by John Stuart Mill– Whenever one talks about rights and liberty, they consciously or unconsciously are invoking the ideas laid out by Mill.
  • A People’s History of the United States by Howard Zinn– The author was open in his later years he made some mistakes and tried to impose a doctrinaire vision of class on the history of America that had some blind spots, including a gap regarding LGBTQQI people. Yet the book is so beautiful in some parts I still find myself misting up, especially when I read this passage:
    There is no way of measuring the effect of that southern movement on the sensibilities of a whole generation of young black people, or of tracing the process by which some of them became activists and leaders. In Lee County, Georgia, after the events of 1961-1962, a black teenager named James Crawford joined SNCC and began taking black people to the county courthouse to vote. One day, bringing a woman there, he was approached by the deputy registrar. Another SNCC worker took notes on the conversation:
    REGISTRAR: What do you want?
    CRAWFORD: I brought this lady down to register.
    REGISTRAR: (after giving the woman a card to fill out and sending her outside in the hall) Why did you bring this lady down here?
    CRAWFORD: Because she wants to be a first class citizen like y’all.
    REGISTRAR: Who are you to bring people down to register?
    CRAWFORD: It’s my job.
    REGISTRAR: Suppose you get two bullets in your head right now?
    CRAWFORD: I got to die anyhow.
    REGISTRAR: If I don’t do it, I can get somebody else to do it. (No reply)
    REGISTRAR: Are you scared?
    CRAWFORD: No.
    REGISTRAR: Suppose somebody came in that door and shoot you in the back of the head right now. What would you do?
    CRAWFORD: I couldn’t do nothing. If they shoot me in the back of the head there are people coming from all over the world.
    REGISTRAR: What people?
    CRAWFORD: The people I work for.

This list of books is not perfect and I do not pretend to that. I would be a fool not to note that there are almost no titles that deal with feminist issues and almost no women authors. I would in fact love to see Elisha Aldrich or another woman put together that list. But I hope that, armed with a curriculum that will keep these young people busy until spring, the winter will not kill the activist spirit as it did in the case of Occupy Providence. In the era of the charter school and cops who body-slam young women to the schoolhouse floor as if it were wrestle-mania, critical thinking in minority youths is a public enemy and democracy is the real terrorist threat. My hope and the hope of many is they will embrace their potential and create a big-tent movement that embraces labor unions, progressive religious bodies, women’s groups, LGBTQQI liberators, and a radical press to start a peaceful rebellion and win a bloodless class war.

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Providence observes Transgender Day of Remembrance, Resilience


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2015-11-19 Trans March 002“The Transgender Day of Remembrance (TDOR) is an annual day of observance to honor those who have lost their lives to anti-trans violence, bigotry and suicide,” said Monay McNeil, reading the words of August Guang, who helped organize a march down Elmwood Ave in Providence Friday night.  “Lead by people of color, the First National Trans March of Resilience… in numerous cities across the nation… [is] a way to honor the strength and resilience of trans lives, specifically the lives of trans people of color…”

Trans people and allies met at Knight Memorial Library in Providence and marched for nearly twenty minutes to PrYSM (Providence Youth Student Movement). Marchers chanted, “Black Lives Matter! Trans Lives Matter!” Traffic on Elmwood Ave was slowed and police stayed at a respectful distance.

At the end of the march participants crammed into PrYSM’s meeting space for a vigil, poetry and art.

McNeil noted the importance of this march, saying “As of 2015 there have been at least 700 [Black Lives Matter] protests across the country. Many trans people of color witness these protests in confusion and/or frustration, wondering why such national outrage is not also seen when trans women of color are brutally murdered and assaulted daily by both police and civilians.”

The night before the march, at the Beneficent Church downtown, the Transgender Day of Remembrance was celebrated with a service for trans persons who lost their lives in 2015. Candles were lit for each person who lost their lives this year, and as each name was read aloud, a candle was silently extinguished, slowly darkening the room.

This is the 16th year for the TDOR, started in 1999 in San Francisco by Gwendolyn Ann Smith in response to the 1998 murder of Rita Hester in Allston, Massachusetts, a case that remains unsolved. The full list of those who lost there lives this year can be seen here.

Mayor Jorge Elorza and Representative David Cicilline both spoke at that event, but it was the moving stories of Julián Cancino and Dominique Pistone that focused the service on what’s important: trans lives. Cancino spoke of being a Mexican immigrant to this country, having escaped persecution in his native country. America, to its shame, was not a welcoming place. Pistone spoke about a lifelong process of coming out and finding her true, authentic self. (I unfortunately don’t have Pistone’s talk on video, but I do have the short video of Alejandra Blaze, Ms. Trans Rhode Island, who spoke about trans empowerment and liberation.)

 

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Black Major Movement demands diversity among high ranking police in Providence


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2015-11-02 Black Major Movement 016Nearly 100 people attended the Black Major Movement demonstration outside the Providence City Hall Monday afternoon. Organized by community activist Kobi Dennis, the point of the protest is to balance the lack of police officers of high rank in Providence. Currently a “black police officer of high rank is non-existent on of current police force,” says Dennis. The demonstrators are asking Mayor Jorge Elorza to appoint a veteran black police officer to the rank of major.

Elorza is on board with the sentiment, at least in theory, saying in a statement that, “I am committed to finding new and innovative ways to support officers of color as they advance through the ranks” and that he, looks forward to “a diverse range of Officers being promoted and assuming the highest leadership roles in the Department.” Elorza notes that the new police academy class is “the most diverse in the City’s history” but also realizes that, “recruiting diverse new officers alone is not enough.”

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Dennis is more pointed, asking, “If it’s okay to recruit black officers, why isn’t it okay to promote black officers?” Changes in the way the Providence Police Department operates are necessary, says Dennis in a statement, because, “The unrest in our country between law enforcement and the Black community is quickly becoming an epidemic.”

2015-11-02 Black Major Movement 032City Council President Luis Aponte stopped by in support of the demonstration, as did Councillors Mary Kay Harris and Wilbur Jennings, Jr. Jennings told me that he’s “definitely down with the idea behind the black major movement.”

“We need a police department that reflects the diversity of this city,” Jennings said. “That person doesn’t have to be black, but definitely a person of color.”

The demonstration lasted for three hours. Early on it was hoped that Mayor Elorza might step outside and address the crowd, but he did not make an appearance. The Extraordinary Rendition Band arrived and played for the demonstrators and passersby. The size of the demonstration ebbed and flowed, but gained new vitality in the last hour when over a dozen young people arrived with bright Black Lives Matter signage.

Despite the noncommittal response from Elorza, organizer Kobi Dennis took to Facebook to declare that this fight is not over, telling supporters to, “Stay tuned for PHASE 3 of the BLACK MAJOR MOVEMENT.”

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Arresting hate throughout our culture


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2015-10-15 East Side Racist Lit 001For the second time in several months, racist flyers have been distributed in mostly white neighborhoods in Rhode Island. The first was in East Greenwich, the most recent on the East Side of Providence. In some ways it is not surprising that as the country grapples with institutional racism in the frequent killing of unarmed people of color by the police and subsequent Black Lives Matter Movement, that people who feel threatened by that effort will push back, sometimes in pretty intense ways. These flyers, with their reference to the Ku Klux Klan, call up profound racist/anti-Semitic/terrorist actions from the past and plunk them down in our midst today. This act of white supremacist violence is not acceptable in our community.

The killing of nine people in the church in Charleston South Carolina was perhaps the most virulent face of the racism that lurks barely beneath the surface, a legacy of our history in the U.S., but there are many smaller ways it is expressed every single day. The American Friends Service Committee, a Quaker organization that works to address the root causes of violence and oppression in communities worldwide, works to help communities face that legacy and to address the many faces of hate and fear.

Arresting the people who are pushing their agenda of hate and fear will arrest a person, but not the problem. We will make no progress as a society if we believe that justice is done simply by punishing one or more white supremacists. Racism is not just a historic problem or the work of a few individual “bad apples.” Racism – whether by direct intent or deeply entrenched structural factors – is a problem in all aspects of American life, including economics, housing, health care, criminal justice, policing, education, media coverage, among others.

We are living in a moment when many people in this country and abroad are seeing our nation’s addictions to racism and violence for what they are: social ills woven deeply into the tapestry of our society. This is a vital social challenge for all of us, and one that white people have particular responsibility to address. None of us will be truly secure until our systems are built to protect the wellbeing of all people.

Whether facing the actions of a gunman propelled by racist philosophies and a culture of violence that our society as a whole is accountable for, or the distribution of flyers drawing on the imagery of the Ku Klux Klan, each of us must recommit to ending these evils at their root. Acknowledging the effects of generations of racism and violence on our current condition is a first step. Taking concrete actions to transform our society, institutions, and relationships to end racism and violence is the next. We each have a part to play. And white people in particular need to step up, break the silence that can be understood to be complicity, stand with our neighbors who have been targeted, and say “no, this is not ok. Not in my neighborhood. Not in my state.”

Mayor Elorza calls Black Lives Matter coffee cup ‘very important issue’


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jorge elorza nbcProvidence Mayor Jorge Elorza said the uproar among Providence police officers who took issue with a teenager Dunkin Donuts employee who wrote “#blacklivesmatter” on a cop’s coffee cup is a “very important issue” and pointed out that the community and the officers that serve and protect it are closer than this issue would make it seem.

“I’m really proud we haven’t had the outbursts and the violence that we’ve seen in other communities,” Elorza told RI Future after an appearance on NBC10 News Conference Friday morning. “And it’s not a coincidence. We’ve spent a lot of time building relationships between the police department and the community and it always can be better but I also think we have a lot to be proud of.”

He made certain to draw a distinction between the police union and the police department and said, “If we continue to focus on what brings us together as a community we can make sure that here in Providence we avoid some of the issues we’ve seen in other cities.”

Tempest on a coffee cup: either a teachable moment or erosion of trust


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blacklivesmatter coffeeThe recent dust up between the Providence police union and a teenage Dunkin Donuts employee who wrote #blacklivesmatter on a cop’s coffee cup is perhaps the best way the always highly-charged nexus between racial equality and police conduct could have been raised.

Too many communities only debate this very critical issue after a white cop kills a black civilian. To that end, and maybe to that end only, it is to Rhode Island’s credit that we are having this debate prior to violence.

But Rhode Island needs our leaders to step up and moderate this moment. Mayor Jorge Elorza, Public Safety Commissioner Steve Pare, Governor Gina Raimondo – as well as Jim Vincent of the NAACP and Taft Manzotti of the Fraternal Order of Police – must seize this opportunity. This is either a teachable moment or it will breed more animosity between young, urban people of color and the police officers who are supposed to serve and protect them.

In the meantime, the cops plan a protest at the coffee shop on Saturday morning with signs that will say “Police Lives Do Matter” and progressive activists plan to patronize the Dunkin Donuts on Indigenous Peoples Day (aka Columbus Day, Monday).

While the whole thing seems silly on its face (some within the police department say it was mostly driven by an upcoming union election, though current union president Manzotti, who isn’t running for reelection, dismissed that theory) this incident has brought much valuable information to light. Providence police officers, it seems, resent the Black Lives Matter movement. We can reasonably assume the Black Lives Matter movement similarly resents the Providence police, and that it probably resents them at least a little bit more now, we need to bring these two communities together. This all matters.

None of this resentment is in anyone’s interest. It needs to be addressed before it festers into something worse. Rhode Island can’t have members of the police community calling for people to be fired. Law enforcement should never be politicized in this way. And to have white police officers publicly indicating they would fire a teenager of color for writing #blacklivesmatter is to sow the seeds of racial strife.

Do black lives really matter to PVD cops or Dunkin’ Donuts?


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In reviewing the basic facts of the case at hand, the behavior of a Providence Police officer and his union in reaction to a Dunkin’ Donuts worker writing #BlackLivesMatter on his coffee cup, it seems useless to level mature critiques against a group behaving so immaturely. The statements of the two, as well as Dunkin’ Donuts, can only be called childish, hammy, paranoid, reactionary and blatantly racist. This is not the first or last time that the Providence Police and their Latino mayor have carried on in such a fashion and the fact they continue to do so unchecked by the people who pay their salaries indicates that it will continue.

tumblr_nfnkasBrWK1s6bbrro2_250The first place to begin the discussion is with a mature analysis of the #BlackLivesMatter movement in Rhode Island. It is clear from the reaction and statements of the police that they see the movement as a threat to their self-designated right to antagonize people of color. One must only say the name of Cornell Young, Jr., the black police officer who was accidentally gunned down by white colleagues during a late-night robbery, to remind folks that even a badge does not protect black people in Providence. Consider the statements of the police union regarding the agitation of Kobi Dennis, who reported the racial profiling and harassment of his son by the so-called ‘jump out boys’ to police leadership:

The consequences of the combined actions of the police administration, City Hall leadership and these activists has been to decrease the safety of the citizens in the city of Providence due to the disruption of police activities, to increase the dangers posed to our police officers and to lower morale among the ranks.

The idea that a man who works out of the South Providence Salvation Army building on Broad Street poses a public safety threat and might be some kind of Ocean State Che Guevara is indicative of a mentality that hates when black and brown people dare speak aloud against their victimization. It is no accident that the international community cited America for 25 different types of human rights abuses through a UN Human Rights Committee report in April 2014, including several instances that involved the police. In March of this year, Cuba called America to account for racism in the prison and death penalty sentence applications.

This all provides fertile ground for the #BlackLivesMatter folks to plants roots in.

It is no mistake that Michelle Alexander’s book about the police-prison industry was called THE NEW JIM CROW. Police forces say they exist so to protect and serve, but they also produce a genuine product, incarcerated black and brown men who become cheap labor for work-release programs. They create a new class of low-cost laborers who operate in workplaces that should be staffed with honest, unionized American workers. The fact the Providence police union is involved in this just shows how anti-worker and anti-American they are.

Providence was founded on two things, religious freedom and slavery. One of the first acts of Roger Williams was to sell Pequots into slavery in the Caribbean. Years later, the Brown family, the same one who endowed the University that bears their name, made their fortune selling Africans in slavery, as well as the ships, chains, and clothing that were used to transport Africans from the continent. When a slave escaped from his captors, a notice such as this one would be distributed to the newspapers and authorities.

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In reacting as they have and treating those who dare say that #BlackLivesMatter in such a fashion, the Providence Police have shown their true colors as not those who are interested in protecting poor people of color. They are rather the direct descendants of the Fugitive Slave Patrols who used to prowl the land looking for black and brown people who dare say their lives mattered and were worthy of emancipation. Their foolish response that ‘All Lives Matter’ is petty.

Are police officers the overwhelming majority of the prison population? Were their forebears brought to America in chains and raped, whipped, and worked for no pay upon arrival? Is there a cataclysmic level of poverty, disenfranchisement, and gun death fatalities among police in Providence that I missed? Are police being gentrified out of their historic neighborhoods in Providence to make way for recent college grads who serve as the shock troops of so-called ‘urban renewal’? Are the children of police officers forced to see a majority of their fathers behind bars? Are their wives and partners routinely called ‘welfare queens’ and members of the ‘moocher class’ by austerity-minded politicians? Were the majority of the failed mortgages that crashed the economy in 2008 originally executed by predatory lenders who targeted Providence gumshoes? Is there an overwhelming level of fatalities related to asthma, diabetes, and under-treated cancers in the ranks that we at RIFuture are not reporting?

It is hard to judge which is more galling, the narcissism or the intellectual hollowness of these counter-slogans. For such a bunch of tough civil servants (who are also noticeably well-armed and equipped with military-grade body armor), they seem like a bunch of toddlers in dire need of a nap. We might be at risk for a flood in Providence due to their crying over nothing.

Someone wrote a slogan that affirms the value of human lives on a beverage container. When the anti-choice crowd, who do have a history of bombing health centers and shooting doctors, carry on as they do, we never see the boys in blue on the look-out for potential terrorism. Yet when black and brown people say they matter, it warrants a cacophony of self-important nonsense. None of the #BlackLivesMatter folks in RI have been involved in domestic terrorism, yet they are treated like it while the odious Bishop Tobin, the bin Laden of anti-choice hysteria, gets kid gloves. The hypocrisy is blatant.

That Dunkin’ Donuts apologized because someone said #BlackLivesMatter shows that they do not actually care about black lives. One could speak volumes before this instance of how awful their corn syrup-based confections and watery coffee was, but now they have gone one step further and hung a shingle in the window that says ‘WHITES ONLY’.

The #BlackLivesMatter folks have some steps to take in their efforts to mature as a movement and not get caught in the ‘anti-politics’ ennui that collapsed the Occupy Wall Street movement. When I spoke with Glen Ford recently, he emphasized the two most pertinent demands were ending mass-incarceration and gentrification. It may take a little while for the #BlackLivesMatter folks to articulate those demands properly, but in the meantime, a Martin Luther King, Jr.-style boycott of Dunkin’ Donuts might suffice, demanding that black and brown people be made managers of stores in black and brown neighborhoods and that every one of them feature windows that say #BlackLivesMatter.

As for the black and brown police officers in Providence, I am sorry that they must work in such racist conditions. Providence has 37 out of 425 sworn officers on the force, which makes plain how serious they are about minority hiring. When I spoke with Kobi Dennis this summer, he said that he felt their minority hiring effort so far has been problematic.

The message is clear, Providence police, its union, and their mayor have allowed Taft Mazotti, head of the Fraternal Order of Police, to tar them all as people who do not think black lives matter. It is time for them to stop pretending otherwise.

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Tempest on a coffee cup: NAACP, PVD police differ on Black Lives Matter meaning


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blacklivesmatter coffeeTaft Mazotti, president of the Providence police union, and Jim Vincent, executive director of the Providence chapter of the NAACP, have very different opinions on the actions of a 17-year-old black employee of an Atwells Avenue Dunkin Donuts who wrote “#Blacklivesmatter” on a cop’s coffee cup.

The police union issued a press release chiding the teenage girl and the Black Lives Matter movement, while Vincent defended the young woman and the catch phrase that has unified people who feel that black people continue to be marginalized in America.

“The negativity by the #Blacklivesmatter organization towards Police across this nation is creating a hostile environment that is not resolving any problems or issues, but making it worse for our communities,” according to the press release. “They are doing this by increasing tensions amongst police and the people they serve.”

But Vincent thought it was the police who are increasing community tensions with its handling of the incident.

“I just think it makes the union look bad,” he told RI Future. “It gives people the impression that black lives don’t matter to them.”

Manzotti told RI Future this morning that the issue raised concern for the union because they believe that someone who would write black lives matter on a coffee cup may also try to poison a police officers’ coffee. “There’s been a concern that police officers have to be weary about where we can get something to eat or drink,” Manzotti said.

Vincent scoffed at the assumption that asserting that black lives matter indicates a direct threat to a police officer, noting that the movement is not even against police officers. “You cannot imply that because someone says black lives matter that they are against the police,” he said. “I think she probably just wanted to communicate that black lives matter and the officer took it the wrong way.”

I asked both Manzotti and Vincent if the officer missed an opportunity to dialogue with the woman about what the Black Lives Matter movement means to her.

“I think they missed an awesome opportunity to do some real community policing,” Vincent said. “Instead of bringing the community together they further fractured it. They may not have meant to do this but that’s what happened.”

Manzotti said the officer did not notice the message on his coffee cup until he arrived at work. “We’re a very busy department,” he said. “For an officer to take time to sit down with someone…”

Manzotti stopped mid sentence to tack away from officer time management to put the onus on the employee. “Let’s turn this around,” he said. “Could the employee have reached out and started a conversation?” When reminded he was tasking an urban teenager of color, rather than a law enforcement officer, with taking the lead in starting this conversation, he said, “Every single person knows right from wrong.”

Manzotti said he thought the young woman should be fired, but was careful to explain that the union did not ask the owner to fire her when they spoke earlier this week.

“We asked that he do whatever he feels is necessary to rectify the situation,” Manzotti told RI Future. “I can’t tell him what to do but I know if I had an employee working at my small business who did that, that person would not be working for me.”

Vincent acknowledged the teenager “maybe used poor judgment” but agreed with a reporter who said the employer would likely lose a wrongful termination lawsuit, as well as risk national backlash. “If there was no clear policy in place,” Vincent said, “…it’s hard to fire someone for something like this.”

Perhaps their biggest difference concerned the phrase black lives matter.

“I’d like to hear the union say black lives matter,” Vincent said. “Why can’t they say that? What is it that’s so difficult for them about acknowledging that black lives matter? It suggests to the community that black lives don’t matter to them.”

Manzotti was careful to avoid acknowledging that black lives matter and, like in the initial press release that kicked off this tempest in a teapot, explained, “because, to us, all lives matter.” He said he has not seen evidence in his life or career that black lives matter less than white lives.

Vincent said supplanting ‘all lives matter’ for ‘black lives matter’ is “almost like a code word for saying you don’t believe black lives matter.” He added, “Either intentionally or unintentionally, it marginalizes and minimizes the value of black lives.”


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